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On September 29 2012 02:52 either I or wrote: What we need is to erase concepts of country and nationality. This is slowly happening thanks to the internet and globalization. It's still going to take a long time, and it really can't just suddenly erase history.
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On September 28 2012 11:05 oneofthem wrote: oh man, ending to war? realize you not that the present world is much more safe and peaceful than the good olde days? it's also much less nationalistic than back in the imperial age. this is a sign of progress. let's be serious here and consider who is actually the moving force. i am pretty certain that in 300 years time china will be pretty well ordered, enlightened if you will. to get there takes a lot of effort though, just as the same efforts were carried out in the west.
The irony of your statement is that we are still living in an imperial age. The world is peaceful today because of US hegemony and MAD, nothing less. Don't pretend for a second that those countries not within the US defense umbrella are peaceful, because they are not.
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On September 29 2012 03:03 oneofthem wrote:if only you understood my positions you'd know they are right. 1. your theory is post-hoc rationalization, endowing an unintentional mass movement with collective agency because that's the way humans see collective action. this is dated by about 250 years. this model has its uses, but it is still your projection. 2. your little title is quite different from what follows. dunno why. look up padfoota's post for a taiwan perspective on the ground. keep in mind, nationalism is itself a political issue in taiwan's partisan political climate. this is to say, yes, nationalism is politically expedient for mass effect not only in china but elsewhere. look around you, even. 3. if the spell of grand national narratives of historical enemies create much of the confrontational context, then it seems rather obvious that you should cast away this spell to make any progress in the conflict. pat on head.
I understand your positions quite well, which is why I know they are wrong.
1. There is nothing accidental about nationalism. I don't have the time nor the patience to explain, so go away and read Ernest Gellner. 2. Padfoota speaks for all Taiwanese now? Ender116 also has a Taiwan tag next to his alias - does he speak for all Taiwanese too? 3. Every country has 'grand national narratives.' They serve to give its citizens an identity and a stake in that identity. Fail to do so, and what you have is not a country, but an unorganized group of individuals who, because they do not share a common identity, are easily divided and conquered by those who do. As for 'historical enemies,' have you ever considered the idea that this is a grassroots phenomenon and not merely an engineered one?
Try again.
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Canada2068 Posts
On September 29 2012 02:53 Azarkon wrote:Show nested quote +On September 28 2012 10:03 CountChocula wrote:On September 28 2012 09:27 Azarkon wrote: Your inability to accept nationalism as the modus operandi in East Asia and increasingly in the world at large is precisely the problem. The Japanese side practiced nationalism when it decided to nationalize the islands. The Chinese side practiced nationalism when it decided to contest / protest / riot against this decision. Seeking an end to nationalism reminds me of seeking an end to war. The same ivory tower idealism. How is he unable to accept nationalism? He can discuss geopolitics by recognizing nationalism as a factor that influences large swathes of people and at the same time condemn it for being a force that tends to cause wars, doesn't make sense intellectually (label millions of people as good/bad based on their nationality) and is extremely prone to state manipulation. Just because it's difficult to end wars doesn't mean people ought to stop trying. I don't know what you're trying to say there. At least people trying to seek an end to nationalism have a high ideal to aspire to. What's the alternative? Not discuss its moral implications and only discuss geopolitics? I'm not saying that it's a practical or realistic goal for diplomats or completely relevant when people are discussing geopolitics, but I think most educated people who've studied 20th century history recognize the dangers of nationalism, and I feel it's important to be reminded of that once in a while instead of just embracing nationalism (even though we all have moments of weakness). What you dismiss as ivory tower idealism is for me a lighthouse that guides the minds of our generation, so the lives lost in wars during previous generations haven't been in vain and we have something to show for after learning from their mistakes. edit: Please don't think that I hold some personal grudge against you. It's just that when I see a post that is really unfair (in a subtle way as opposed to Endzy's post) and others haven't been calling it out, I feel compelled to refute it lest it influence the minds of some younger posters in this forum who might take correct grammar/spelling to be a sign of valid logic. The worst sort of idealism is one that presumes to understand without understanding, seeks to condemn without reflecting, and aims to guide without knowing where it's going. In the course of this thread, you and your allies have exhibited all three of these qualities: Presumes to understand without understanding: 'nationalism is an infantile disease' and we ought to be rid of it - as opposed to an organizational development that was necessitated by industrialism and the competition between human groups Seeks to condemn without reflecting: the Chinese [nationalists] are mindless followers of CCP propaganda - which is why the open societies of HK and Taiwan, neither of them followers of CCP propaganda, were among the first to protest / demonstrate against Japan Aims to guide without knowing where it's going: the 'correct' solution to this problem is to overthrow the CCP / stop their totalitarian brainwashing - which is why the democratic KMT in Taiwan was the first to play a game of brinksmanship with Japan using its patrol vessels, and democratic South Korea is just as pissed at Japan over the Dokdo conflict I suppose it's my mistake that rather than deny the validity of nationalism and its offspring, the nation-state, I choose instead to understand it. That rather than engaging in useless moral high horsing and condescension, I choose instead to state the practical outcome and solution. I suppose that makes me illogical and in need of a 'refutation' lest I 'influence the minds of youngsters' - because we all know that naive idealism, which breaks upon the first testing, is the best solution to the world's problems. Not sure what you mean by "deny the validity of" nationalism when that's not my axe to grind at all. People can simply deny nationalism on moral reasons. I didn't know one cannot understand something, then reject it based on moral reasons. That's what makes you illogical--that you associate a rejection of nationalism on moral grounds with an inability to discuss nationalism as a factor in geopolitics.
Another place where you're wrong is that I didn't claim Chinese nationalists were mindless followers of CCP propaganda or even that this incident in particular was started by CCP propaganda. I'm stating the view espoused in China: Fragile Superpower written by Clinton's Deputy Assistant Secretary of State that Jiang Zemin, for whatever reason, stepped up anti-Japanese nationalist propaganda in education to levels greater than those seen during the rules of Mao and Deng Xiaoping, and now that the proverbial genie has been let out of the bottle, the CCP finds it difficult to keep a balancing act. On one hand, not pissing off their nationalistic countrymen so much so that they themselves are overthrown and on the other, not pissing off Japan and the rest of the world.
In any case, it's not a grassroots movement like you speak of. It was started in the 90s by Jiang Zemin and now it's driven by a combination of state propaganda and sensational tabloids that capitalize on anti-Japanese articles bringing huge readership in a vicious feedback loop.
Even if the Politburo Standing Committee somehow could agree to revise Chinese school textbooks and stop commemorating anniversaries, they still cannot control events in Japan or the Chinese tabloids that report on them. “The Foreign Ministry and the Party leaders want to change public opinion about Japan, and leave history behind, but it is too late,” a PLA colonel told me. “We should have tried to change public opinion ten years ago when the Party could still control information. We can’t do it now.”
Chinese rage against Japan’s failure to acknowledge its wartime guilt has intensified instead of dissipating with time. Chinese young people are if anything more obsessed by the history question than are their parents or grandparents. The potent combination of official propaganda and the sensational popular media, both of which tend to exploit and heighten the notion of wartime suffering for their own purposes, have made people more conscious of this painful history than ever before. The popular media and Internet news sites trawl the international news for stories that will attract Chinese audiences. Anything related to Japan’s wartime history or its current military development is sure to interest the young urbanites who are also the target audience of advertisers. Every reported outrage sparks excited discussions on Internet chat rooms. The media and Internet buzz gives leaders and officials, as well as ordinary people, the impression that anti-Japanese fervor is sweeping the country and encourages people to join in collective action like petitions and protests because they know they won’t be alone. It also makes policymakers—particularly the politicians—feel they are under intense pressure from public opinion and forces them to react publicly to even minor slights from Japan.
Every perceived slight by Japanese leaders, every revision of Japanese textbooks —as well as every misstep by Japanese students studying in China or Japanese visitors to China—is an opportunity for tabloid newspapers and Internet Web sites to attract audiences and whip up popular passions. Any event that connects Taiwan and Japan, such as a private visit to Japan by former Taiwan president Lee Teng-hui, is sure to arouse readers’ interest. A South China orgy involving a large group of Japanese businessmen and Chinese prostitutes that took place in September 2003—the anniversary of Japan’s invasion of Manchuria in 1931—first reported by China Youth Daily attracted more than seven thousand postings on prominent Web discussion sites in the first two days. Even flaws in Japanese products—the brakes failing on Mitsubishi jeeps or poor reception with Matsushita cell phones—are grist for the media and the chat rooms. Advertisements for Japanese products that inadvertently affront Chinese consumers—such as a Toyota ad that showed a Toyota Prado (unfortunately transliterated as Ba Dao, “the way of the hegemon”) driving in front of bowing Chinese stone lions under the line, “You cannot but respect the Ba Dao”—give people a chance to vent their anger toward Japan.
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On September 29 2012 04:04 CountChocula wrote:Show nested quote +On September 29 2012 02:53 Azarkon wrote:On September 28 2012 10:03 CountChocula wrote:On September 28 2012 09:27 Azarkon wrote: Your inability to accept nationalism as the modus operandi in East Asia and increasingly in the world at large is precisely the problem. The Japanese side practiced nationalism when it decided to nationalize the islands. The Chinese side practiced nationalism when it decided to contest / protest / riot against this decision. Seeking an end to nationalism reminds me of seeking an end to war. The same ivory tower idealism. How is he unable to accept nationalism? He can discuss geopolitics by recognizing nationalism as a factor that influences large swathes of people and at the same time condemn it for being a force that tends to cause wars, doesn't make sense intellectually (label millions of people as good/bad based on their nationality) and is extremely prone to state manipulation. Just because it's difficult to end wars doesn't mean people ought to stop trying. I don't know what you're trying to say there. At least people trying to seek an end to nationalism have a high ideal to aspire to. What's the alternative? Not discuss its moral implications and only discuss geopolitics? I'm not saying that it's a practical or realistic goal for diplomats or completely relevant when people are discussing geopolitics, but I think most educated people who've studied 20th century history recognize the dangers of nationalism, and I feel it's important to be reminded of that once in a while instead of just embracing nationalism (even though we all have moments of weakness). What you dismiss as ivory tower idealism is for me a lighthouse that guides the minds of our generation, so the lives lost in wars during previous generations haven't been in vain and we have something to show for after learning from their mistakes. edit: Please don't think that I hold some personal grudge against you. It's just that when I see a post that is really unfair (in a subtle way as opposed to Endzy's post) and others haven't been calling it out, I feel compelled to refute it lest it influence the minds of some younger posters in this forum who might take correct grammar/spelling to be a sign of valid logic. The worst sort of idealism is one that presumes to understand without understanding, seeks to condemn without reflecting, and aims to guide without knowing where it's going. In the course of this thread, you and your allies have exhibited all three of these qualities: Presumes to understand without understanding: 'nationalism is an infantile disease' and we ought to be rid of it - as opposed to an organizational development that was necessitated by industrialism and the competition between human groups Seeks to condemn without reflecting: the Chinese [nationalists] are mindless followers of CCP propaganda - which is why the open societies of HK and Taiwan, neither of them followers of CCP propaganda, were among the first to protest / demonstrate against Japan Aims to guide without knowing where it's going: the 'correct' solution to this problem is to overthrow the CCP / stop their totalitarian brainwashing - which is why the democratic KMT in Taiwan was the first to play a game of brinksmanship with Japan using its patrol vessels, and democratic South Korea is just as pissed at Japan over the Dokdo conflict I suppose it's my mistake that rather than deny the validity of nationalism and its offspring, the nation-state, I choose instead to understand it. That rather than engaging in useless moral high horsing and condescension, I choose instead to state the practical outcome and solution. I suppose that makes me illogical and in need of a 'refutation' lest I 'influence the minds of youngsters' - because we all know that naive idealism, which breaks upon the first testing, is the best solution to the world's problems. Not sure what you mean by "deny the validity of" nationalism when that's not my axe to grind at all. People can simply deny nationalism on moral reasons. I didn't know one cannot understand something, then reject it based on moral reasons. That's what makes you illogical--that you associate a rejection of nationalism on moral grounds with an inability to discuss nationalism as a factor in geopolitics. Another place where you're wrong is that I didn't claim Chinese nationalists were mindless followers of CCP propaganda or even that this incident was started by CCP propaganda. I'm stating the view espoused in China: Fragile Superpower written by Clinton's Deputy Assistant Secretary of State that Jiang Zemin, for whatever reason, stepped up anti-Japanese nationalist propaganda in education to levels greater than those seen during the rules of Mao and Deng Xiaoping, and now that the proverbial genie has been let out of the bottle, the CCP finds it difficult to keep a balancing act. On the one hand, not pissing off their nationalistic countrymen so much so that they're overthrown and on the other, not pissing off Japan and the rest of the world.Show nested quote +Even if Prime Minister Abe actually desists from visiting the Yasukuni Shrine, China will not be able to negotiate a comprehensive resolution of history issues and an overall improvement in relations with Japan unless it can credibly commit to stop criticizing Japan’s wartime history. The South Koreans, who pledged in writing to do so, couldn’t keep their promise because of the same sort of domestic political pressures that roil China. Even if the Politburo Standing Committee somehow could agree to revise Chinese school textbooks and stop commemorating anniversaries, they still cannot control events in Japan or the Chinese tabloids that report on them. “The Foreign Ministry and the Party leaders want to change public opinion about Japan, and leave history behind, but it is too late,” a PLA colonel told me. “We should have tried to change public opinion ten years ago when the Party could still control information. We can’t do it now.”
In any case, it's not a grassroots movement like you speak of. It was started in the 90s by Jiang Zemin and now it's driven by a combination of state propaganda and sensational tabloids that capitalize on anti-Japanese articles bringing huge readership in a vicious feedback loop.
I've already gone through with you why your 'moral criticism' of nationalism is absent of logic. I'm not keen on repeating myself on a subject I've spent pages on already.
As for the bolded statements, for one thing I wasn't just talking to you when I made that post. For another, whether Jiang Zemin is responsible for increased nationalist feelings against Japan in China is difficult to say. I am going to quote two Japanese scholars here, because this belief is wider spread in Japan than the rest of the world:
"In Japan, President Jiang Zemin is generally known as the Chinese leader who purposely provoked nationalism among the Chinese masses and who also strengthened anti-Japanese themes in the education system. This characterization of Jiang Zemin is mistaken. Although China emphasized 'patriotism education' from the beginning of the 1990s, it was not exactly a policy of stressing 'anti-Japanese education.'"
From: East Asia's Haunted Present, Tsuyoshi Hasegawa, Kazuhiko Tōgō
What switched during Jiang's administration in China was that, instead of clinging on to the defunct communist ideology of Mao and the crass materialism of Deng, the Chinese government began to appreciate the benefits of nationalism as an organizational ideology. This is not to say that China was not nationalist before; but it became further nationalist under Jiang because it was freed from the ideological trap that previous Chinese regimes had been saddled with. The 1990s was when the book was closed on global communism with the fall of the Soviet Union. In the ideological vacuum, the Chinese leadership discovered what the rest of the world - and certainly all their neighbors - used all along - nationalism.
Your argument that this is all explained by propaganda Jiang enacted in the 90s fails to explain why South Korea, for example, also harbors virulent feelings against Japan. It also fails to explain why people who were educated before the 90s / not under the Chinese system also harbor such feelings, which runs against my own personal experience interacting with Chinese people in the West.
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Canada2068 Posts
On September 29 2012 04:28 Azarkon wrote:Show nested quote +On September 29 2012 04:04 CountChocula wrote:On September 29 2012 02:53 Azarkon wrote:On September 28 2012 10:03 CountChocula wrote:On September 28 2012 09:27 Azarkon wrote: Your inability to accept nationalism as the modus operandi in East Asia and increasingly in the world at large is precisely the problem. The Japanese side practiced nationalism when it decided to nationalize the islands. The Chinese side practiced nationalism when it decided to contest / protest / riot against this decision. Seeking an end to nationalism reminds me of seeking an end to war. The same ivory tower idealism. How is he unable to accept nationalism? He can discuss geopolitics by recognizing nationalism as a factor that influences large swathes of people and at the same time condemn it for being a force that tends to cause wars, doesn't make sense intellectually (label millions of people as good/bad based on their nationality) and is extremely prone to state manipulation. Just because it's difficult to end wars doesn't mean people ought to stop trying. I don't know what you're trying to say there. At least people trying to seek an end to nationalism have a high ideal to aspire to. What's the alternative? Not discuss its moral implications and only discuss geopolitics? I'm not saying that it's a practical or realistic goal for diplomats or completely relevant when people are discussing geopolitics, but I think most educated people who've studied 20th century history recognize the dangers of nationalism, and I feel it's important to be reminded of that once in a while instead of just embracing nationalism (even though we all have moments of weakness). What you dismiss as ivory tower idealism is for me a lighthouse that guides the minds of our generation, so the lives lost in wars during previous generations haven't been in vain and we have something to show for after learning from their mistakes. edit: Please don't think that I hold some personal grudge against you. It's just that when I see a post that is really unfair (in a subtle way as opposed to Endzy's post) and others haven't been calling it out, I feel compelled to refute it lest it influence the minds of some younger posters in this forum who might take correct grammar/spelling to be a sign of valid logic. The worst sort of idealism is one that presumes to understand without understanding, seeks to condemn without reflecting, and aims to guide without knowing where it's going. In the course of this thread, you and your allies have exhibited all three of these qualities: Presumes to understand without understanding: 'nationalism is an infantile disease' and we ought to be rid of it - as opposed to an organizational development that was necessitated by industrialism and the competition between human groups Seeks to condemn without reflecting: the Chinese [nationalists] are mindless followers of CCP propaganda - which is why the open societies of HK and Taiwan, neither of them followers of CCP propaganda, were among the first to protest / demonstrate against Japan Aims to guide without knowing where it's going: the 'correct' solution to this problem is to overthrow the CCP / stop their totalitarian brainwashing - which is why the democratic KMT in Taiwan was the first to play a game of brinksmanship with Japan using its patrol vessels, and democratic South Korea is just as pissed at Japan over the Dokdo conflict I suppose it's my mistake that rather than deny the validity of nationalism and its offspring, the nation-state, I choose instead to understand it. That rather than engaging in useless moral high horsing and condescension, I choose instead to state the practical outcome and solution. I suppose that makes me illogical and in need of a 'refutation' lest I 'influence the minds of youngsters' - because we all know that naive idealism, which breaks upon the first testing, is the best solution to the world's problems. Not sure what you mean by "deny the validity of" nationalism when that's not my axe to grind at all. People can simply deny nationalism on moral reasons. I didn't know one cannot understand something, then reject it based on moral reasons. That's what makes you illogical--that you associate a rejection of nationalism on moral grounds with an inability to discuss nationalism as a factor in geopolitics. Another place where you're wrong is that I didn't claim Chinese nationalists were mindless followers of CCP propaganda or even that this incident was started by CCP propaganda. I'm stating the view espoused in China: Fragile Superpower written by Clinton's Deputy Assistant Secretary of State that Jiang Zemin, for whatever reason, stepped up anti-Japanese nationalist propaganda in education to levels greater than those seen during the rules of Mao and Deng Xiaoping, and now that the proverbial genie has been let out of the bottle, the CCP finds it difficult to keep a balancing act. On the one hand, not pissing off their nationalistic countrymen so much so that they're overthrown and on the other, not pissing off Japan and the rest of the world.Even if Prime Minister Abe actually desists from visiting the Yasukuni Shrine, China will not be able to negotiate a comprehensive resolution of history issues and an overall improvement in relations with Japan unless it can credibly commit to stop criticizing Japan’s wartime history. The South Koreans, who pledged in writing to do so, couldn’t keep their promise because of the same sort of domestic political pressures that roil China. Even if the Politburo Standing Committee somehow could agree to revise Chinese school textbooks and stop commemorating anniversaries, they still cannot control events in Japan or the Chinese tabloids that report on them. “The Foreign Ministry and the Party leaders want to change public opinion about Japan, and leave history behind, but it is too late,” a PLA colonel told me. “We should have tried to change public opinion ten years ago when the Party could still control information. We can’t do it now.” Show nested quote + In any case, it's not a grassroots movement like you speak of. It was started in the 90s by Jiang Zemin and now it's driven by a combination of state propaganda and sensational tabloids that capitalize on anti-Japanese articles bringing huge readership in a vicious feedback loop.
I've already gone through with you why your 'moral criticism' of nationalism is absent of logic. I'm not keen on repeating myself on a subject I've spent pages on already. I can assure you that you did no such thing simply based on the fact that I only mentioned my argument against nationalism on the previous page. Before that, I didn't bother to explicitly give my argument against nationalism, because I assumed it was evident to most people who've lived through the 20th century the dangers of nationalism. I did, however, observe glaring flaws in your argument saying nationalism is an extension of tribalism and hence morally justified, which is what you might be thinking of.
Your argument that this is all explained by propaganda Jiang enacted in the 90s fails to explain why South Korea, for example, also harbors virulent feelings against Japan. It also fails to explain why people who were educated before the 90s / not under the Chinese system also harbor such feelings, which runs against my own personal experience interacting with Chinese people in the West. I admit don't understand the situation in South Korea well, but I don't see how my mentioning of the fact that Jiang's propaganda in the 90s becomes invalid. It's certainly possible that the sentiments in South Korea are not as extreme as those in China, because we never hear of riots there where Japanese cars gets smashed up and their drivers get paralyzed after getting beaten.
I didn't say "this is all explained by propaganda by Jiang in the 90s"--I said he stepped it up in the 90s. This covers your second objection to the point too. There was anti-Japanese sentiment in people educated before the 90s too, but they aren't as prominent. This also explains the phenomenon of why most of the protesters we see at riots are young people.
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lots of saber ratling but in the end China cant do anything against the fact that the japanese government bought the islands and they certainly wont start a war over it.
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On September 29 2012 16:34 CountChocula wrote:Show nested quote +On September 29 2012 04:28 Azarkon wrote:On September 29 2012 04:04 CountChocula wrote:On September 29 2012 02:53 Azarkon wrote:On September 28 2012 10:03 CountChocula wrote:On September 28 2012 09:27 Azarkon wrote: Your inability to accept nationalism as the modus operandi in East Asia and increasingly in the world at large is precisely the problem. The Japanese side practiced nationalism when it decided to nationalize the islands. The Chinese side practiced nationalism when it decided to contest / protest / riot against this decision. Seeking an end to nationalism reminds me of seeking an end to war. The same ivory tower idealism. How is he unable to accept nationalism? He can discuss geopolitics by recognizing nationalism as a factor that influences large swathes of people and at the same time condemn it for being a force that tends to cause wars, doesn't make sense intellectually (label millions of people as good/bad based on their nationality) and is extremely prone to state manipulation. Just because it's difficult to end wars doesn't mean people ought to stop trying. I don't know what you're trying to say there. At least people trying to seek an end to nationalism have a high ideal to aspire to. What's the alternative? Not discuss its moral implications and only discuss geopolitics? I'm not saying that it's a practical or realistic goal for diplomats or completely relevant when people are discussing geopolitics, but I think most educated people who've studied 20th century history recognize the dangers of nationalism, and I feel it's important to be reminded of that once in a while instead of just embracing nationalism (even though we all have moments of weakness). What you dismiss as ivory tower idealism is for me a lighthouse that guides the minds of our generation, so the lives lost in wars during previous generations haven't been in vain and we have something to show for after learning from their mistakes. edit: Please don't think that I hold some personal grudge against you. It's just that when I see a post that is really unfair (in a subtle way as opposed to Endzy's post) and others haven't been calling it out, I feel compelled to refute it lest it influence the minds of some younger posters in this forum who might take correct grammar/spelling to be a sign of valid logic. The worst sort of idealism is one that presumes to understand without understanding, seeks to condemn without reflecting, and aims to guide without knowing where it's going. In the course of this thread, you and your allies have exhibited all three of these qualities: Presumes to understand without understanding: 'nationalism is an infantile disease' and we ought to be rid of it - as opposed to an organizational development that was necessitated by industrialism and the competition between human groups Seeks to condemn without reflecting: the Chinese [nationalists] are mindless followers of CCP propaganda - which is why the open societies of HK and Taiwan, neither of them followers of CCP propaganda, were among the first to protest / demonstrate against Japan Aims to guide without knowing where it's going: the 'correct' solution to this problem is to overthrow the CCP / stop their totalitarian brainwashing - which is why the democratic KMT in Taiwan was the first to play a game of brinksmanship with Japan using its patrol vessels, and democratic South Korea is just as pissed at Japan over the Dokdo conflict I suppose it's my mistake that rather than deny the validity of nationalism and its offspring, the nation-state, I choose instead to understand it. That rather than engaging in useless moral high horsing and condescension, I choose instead to state the practical outcome and solution. I suppose that makes me illogical and in need of a 'refutation' lest I 'influence the minds of youngsters' - because we all know that naive idealism, which breaks upon the first testing, is the best solution to the world's problems. Not sure what you mean by "deny the validity of" nationalism when that's not my axe to grind at all. People can simply deny nationalism on moral reasons. I didn't know one cannot understand something, then reject it based on moral reasons. That's what makes you illogical--that you associate a rejection of nationalism on moral grounds with an inability to discuss nationalism as a factor in geopolitics. Another place where you're wrong is that I didn't claim Chinese nationalists were mindless followers of CCP propaganda or even that this incident was started by CCP propaganda. I'm stating the view espoused in China: Fragile Superpower written by Clinton's Deputy Assistant Secretary of State that Jiang Zemin, for whatever reason, stepped up anti-Japanese nationalist propaganda in education to levels greater than those seen during the rules of Mao and Deng Xiaoping, and now that the proverbial genie has been let out of the bottle, the CCP finds it difficult to keep a balancing act. On the one hand, not pissing off their nationalistic countrymen so much so that they're overthrown and on the other, not pissing off Japan and the rest of the world.Even if Prime Minister Abe actually desists from visiting the Yasukuni Shrine, China will not be able to negotiate a comprehensive resolution of history issues and an overall improvement in relations with Japan unless it can credibly commit to stop criticizing Japan’s wartime history. The South Koreans, who pledged in writing to do so, couldn’t keep their promise because of the same sort of domestic political pressures that roil China. Even if the Politburo Standing Committee somehow could agree to revise Chinese school textbooks and stop commemorating anniversaries, they still cannot control events in Japan or the Chinese tabloids that report on them. “The Foreign Ministry and the Party leaders want to change public opinion about Japan, and leave history behind, but it is too late,” a PLA colonel told me. “We should have tried to change public opinion ten years ago when the Party could still control information. We can’t do it now.” In any case, it's not a grassroots movement like you speak of. It was started in the 90s by Jiang Zemin and now it's driven by a combination of state propaganda and sensational tabloids that capitalize on anti-Japanese articles bringing huge readership in a vicious feedback loop.
I've already gone through with you why your 'moral criticism' of nationalism is absent of logic. I'm not keen on repeating myself on a subject I've spent pages on already. I can assure you that you did no such thing simply based on the fact that I only mentioned my argument against nationalism on the previous page. Before that, I didn't bother to explicitly give my argument against nationalism, because I assumed it was evident to most people who've lived through the 20th century the dangers of nationalism. I did, however, observe glaring flaws in your argument saying nationalism is an extension of tribalism and hence morally justified, which is what you might be thinking of.
You gave your argument against nationalism quite a while ago when you started quoting Orwell on why nationalism is evil. I told you then that the problem with your argument is that your definition of nationalism is inherently flawed, and asked you to re-examine it. I'm not going to belabor it further till you do.
I admit don't understand the situation in South Korea well, but I don't see how my mentioning of the fact that Jiang's propaganda in the 90s becomes invalid. It's certainly possible that the sentiments in South Korea are not as extreme as those in China, because we never hear of riots there where Japanese cars gets smashed up and their drivers get paralyzed after getting beaten.
I didn't say "this is all explained by propaganda by Jiang in the 90s"--I said he stepped it up in the 90s. This covers your second objection to the point too. There was anti-Japanese sentiment in people educated before the 90s too, but they aren't as prominent. This also explains the phenomenon of why most of the protesters we see at riots are young people.
Sentiments in Korea are capable of being just as extreme - it's just that Koreans are not drawn to the same style of rioting. However, there are annual protests against Japan in Korea, just as in China, that at times become quite extreme. Also, rioters at protests tend to be young regardless, because older people have a greater sense of their own social responsibility, and you have yet to answer how Jiang specifically targeted Japan in his 'patriotic' education - as my sources say, the target of Chinese rage in the 90s was the US, not Japan.
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Cayman Islands24199 Posts
not to sully the dignity of the occasion with this thread and some of the posters in it, but the great historian eric hobsbawm just passed away and his book on nationalism is a pretty important critique of nationalism as insincerely represented by the imagery of it as a mass movement of national groups for self determination. it's standard reading and pertinent to this specific case.
Nations and Nationalism since 1780: Programme, Myth, Reality
apparently no electronic version but there are reviews that summarize the arguments.
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My feeling is that no one actually involved really care about who is right... only who is left.
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On October 04 2012 04:17 ragz_gt wrote: My feeling is that no one actually involved really care about who is right... only who is left. Left... as in sinister?
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So I played a little bit of the Modern Day Scenario mod in Hearts of Iron 2 Armageddon and this is what I got (playing China):
![[image loading]](http://i.imgur.com/g1Mi3.png)
I would imagine that for a significant portion of the Chinese population, only something like this would prove a satisfactory conclusion to the Diaoyu Islands dispute. It is sad that the Japanese government has ignited virulent Chinese nationalism in such a cavalier way
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Cayman Islands24199 Posts
oh no they made me a virulent hate monger. gotta hate them more.
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Canada2068 Posts
On October 04 2012 01:58 Azarkon wrote:Show nested quote +On September 29 2012 16:34 CountChocula wrote:On September 29 2012 04:28 Azarkon wrote:On September 29 2012 04:04 CountChocula wrote:On September 29 2012 02:53 Azarkon wrote:On September 28 2012 10:03 CountChocula wrote:On September 28 2012 09:27 Azarkon wrote: Your inability to accept nationalism as the modus operandi in East Asia and increasingly in the world at large is precisely the problem. The Japanese side practiced nationalism when it decided to nationalize the islands. The Chinese side practiced nationalism when it decided to contest / protest / riot against this decision. Seeking an end to nationalism reminds me of seeking an end to war. The same ivory tower idealism. How is he unable to accept nationalism? He can discuss geopolitics by recognizing nationalism as a factor that influences large swathes of people and at the same time condemn it for being a force that tends to cause wars, doesn't make sense intellectually (label millions of people as good/bad based on their nationality) and is extremely prone to state manipulation. Just because it's difficult to end wars doesn't mean people ought to stop trying. I don't know what you're trying to say there. At least people trying to seek an end to nationalism have a high ideal to aspire to. What's the alternative? Not discuss its moral implications and only discuss geopolitics? I'm not saying that it's a practical or realistic goal for diplomats or completely relevant when people are discussing geopolitics, but I think most educated people who've studied 20th century history recognize the dangers of nationalism, and I feel it's important to be reminded of that once in a while instead of just embracing nationalism (even though we all have moments of weakness). What you dismiss as ivory tower idealism is for me a lighthouse that guides the minds of our generation, so the lives lost in wars during previous generations haven't been in vain and we have something to show for after learning from their mistakes. edit: Please don't think that I hold some personal grudge against you. It's just that when I see a post that is really unfair (in a subtle way as opposed to Endzy's post) and others haven't been calling it out, I feel compelled to refute it lest it influence the minds of some younger posters in this forum who might take correct grammar/spelling to be a sign of valid logic. The worst sort of idealism is one that presumes to understand without understanding, seeks to condemn without reflecting, and aims to guide without knowing where it's going. In the course of this thread, you and your allies have exhibited all three of these qualities: Presumes to understand without understanding: 'nationalism is an infantile disease' and we ought to be rid of it - as opposed to an organizational development that was necessitated by industrialism and the competition between human groups Seeks to condemn without reflecting: the Chinese [nationalists] are mindless followers of CCP propaganda - which is why the open societies of HK and Taiwan, neither of them followers of CCP propaganda, were among the first to protest / demonstrate against Japan Aims to guide without knowing where it's going: the 'correct' solution to this problem is to overthrow the CCP / stop their totalitarian brainwashing - which is why the democratic KMT in Taiwan was the first to play a game of brinksmanship with Japan using its patrol vessels, and democratic South Korea is just as pissed at Japan over the Dokdo conflict I suppose it's my mistake that rather than deny the validity of nationalism and its offspring, the nation-state, I choose instead to understand it. That rather than engaging in useless moral high horsing and condescension, I choose instead to state the practical outcome and solution. I suppose that makes me illogical and in need of a 'refutation' lest I 'influence the minds of youngsters' - because we all know that naive idealism, which breaks upon the first testing, is the best solution to the world's problems. Not sure what you mean by "deny the validity of" nationalism when that's not my axe to grind at all. People can simply deny nationalism on moral reasons. I didn't know one cannot understand something, then reject it based on moral reasons. That's what makes you illogical--that you associate a rejection of nationalism on moral grounds with an inability to discuss nationalism as a factor in geopolitics. Another place where you're wrong is that I didn't claim Chinese nationalists were mindless followers of CCP propaganda or even that this incident was started by CCP propaganda. I'm stating the view espoused in China: Fragile Superpower written by Clinton's Deputy Assistant Secretary of State that Jiang Zemin, for whatever reason, stepped up anti-Japanese nationalist propaganda in education to levels greater than those seen during the rules of Mao and Deng Xiaoping, and now that the proverbial genie has been let out of the bottle, the CCP finds it difficult to keep a balancing act. On the one hand, not pissing off their nationalistic countrymen so much so that they're overthrown and on the other, not pissing off Japan and the rest of the world.Even if Prime Minister Abe actually desists from visiting the Yasukuni Shrine, China will not be able to negotiate a comprehensive resolution of history issues and an overall improvement in relations with Japan unless it can credibly commit to stop criticizing Japan’s wartime history. The South Koreans, who pledged in writing to do so, couldn’t keep their promise because of the same sort of domestic political pressures that roil China. Even if the Politburo Standing Committee somehow could agree to revise Chinese school textbooks and stop commemorating anniversaries, they still cannot control events in Japan or the Chinese tabloids that report on them. “The Foreign Ministry and the Party leaders want to change public opinion about Japan, and leave history behind, but it is too late,” a PLA colonel told me. “We should have tried to change public opinion ten years ago when the Party could still control information. We can’t do it now.” In any case, it's not a grassroots movement like you speak of. It was started in the 90s by Jiang Zemin and now it's driven by a combination of state propaganda and sensational tabloids that capitalize on anti-Japanese articles bringing huge readership in a vicious feedback loop.
I've already gone through with you why your 'moral criticism' of nationalism is absent of logic. I'm not keen on repeating myself on a subject I've spent pages on already. I can assure you that you did no such thing simply based on the fact that I only mentioned my argument against nationalism on the previous page. Before that, I didn't bother to explicitly give my argument against nationalism, because I assumed it was evident to most people who've lived through the 20th century the dangers of nationalism. I did, however, observe glaring flaws in your argument saying nationalism is an extension of tribalism and hence morally justified, which is what you might be thinking of. Sentiments in Korea are capable of being just as extreme - it's just that Koreans are not drawn to the same style of rioting. However, there are annual protests against Japan in Korea, just as in China, that at times become quite extreme. Also, rioters at protests tend to be young regardless, because older people have a greater sense of their own social responsibility, and you have yet to answer how Jiang specifically targeted Japan in his 'patriotic' education - as my sources say, the target of Chinese rage in the 90s was the US, not Japan. Pretty sure Jiang stepped up anti-nationalism towards Japan while Mao and Deng focused on the US and USSR. Here's an excerpt regarding your question as to how Jiang specifically targeted Japan in his patriotic education:
Jiang Zemin succeeded Deng Xiaoping as a compromise choice after Tiananmen and began to take charge in 1994 through 1995 as Deng’s health deteriorated. (Deng died in 1997 at the age of ninety-two.) Unlike Mao and Deng, Jiang lacked confidence. He worried about challenges from rival leaders and doubts from the public—memories of the Tiananmen crisis were fresh—and as a result, was much more attentive to nationalist public opinion. His intimidating face-to-face confrontations with anti-Japan student protestors when he served as mayor of Shanghai during the 1980s may also have made him fearful. When he spoke at his alma mater Jiaotong University in December 1986 to urge students to stop protesting, the students “heckled the mayor for spouting empty platitudes.” [1] And his personal history had left him with bad memories of the Japanese occupation.
Over time Jiang became personally invested in improving ties with Washington, but when it came to Japan, he hammered away at the history issue much more aggressively than his predecessors had. A senior official in the Chinese Foreign Ministry acknowledged, “China used to be quite accommodating to Japan under Mao and Deng,” but is much less so under Jiang. This official blamed the deterioration of Sino-Japanese relations on the dimming of Japan’s economic miracle and Japan’s growing resentment of China’s rise, but others were not so forgiving toward Jiang. “Mao and Zhou had the greatest moral right to hate the Japanese, but they responsibly made good relations with Japan because they thought strategically. Jiang is just playing patriotic games,” a think-tank expert told me.
Under Jiang, as China continued to move toward a capitalist-style economy, nationalism replaced communism as the rationale for people to support the Party. Beginning in 1994 the CCP Propaganda Department’s “patriotic education campaign,” designed to ensure the loyalty of its subjects—young people in particular—by nurturing their nationalist attachment to the state, became the dominant theme in school and media socialization. [2]
As the fiftieth anniversary of the end of World War II approached in 1995, schools and the media put the history of Japanese aggression against China front and center. President Jiang Zemin and his colleagues attended seventeen official celebrations of the Chinese victory over Japan during the summer of 1995. [3]
Because of anti-Japanese feelings stirred up by Jiang’s campaign, relations between China and Japan reached their lowest point in 1995 through 1996 since the reestablishment of diplomatic relations in 1972. [4] A vicious cycle developed. As scholar Gilbert Rozman described it, “China heightened Japan’s alarm and then took that alarm as evidence of nefarious intentions.” [5] China defied Japan’s request to halt nuclear testing and tested three times in 1995. Japan showed its dismay by discontinuing its aid to China, and China cited its historic grievance, saying that the aid was a form of war reparation and therefore must continue. Tension over the Diaoyu Islands reemerged, and Japanese prime minister Ryutaro Hashimoto paid a personal visit to the Yasukuni Shrine, the first visit by a prime minister since 1985. (The visits by Nakasone and Koizumi were official.) [1] George Washington University, September 4, 2003. [2] Alastair Iain Johnston, “The Correlates of Beijing Public Opinion toward the United States, 1998–2004” in Alastair Iain Johnston and Robert S. Ross, eds., New Directions in the Study of China’s Foreign Policy (Stanford, Calif.: Stanford University Press, 2006), 340–378. [3] Global Times, November 14, 2005. [4] See Southern Weekend, March 27, 2003. [5] Study Times, August 16, 2004, FBIS, CPP20040823000245.
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On October 04 2012 11:15 oneofthem wrote: oh no they made me a virulent hate monger. gotta hate them more. I hope you realize that your knee-jerk passive aggressiveness in this thread actually did not result in any constructive change, other than making you feel morally superior when at the end of the day you really are barely being that much better than those "crazy nationalists" when it comes to the flexibility of your mind.
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Cayman Islands24199 Posts
if you want to post on anything substantive i've said feel free to.
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Cayman Islands24199 Posts
On September 29 2012 03:19 Azarkon wrote:Show nested quote +On September 29 2012 03:03 oneofthem wrote:if only you understood my positions you'd know they are right. 1. your theory is post-hoc rationalization, endowing an unintentional mass movement with collective agency because that's the way humans see collective action. this is dated by about 250 years. this model has its uses, but it is still your projection. 2. your little title is quite different from what follows. dunno why. look up padfoota's post for a taiwan perspective on the ground. keep in mind, nationalism is itself a political issue in taiwan's partisan political climate. this is to say, yes, nationalism is politically expedient for mass effect not only in china but elsewhere. look around you, even. 3. if the spell of grand national narratives of historical enemies create much of the confrontational context, then it seems rather obvious that you should cast away this spell to make any progress in the conflict. pat on head. I understand your positions quite well, which is why I know they are wrong. 1. There is nothing accidental about nationalism. I don't have the time nor the patience to explain, so go away and read Ernest Gellner. 2. Padfoota speaks for all Taiwanese now? Ender116 also has a Taiwan tag next to his alias - does he speak for all Taiwanese too? 3. Every country has 'grand national narratives.' They serve to give its citizens an identity and a stake in that identity. Fail to do so, and what you have is not a country, but an unorganized group of individuals who, because they do not share a common identity, are easily divided and conquered by those who do. As for 'historical enemies,' have you ever considered the idea that this is a grassroots phenomenon and not merely an engineered one? Try again. ernest gellner employs an outdated mode of analysis that makes use of functionalist language without specifying the mechanism of the nationalist sentiment as a psychological function in actual individuals. it is by no means the last words on the matter.
now your responses
1. there is no claim for it being accidental. merely that whatever your model was, it does not capture the distinct phenomenon of nationalism by looking at its social functions. it is more than that. explanations of causation employing teleological language such as "industrialism demanded...etc" are obviously problematic. 2. if you want documented evidence of how exactly political manipulation of nationalism is useful, look at countchocola's post. or just spend a few days in china itself it's not that hard to see. 3. they don't serve to give citizens...... they merely are. and they produce certain effects in citizens.
that they are is due to various factors, prominent amongst which is the way humans think about collective agency, and create objects like 'we' 'nations' etc that stand for these agents. these are all very distinct phenomenons and are capable of critical reflection.
btw. i have not said stuff like 'national enemies' is not the product of strong and hardwired sentiments (the process is hardwired, but the result is not hardwired) and thus expect that every historical occurrence of these is engineered. however, national enemies in the west have largely faded. you don't get germans and french ruminating on the next great conflict, etc. in teh specific case of china, there is engineering and this is undeniable.
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On September 29 2012 03:06 RavenLoud wrote:Show nested quote +On September 29 2012 02:52 either I or wrote: What we need is to erase concepts of country and nationality. This is slowly happening thanks to the internet and globalization. It's still going to take a long time, and it really can't just suddenly erase history.
Some say globalization is once again increasing the importance of borders. Take immigration for instance.
Maybe it isn't as important whether you're German or French, but we want to keep ourselves isolated and protected, probably still for a very long time to come.
Perhaps Japan and China can work together in the future, and forge strong bonds in trading and freedom. But I think they have enough with taking care of themselves, their own population. They are in a much different place than the European countries. Within Europe borders matter very little. But between Europe and the "outside world", the borders are tight tight tight. Possibly tighter than before; before we were this globalized, before airplanes. I don't think borders, immigration and paperwork (citizenship) was as important and protected as they are now.
But borders do have differing meanings and functions based on the society within. In EU we don't protect ourselves from the neighbouring country, like we did before. ..While for instance North Korea tries to protect itself from anything and everything.
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On September 29 2012 03:06 RavenLoud wrote:Show nested quote +On September 29 2012 02:52 either I or wrote: What we need is to erase concepts of country and nationality. This is slowly happening thanks to the internet and globalization. It's still going to take a long time, and it really can't just suddenly erase history. Sorry, but it's not gonna happen.
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