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On October 19 2013 03:56 Myrkskog wrote: The default position is still disbelief.
the default is knowing nothing at all about anything. including what the question is and why we are arguing about it in the first place.
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On October 19 2013 04:34 sam!zdat wrote:Show nested quote +On October 19 2013 03:56 Myrkskog wrote: The default position is still disbelief. the default is knowing nothing at all about anything. including what the question is and why we are arguing about it in the first place. welcome to the hell of postmodern philosophy. But we must think of Sisyphus as a happy man.
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On October 18 2013 21:21 packrat386 wrote: By the way, this thread is dead, and I'm personally done discussing this since its basically just me restating my point over and over and having it fly over everyone's head because you were too busy circlejerking to how rational you think you are.
No, it died because it was 4 in the morning.
On October 19 2013 03:29 ffreakk wrote: Wow, a wall of mumbo jumbo peppered with some random sentences aimed to put down Tobberoth.
In any case, i'm pretty sure we have established an agreement on the fact that God's existence is about as likely as the purple caterpillar. So why are we still arguing?
Good point, okay, okay, lotta love.
On October 19 2013 03:36 Recognizable wrote:I guess that settles it then.
Future: OHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH
Mordecai and Rigby: OHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH
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On October 18 2013 03:55 packrat386 wrote:Show nested quote +On October 17 2013 23:26 woreyour wrote:On October 17 2013 23:10 ffreakk wrote:On October 17 2013 23:06 Djzapz wrote:On October 17 2013 22:49 ffreakk wrote:On October 17 2013 15:18 packrat386 wrote:On October 17 2013 13:17 Myrkskog wrote:On October 17 2013 10:08 packrat386 wrote:On October 17 2013 06:02 Myrkskog wrote:On October 17 2013 05:57 packrat386 wrote: [quote] No, but I might believe some people do. I might believe that they had some experience also. But there is no justification for either of us to accept that the reason for this experience is god. Since there is no evidence otherwise, I can't reject that as an explanation. The rational thing to do is to not believe the claim that god was the cause until there is evidence. As a scientist why would I reject something in absence of evidence to the contrary? I have a hypothesis that God exists, and yet no experiment that I can run would prove or disprove this claim. Science doesn't tell me to reject my hypothesis. Yet i have managed to reject the Christian God, with solid, nigh-undisputable evidence. Hah! Thats not possible, you can't have evidence for the non-existence of something. The lack of evidence on their side just suggests sloppiness He kinda have to believe me due to "absence of evidence to the contrary". I'm not talking to you rational people. :p lol his hypothesis of "god exist" would most likely be rejected, because guess what comes after hypothesis what do u do? test it. And if you failed to test it, it gets scrapped. Thats why it is the scientific method and yes science will tell you that you need to reject your "educated guess" as you cant test/experiment/ prove it. PLease tell me what "tests" you have run to see if there is a god. Given that God exists outside of the material universe, did you go there and look?
last summer, i went to greece, in litochoro for a trip, and nope, no zues found...
I also tried it with santa, waited every single night for him to drop off the chimney when I was 6, dad told me to stop as it aint true
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On October 19 2013 05:48 woreyour wrote:Show nested quote +On October 18 2013 03:55 packrat386 wrote:On October 17 2013 23:26 woreyour wrote:On October 17 2013 23:10 ffreakk wrote:On October 17 2013 23:06 Djzapz wrote:On October 17 2013 22:49 ffreakk wrote:On October 17 2013 15:18 packrat386 wrote:On October 17 2013 13:17 Myrkskog wrote:On October 17 2013 10:08 packrat386 wrote:On October 17 2013 06:02 Myrkskog wrote: [quote]
I might believe that they had some experience also. But there is no justification for either of us to accept that the reason for this experience is god. Since there is no evidence otherwise, I can't reject that as an explanation. The rational thing to do is to not believe the claim that god was the cause until there is evidence. As a scientist why would I reject something in absence of evidence to the contrary? I have a hypothesis that God exists, and yet no experiment that I can run would prove or disprove this claim. Science doesn't tell me to reject my hypothesis. Yet i have managed to reject the Christian God, with solid, nigh-undisputable evidence. Hah! Thats not possible, you can't have evidence for the non-existence of something. The lack of evidence on their side just suggests sloppiness He kinda have to believe me due to "absence of evidence to the contrary". I'm not talking to you rational people. :p lol his hypothesis of "god exist" would most likely be rejected, because guess what comes after hypothesis what do u do? test it. And if you failed to test it, it gets scrapped. Thats why it is the scientific method and yes science will tell you that you need to reject your "educated guess" as you cant test/experiment/ prove it. PLease tell me what "tests" you have run to see if there is a god. Given that God exists outside of the material universe, did you go there and look? last summer, i went to greece, in litochoro for a trip, and nope, no zues found... I also tried it with santa, waited every single night for him to drop off the chimney when I was 6, dad told me to stop as it aint true
You didn't go to the North Pole though, did you?
Exactly.
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he fact that your god is internally consistent does absolutely nothing to answer the question whether it is true. Nothing.
Actually, it does say some rather important things. It doesn't give you truth value, to be sure, but it does give you something, namely consistency. See, while there are notions like Russell's Teapot or the Invisible Pink Unicorn, some of these are less consistent than others, which, while not (always) ruling them out as true, definitely affects their credibility. To take one example, an Invisible Pink Unicorn isn't internally consistent, for a number of reasons. First, it's both invisible and pink, which is a contradiction in terms, and, further, it is generally asserted to be an immaterial entity. But unicorns are essentially (at least insofar as we think of them) physical things; they look something like horses and exist in the material world. A thing cannot simultaneously be material and immaterial in the same respect at the same time. It would be a contradiction in terms.
Of course, I'm sure there are some loopholes you could use to tweak the example to make it less obviously contradictory, but the general point is that the sort of God philosophy concerns itself with is generally a very minimalist, abstract one. Notions like the Flying Spaghetti Monster, therefore, make poor parodies, because their ridiculousness comes from added, physical properties, rather than from an exaggeration of the defined traits of some hypothetical deity.
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On October 19 2013 05:54 ninazerg wrote:Show nested quote +On October 19 2013 05:48 woreyour wrote:On October 18 2013 03:55 packrat386 wrote:On October 17 2013 23:26 woreyour wrote:On October 17 2013 23:10 ffreakk wrote:On October 17 2013 23:06 Djzapz wrote:On October 17 2013 22:49 ffreakk wrote:On October 17 2013 15:18 packrat386 wrote:On October 17 2013 13:17 Myrkskog wrote:On October 17 2013 10:08 packrat386 wrote: [quote]
Since there is no evidence otherwise, I can't reject that as an explanation. The rational thing to do is to not believe the claim that god was the cause until there is evidence. As a scientist why would I reject something in absence of evidence to the contrary? I have a hypothesis that God exists, and yet no experiment that I can run would prove or disprove this claim. Science doesn't tell me to reject my hypothesis. Yet i have managed to reject the Christian God, with solid, nigh-undisputable evidence. Hah! Thats not possible, you can't have evidence for the non-existence of something. The lack of evidence on their side just suggests sloppiness He kinda have to believe me due to "absence of evidence to the contrary". I'm not talking to you rational people. :p lol his hypothesis of "god exist" would most likely be rejected, because guess what comes after hypothesis what do u do? test it. And if you failed to test it, it gets scrapped. Thats why it is the scientific method and yes science will tell you that you need to reject your "educated guess" as you cant test/experiment/ prove it. PLease tell me what "tests" you have run to see if there is a god. Given that God exists outside of the material universe, did you go there and look? last summer, i went to greece, in litochoro for a trip, and nope, no zues found... I also tried it with santa, waited every single night for him to drop off the chimney when I was 6, dad told me to stop as it aint true You didn't go to the North Pole though, did you? Exactly.
no need watched NGC, was told there is nothing there. Better go south pole though, lots happening, penguins and the seed library are there.
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if you would describe Christianity as love, it is a selfish form of love that binds people to follow their rules and banish those who don't. This is a shame because Christianity as a religion should be spreading love, instead of establishing what are right and wrong.
This is why I dislike religion as a whole. They started with a very good intention: bring people together, form what's good for the society, teaches love and peace and forgiving EVEN to those that are born in a harsh environment and receive no education.
But now they are just degraded themselves further with arrogance, ignorance, power corrupted etc. This is what happens when Church has too much wealth and power.
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On October 21 2013 23:49 ETisME wrote: if you would describe Christianity as love, it is a selfish form of love that binds people to follow their rules and banish those who don't. This is a shame because Christianity as a religion should be spreading love, instead of establishing what are right and wrong.
This is why I dislike religion as a whole. They started with a very good intention: bring people together, form what's good for the society, teaches love and peace and forgiving EVEN to those that are born in a harsh environment and receive no education.
But now they are just degraded themselves further with arrogance, ignorance, power corrupted etc. This is what happens when Church has too much wealth and power. The problem is that by 'banishing' people who don't follow Christianity some believe that they are spreading love by 'saving' them from hell. You can see where they are coming from but it's a pretty fucked up view when you're making life hell for those people
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On October 21 2013 23:49 ETisME wrote: if you would describe Christianity as love, it is a selfish form of love that binds people to follow their rules and banish those who don't. This is a shame because Christianity as a religion should be spreading love, instead of establishing what are right and wrong.
This is why I dislike religion as a whole. They started with a very good intention: bring people together, form what's good for the society, teaches love and peace and forgiving EVEN to those that are born in a harsh environment and receive no education.
But now they are just degraded themselves further with arrogance, ignorance, power corrupted etc. This is what happens when Church has too much wealth and power.
Not every church is like this. I know mine isn't. Please don't generalize and say that all Christian churches are bad now. You just haven't been to a good church yet.
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On October 21 2013 23:28 Shiori wrote:Show nested quote +he fact that your god is internally consistent does absolutely nothing to answer the question whether it is true. Nothing. Actually, it does say some rather important things. It doesn't give you truth value, to be sure, but it does give you something, namely consistency. See, while there are notions like Russell's Teapot or the Invisible Pink Unicorn, some of these are less consistent than others, which, while not (always) ruling them out as true, definitely affects their credibility. To take one example, an Invisible Pink Unicorn isn't internally consistent, for a number of reasons. First, it's both invisible and pink, which is a contradiction in terms, and, further, it is generally asserted to be an immaterial entity. But unicorns are essentially (at least insofar as we think of them) physical things; they look something like horses and exist in the material world. A thing cannot simultaneously be material and immaterial in the same respect at the same time. It would be a contradiction in terms. Of course, I'm sure there are some loopholes you could use to tweak the example to make it less obviously contradictory, but the general point is that the sort of God philosophy concerns itself with is generally a very minimalist, abstract one. Notions like the Flying Spaghetti Monster, therefore, make poor parodies, because their ridiculousness comes from added, physical properties, rather than from an exaggeration of the defined traits of some hypothetical deity. I think you missed the point of the FSM. Ofc the added properties are physical and thus obviously ridiculous. But you can add any abstract trait to the deity without changing the credibility of it. Just the appeal changes.
So why is god "good, loving and merciful" if he could be "bad, cruel and unforgiving". What if he created the universe to watch us suffer? How do you choose one version over the other but just by appeal?
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I think you missed the point of the FSM. Ofc the added properties are physical and thus obviously ridiculous. But you can add any abstract trait to the deity without changing the credibility of it. Just the appeal changes.
Not to my mind. The problem I'm getting is that isn't me missing the point of the FSM; it's that those added properties are ridiculous specifically because they're self-contradictory. Again, you can't be an immaterial entity if you are the FSM, because your form is physical. Of course, you could easily tweak the FSM into something with less contingent properties, but I think you'd always end up with contradictions-in-terms any time you try to add physical properties.
The FSM defines itself into non-existence in virtue of its ascription of physical properties. "Spaghetti" refers to a particular thing. To be a "spaghetti monster" isn't really a property at all, because monster doesn't really mean anything, in particular, but that it induces (presumably) fear. That it can fly is fine. Don't get me wrong: I'm not taking the FSM seriously, because I know it's basically a joke/argument ad absurdum, but it fails because it has really nothing to do with any sort of God that a philosopher would be interested in (since they're much more abstract). If there is a deity, even the use of Occam's Razor (ironic, I know) would eliminate any twisted, physical-but-not-physical, spaghetti-laden creatures.
So why is god "good, loving and merciful" if he could be "bad, cruel and unforgiving". What if he created the universe to watch us suffer? How do you choose one version over the other but just by appeal?
I think (and I really hope it's true, or else the human race is fucked) that moral decision making is fundamentally a matter of reason. A maximally powerful, hyper-intelligent (i.e. way more intelligent than, say, a human being) would, to my mind, probably be at least as moral as we are, on average. I don't think you need to be a genius to figure out that killing persons (whether they be humans or aliens) is a pretty terrible thing to do. I'd like to think that an entity with the ability to do literally anything possible would be able to wrap its head around that.
Basically, I don't think you could be in the position of an evil deity (with the evil deity's level of knowledge/intelligence) and engineer needless suffering, because personhood is discrete. It's not like humans to ants. Once you're a person, you're a person. Any moral agent is a moral agent. This, to me, makes the notion of an evil-but-supremely-intelligent/powerful deity completely ridiculous. If such a thing could exist, then it would stand to reason that, given its knowledge/intelligence, it would probably know more about morality than we do. So you have a dichotomy (or nearly, anyway) between our morality being wrong but us not being smart enough to understand that, or that this evil moral agent is improbable relative to a less-evil moral agent.
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Paqman! One of my favorite DayZ players!
Anyways, as someone who has grown up in the church/went to private school from prek-graduation...
my word to describe Christians now.... hhhmm .... corrupted.
Christianity has been ruined by the institution of religion.
Churches have turned into business, and lets face it, its a GREAT business model. You sell an intangible product, that costs nothing to make, and you charge every person 10% of their income.... sign me up for another business with such good margins. Not to mention... you sell hope... which EVERYONE loves the idea of and cant get enough Hope.
Also, christianity has been corrupted by man in the way that the Bible was transcribed and changed throughout history, to give people a stricter view on certain aspects that were the personal beliefs of said transcriber, they have found numerous changes throughout versions of the bible, where Complete sections were manipulated to mean something else entirely.
Another thing... for a religion based around a guy whose greatest message was "love everyone" Christians do more hating than pretty much every other group on the planet, save other religious groups. Not only do they limit themselves to hating them within their own brain... they are open about it and spread the messag eof their hatred and try to force the ideology onto others....
Christians vote to keep gay marriage illegal...this is like muslims voting that we should no longer be legally allowed to eat Bacon.... one is completely ridiculous because people admit you shouldnt base laws off of the personal beliefs of some.. but thats what Christian Americans do everytime they vote against it...
Just like when they thought that people of non-white groups were lesser and were totally acceptable to be slaves... hundreds of years later MOST of the population agrees our ancestors were ignorant... and i hope one day its the same of my generation and generations before it regarding gay people.
Also, people have already touched on the fake, hypocritical, etc stuff that most people associate with them.
Jesus tore down the temples when he found out they had turned religion into a business... and in return we built megachurches and pay pastors millions of dollars a year... while they beg for money and preach about giving and going on "missions trips"
this just in... save the 2-3 thousand dollars it costs you to send your child on a mission trip to another country... you really wanna help? Take the money it costs to send your church group...and send them a check, with a box of bibles with a note that says "God loves you. I hope this helps." You would help infinitely MORE than paying the 2-5thousand to send your 13 yr old on vacation to another country in the name of "evangelising"... people use mission trips as excuses for other people to pay for them to go on vacations to other countries...
blah ive traveled too far down the rabbit hole already...my apologies...
tldr: corrupted.
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On October 22 2013 05:04 Shiori wrote:Show nested quote +I think you missed the point of the FSM. Ofc the added properties are physical and thus obviously ridiculous. But you can add any abstract trait to the deity without changing the credibility of it. Just the appeal changes. Not to my mind. The problem I'm getting is that isn't me missing the point of the FSM; it's that those added properties are ridiculous specifically because they're self-contradictory. Again, you can't be an immaterial entity if you are the FSM, because your form is physical. Of course, you could easily tweak the FSM into something with less contingent properties, but I think you'd always end up with contradictions-in-terms any time you try to add physical properties. The FSM defines itself into non-existence in virtue of its ascription of physical properties. "Spaghetti" refers to a particular thing. To be a "spaghetti monster" isn't really a property at all, because monster doesn't really mean anything, in particular, but that it induces (presumably) fear. That it can fly is fine. Don't get me wrong: I'm not taking the FSM seriously, because I know it's basically a joke/argument ad absurdum, but it fails because it has really nothing to do with any sort of God that a philosopher would be interested in (since they're much more abstract). If there is a deity, even the use of Occam's Razor (ironic, I know) would eliminate any twisted, physical-but-not-physical, spaghetti-laden creatures.
great. you are still shooting at something that isn't there.
On October 22 2013 05:04 Shiori wrote:Show nested quote +So why is god "good, loving and merciful" if he could be "bad, cruel and unforgiving". What if he created the universe to watch us suffer? How do you choose one version over the other but just by appeal? I think (and I really hope it's true, or else the human race is fucked) that moral decision making is fundamentally a matter of reason. A maximally powerful, hyper-intelligent (i.e. way more intelligent than, say, a human being) would, to my mind, probably be at least as moral as we are, on average. I don't think you need to be a genius to figure out that killing persons (whether they be humans or aliens) is a pretty terrible thing to do. I'd like to think that an entity with the ability to do literally anything possible would be able to wrap its head around that. Basically, I don't think you could be in the position of an evil deity (with the evil deity's level of knowledge/intelligence) and engineer needless suffering, because personhood is discrete. It's not like humans to ants. Once you're a person, you're a person. Any moral agent is a moral agent. This, to me, makes the notion of an evil-but-supremely-intelligent/powerful deity completely ridiculous. If such a thing could exist, then it would stand to reason that, given its knowledge/intelligence, it would probably know more about morality than we do. So you have a dichotomy (or nearly, anyway) between our morality being wrong but us not being smart enough to understand that, or that this evil moral agent is improbable relative to a less-evil moral agent.
But you start your thinking with humans to deduct the properties of a deity. We are as successful as we are because we are teamplayers/gregarious animals. Launching a space shuttle or passing knowledge becomes impossible for "the lone ranger" type of animals.
From this we also deduct our morality: It's wrong to hurt anyone of my species because it weakens the group. It could also happen to me etc.
This is a rough sketch but I hope you get the idea.
Now an all powerful deity isn't anything like that. It doesn't rely on others to help it. It doesn't need a group of scientists to develop anything. It builds the entire universe on its own. Why should it have a morality caring for others instead of an "everyone is on its own"-type? It created the universe. Why should it care for tiny molecules in it if it could collapse it in the glimpse of an eye and rebuild another one?
But I think another strong point comes from the ST:voyager episode "Death Wish": Imagine you have every puzzle solved, every mathematical theorem proven, thought of every possibility. Wouldn't the existence as an all-powerful being not be boring? How couldn't it be. So you either create a universe with a lot of Drama in it simply to be entertained or you commit suicide.
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On October 22 2013 07:17 Hryul wrote:Show nested quote +On October 22 2013 05:04 Shiori wrote:I think you missed the point of the FSM. Ofc the added properties are physical and thus obviously ridiculous. But you can add any abstract trait to the deity without changing the credibility of it. Just the appeal changes. Not to my mind. The problem I'm getting is that isn't me missing the point of the FSM; it's that those added properties are ridiculous specifically because they're self-contradictory. Again, you can't be an immaterial entity if you are the FSM, because your form is physical. Of course, you could easily tweak the FSM into something with less contingent properties, but I think you'd always end up with contradictions-in-terms any time you try to add physical properties. The FSM defines itself into non-existence in virtue of its ascription of physical properties. "Spaghetti" refers to a particular thing. To be a "spaghetti monster" isn't really a property at all, because monster doesn't really mean anything, in particular, but that it induces (presumably) fear. That it can fly is fine. Don't get me wrong: I'm not taking the FSM seriously, because I know it's basically a joke/argument ad absurdum, but it fails because it has really nothing to do with any sort of God that a philosopher would be interested in (since they're much more abstract). If there is a deity, even the use of Occam's Razor (ironic, I know) would eliminate any twisted, physical-but-not-physical, spaghetti-laden creatures. great. you are still shooting at something that isn't there.
That's kinda the point.
On October 22 2013 05:04 Shiori wrote:Show nested quote +So why is god "good, loving and merciful" if he could be "bad, cruel and unforgiving". What if he created the universe to watch us suffer? How do you choose one version over the other but just by appeal? I think (and I really hope it's true, or else the human race is fucked) that moral decision making is fundamentally a matter of reason. A maximally powerful, hyper-intelligent (i.e. way more intelligent than, say, a human being) would, to my mind, probably be at least as moral as we are, on average. I don't think you need to be a genius to figure out that killing persons (whether they be humans or aliens) is a pretty terrible thing to do. I'd like to think that an entity with the ability to do literally anything possible would be able to wrap its head around that. Basically, I don't think you could be in the position of an evil deity (with the evil deity's level of knowledge/intelligence) and engineer needless suffering, because personhood is discrete. It's not like humans to ants. Once you're a person, you're a person. Any moral agent is a moral agent. This, to me, makes the notion of an evil-but-supremely-intelligent/powerful deity completely ridiculous. If such a thing could exist, then it would stand to reason that, given its knowledge/intelligence, it would probably know more about morality than we do. So you have a dichotomy (or nearly, anyway) between our morality being wrong but us not being smart enough to understand that, or that this evil moral agent is improbable relative to a less-evil moral agent.
But you start your thinking with humans to deduct the properties of a deity. We are as successful as we are because we are teamplayers/gregarious animals. Launching a space shuttle or passing knowledge becomes impossible for "the lone ranger" type of animals.
From this we also deduct our morality: It's wrong to hurt anyone of my species because it weakens the group. It could also happen to me etc.
This is a rough sketch but I hope you get the idea.
Now an all powerful deity isn't anything like that. It doesn't rely on others to help it. It doesn't need a group of scientists to develop anything. It builds the entire universe on its own. Why should it have a morality caring for others instead of an "everyone is on its own"-type? It created the universe. Why should it care for tiny molecules in it if it could collapse it in the glimpse of an eye and rebuild another one?
But I think another strong point comes from the ST:voyager episode "Death Wish": Imagine you have every puzzle solved, every mathematical theorem proven, thought of every possibility. Wouldn't the existence as an all-powerful being not be boring? How couldn't it be. So you either create a universe with a lot of Drama in it simply to be entertained or you commit suicide.
This is an evolutionary account of why humans tended toward certain modes of behaviour. It is not an ontological grounding for morality (whether or not something "weakens the group" is irrelevant without a presupposed value judgment). I like to think that, even if we went back 5000 years, murdering people would still be wrong, and if people disagreed it would be because they were ignorant, not because murder was magically a good thing before someone formalized it.
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On October 22 2013 08:18 Shiori wrote:Show nested quote +On October 22 2013 07:17 Hryul wrote:On October 22 2013 05:04 Shiori wrote:I think you missed the point of the FSM. Ofc the added properties are physical and thus obviously ridiculous. But you can add any abstract trait to the deity without changing the credibility of it. Just the appeal changes. Not to my mind. The problem I'm getting is that isn't me missing the point of the FSM; it's that those added properties are ridiculous specifically because they're self-contradictory. Again, you can't be an immaterial entity if you are the FSM, because your form is physical. Of course, you could easily tweak the FSM into something with less contingent properties, but I think you'd always end up with contradictions-in-terms any time you try to add physical properties. The FSM defines itself into non-existence in virtue of its ascription of physical properties. "Spaghetti" refers to a particular thing. To be a "spaghetti monster" isn't really a property at all, because monster doesn't really mean anything, in particular, but that it induces (presumably) fear. That it can fly is fine. Don't get me wrong: I'm not taking the FSM seriously, because I know it's basically a joke/argument ad absurdum, but it fails because it has really nothing to do with any sort of God that a philosopher would be interested in (since they're much more abstract). If there is a deity, even the use of Occam's Razor (ironic, I know) would eliminate any twisted, physical-but-not-physical, spaghetti-laden creatures. great. you are still shooting at something that isn't there. That's kinda the point. Show nested quote +On October 22 2013 05:04 Shiori wrote:So why is god "good, loving and merciful" if he could be "bad, cruel and unforgiving". What if he created the universe to watch us suffer? How do you choose one version over the other but just by appeal? I think (and I really hope it's true, or else the human race is fucked) that moral decision making is fundamentally a matter of reason. A maximally powerful, hyper-intelligent (i.e. way more intelligent than, say, a human being) would, to my mind, probably be at least as moral as we are, on average. I don't think you need to be a genius to figure out that killing persons (whether they be humans or aliens) is a pretty terrible thing to do. I'd like to think that an entity with the ability to do literally anything possible would be able to wrap its head around that. Basically, I don't think you could be in the position of an evil deity (with the evil deity's level of knowledge/intelligence) and engineer needless suffering, because personhood is discrete. It's not like humans to ants. Once you're a person, you're a person. Any moral agent is a moral agent. This, to me, makes the notion of an evil-but-supremely-intelligent/powerful deity completely ridiculous. If such a thing could exist, then it would stand to reason that, given its knowledge/intelligence, it would probably know more about morality than we do. So you have a dichotomy (or nearly, anyway) between our morality being wrong but us not being smart enough to understand that, or that this evil moral agent is improbable relative to a less-evil moral agent. Show nested quote +But you start your thinking with humans to deduct the properties of a deity. We are as successful as we are because we are teamplayers/gregarious animals. Launching a space shuttle or passing knowledge becomes impossible for "the lone ranger" type of animals.
From this we also deduct our morality: It's wrong to hurt anyone of my species because it weakens the group. It could also happen to me etc.
This is a rough sketch but I hope you get the idea.
Now an all powerful deity isn't anything like that. It doesn't rely on others to help it. It doesn't need a group of scientists to develop anything. It builds the entire universe on its own. Why should it have a morality caring for others instead of an "everyone is on its own"-type? It created the universe. Why should it care for tiny molecules in it if it could collapse it in the glimpse of an eye and rebuild another one?
But I think another strong point comes from the ST:voyager episode "Death Wish": Imagine you have every puzzle solved, every mathematical theorem proven, thought of every possibility. Wouldn't the existence as an all-powerful being not be boring? How couldn't it be. So you either create a universe with a lot of Drama in it simply to be entertained or you commit suicide. This is an evolutionary account of why humans tended toward certain modes of behaviour. It is not an ontological grounding for morality (whether or not something "weakens the group" is irrelevant without a presupposed value judgment). I like to think that, even if we went back 5000 years, murdering people would still be wrong, and if people disagreed it would be because they were ignorant, not because murder was magically a good thing before someone formalized it. Well while writing I wanted to maybe rationalize it through my limited knowledge of evolution. But you can also take it as a descriptive property of humanity: We are working and living together in a society. One person alone can't do too much, even Einstein needed a baker and a farmer and a policeman. Thus our natural approach to morality in a democracy is one were you don't center everything around the individual without accounting for the group.
But god as a deity is by our very definition not "socialized" in these ways. It is all alone and doesn't have to take compromises with anyone. Intelligence doesn't necessarily lead to good morale if you don't have to live in the society you create with it.
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On October 22 2013 01:37 IronManSC wrote:Show nested quote +On October 21 2013 23:49 ETisME wrote: if you would describe Christianity as love, it is a selfish form of love that binds people to follow their rules and banish those who don't. This is a shame because Christianity as a religion should be spreading love, instead of establishing what are right and wrong.
This is why I dislike religion as a whole. They started with a very good intention: bring people together, form what's good for the society, teaches love and peace and forgiving EVEN to those that are born in a harsh environment and receive no education.
But now they are just degraded themselves further with arrogance, ignorance, power corrupted etc. This is what happens when Church has too much wealth and power. Not every church is like this. I know mine isn't. Please don't generalize and say that all Christian churches are bad now. You just haven't been to a good church yet. Of cause, I am sorry if I offended anyone. But it's my belief that if the church remains in a structural order, such as the core church saying gay marriage is not acceptable, no matter what teachings there are,the church has failed to set an example of understanding and loving because it sets command of the fellow Christians to follow their decision.
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To be fair, there are quite a lot of churches nowadays that have female priests, are totally inclusive to homosexuals and gay marriage, are highly socialist (not necessarily Marxist), etc. The mainstream denominations just happen to have longer histories and are thus more visible and much larger. There is always going to be a structural order, and order in-itself isn't bad (I'm just going to dismiss anarchistic and libertarian notions off-hand as idiotic). I don't even know what on earth a "core church" is supposed to be. The only people that would ever use such a term would be sectarians that attempt to prop up their denomination as the "true Church" like the Catholics or the fundamentalists do, or people that honestly have no real awareness of the breadth of Christianity. I don't have any intention of defending the churches because there's so many things wrong with them, but linking this to structural order is pretty off-base. It carries the familiar off-colour smell of the naive libertarianism that attempts to place the blame for all human problems at the feet of the state (not all that different from how the New Atheists attempt to place the blame for all human problems at the feet of religion).
edit: and in perhaps an ironic way, placing the blame for the wrongs of Christianity at its structure really is a ground upon which a lot of Christians set off their apologia ("it's not Christianity that's wrong, it's the Church!")
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On October 22 2013 09:55 ETisME wrote:Show nested quote +On October 22 2013 01:37 IronManSC wrote:On October 21 2013 23:49 ETisME wrote: if you would describe Christianity as love, it is a selfish form of love that binds people to follow their rules and banish those who don't. This is a shame because Christianity as a religion should be spreading love, instead of establishing what are right and wrong.
This is why I dislike religion as a whole. They started with a very good intention: bring people together, form what's good for the society, teaches love and peace and forgiving EVEN to those that are born in a harsh environment and receive no education.
But now they are just degraded themselves further with arrogance, ignorance, power corrupted etc. This is what happens when Church has too much wealth and power. Not every church is like this. I know mine isn't. Please don't generalize and say that all Christian churches are bad now. You just haven't been to a good church yet. Of cause, I am sorry if I offended anyone. But it's my belief that if the church remains in a structural order, such as the core church saying gay marriage is not acceptable, no matter what teachings there are,the church has failed to set an example of understanding and loving because it sets command of the fellow Christians to follow their decision.
The church is not about tolerance, or as people say, "live and let live." It's not about accepting the sinful lifestyle of another being. We can understand the sin, relate to the person in that area, and cope with it, but we can't just accept it and leave it that way. The church - the Christian life - is about changing lives. God changes your life if you allow him, and it's a good change. James 2:14-16 says, "What good is it, dear brothers and sisters, if you say you have faith but don't show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, 'Goodbye and have a good day; stay warm and eat well'--but then you don't give that person any food or clothing. What good does that do?" Although this is more in line with expressing your faith in love to others, I do like to correlate this verse to changing lives as well within the church. If you're not helping someone become a better Christian, what was the point of inviting them to church? Give a man a fish and you've fed him for a day. Teach a man to fish and you've fed him for the rest of his life.
Unfortunately, many Christians and churches are not very smooth and gentle about loving another person. Many are forceful, condemning and judgmental, and... "banishing" like you said. 2 Timothy 3:5 says, "they will act religious, but will reject the power that could make them godly. Stay away from people like that!" It may have to do with the area I'm in or perhaps I'm just lucky with the churches I've attended, but I haven't seen or witnessed a church be like that. The ones i've been to were very loving and hospitable. I've seen those attitudes in certain individuals from time to time, but not in churches. But like I said, that may have to do with the area i'm in or if I'm just lucky with finding the right church that my girlfriend and I currently attend.
On account of God changing lives, most people think it's a bad change, or simply just an outward change, like giving up certain hobbies or other "fun" things (parties, etc), prohibiting certain things in sex, and a few others. One person told me before, "the Christian life is boring, you guys have no fun." It's really not about that. Of course we have fun. It's about getting to know your Creator and letting him work through you to display his love to other people. Change comes inwardly by the working of the Holy Spirit, and he does all the work. Your outward change is a gradual process and happens for the rest of your lifetime. Your perspective on life becomes more in line with God's (you think and see certain things the way that he does with the Holy Spirit's help). What you do on the outside stems from the inward change. This is called 'Sanctification', which is becoming more and more Christ-like as life goes on. It's not vice versa like many people presume: that when you become a Christian you have to "behave." I think a lot of people forget about that part.
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But I think another strong point comes from the ST:voyager episode "Death Wish": Imagine you have every puzzle solved, every mathematical theorem proven, thought of every possibility. Wouldn't the existence as an all-powerful being not be boring? How couldn't it be.
Boredom is the necessary corollary of being in possession of an active nature, disposed to mutation and movement. These dispositions in their turn are the necessary corollaries of deficient perfection. You do not have to look to God to find an absence of boredom. Merely take any object immutable and immortal by its nature: rocks, dirt, mother-in-laws, etc.
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