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Guiderails are a hinderance to liberty too. Not all liberty is good. What are guiderails? The only bad liberties are ones that infringe on other peoples liberties. Killing or stealing from someone infringes on their liberty to be secure in their property. All liberty to protect voluntary exchange and property rights are good liberty, yet the existence of government tramples these liberties at the threat of violence.
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Property rights by definition infringe on other people's liberties. The very concept of ownership is defined by removing everyone else's liberty to use whatever it is that you own. Ownership itself isn't even as natural as government is, seeing as Native American societies had very little concept of it, whereas they did have a concept of hierarchical government.
You don't consent simply by virtue of using their services, you consent if you voluntarily pay them for their services. They don't give you a choice of whether to pay or not. By your logic it is acceptable for the mafia to demand protection money from people at the threat of violence as long as they provide some protection service. This is what government does. They do give you the choice. The choice has always been there. What you're asking for is the choice to live at an equivalent standard of living in the territory of a nation without paying taxes. Your following ridiculous reply about the 'people owning the land' is similarly ridiculous'. People DO own the land. Governments have very little power of seizure, and can typically only act on them when there is a massive need for the land towards the public good. The growth of taxation and public works is very recent (has its roots in the reform movement of the 1860-1920s), and has led to a massive increase in the quality of life for people living in urban areas, Prior to these investments, the FREE MARKET had not invested in quality of life or sanitation in inner cities and working districts, which is precisely why there was growing discontent about labor v management and the battle between classes.
Unlike the mafia, government taxation has been done in response to a growing need for un-profitable infrastructure development. There's a difference between filling a need and extorting people.
First off, we've seen in history that this hasn't shown to be true. Lighthouses, one of the most commonly cited examples of a public good, have been effectively provided by private firms in the past. Lighthouses were typically built by wealthy traders who didn't want huge sums of money in shipped goods being wrecked on the side of a bay at night. There was a MASSIVE economic benefit for them, at a very low cost.
There is no magical point where any service has enough good externalities(a subjective measurement) to conclude that it is okay to extort people into paying for it, by any objective standards. Yes there is. There's easily a magical point at which a service has enough good externalities to conclude that its okay to make people pay for it. Take the following thought experiment: A town rests on the edge of a desert which is rapidly eroding topsoil away. If they don't take action, their town and everything in it will literally be blown to smithereens in a few months by massive sandstorms. The town requires that everyone pay a special 10$ one time fee to purchase trees and long root grasses to stem the erosion, which is only progressing because of the weak plantlife in the area (due, perhaps, to slash and burn agriculture in South Africa. Go look that up, its history spitting in your face with free-ridership).
You'd require that a corporation would take it upon themselves to stop the problem, or that some kind folks from the town would. In both situations, the problem would be averted, but in one case, the people with the most merit who were willing to put their own time and effort into saving the town were put most at disadvantage, perhaps dolling out hundreds of thousands of dollars where a flat 10$ fee could have been put down. I'd call that extortion.
Even if you believe that the private sector will not allocate resources efficiently when dealing with 'public goods', what makes you assume the government will be able to allocate them efficiently? They can't know the true market price since they don't let the market function. This is false. The true market price can be determined even in a state controlled economy, as long as there are comparative indicators of value, which there are. China's rice doesn't sell for 9999$/kg because they forgot the global price of rice.
More to the point, there are reams of situations when the free market has clearly shown itself to be inept, and in nearly everyone of those cases, the government has been forced to step in to rectify the problem, as noted before.
Both me and my suitemates I share an apartment with benefit from me wearing deodorant, by the free-rider theory then no one would actually buy it since we would all wait for someone else to. Clearly this doesn't happen.
If something is an economic good, the market will provide for it.
Actually, you benefit by a having a stick of deodorant by not smelling like a pile of asses when you walk outside. More to the point, a stick of deodorant isn't 2 billion dollars sunk into NASA. It isn't ecological protection. It isn't carbon neutrality. It isn't green chemistry. It isn't any one of a million things which AREN'T economic goods, or things which simply will not be profitable, but are highly desirable.
What loopholes? What exploitation ala "nickel and diming"? What does nickel and diming even mean? Charging someone for services? Is the grocery store "nickel and diming" me when they charge 3.25 for a jar of pasta sauce and I voluntarily engage in such an exchange? "Nickel and diming" and "exploiting" (in the Marxist sense that you're using it in) mean nothing more than charging for goods. You are arguing against the free market in every industry when you take this position. Rofl, No I'm not. There's a massive difference between abuse of the free market, and having it run in an idealized system in which it has the capacity to react to any stimulus instantly. A pure free market system without restrictions (which would be the case, given that you can't enforce any restrictions without your PDAs being governments) suffers from numerous problems, already listed. More importantly, you completely ignored my point about borrowing from future generations, which we're already doing, despite quoting it.
You have a fundamental misunderstanding about how PDAs work. PDAs don't have geographical areas of jurisdiction, their jurisdiction is based on who pays for their services. If someone paying for the service of a PDA gets robbed, it doesn't matter where the robber runs to, he will be hunted by the PDA if they want to maintain profitability. Its now profitable for a PDA based in the US to send people overseas when their leads run dry stateside? Like I said, unless you're assuming they have near unlimited reach, there is no point to having them extend their searches elsewhere. Also, as was previously stated, PDAs will have massive overhead if they need to keep boots on the ground in areas with clients if clientelle isn't limited geographically. If you think this system is more efficient than governments partitioning areas of jurisdiction, I don't know what to say. That's even before considering the justice system (or lack thereof) which would exist. Would PDAs kill offenders? Would they lock them up, which would clearly decrease profitability? If they didn't, how would it be any different from the current situation on death row where wrongful convictions are massively rampant?
There are not many instances of anarcho-capitalism being implemented in history, I was pointing to one of the few I can find and showing that according to at least one source from the time, it was a good period. As for your examples, none of them have to do with anarcho-capitalism. In the Balkans, the death of Tito exposed problems that were created by imperialist nation drawing. And you're using the fact that the dissolution of the roman empire led to feudalism as an argument against anarcho-capitalism, which is illogical. You have one guy waxing romantic about 2 years in a situation which is totally unlike the one you want to create, and I have the presented a spectrum of societal evolutions following the breakdown of governments. Even bereft of central control, governance was re-established. You said it yourself: There are not many instances of anarcho-capitalism being implemented in history, and there's good reason for that: It doesn't work.
Why? Because government is reactive, reflexive, and evolutionary. It might seem like a misnomer, but viewed over long periods of time, governments actually modify themselves to suit the needs of their populations, whereas anarcho-capitalism will modify itself to suit the needs of those who have wealth.
Yes I do, you just missed it. I argued that if the research your doing is potentially valuable, then it must be potentially profit-making. If it is, then private companies will invest in it. I'm sure you don't need me to provide you examples of private investment leading to technological advancement. The issue isn't whether research *should* be funded, the issue is whether it should be funded through voluntary exchange or forced exchange. And you've failed to deal with the caveat that research into many fields is not immediately lucrative economically, but incredibly important. I already gave you the keystone example: The internet. Funded by the US department of defence, and then made mostly public by a publicly funded massive particle physics organization in europe (who's research would also not have been funded, due to the fact that its so prohibitively expensive for single entities, and would have had a mediocre to nonexistant ROI).
Pharmaceutical research? Fine. Pharmaceutical research into rare diseases? Lol, not happening. Pharmaceutical research in an environment where intellectual property laws couldn't be enforced? Hilarious.
You have no recourse for any information resource, or for any resource, really. There's no intellectual or physical property rights that you can enforce on people without an enforcement mechanism, the controllers of which are the new defacto government.
I have argued that if the research will lead to something people want, then there is profit to be made. If there is profit to be made, then the research will be funded by private investors who wish to profit. People eventually want to fly in space, but discovering the top quark really isn't profitable. QED. You said it yourself. The motivation is profit, but some research 'lines' take upwards of 50 to 100 years to yield fruit, IF they yield fruit. There is no motivation to fund these types of research, despite the fact that they are the large majority of scientific progress over time. More importantly, most of the middling research before a breakthrough can be researched by someone else, and the capstone achievement can be lifted by someone else.
I assumed that you would at least agree that coercion is bad for the production of most goods since you don't seem to be advocating communism. Did I assume too much in believing that you think the free market is the most efficient way to allocate most resources? If I did, then we are opening up a whole other topic. But if you agree with me that free markets are generally good, then the burden of proof is on you to justify the exceptions, which you haven't even touched from a theoretical perspective, and have attempted to justify empirically using poor examples that don't prove your point. The free market has worked well for certain commodities, worked horrendously for others, and worked comparably well to a centralized economy in other cases. I, and others, have already thrown out plenty of examples of the free market having failed, and plenty of theoretical examples of where it would fail, and plenty of examples where it was systemically designed to fail, but you just haven't really cared enough to read them. :/
Why should I give supporting evidence for a claim I never made? Consistently throughout the thread my claim has not been that corporations are perfect, but that legitimate corporations can provide better than ones that extort and coerce. What is your example supposed to get at anyways? What if the government builds a nuclear power plant and it blows up? This argument is meaningless.
Its not. The difference between a corporation and the government is that the corporation will face insolvency, its workers will work somewhere else, its management will likely be a bit poorer, but oh well, whereas the government will exist and need to decontaminate the area, while under the collective watch of the rest of the world. I'd rather have accountability.
The free market does invest in these things, as history has shown. Oil companies now are investing in alternative energy not because of a government mandate but because they choose to. Some industries may result in oligarchies, but a natural oligarchy is preferable over a coercive monopoly.
Government is just like a private corporation, only they extort customers and coerce competition to maintain their monopoly over certain industries. Explain how this is good for society. Uh, no, oil companies have largely started to research alternative energy because of extensive taxation on fuel, incredibly high prices due to an oligarchic control over the world's energy supply, and because most fundamental research on alternative energy had already been performed by researchers being funded by government grants at universities. Even then, history is replete with situations in which private corporations have NOT decided to invest into infrastructure of research. The best example i know in detail is the method of housing construction in suburban canada between the1900s and 1940s. Before government and municipality regulation, standards of living were remarkably poor because private contractors were building houses, and then charging to retroactively rip up the land around them to install sewer systems, and put up power lines. Additionally, these same contractors sold racial segregation in the form of land covenants.
I'm going to repeat that again:
Racial segregation was an economic good which was being maximized for a profit.
I can see great things coming out of segregating people by race and providing different standards of living because of that. Great things. Like, maybe, armed insurrection again.
Nothing has caused more deaths than government. I'd vote heart disease. Medieval Europe would likely vote Black Plague. Clearly governments did better than slaughtering 1/3rd of the continent's human life, right? Right?
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anarchists are idiots
foolish bunch of people with lack of perspective
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Property rights by definition infringe on other people's liberties. The very concept of ownership is defined by removing everyone else's liberty to use whatever it is that you own. Ownership itself isn't even as natural as government is, seeing as Native American societies had very little concept of it, whereas they did have a concept of hierarchical government. So because native american societies were communal, property rights are unnatural? If we shouldn't have property rights why don't we just let the state control everything? You should be arguing that theft isn't a crime if you don't believe in property rights.
They do give you the choice. The choice has always been there. What you're asking for is the choice to live at an equivalent standard of living in the territory of a nation without paying taxes. You don't have a choice about whether or not to pay taxes. Obviously I might as well use their services if I'm being forced to pay for them anyways, but I'd rather have various firms competing for my dollar then one firm take it from me involuntarily.
Your following ridiculous reply about the 'people owning the land' is similarly ridiculous'. People DO own the land. Governments have very little power of seizure, and can typically only act on them when there is a massive need for the land towards the public good. Governments have massive seizure power in taxation, but anyways what is your point here?
The growth of taxation and public works is very recent (has its roots in the reform movement of the 1860-1920s), and has led to a massive increase in the quality of life for people living in urban areas, Prior to these investments, the FREE MARKET had not invested in quality of life or sanitation in inner cities and working districts, which is precisely why there was growing discontent about labor v management and the battle between classes. The increase in taxation and public works has hurt many on the fringe of poverty and had harmful long term consequencese. High taxes is a huge burden on alot of people. When you give to one group of people, you are doing so at the expense of another.
Unlike the mafia, government taxation has been done in response to a growing need for un-profitable infrastructure development. There's a difference between filling a need and extorting people. The only 'needs' are the bare essentials of food and water. Everything beyond that is a 'want', or an economic good, which any economic model will tell you can be produced more efficiently on the free market than by a centrally planned economy. You've admitted that some goods are better produced on the free market, but you maintain that other goods are not, but you haven't given any reason other then the 'free rider problem', which I smashed a few posts ago, and you haven't yet been able to respond to.
Lighthouses were typically built by wealthy traders who didn't want huge sums of money in shipped goods being wrecked on the side of a bay at night. There was a MASSIVE economic benefit for them, at a very low cost. Any economic good is going to have a benefit. Even most public choice theorists agree that lighthouses fit the criterea of a public good. Any boat near them will benefit from them, and having multiple boats use them at the same time doesn't impact any other boats ability to use them. So according to the public goods theory, which is the main argument for government intervention, the state should be the best provider of lighthouses, but historically they have been most efficiently provided by private entrepreneurs.
There is no magical point where any service has enough good externalities(a subjective measurement) to conclude that it is okay to extort people into paying for it, by any objective standards. Yes there is. There's easily a magical point at which a service has enough good externalities to conclude that its okay to make people pay for it. Take the following thought experiment: A town rests on the edge of a desert which is rapidly eroding topsoil away. If they don't take action, their town and everything in it will literally be blown to smithereens in a few months by massive sandstorms. The town requires that everyone pay a special 10$ one time fee to purchase trees and long root grasses to stem the erosion, which is only progressing because of the weak plantlife in the area (due, perhaps, to slash and burn agriculture in South Africa. Go look that up, its history spitting in your face with free-ridership).
You'd require that a corporation would take it upon themselves to stop the problem, or that some kind folks from the town would. In both situations, the problem would be averted, but in one case, the people with the most merit who were willing to put their own time and effort into saving the town were put most at disadvantage, perhaps dolling out hundreds of thousands of dollars where a flat 10$ fee could have been put down. I'd call that extortion. [/quote] Your example here does NOTHING to prove your premise! "There exists a magical (or objective) point where something has enough externalities to warrant extortion.Here's a hypothetical scenario of a town in trouble. QED." Do you see how nonsensical your argument is? Furthermore you think it's extortion to voluntarily do work? To address your example though, if disaster can be averted for a $10 fee, then people will gladly pay it voluntarily.
This is false. The true market price can be determined even in a state controlled economy, as long as there are comparative indicators of value, which there are. China's rice doesn't sell for 9999$/kg because they forgot the global price of rice. You are really skating on thin ice here. I don't think any serious economist would go so far as to suggest that the state can know the true market price without letting the free market act. 'Comparative indicators of value' can hep you get close, but no two economies are the same. Knowing the global price doesn't tell you what the price would be in a specific area within China. Everyone has different preferences and places different value on goods, which are impossible for the government to know.
More to the point, there are reams of situations when the free market has clearly shown itself to be inept, and in nearly everyone of those cases, the government has been forced to step in to rectify the problem, as noted before. You have not provided a single example where the unfettered free market has proved to be inept, and you are still dodging the fact that there is no theoretical distinction for where government should step in.
Actually, you benefit by a having a stick of deodorant by not smelling like a pile of asses when you walk outside. Obviously I benefit, so does everyone else. The deodorant example is simply to highlight the failure of public choice theory. Do you deny that deodorant has positive externalities for those who don't pay for it, and that one person benefiting from the lack of my smelly armpits isn't effected by someone else benefitting from it? Then it should, by your logic, be a public good that the market won't provide for.
More to the point, a stick of deodorant isn't 2 billion dollars sunk into NASA. It isn't ecological protection. It isn't carbon neutrality. It isn't green chemistry. It isn't any one of a million things which AREN'T economic goods, or things which simply will not be profitable, but are highly desirable. Of course this stuff will be profitable if people want it. Desiring something is the proof that it will be profitable. If people desire something, they will pay for it.
Rofl, No I'm not. There's a massive difference between abuse of the free market, and having it run in an idealized system in which it has the capacity to react to any stimulus instantly. A pure free market system without restrictions (which would be the case, given that you can't enforce any restrictions without your PDAs being governments) suffers from numerous problems, already listed. And already countered. You still haven't gotten around to addressing my arguments against public choice theory, or shown why anything has to be provided by government. Government, by the way, can't react to stimuli instantaneously either; government will in fact be slower to react than the free market.
More importantly, you completely ignored my point about borrowing from future generations, which we're already doing, despite quoting it. What is your point about borrowing from future generations? What arguments have you made to show that government is better than anarcho-capitalism, pertaining to borrowing from future generations?
Its now profitable for a PDA based in the US to send people overseas when their leads run dry stateside? Like I said, unless you're assuming they have near unlimited reach, there is no point to having them extend their searches elsewhere. "Stateside" doesn't mean anything if there are no states. But are you asking if PDAs have a viable lead would they pursue a criminal who tries to run away? Of course they would if they want to maintain their reputation. If they get known to be lazy, then they will lose all their clients so they have every incentive of police departments and then some.
Also, as was previously stated, PDAs will have massive overhead if they need to keep boots on the ground in areas with clients if clientelle isn't limited geographically. If you think this system is more efficient than governments partitioning areas of jurisdiction, I don't know what to say. So you're saying PDAs would be bad because its expensive to keep security around? It's expensive for the state too! The only difference between the state providing these services and the free market providing these services is that the state extorts and coerces. Period.
That's even before considering the justice system (or lack thereof) which would exist. Would PDAs kill offenders? Would they lock them up, which would clearly decrease profitability? If they didn't, how would it be any different from the current situation on death row where wrongful convictions are massively rampant? If people like the prison system and are willing to pay for it, then there would be a prison system. There are plenty of ways to sanction offenders, the most popular way according to the people will be the most successful way since that's what people will pay for.
You have one guy waxing romantic about 2 years in a situation which is totally unlike the one you want to create, and I have the presented a spectrum of societal evolutions following the breakdown of governments. Even bereft of central control, governance was re-established. You said it yourself: There are not many instances of anarcho-capitalism being implemented in history, and there's good reason for that: It doesn't work. The reason there haven't been many examples is a debatable topic, your conclusion hardly being demonstrated true. In most situations military conquest led to government implimentation. True anarcho-capitalism has not been tried in modern times, and it is fallicious reasoning to say that it therefore can't work.
Why? Because government is reactive, reflexive, and evolutionary. It might seem like a misnomer, but viewed over long periods of time, governments actually modify themselves to suit the needs of their populations, whereas anarcho-capitalism will modify itself to suit the needs of those who have wealth. Anarcho-capitalism will modify itself to suit the demands of the citizens (consumers). That is how the free market works; consumer sovereignty. Government will be able to do this to some extent, but more clumsily and slowly. The free market is reactive, reflexive, and evolutionary far more so than government is.
And you've failed to deal with the caveat that research into many fields is not immediately lucrative economically, but incredibly important. When you say it's incredibly important, you're making a subjective judgment. Your placing your judgment above that of everyone elses. You're saying "I think this research is really important, so it's okay for me to steal from you to fund it." As Hoppe says, you're smuggling a norm into a positive science. I think it is unethical for you to place your judgment above everyone elses and use that to justify theft.
I already gave you the keystone example: The internet. Funded by the US department of defence, and then made mostly public by a publicly funded massive particle physics organization in europe (who's research would also not have been funded, due to the fact that its so prohibitively expensive for single entities, and would have had a mediocre to nonexistant ROI). If people don't want to fund something, you have no right to force them to fund it just because you think it's a good thing. If enough other people think it's good, then it will get funded, but you don't have sovereignty over the minds or wallets of others. This flawed argument of yours could always be turned around: who knows what great discoveries haven't been made because of government stealing from the citizens and putting that money into the wrong research, thus depriving citizens of voluntarily investing in another line of research that could've led to great advances. We can't know the road not travelled, all we can do is let people choose for themselves which road they want to travel.
Pharmaceutical research? Fine. Pharmaceutical research into rare diseases? Lol, not happening. Pharmaceutical research in an environment where intellectual property laws couldn't be enforced? Hilarious.
You have no recourse for any information resource, or for any resource, really. There's no intellectual or physical property rights that you can enforce on people without an enforcement mechanism, the controllers of which are the new defacto government. If people want them to, then of course PDAs will enforce these laws. There is obviously a desire for these laws since none of them could've come to pass without the consent of the general public, and those that did are immoral in their very nature.
People eventually want to fly in space, but discovering the top quark really isn't profitable. QED. You said it yourself. The motivation is profit, but some research 'lines' take upwards of 50 to 100 years to yield fruit, IF they yield fruit. There is no motivation to fund these types of research, despite the fact that they are the large majority of scientific progress over time. More importantly, most of the middling research before a breakthrough can be researched by someone else, and the capstone achievement can be lifted by someone else. This has already been thoroughly addressed above; it is not your right to subjectively determine what lines of research you THINK yield enough benefits to force other people to fund them.
The free market has worked well for certain commodities, worked horrendously for others, and worked comparably well to a centralized economy in other cases. I, and others, have already thrown out plenty of examples of the free market having failed, and plenty of theoretical examples of where it would fail, and plenty of examples where it was systemically designed to fail, but you just haven't really cared enough to read them. :/ I cared enough to read them and expose the flaws and logical missteps you've made, I guess you just didn't care enough to read my responses.
Its not. The difference between a corporation and the government is that the corporation will face insolvency, its workers will work somewhere else, its management will likely be a bit poorer, but oh well, whereas the government will exist and need to decontaminate the area, while under the collective watch of the rest of the world. I'd rather have accountability. If an area is contaminated then the citizens living there would certainly want to pay for the services of decontamination, or the PDAs could take the plant to court and present the argument for why they should pay for it.
Uh, no, oil companies have largely started to research alternative energy because of extensive taxation on fuel, incredibly high prices due to an oligarchic control over the world's energy supply, and because most fundamental research on alternative energy had already been performed by researchers being funded by government grants at universities. Obviously most fundamental research on alternative energy hasn't been completed yet, otherwise we would've stopped buying oil by now. Research is being done by companies that see potential profits in doing so.
Even then, history is replete with situations in which private corporations have NOT decided to invest into infrastructure of research. The best example i know in detail is the method of housing construction in suburban canada between the1900s and 1940s. Before government and municipality regulation, standards of living were remarkably poor because private contractors were building houses, and then charging to retroactively rip up the land around them to install sewer systems, and put up power lines. Additionally, these same contractors sold racial segregation in the form of land covenants. Again, you're subjectively determining for others what type of contracts are "okay" and what type aren't. People are responsible for the contracts they voluntarily enter in to. As for racial segregation, what's your point? It is a sellers right to choose who he does or doesn't sell his product to.
I'd vote heart disease. Medieval Europe would likely vote Black Plague. Clearly governments did better than slaughtering 1/3rd of the continent's human life, right? Right? Governmemnt and all the wars launched by them have resulted in far more deaths than heart disease or theh black plague. Governments have been responsible for hundreds of millions of deaths.
Still waiting for your defense of the public goods theory... To quote again my favorite part from Hoppe: In terms of consumer evaluations, however high its absolute level might be, the value of the public goods is relatively lower than that of the competing private goods because if one had left the choice to the consumers (and had not forced one alternative upon them), they evidently would have preferred spending their money differently (otherwise no force would have been necessary). This proves beyond any doubt that the resources used for the provision of public goods are wasted because they provide consumers with goods or services that at best are only of secondary importance. In short, even if one assumed that public goods that can be distinguished clearly from private goods existed, and even if it were granted that a given public good might be useful, public goods would still compete with private goods. And there is only one method for finding out whether or not they are more urgently desired and to what extent, or mutatis mutandis, if, and to what extent, their production would take place at the expense of the nonproduction or reduced production of more urgently needed private goods: by having everything provided by freely competing private enterprises. Hence, contrary to the conclusion arrived at by the public goods theorists, logic forces one to accept the result that only a pure market system can safeguard the rationality, from the point of view of the consumers, of a decision to produce a public good.
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On March 10 2008 03:02 MarklarMarklar wrote: anarchists are idiots
foolish bunch of people with lack of perspective Well done, douchebag. Go back to your coloring book, but this time try and really stay inside the lines!
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One more thing to point out in regards to your examples of the free market "failing"; you will often point to a situation, say that it was beneficial for this a particular subset of people, and conclude that therefore government intervention is good without taking into account the negative effects on others caused by the government policy.
For example, minimum wage is something often cited by liberals as being a great thing. I used to agree, until I actually studied the economics of it. Liberals argue that minimum wage helped a certain subset of people, therefore it is a good thing. What they don't point out is that minimum wage increases cost to the consumer and creates unemployment. Are these externalities offset by the wage increase for those who do benefit from it? The answer must be no, because if the externalities caused by implimenting a minimum wage were offset by the benefits to those who gain from minimum wage, then you wouldn't need government to force people into accepting these regulations; the market would settle at the appropriate wage. Every act of government intervention is a limitation on consumer sovereignty.
To go over again the absurdity of your research argument, you're again saying that if there's something you subjectively deem as being "good enough" for society, it is okay to force people to pay for it even though they don't want to. What if I'm doing research that involves buying a swimming pool for my backyard so I can study buoyancy effects, can I force you to pay for it? My subjective judgment tells me it would have enough positive externalities for you that it is acceptable to steal the money from you. There is, of course, no way to determine whether a reserach project actually does have enough positive externalities to warrant theft; either no research project does, or every research project does, which could essentially be used to justify all stealing, as Hoppe explains. It only makes logical sense to conclude that no research project warrants stealing, and that people should be free to spend their money as they deem fit to, so long as it is not in support of aggressive/criminal enterprise.
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In response to the argument that a PDA would monopolize and institute its own government: http://freedomain.blogspot.com/2007/06/stateless-dictatorships-how-free.html The anarcho-capitalist argument against it is stronger than I realized.
Another FAQ: http://freedomain.blogspot.com/2007/06/freedomain-radio-frequently-asked_03.html An excerpt on road construction from the FAQ: " The most important thing to understand about anarchism is that it is a moral theory which logically cannot be over-concerned with consequences. For instance, the abolition of slavery was a moral imperative, because slavery as an institution is innately evil. The abolition of slavery was not conditional upon the provision of jobs for every freed slave. In a similar manner, anarchic theory does not have to explain how every conceivable social, legal or economic transaction would occur in the absence of a coercive government. What is important is to understand that the initiation of the use of force is a moral evil. With that in mind, we can approach the problem of roads more clearly.
First of all, roads are currently funded through the initiation of force. If you do not pay the taxes which support road construction, you will get a stern letter from the government, followed by a court date, followed by policemen coming to your house if you do not appear and submit to the court's judgment. If you use force to defend yourself against the policemen who are breaking into your home, you will very likely be shot down.
The roads, in other words, are built at the point of a gun. The use of violence is the central issue, not what might potentially happen in the absence of violence.
That having been said, roads will be built by housing developers, mall builders, those constructing schools and towns – just as they were before the government took them over in the 19th century."
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Anarchism is against human nature tbh
Check mate, I win
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On March 10 2008 07:57 MarklarMarklar wrote: Anarchism is against human nature tbh
Check mate, I win You are retarded, tbh
Check mate, I win.
Please leave the debating to the adults.
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You don't consent simply by virtue of using their services, you consent if you voluntarily pay them for their services. They don't give you a choice of whether to pay or not. By your logic it is acceptable for the mafia to demand protection money from people at the threat of violence as long as they provide some protection service. This is what government does. And which will happen under anarcho-capitalism. The only difference is that I trust the government slightly more than the mafia.
I addressed this pathetic argument in the post above, but I will repost for you from the anarcho-capitalist FAQ: So what do you do when your PDA (assuming geographic monopoly; I will elaborate later) or the road provider, if there is one provider, or the electricity provider, if there is one provider, does stupid things? You can't feasibly switch. So what are you going to do?
Externalities exist on a spectrum, not on a dichotomy. There is no magical point where any service has enough good externalities(a subjective measurement) to conclude that it is okay to extort people into paying for it, by any objective standards. We can create a magic point. You haven't discussed my statistical threshold argument. The crux of your argument, which is essentially, "if there's a continuum, then you can't draw a line" is really stupid, and can in addition be resolved by doing arbitrary stupid things if you're sensibilities are offended enough by trying to find a proper point, by assigning each industry a "government intervention value" that varies continuously from 1% for things we really really like solely under private control and 99% for things we really like under state control, gradually increasing with the number of externalities. Note that this argument has nothing to do with the efficiencies thereof, so don't bring it in; I'm simply demonstrating how stupidly absurd the "continuum means no lines can be drawn, therefore you must choose one hundred percent free market" is. Every society on Earth today has made that decision, some farther to the left, some farther to the right. You say they can't, but they have. I will not touch this "continuity" argument anymore..
Even if you believe that the private sector will not allocate resources efficiently when dealing with 'public goods', what makes you assume the government will be able to allocate them efficiently? They can't know the true market price since they don't let the market function. Any system of taxation (extortion) is guaranteed to be inefficient and result in dead weight loss. It is price fixing using stolen money. Up until the invent of satellite radio, radio stations fit the criteria for public goods. Anyone who owned a radio could not be excluded from listening to certain stations, and the amount of listeners did not effect the supply. But radio has proven to be provisable on the free market. The private sector can provide public goods, and there is no reason to assume the government could provide them better by arbitrarily setting what they think is a "fair" price. If the inefficiencies that result from public provision are greater than the profit of a private provider, society wins. What makes the sole provider of a good to a certain town able to allocate prices efficiently? Terms like "price fixing" are inaccurate because there is simply no reason that a state industry can't respond to supply and demand.
Both me and my suitemates I share an apartment with benefit from me wearing deodorant, by the free-rider theory then no one would actually buy it since we would all wait for someone else to. Clearly this doesn't happen. Given a straight choice between wearing deodorant and not wearing deodorant, all things equal, you decide to wear deodorant because the benefit that you recieve from wearing deodorant outweighs the cost, for you alone. If you were given the choice to not pay taxes but still recieve the benefits of recieving police protection, fire protection, and the use of roads for free, given that everyone else were paying for them, I am pretty sure that you would choose not to pay them.
You have a fundamental misunderstanding about how PDAs work. PDAs don't have geographical areas of jurisdiction, their jurisdiction is based on who pays for their services. If someone paying for the service of a PDA gets robbed, it doesn't matter where the robber runs to, he will be hunted by the PDA if they want to maintain profitability. That's all nice and dandy in theory. What's more likely is that a large PDA, having sufficient presence in an area, will in all likelihood decide that it should have a monopoly over the area, and declare that everybody in its jurisdiction must obey this PDA. A neighboring PDA, with sufficient presence in another area, has two choices - 1. Go to war. This could potentially be profitable, but the question is whether victory is likely and whether 2. Partition the area, would be more profitable. Nothing is going to stop a large PDA that controls an area from declaring monopoly. It can furthermore declare itself a state and deny other PDAs the opportunity to pursue criminals into the area.
There are not many instances of anarcho-capitalism being implemented in history, I was pointing to one of the few I can find and showing that according to at least one source from the time, it was a good period. As for your examples, none of them have to do with anarcho-capitalism. In the Balkans, the death of Tito exposed problems that were created by imperialist nation drawing. And you're using the fact that the dissolution of the roman empire led to feudalism as an argument against anarcho-capitalism, which is illogical. Its quite logical. The point is that anarcho-capitalism collapses.
Yes I do, you just missed it. I argued that if the research your doing is potentially valuable, then it must be potentially profit-making. If it is, then private companies will invest in it. I'm sure you don't need me to provide you examples of private investment leading to technological advancement. The issue isn't whether research *should* be funded, the issue is whether it should be funded through voluntary exchange or forced exchange. The research that one company does will benefit all companies. Classic public good.
This goes back to the externalities issue which I have explained the problems with above and will elaborate on in the following post. But the short answer is that people will boycott services that they feel are causing enough problems to warrant a boycott. There is no reason you should subjectively get to determine which companies people should be forced to boycott; let consumers decide. The problems aren't being caused for the supplier. They are not being caused for the consumer. The consumer has zero reason to stop purchasing because the poor sods getting the shaft aren't the ones who will be consuming a product. You can say, "well, if it should be stopped, then people will stop it. The fact that it's not stopped means that it shouldn't be stopped." But this only holds if you have already accepted the AnCap principles. The way it works is that anarcho-capitalism + human nature = bad shit, with pollution and the like. You're the one declaring that "any deviation of anarcho-capitalism, aka coercion" (ignoring the fact that you already accept coercion simply by having enforcement mechanisms for courts against the unwilling) is bad, therefore aforementioned bad shit must be okay. We (being everyone else) don't. We see coercion as a lesser evil than pollution.
Why should I give supporting evidence for a claim I never made? Consistently throughout the thread my claim has not been that corporations are perfect, but that legitimate corporations can provide better than ones that extort and coerce. What is your example supposed to get at anyways? What if the government builds a nuclear power plant and it blows up? This argument is meaningless. Because if the people living in the area of a nuclear power plant don't want a nuclear power plant, under liberal democracy, they're not going to get a nuclear power plant. If they want certain safety measures, they will get certain safety measures. Under ancapitalism, a corporation can simply build a nuclear power plant if it has sufficient force of arms behind it.
Government is just like a private corporation, only they extort customers and coerce competition to maintain their monopoly over certain industries. Explain how this is good for society. It is not, in fact, a private corporation, because it is a public corporation. That word makes all the difference. In the absence of a publicly owned corporation extorting customers, private ones will. With regards to
I said I was in favor of "corporate dictatorship" or "fascism"? Quote me where I said that, liar. Dictatorship IS government. Free market anarchsim is CHOICE. Free market anarchism is the opposite of fascism. , you said "I would rather have corporations in control of the government that politcians." Corporatism, and the logical result of ancaptalism.
Nothing has caused more deaths than government. Nothing has caused more deaths than human beings acting in concert. Guess we should ban free association.
A better outcome is guaranteed by the free market. You wouldn't argue that food production or clothes production would be better produced by the government, would you? What distinction can you make to argue that security or education should be? There is none. Your science example is disanalagous because the scientist gets to decide for himself whether a result is good enough. My point is that everyone should get to decide for themselves. With government, a few people are making these decisions for everyone else. Well, how can the scientist choose from himself? It should be impossible! The simply fact of the matter is that these decisions can be, and are, made. With regards to the first statement, I could, but that's not the issue at hand.
States have the worst records of war by far!!! States can't stop going to war, and it is easy to see why when you examine the mechanism of states. Leaders can go to war for their own reasons even if a signifigant portion of those funding the war don't agree with it. Statism puts extreme power in the hands of the elite, and the state is not accountable to its customers in the same way corporations are. Statism also carries nationalism with it; the notion that people who are within the same arbitrarily defined geographic boundaries as me are more important than those outside. States will form from anarcho-capitalism, and they will be states without the safeguards that liberal democracy has evolved in its centires of existence. A liberal democratic state is more accountable to its "customers" than a coercive privately owned corporation.
If they raise prices above market price, then a competitor will rise to satisfy the demand. The only reason market could fail in this scenario is if competitors aren't allowed to do business, which is a result of government intervention. Not only government intervention. One is simply the inefficiency of building two roads where one will suffice. Another is that you are assuming zero to minimal startup costs. In addition, given sufficient efficiencies resulting from economies of scale, a profit-driven corporation can simply raise the price to a point where it is still cheaper than for a small competitor to start up, not having these advantages of economy of scale (and we're ignoring collusion between, for example, said large corporation and the suppliers to clamp down on competitors.) Given a reasonably efficient public service which is not operated for the simple purpose of profit maximization, it would not have said incentive to raise the price.
You're the one who should be answering this question to me! I'm saying that government monopolies can't know what to charge because they don't let the free market act, and thus will necessarily set a price that is either too high or too low which would lead to market failure. I'm simply pointin out the fact that tey already do. And nobody has died of thirst in my town yet. This brings up the question of whether the degree of market failure involved offsets the possible benefits of public ownership (for example, ease of avoidance of negative externalities.) Secondly, how do naturally occuring monopolies (again, the only shop in a small town, or the only highway to a remote area) know what prices to charge? This is why I bring up the two highways scenario.
I have thoroughly addressed the falsehoods of the free rider problem in my last three posts. Read them and then get back to me. I have. Don't assume I haven't; I can do the same for you, but the discussion would go nowhere.
I assumed that you would at least agree that coercion is bad for the production of most goods since you don't seem to be advocating communism. Did I assume too much in believing that you think the free market is the most efficient way to allocate most resources? If I did, then we are opening up a whole other topic. But if you agree with me that free markets are generally good, then the burden of proof is on you to justify the exceptions, which you haven't even touched from a theoretical perspective, and have attempted to justify empirically using poor examples that don't prove your point. There is a large gulf between pure anarcho-capitalism and communism. Just because somebody believes in a degree of coercion does not make them a communist; in that case, more or less every economist that has ever lived that isn't in the Austrian school was a communist, which you can clearly see is a load of crock. My "poor examples" are merely here to poke holes in the *assumptions* in your poor example. Most economists believe that enforced property rights are necessary for the functioning of a free market, and furthermore many don't believe that anarcho-capitalism provisions this properly. Their definition of a free market is simply different from yours, and is the general one from which we are to draw assumptions, since it is the generally agreed on term. Here's some simple theroetical reasons coercion might be useful: The free rider problem. Even your Austrian economists concede, in the very articles you link, that it exists, if to a limited degree. They furthermore declare that "because it is theoretically possible to provision them under anarcho-capitalism, it must be the best method of doing so." The monopoly problem. If the nature of a service means that there will be a monopoly, with it containing immense power over the area of said monopoly, giving the public control over the entity might be more useful than giving a private entity control over the service / good which might end up being price gouged, if the demand is inelastic (it being difficult to simply switch providers, and if you say the "why don't you move" problem is bunk, then you can't use it yourself). The free rider problem is, in fact, really the source of everybody's criticisms of pure communism. Less incentive to work, exists, sure. So does less incentive to fund a public good.
If you did this, no PDA would accept you as a client since you would be a giant liability. Good to see that you are no longer fighting that taxation is extortion. I simply see no reason to quibble over definitions when it is clear that we are not approaching them from the same point.
Okay, but you haven't shown why extortion is good. You point to examples saying "state extortion led to the advent of this and this is good", but your side of the argument is that the state can produce it better than the free market, and for that you have provided no evidence. In my last couple posts I have shown why your assertion is not true at all. Negative externalities, free rider problem. The issue is far from resolved, so we can avoid the consequences thereof and simply debate the issue from which all others follow, the problem of negative externalities and the free rider problem (and no, we're not done yet; you can declare victory if you pretend that I haven't been following your links).
PDAs would obviously protect against aggression. Security is an economic good which would be provided for by the free market. For the most part its unlikely PDAs would even look or act very different then the police (drug laws would be lifted, they are clearly unjust), but in general people seem to like the laws we have now, and thus those are the laws that would be protected by PDAs and enforced by arbitrators, since they respond to the will of their customers to be successful. If you shoot me and take my stuff, my PDA will hunt you down. If you do it now, the police will hunt you down. If the police don't catch you, I'm still forced to pay them. If my PDA doesn't catch you and I am unsatisfied with their performance, I can stop paying them. And so PDAs have greater incentive than public police to enforce justice against aggressors. This returns to the issue of PDA monopoly.
Yep. Bribary is always possible. Now tell me why it's more likely in private courts than public courts. Because in public courts, there is an incentive to be impartial because otherwise those in charge of keeping them that way will be voted out of office. The wonderful thing about anarcho-capitalism, though, is that a court is only as legitimate as the PDAs that accept it. If I use only courts that have been paid off by me, no two courts will come to the same conclusion, and if my courts are attached to a powerful PDA which I control because I am so much incredibly richer than everyone else (surely you cannot argue that state intervention acts to keep the Gini coefficient low; case studies demonstrate the opposite effect when more contorl is handed to the free market), then your PDA and your courts can rail uselessly against my large PDA with bribed courts. A court, after all, needs little to no overhead, and a few rich customers can shell enough to put a thousand poor ones to shame.
-Inflation is not intrinsic to an economy. Inflation in the U.S. began in the early 1940s. Um, no. Ever heard of a Continental Greenback?
The increase in taxation and public works has hurt many on the fringe of poverty and had harmful long term consequencese. High taxes is a huge burden on alot of people. When you give to one group of people, you are doing so at the expense of another. The group being taken from generally aren't the people on the fringe of poverty.
The only 'needs' are the bare essentials of food and water. Everything beyond that is a 'want', or an economic good, which any economic model will tell you can be produced more efficiently on the free market than by a centrally planned economy. You've admitted that some goods are better produced on the free market, but you maintain that other goods are not, but you haven't given any reason other then the 'free rider problem', which I smashed a few posts ago, and you haven't yet been able to respond to. Yeah, nice way of putting it. Anyway, now that I've clearly demolished your rebuttals to the free-rider problem, we're done, right? ... You see where talk like that leads us?
Your example here does NOTHING to prove your premise! "There exists a magical (or objective) point where something has enough externalities to warrant extortion.Here's a hypothetical scenario of a town in trouble. QED." Do you see how nonsensical your argument is? Furthermore you think it's extortion to voluntarily do work? To address your example though, if disaster can be averted for a $10 fee, then people will gladly pay it voluntarily. Yes, but disaster can also be averted without paying $10.
You are really skating on thin ice here. I don't think any serious economist would go so far as to suggest that the state can know the true market price without letting the free market act. 'Comparative indicators of value' can hep you get close, but no two economies are the same. Knowing the global price doesn't tell you what the price would be in a specific area within China. Everyone has different preferences and places different value on goods, which are impossible for the government to know. Pick a price. Start selling. Determine the demand. Governments can operate the same way that corporations with massive amounts of market share to figure out if their prices are too high or too low. And prices don't sit at equilibrium anyway. In the airline industry, prices can be sitting at some value at quite a while, and at some point one of them will slash its rates, leading all the others to follow in a price war. I suppose that the "true market price" dropped suddenly as the first business to do so decided to?
You have not provided a single example where the unfettered free market has proved to be inept, and you are still dodging the fact that there is no theoretical distinction for where government should step in. Well, it's not working in Somalia, if by unfettered free market, you mean that the rule of "coercive" law is nonexistent.
Obviously I benefit, so does everyone else. The deodorant example is simply to highlight the failure of public choice theory. Do you deny that deodorant has positive externalities for those who don't pay for it, and that one person benefiting from the lack of my smelly armpits isn't effected by someone else benefitting from it? Then it should, by your logic, be a public good that the market won't provide for. This is demonstrated false by the fact that you do buy deodorant. Also, your "private companies will solve pollution on their own" can similarly be demonstrated false by the fact that they didn't.
And already countered. You still haven't gotten around to addressing my arguments against public choice theory, or shown why anything has to be provided by government. Government, by the way, can't react to stimuli instantaneously either; government will in fact be slower to react than the free market. First, demonstrate; second, by how much?
The reason there haven't been many examples is a debatable topic, your conclusion hardly being demonstrated true. In most situations military conquest led to government implimentation. True anarcho-capitalism has not been tried in modern times, and it is fallicious reasoning to say that it therefore can't work. Neither has pure communism, but I don't think you're willing to make that leap.
When you say it's incredibly important, you're making a subjective judgment. Your placing your judgment above that of everyone elses. You're saying "I think this research is really important, so it's okay for me to steal from you to fund it." As Hoppe says, you're smuggling a norm into a positive science. I think it is unethical for you to place your judgment above everyone elses and use that to justify theft. Saying that it's wrong to steal is also smuggling a norm into a positive science.
For example, minimum wage is something often cited by liberals as being a great thing. I used to agree, until I actually studied the economics of it. Liberals argue that minimum wage helped a certain subset of people, therefore it is a good thing. What they don't point out is that minimum wage increases cost to the consumer and creates unemployment. Are these externalities offset by the wage increase for those who do benefit from it? The answer must be no, because if the externalities caused by implimenting a minimum wage were offset by the benefits to those who gain from minimum wage, then you wouldn't need government to force people into accepting these regulations; the market would settle at the appropriate wage. Every act of government intervention is a limitation on consumer sovereignty. Yeah, if you think that consumers are simply socially conscious enough to increase wages on their own. The price of something tells you nothing about how the wages are paid, and in the end simple self-interest is enough to keep people buying things that they like, because of the free rider problem. The free rider problem is really the only answer to a number of problems! Why does the liberal not pay extra taxes to the government? Because he doesn't want to! Why does the anarcho-capitalist use roads when he could instead refuse to benefit from "extortion"? Because he needs to use roads! Why does the minimum wage advocate buy clothes made in China? Because they are cheaper! You could instead say it's because they're dirty dirty hypocrites, but that's simply the way it goes down. Perhaps to avoid norms, you should avoid the term "appropriate" and instead substitute "market-determined." In the end: Pure libertarianism + human nature and self interest = unpleasant outcomes (which most people agree on.) Most people would solve this this by placing restrictions on pure libertarianism. Anarcho-capitalists are essentially the only ones who would declare "coercion must be wrong in all cases one hundred percent." The rest of us are willing to look at other things.
The most important thing to understand about anarchism is that it is a moral theory which logically cannot be over-concerned with consequences. For instance, the abolition of slavery was a moral imperative, because slavery as an institution is innately evil. The abolition of slavery was not conditional upon the provision of jobs for every freed slave. In a similar manner, anarchic theory does not have to explain how every conceivable social, legal or economic transaction would occur in the absence of a coercive government. Actually, if the logical conclusion upon the abolition of slavery was that the slaves would be instead shot, we would like to take into account the consequences. You can just as easily justify it because of consequences rather than "innate evil." And in fact, isn't it a bit hypocritical for somebody declaring that some things are "innate evil" to criticize others for making vlaue judgments?
The article dealing with how DROs would never take over is laughable. It rests on such idiotic assumptions as the unprofitiability of war, assuming that arms manufacturers would never, ever think to manufacture arms and sell them to warlords because they would immediately go out of business (ignoring the fact that such things happen,) completely ignoring the military-industrial complex that exists today, unfounded assertions like "Clearly, all the other DROs will immediately cease doing business with Bob's DRO" and "Thus arms manufacturers would have to provide rigorous accounts of everything they were making and selling, to be sure that they weren't selling arms to some secret army, probably in the foothills of Montana." Yeah, arms manufacturers are really really careful that the arms they manufacture never get to Darfur or into the hands of factions that use child soldiers. That's why it doesn't happen at all today! It's a fucking joke.
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Don't have much time, but
So because native american societies were communal, property rights are unnatural? If we shouldn't have property rights why don't we just let the state control everything? You should be arguing that theft isn't a crime if you don't believe in property rights. No, property rights AREN'T natural. They stem from the government's assurance that they will use their coercive power to return what's 'yours' to you if someone else takes it. This is the very crux of what property rights are: They are the act of stripping everyone but the owner's right to some goods. That stripping is not a passive occurance: it is the result of an active enforcement.
Theft ISNT a crime if you live communally. How is that even debatable? There's nothing to 'steal' because everything there is already everyone's.
You don't have a choice about whether or not to pay taxes. Obviously I might as well use their services if I'm being forced to pay for them anyways, but I'd rather have various firms competing for my dollar then one firm take it from me involuntarily. Yes you do. I've already stated this. There are plenty of ways to avoid taxation. The fact that you refuse to consider anything other than the government supplied lifestyle is a testament to the fact that they pulled it off pretty well, some better than others. And you'd rather have various firms competing for your dollar? There are hundreds of governments competing for your citizenship, offering a wide array of taxation levels, public services, local climates, etc. I'd rather have them compete for their long term prosperity by jockeying for educated individuals in an information economy.
Which they already do.
Fiercely.
Governments have massive seizure power in taxation, but anyways what is your point here?
Taxation has already been dealt with; Point is that taxation being on the rise is actually one of the driving forces underlying the recent explosion in quality of life in the western world. Corporations in new france didn't give a shit about their workers literally living in the exaust fumes of their industries, it took people petitioning and getting into government to get change. Why is that? Because the wealthy elites with all the capital lived on mount royal, in the opposite direction of the smoke, and their workers were very poor and were living hand to mouth existances. Only the intervention of public workers (doctors, priests, etc) did the change occur, and it didn't occur as a result of a market force, it came about as a political force.
The increase in taxation and public works has hurt many on the fringe of poverty and had harmful long term consequencese. High taxes is a huge burden on alot of people. When you give to one group of people, you are doing so at the expense of another. Yeah, because public works and taxation didn't pull america out of the great depression or anything. And who's saying anything about 'high' taxes. Obviously you're taking from one and giving to another, that's the entire point of taxation; you take from where it hurts least, and give to where its most needed. Like in my previous example regarding urban sanitation in new france; the rich industrialists couldn't give 2 fucks about the living conditions of their workers, and their workers had no where to move to. They were too poor to emigrate, and conditions were similar elsewhere.
But yes, taxation has had long term harmful consequences like: The development of a large middle class : D. The quelling of class warfare : D. The massive upsurge in quality of life : D.
I fucking hate it when those things happen. Well played.
The only 'needs' are the bare essentials of food and water. Everything beyond that is a 'want', or an economic good, which any economic model will tell you can be produced more efficiently on the free market than by a centrally planned economy. You've admitted that some goods are better produced on the free market, but you maintain that other goods are not, but you haven't given any reason other then the 'free rider problem', which I smashed a few posts ago, and you haven't yet been able to respond to. Food, water, clothing, shelter, and a method to obtain the money from which to pay for the aforementioned 4, which typically involves transportation. The infrastructure needed for these in an urban environment is not trivial. Interestingly enough, these 4 options + health care and education, which can be lumped in in an information economy are generally the PRIME concern of modern national western governments, and account for the large majority of their expenses. Thanks for proving my point. More importantly, government regulation doesn't mean a centrally planned economy. This isn't Soviet russia vs Fairy tale anarchy land. This is successful, happy nations, the Netherlands, Sweden, England, Canada, USA, etc vs. Fairy tale anarchy land. Last I checked, the government in most of these nations provides only the rudimentary backbone for which the free market is allowed to run wild on, and only steps in when there is a large problem.
We don't operate in a top down driven economy. We operate in a free market with notable restrictions to protect the wellbeing of people.
You have not provided a single example where the unfettered free market has proved to be inept, This... thread is covered with them. Maybe you've got your rose glasses a bit too close to your eyes. For starters, I'll toss out 'run on the bank'.
And that's all for now. Maybe more later, but you're basically just dodging points at this juncture in time.
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free market ftw
anarchism ftl
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And which will happen under anarcho-capitalism. The only difference is that I trust the government slightly more than the mafia. The government is no different than the mafia. Both don't give you the option of not paying. Privatizing security gives one the option of not paying, or choosing a different provider.
So what do you do when your PDA (assuming geographic monopoly; I will elaborate later) or the road provider, if there is one provider, or the electricity provider, if there is one provider, does stupid things? You can't feasibly switch. So what are you going to do? If enough people feel that one provider is doing a poor job, then there is opportunity for profit if another firm were to offer better service or prices, and if this profitable opportunity exists, the gap will be filled by a competitor. A natural monopoly does not exclude competition. Only coercive monopolies such as the government do this.
We can create a magic point. You haven't discussed my statistical threshold argument. The crux of your argument, which is essentially, "if there's a continuum, then you can't draw a line" is really stupid, and can in addition be resolved by doing arbitrary stupid things if you're sensibilities are offended enough by trying to find a proper point, by assigning each industry a "government intervention value" that varies continuously from 1% for things we really really like solely under private control and 99% for things we really like under state control, gradually increasing with the number of externalities. Note that this argument has nothing to do with the efficiencies thereof, so don't bring it in; I'm simply demonstrating how stupidly absurd the "continuum means no lines can be drawn, therefore you must choose one hundred percent free market" is. Every society on Earth today has made that decision, some farther to the left, some farther to the right. You say they can't, but they have. If you're going to say that a line should be drawn, you should be able to offer proof as to where the line should be drawn. But there is no good way to do this because a line can't be drawn that isn't arbitrary. Externalities are subjective, not objective. You can't just rate them on a 1-99% scale because externalities don't have objective cash value, and different people will value them differenlty. The only way to know how people will value them is to let consumers make the choices themselves in a free market. I think people should be able to decide for themselves which goods they want to fund. In saying that government should be able to draw the line, you're saying that some people (government) know better than its citizens what is best for them, which raises all sorts of issues. Why should this particular subset of society get to determine how others spend their money?
If the inefficiencies that result from public provision are greater than the profit of a private provider, society wins. What?
What makes the sole provider of a good to a certain town able to allocate prices efficiently? Terms like "price fixing" are inaccurate because there is simply no reason that a state industry can't respond to supply and demand. The state by necessity will be slow to respond to supply and demand. Since they do fix the price, and since they force others to pay their price, true demand will be unknown. But suppose we grant your impossible assumption that the state could know the true price of what a good would be offered at on the free market; then why not just let it be sold on the free market if government would set the same price anyways?
Given a straight choice between wearing deodorant and not wearing deodorant, all things equal, you decide to wear deodorant because the benefit that you recieve from wearing deodorant outweighs the cost, for you alone. If you were given the choice to not pay taxes but still recieve the benefits of recieving police protection, fire protection, and the use of roads for free, given that everyone else were paying for them, I am pretty sure that you would choose not to pay them. If these services were already paid for and I was given access to them, then no I wouldn't pay for them. But if no one was paying for them then I absolutely would. But none of these goods are non-excludable even by your standards. It would be very simple for fire departments and police departments to know who was paying them and who wasn't.
That's all nice and dandy in theory. What's more likely is that a large PDA, having sufficient presence in an area, will in all likelihood decide that it should have a monopoly over the area, and declare that everybody in its jurisdiction must obey this PDA. A neighboring PDA, with sufficient presence in another area, has two choices - 1. Go to war. This could potentially be profitable, but the question is whether victory is likely and whether 2. Partition the area, would be more profitable. Nothing is going to stop a large PDA that controls an area from declaring monopoly. It can furthermore declare itself a state and deny other PDAs the opportunity to pursue criminals into the area. This is absurd for the reasons mentioned in this article: http://freedomain.blogspot.com/2007/06/stateless-dictatorships-how-free.html
The research that one company does will benefit all companies. Classic public good. I've already demonstrated the fallacies of the public goods theory, your only counter has been that it's okay to subjectively draw a line somewhere, thus putting your opinion above everyone elses, because you think there is a point (which you haven't defined) where it is okay to do this.
The problems aren't being caused for the supplier. They are not being caused for the consumer. The consumer has zero reason to stop purchasing because the poor sods getting the shaft aren't the ones who will be consuming a product. You can say, "well, if it should be stopped, then people will stop it. The fact that it's not stopped means that it shouldn't be stopped." But this only holds if you have already accepted the AnCap principles. The way it works is that anarcho-capitalism + human nature = bad shit, with pollution and the like. You're the one declaring that "any deviation of anarcho-capitalism, aka coercion" (ignoring the fact that you already accept coercion simply by having enforcement mechanisms for courts against the unwilling) is bad, therefore aforementioned bad shit must be okay. We (being everyone else) don't. We see coercion as a lesser evil than pollution. There are several ways the pollution issue could be worked out in anarcho-capitalistic society. The most likely being that the residents of the affected area would take the polluting company to court on the basis that the pollution was seriously harming the residents. As for coercion against unwilling, the unwilling are the ones who initiated aggression in the first place. It's the difference between murder in cold blood and murder in self defense.
Because if the people living in the area of a nuclear power plant don't want a nuclear power plant, under liberal democracy, they're not going to get a nuclear power plant. If they want certain safety measures, they will get certain safety measures. Under ancapitalism, a corporation can simply build a nuclear power plant if it has sufficient force of arms behind it. Anarcho-capitalism is not 'might makes right'. If the building of a power plant causes pollution that harms the nearby residents, they can take the plant to court. If the construction of the power plant doesn't harm the nearby residents, then they have no business opposing its construction.
It is not, in fact, a private corporation, because it is a public corporation. That word makes all the difference. Right, and that difference is that the 'public corporation' (government) is legally allowed to coerce and extort. In the absence of a publicly owned corporation extorting customers, private ones will. Oh really? I don't see this extortion happening in any other private industry. I'm not extorted by certain clothing companies or electronics companies or car companies. Only government does this.
With regards to Show nested quote +I said I was in favor of "corporate dictatorship" or "fascism"? Quote me where I said that, liar. Dictatorship IS government. Free market anarchsim is CHOICE. Free market anarchism is the opposite of fascism. , you said "I would rather have corporations in control of the government that politcians." Corporatism, and the logical result of ancaptalism. Lie. I said:
I'd rather the military be in the hands of corporations than politicians. As in, I'd rather armed forces be privately owned then owned by government. Your misquote of mine doesn't even make sense since my whole argument is that there shouldn't be government.
Nothing has caused more deaths than human beings acting in concert. Guess we should ban free association. Government, you cannot deny, has a lousy track record of killing tons of people. Built into the idea of government and sovereign states is nationalism, the idea that people who live near you are worth more and so grows a hatred for people from other nations. Another problem with nations is that innocent civilians are dragged into these wars launched by leaders. In an anarcho-capitalist society, hostile exchanges would remaind between the parties having the dispute. Leaders drag whole countries into their wars.
Well, how can the scientist choose from himself? It should be impossible! The simply fact of the matter is that these decisions can be, and are, made. With regards to the first statement, I could, but that's not the issue at hand. The scientist can draw his own conclusions for himself; he can use his own subjectivity to decide for him. What you're saying is that people should be able to use their own subjectivity to decide for others.
States will form from anarcho-capitalism, and they will be states without the safeguards that liberal democracy has evolved in its centires of existence. This is false, for reasons listed in the short article I posted above.
A liberal democratic state is more accountable to its "customers" than a coercive privately owned corporation. In anarchic society, corporations wouldn't be allowed to coerce otherwie PDAs would go after them. If you're trying to say though that coercion leads to decreased accountability, I would agree with that, and point out that is the problem with government.
Not only government intervention. One is simply the inefficiency of building two roads where one will suffice. Another is that you are assuming zero to minimal startup costs. As mentioned, if two roads are ineffecient then the second one won't be used, likely not even built. Start up costs are part of any operation. Low or high start up costs don't mean that competitors aren't allowed to compete. I currently don't have the finances to start up my own fast food chain. That doesn't mean I'm barred from the industry. Only government has the legal authority to bar competition.
In addition, given sufficient efficiencies resulting from economies of scale, a profit-driven corporation can simply raise the price to a point where it is still cheaper than for a small competitor to start up, not having these advantages of economy of scale (and we're ignoring collusion between, for example, said large corporation and the suppliers to clamp down on competitors.) Given a reasonably efficient public service which is not operated for the simple purpose of profit maximization, it would not have said incentive to raise the price. Why is it bad for a company to try and make a profit? If the company is able to charge a given price that no competitor can match and it isn't using aggression to prevent other competitors from entering the industry, why do you have a right to step in and take away its profit? Because you arbitrarily deem it to be making 'too much' money?
I'm simply pointin out the fact that tey already do. And nobody has died of thirst in my town yet. This brings up the question of whether the degree of market failure involved offsets the possible benefits of public ownership (for example, ease of avoidance of negative externalities.) So you're saying that water companies must be charging optimal market price because no one has died of thirst? You can't always know how much economic benefit society is missing out on by having the government fix the price, but just pointing to government intervention and saying "well, this is working okay" in no way proves that it could not be more effeciently provided by the private sector.
Secondly, how do naturally occuring monopolies (again, the only shop in a small town, or the only highway to a remote area) know what prices to charge? This is why I bring up the two highways scenario. They know what price to charge because they want to maximize their profit. They will charge the price that maximizes their profit, which will be the market price. If they charge above the market price, a competitor will come and cut into their business.
I have. Don't assume I haven't; I can do the same for you, but the discussion would go nowhere. Ignoring the fact that you did, at one point, assume I hadn't read your posts, the reason I assumed so is because you did not address them.
There is a large gulf between pure anarcho-capitalism and communism. Just because somebody believes in a degree of coercion does not make them a communist; in that case, more or less every economist that has ever lived that isn't in the Austrian school was a communist, which you can clearly see is a load of crock. In practice we see that there are different levels of government in different states. I'm not saying that you have to be a communist if you are not an anarcho-capitalist, but I am saying that it is logically inconsistent not to be, if you defend government intervention.
My "poor examples" are merely here to poke holes in the *assumptions* in your poor example. My assumptions are theoretical since I do not know much of real implimentation of anarcho-capitalism in a society. Your empirical examples supposedely against anarcho-capitalism have nto actually involved anarcho-capitalism.
Most economists believe that enforced property rights are necessary for the functioning of a free market, and furthermore many don't believe that anarcho-capitalism provisions this properly. That's great for most economists. I *do* believe the free market can properly enforce property rights.
Their definition of a free market is simply different from yours, and is the general one from which we are to draw assumptions, since it is the generally agreed on term. False. Most economists share the same definition of the free market, there are just disagreements on how much government intervention is necessary.
Here's some simple theroetical reasons coercion might be useful: [The free rider problem. Even your Austrian economists concede, in the very articles you link, that it exists, if to a limited degree. They furthermore declare that "because it is theoretically possible to provision them under anarcho-capitalism, it must be the best method of doing so." Right the whole point is that the free-rider situation is not a real problem at all, and that the market can handle this better than government.
The monopoly problem. If the nature of a service means that there will be a monopoly, with it containing immense power over the area of said monopoly, giving the public control over the entity might be more useful than giving a private entity control over the service / good which might end up being price gouged, if the demand is inelastic Monopolies are not necessarily problems. Natural monopolies are fine. Coercive monopolies are the problem, but this would be illegal under anarcho-capitalism (assuming most people think initiating violence should be illegal, which I hope you would agree is a fair assumption to make). Giving an industry to the public sector is giving the industry to a coercive monopoly. Price gouging is a pejorative. Who are you to subjectively decide what constitutes a fair price. If a firm is able to increase its price of an inelastic good, and they aren't forcing competitors out through aggression, and no competitor is able to charge a lower price, then the price set by the firm is the market price. To give this industry over to the public sector would be to put in a price ceiling under market clearing price, creating dead weight loss.
(it being difficult to simply switch providers, and if you say the "why don't you move" problem is bunk, then you can't use it yourself). Why would switching providers be difficult if no one is coercing you to stay with the same one?
The free rider problem is, in fact, really the source of everybody's criticisms of pure communism. Less incentive to work, exists, sure. So does less incentive to fund a public good. What you're calling the free-rider problem in this regard has been one of my arguments against government for several pages now. Government intervention destroys incentive because of this.
I simply see no reason to quibble over definitions when it is clear that we are not approaching them from the same point. I'll give my definition of extortion: forcing someone to give you their money at the threat of violence. Surely you must argue that my definition is wrong, or that government doesn't do this. You can and have been arguing that extortion is good in some cases, but to deny that government is extortion is a dead end for you.
YBecause in public courts, there is an incentive to be impartial because otherwise those in charge of keeping them that way will be voted out of office. It is extremley, extremley, difficult to get a judge kicked off the bench. You would need to build a rock solid case, which is pretty much impossible. Even if you feel that a judge slighted you, you still have to continue to pay taxes that go toward his salary. If courts were privately provided, you could simply choose not to employ his services again, which, if enough people do, will hurt his salary. The impartiality argument works in favor of anarcho-capitalism.
The wonderful thing about anarcho-capitalism, though, is that a court is only as legitimate as the PDAs that accept it. If I use only courts that have been paid off by me, no two courts will come to the same conclusion, and if my courts are attached to a powerful PDA which I control because I am so much incredibly richer than everyone else (surely you cannot argue that state intervention acts to keep the Gini coefficient low; case studies demonstrate the opposite effect when more contorl is handed to the free market), then your PDA and your courts can rail uselessly against my large PDA with bribed courts. A court, after all, needs little to no overhead, and a few rich customers can shell enough to put a thousand poor ones to shame. This scenario could just as easily be applied to public courts. Public judges too can be bought off. As I said above though, the difference is that in a public court it is almost impossible to get a judge barred, and you must continue to pay his salary whether you like it or not. If enough people are corrupt, anarcho-capitalism will run into trouble. This is true of any form of government as well.
Um, no. Ever heard of a Continental Greenback? There may have been occasional times of inflation; there was also a 50+ year period of deflation before the 1940s. Unfortunately I am not at school right now so I can't get to my textbook which agrees with me, and isn't from the Austrian school either. But here is a graph showing how inflation has increased dramatically since the 1940s with the advent of unprecedented social spending and flooding of money to fund it from the federal reserve:
The group being taken from generally aren't the people on the fringe of poverty. Everyone pays taxes. Taxes hurt everyone. Those who would be just above the poverty threshhold without having to pay taxes are forced into poverty by them. Some people who are on the border and would like to work a second job don't do so because that would put them into a higher tax bracket and shoot their healthcare costs up (I live in MA which has already implemented government mandated healthcare).
Yes, but disaster can also be averted without paying $10. Not sure what you mean here, if you want to elaborate feel free but otherwise I will drop this since I don't know what you are getting at.
Pick a price. Start selling. Determine the demand. And therein lies the problem; government can't determine demand, because they don't give you the option of not buying the service.
Governments can operate the same way that corporations with massive amounts of market share to figure out if their prices are too high or too low. And prices don't sit at equilibrium anyway. Right, prices don't sit at equilibrium because the market is constantly changing due to changes in technology, income, preferences, and other factors. This change is reflected in the market by consumers exercising their choice of what goods they do or don't purchase, and the price then reacts accordingly. Government can't adjust in this way because they don't let consumers opt out. That is why coercion creates market failure.
In the airline industry, prices can be sitting at some value at quite a while, and at some point one of them will slash its rates, leading all the others to follow in a price war. I suppose that the "true market price" dropped suddenly as the first business to do so decided to? Yes. If companies price war in the way you describe, the 'true' market price (I'm not sure how you are distinguishing it from a 'false' market price) falls.
Well, it's not working in Somalia, if by unfettered free market, you mean that the rule of "coercive" law is nonexistent. I don't know much about Somalia, but in what way is it not working? Incidentally, I was looking on wikipedia and found this quote: "The owner of Daallo Airlines says, "Sometimes it's difficult without a government and sometimes it's a plus", but "Corruption is not a problem, because there is no government." :D
This is demonstrated false by the fact that you do buy deodorant. If you are saying that deodorant is not a public good by virtue of the fact that I purchase it, then you are essentially arguing my point. Security, too, has and would be purchased if there was no government. Therefore, by your own logic, security is not a public good.
Also, your "private companies will solve pollution on their own" can similarly be demonstrated false by the fact that they didn't. Because we live in state society, anarcho-capitalism has not had the opportunity to see if it would "solve" pollution.
First, demonstrate; second, by how much? I demonstrate why a couple lines up, as to by how much I don't know, there are many variables in there, but it must be slower to react than the free market would be.
Neither has pure communism, but I don't think you're willing to make that leap. I don't reject communism on empirical grounds, reject it on theoretical grounds for the same reasons I oppose all government intervention on theoretical grounds.
Saying that it's wrong to steal is also smuggling a norm into a positive science. Indeed, you have hit upon the non-aggression axiom of libertarian theory; that it is wrong to initiate violence. If you want to debate the merit of this axiom you are indeed welcome to, but if you accept it generally, which surely you must, since otherwise humanity would've killed itself off by now, then the burden of proof is on you to find why exceptions exist.
Yeah, if you think that consumers are simply socially conscious enough to increase wages on their own. The price of something tells you nothing about how the wages are paid, and in the end simple self-interest is enough to keep people buying things that they like, because of the free rider problem. I meant price as in the price of a workers labor; his wage. If you draw up a simple supply and demand curve, with supply being the price a worker is willing to supply his labor at, and demand being the demand of companies to employ his labor, it is easy to see that by imposing a minimum wage, you are imposing a price floor above market clearing price, which creates a surplus of the labor force; unemployment.
The free rider problem is really the only answer to a number of problems! The free rider problem is really the center of our whole debate. If this debate continues (which I'm honestly hoping it won't at this point since we are just going in circles), hopefully we can cut out most of these thesis-long replies and just focus on the legitimacy or illegitimacy of the public goods theory...
Why does the liberal not pay extra taxes to the government? Because he doesn't want to! Why does the anarcho-capitalist use roads when he could instead refuse to benefit from "extortion"? Because he needs to use roads! Why does the minimum wage advocate buy clothes made in China? Because they are cheaper! You could instead say it's because they're dirty dirty hypocrites, but that's simply the way it goes down. To say that you support minimum wage and then buy clothes from China is hypocritical because you are voluntarily engaging in commerce with companies that don't uphold this value. To use a service that you were already forced against your will to purchase is not hypocritical.
Perhaps to avoid norms, you should avoid the term "appropriate" and instead substitute "market-determined." In the end: Pure libertarianism + human nature and self interest = unpleasant outcomes (which most people agree on.) Most people would solve this this by placing restrictions on pure libertarianism. Anarcho-capitalists are essentially the only ones who would declare "coercion must be wrong in all cases one hundred percent." The rest of us are willing to look at other things. Ah, the good old "well most people agree with me, so I'm right" argument ;p
Actually, if the logical conclusion upon the abolition of slavery was that the slaves would be instead shot, we would like to take into account the consequences. You can just as easily justify it because of consequences rather than "innate evil." I assume you mean they would be shot not as a coercive tactic by the slave master, but say they would all be killed accidentally or something; to say that the killing would be coercive just weakens your premise.
If the slaves would've been shot as a result of being free, then no rational slave would want to be freed, and at this point they would cease to be slaves because they are voluntarily obeying their master. Say one slave did, though, wish to be freed, knowing that he would be shot. What right do you have to force him to remain a slave?
And in fact, isn't it a bit hypocritical for somebody declaring that some things are "innate evil" to criticize others for making vlaue judgments? Innate evil stems from the nonaggression axiom I mentioned above. I do acknowledge that this is the most vulnerable point of anarcho-capitalism, and as I said if you want to debate the nonaggression axiom, and by extension property rights at all, we can do that too. But if you accept the nonaggression axiom, the burden of proof is on you to justify the exceptions.
The article dealing with how DROs would never take over is laughable. It rests on such idiotic assumptions as the unprofitiability of war, assuming that arms manufacturers would never, ever think to manufacture arms and sell them to warlords because they would immediately go out of business (ignoring the fact that such things happen,) completely ignoring the military-industrial complex that exists today, unfounded assertions like "Clearly, all the other DROs will immediately cease doing business with Bob's DRO" and "Thus arms manufacturers would have to provide rigorous accounts of everything they were making and selling, to be sure that they weren't selling arms to some secret army, probably in the foothills of Montana." Yeah, arms manufacturers are really really careful that the arms they manufacture never get to Darfur or into the hands of factions that use child soldiers. That's why it doesn't happen at all today! It's a fucking joke. Using current arms dealers under our statist system to demonstrate that something similar would likely happen under anarcho-capitalism is not an accurate comparison because many arms dealers today have exclusive contracts with governments that allow them to do the shady deals they engage in. The assumptions that you call idiotic I see as quite reasonable. War is unprofitable; war drains money to produce goods that are not reusable and many of which aren't useful in peacetime. Hell just look at the Iraq war, it's probably going to cost the US some 2 tril. You say it is unfounded that other DROs would stop doing business with one that tried to take over. What is wrong with this? If one DRO tries to take over, that means at some point they will be taking over the other DROs, which is of course not in the interest of the other DROs so they will cease doing business with the rogue DRO. A rogue DRO would have to have massive public support to become a government.
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Anarchy means "without rule."
If you are arguing for laissez capitalism and calling it anarchism, you need to make the case for this being a system without rule. I think there are very good critiques of capitalism along the lines that a capitalist system will always be highly heirarchical with massively unequal distributions of power and wealth. Indeed, we see this happening in the most capitalist societies. How is this anarchy? The people without power and wealth are forced to serve those who do have power and wealth. They are not free. How is this anarchy?
Note, before you attempt to critique what I am saying, that I am not advancing any plan of my own here. Anarchy (no-rule) is an abstraction. The purity of this abstraction will never be reached, no matter how we try to go about it. Still, there is clearly a spectrum between anarchy and totalitarianism, and we can get closer to either extreme without necessarily ever fully reaching either. As an anarchist, again, you must make the case that laissez faire capitalism truly brings us closest to "anarchy," a state of no rule... no coercion.
"A free market means that those who don't have the money to buy what they need do not have a right to live."
Happy to continue the discussion privately or here.
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Zurich15306 Posts
Just wanted to drop in to thank CaptainMurphy for bringing so many good points and making such a strong case for an idea I really like to believe in but will always have doubts about.
From reading almost the entire thread I'd say the things you people will not agree upon are: - whether the free rider problem is a problem - whether statelessness will lead to war and dictatorship or not
Still, a really interesting thread to read!
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On March 11 2008 00:46 nA.Inky wrote: Anarchy means "without rule." Anarchy means without government. We don't need government to create rules for us. It was us who created government in the first place.
If you are arguing for laissez capitalism and calling it anarchism, you need to make the case for this being a system without rule. I think there are very good critiques of capitalism along the lines that a capitalist system will always be highly heirarchical with massively unequal distributions of power and wealth. Indeed, we see this happening in the most capitalist societies. Make this case then. I would say that in generall, the more free economies have higher standards of living then those that are more centrally planned. And hierarchy is a product of government.
How is this anarchy? The people without power and wealth are forced to serve those who do have power and wealth. They are not free. How is this anarchy? No, they are not forced to do serve anyone. That is precicely the difference between anarchism and govenrment. Government extorts people to fund it. Capitalist firms don't.
"A free market means that those who don't have the money to buy what they need do not have a right to live." This, I think, is an unfair assertion. First, the prime rule of economics is that people have limited resources and unlimited wants. So no one can get everything they want. Also, even today we have thousands of charitable organizations thousands of people who volunteer in homeless shelters. These people wouldn't just go away if anarcho-capitalism was implemented. This line of thought, though, is generally used to justify welfare (stealing). What you're essentially saying is that poor people are more important than everyone else; that their utility is worth more than everyone elses combined, and it is okay to drain overall efficiency from the market to give to those who don't have as much. This leads to all types of inefficiencies which hurt consumers overall.
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On March 11 2008 01:39 zatic wrote: Just wanted to drop in to thank CaptainMurphy for bringing so many good points and making such a strong case for an idea I really like to believe in but will always have doubts about. Not a problem :D
From reading almost the entire thread I'd say the things you people will not agree upon are: - whether the free rider problem is a problem So to summarize, I maintain that that the free rider problem isn't really a problem because there is no true distinction between public and private goods, and the market can provide any good better than the state. L's position has been that it's okay to arbitrarily draw a line somewhere, based on where he thinks this it is appropriate (never mind that everyone would probably draw it in a slightly different place). He used the comparison of a scientist testing a result and (this is how I took it, anyways) trying to determine whether, for instance, the actual results are far enough from the expected results to justify accepting or rejecting the null hypothesis, a process which is up to the judgment of the scientist. But here's what I see as the difference. Whether you apply the null or alternative hypothesis is not an objective measure. Whether or not the state can produce a particular good more efficiently than the market is an objective measure; we can compare two points on a supply curve or a PPF to see which is more efficent; and so you must have objective criterion to determine under what situations it is best to let the state handle affairs. But there is no such objective criteria.
- whether statelessness will lead to war and dictatorship or not I stand by the points raised in the article as I defended them in the previous post.
Still, a really interesting thread to read! It's been incredibly time consuming, but fun;D
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According to Merriam Webster:
Main Entry: an·ar·chy Pronunciation: \ˈa-nər-kē, -ˌnär-\ Function: noun Etymology: Medieval Latin anarchia, from Greek, from anarchos having no ruler, from an- + archos ruler — more at arch- Date: 1539 1 a: absence of government b: a state of lawlessness or political disorder due to the absence of governmental authority c: a utopian society of individuals who enjoy complete freedom without government 2 a: absence or denial of any authority or established order b: absence of order : disorder <not manicured plots but a wild anarchy of nature — Israel Shenker> 3: anarchism
From Answers.com:
1 Absence of any form of political authority. 2 Political disorder and confusion. 3 Absence of any cohesive principle, such as a common standard or purpose.
We can make it a semantics issue. I argue the word means "having no ruler." If you study the vast majority of anarchist literature, this is how the word is used. The answers.com definition is the best: "absence of any form of political authority."
Politics is about power. Politics are in play when your Mom tells you to clean your room or be grounded. Politics goes well beyond governments. Politics are everywhere, and everything is political in some sense. Therefore, anarchy must address more than governments.
As to the quote about free markets meaning those without money have no right to live, it is not an argument for a welfare state. Instead it is to highlight the play of power in a free market situation. I intentionally offered no alternative or solution.
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I like the first definition you posted (not the etymology): absence of government. In any event we're getting no where fast.
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L's position has been that it's okay to arbitrarily draw a line somewhere, based on where he thinks this it is appropriate (never mind that everyone would probably draw it in a slightly different place). He used the comparison of a scientist testing a result and (this is how I took it, anyways) trying to determine whether, for instance, the actual results are far enough from the expected results to justify accepting or rejecting the null hypothesis, a process which is up to the judgment of the scientist. That position is vaguely correct, but the comparison is incredibly off. The comparison I've used repeatedly is one that matches a chemist's view on the spontaneity of reactions. Chemical reactions can be spontaneous, and yet not occur despite the presence of all the required reagents in a flask. The reason why most of these reactions will not occur and bring the species to a lower energy level is that like in the case of a rock on the mountain, it will not tumble downhill until it is pushed from the small depression it is currently in. This push is called the activation energy, or Ea.
In terms of economics, we can view it as the following: assuming there are various needs and wants, generally those with small Eas will be dealt with efficiently by the free market, because they have low start up costs and are thus easy to reach equilibrium. Those with massive Eas, however, like construction of a nuclear power plant, or research into a field which will not yield significant economic windfall in a generation (but are still cost effective over the entire span of research) will be much harder to reach equilibrium because of the scarcity of reaction events leading to the proper outcome. If nuclear reactor company A does a bad job, its not like concerned citizens can conjure up millions and millions of dollars for the creation of nuclear reactor company B. This extends to an incredible array of infrastructural elements, including highways, sewer systems, and nearly all other natural monopolies. Despite what you've stated, these monopolies ARE coercive, in that the only option to avoid them and exert market pressure on them is to move.
Now, there's the key point: movement of people is not a low Ea reaction for standard individuals. Typically it takes a lot in the way of planning and financial resources to uproot one's self, which is why the original argument of 'if you don't like it, move was posited.
On top of that, there's the priorities and direction of societies under the two different forms of government, and the consequences of a failed transition to your prefered method of non-government. Yours is based on the paramount supremacy of the individual, and the capability of corporations to provide for them, whereas democratic societies have an interplay of personal and community rights. Added to that, even a very slim government with minimal to 0 personal taxation (which is both possible and in existance in the world) can allow for near complete control of the free market in most matters. The question isn't whether or not there are slim government options, but rather that the government option can evolve to fit your ideal of how society should be directed, whereas the reverse is not true. If you believe, contrarily, that society should band together to form a highly socialized system in order to promote the well being of citizens based on their intrinsic humanity, for instance, there would be no way for that political will to express itself. The free market ISN'T evolutionary in that respect, unless it turns into a government, or develops an analogous hierarchy. In my rebuttals, I noted that a rich oligarchy would essentially develop into this hierarchy by default. While we have the option of voting out ineffective or improper leaders in a democratic government, no such option resides in an economic oligarchy, besides armed insurrection.
There's quite a bit more than that. Society has more of a role to play than a distributor of goods, which is something economists have problems quantifying, and thus understanding. A pure free market society would likely fracture under the crushing weight of class struggle, and has no method of preventing the concentration of wealth in the hands of a few dominant industrialists. This society is fundamentally flawed by the fact that its priority isn't the well being of its constituents.
Basically, you've taken a system which can adapt the best parts of a free market economy, and stripped from it the regulatory mechanism which keeps the system working for the people, instead of just working the people, like it did in the past. A more sensible approach would be to take the position that nearly every other economist in the world does, and refine the current system's hybrid benefits, without the risk of the world being plunged into the dark ages again.
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