|
Now that we have a new thread, in order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a complete and thorough read before posting! NOTE: When providing a source, please provide a very brief summary on what it's about and what purpose it adds to the discussion. The supporting statement should clearly explain why the subject is relevant and needs to be discussed. Please follow this rule especially for tweets.
Your supporting statement should always come BEFORE you provide the source.If you have any questions, comments, concern, or feedback regarding the USPMT, then please use this thread: http://www.teamliquid.net/forum/website-feedback/510156-us-politics-thread |
On January 20 2020 14:28 Introvert wrote:Show nested quote +On January 20 2020 12:41 GreenHorizons wrote:On January 20 2020 12:21 Introvert wrote:On January 20 2020 08:12 GreenHorizons wrote:On January 20 2020 07:12 Introvert wrote:On January 20 2020 06:59 Nebuchad wrote:On January 20 2020 06:52 Introvert wrote:On January 20 2020 06:34 ChristianS wrote:On January 20 2020 06:16 Belisarius wrote:I remember you. You were usually worth reading. I really don't know what you're arguing here though. On January 20 2020 03:17 ChristianS wrote: [quote] But even the substitution of “greed” for “self-interest” seems false to me. Homo Economicus is self-interested, and if you need to model real-world economies mathematically, that seems like a reasonable approximation of human behavior to use. But economists usually would acknowledge that’s a pretty rough approximation, and maybe more significantly, it doesn’t seem impossible to design a capitalist-looking economic system while assuming humans are benevolent, or for that matter a centrally planned one from the assumption of self-interest.
The leap to “greed” usually feels like a ploy to excuse apparently immoral behavior by saying the alternative is socialism (as in “of course that company is being greedy by [insert apparently immoral corporate behavior]! But in capitalism, greed is good! What are you, a socialist?”). But there’s a few steps in between “that guy shouldn’t be allowed to dump hazardous waste in the river” and “let’s switch to a system of Five Year Plans and secret police.” I agree with the first paragraph here. I don't know who you're aiming at with the second. I can't think of anyone who's said anything like "of course they're being greedy, but greed is good" recently. The thread these days is pretty much wall-to-wall Bernie supporters arguing over things like whether to eat the rich or just tax them, and whether to bother voting if the general is Biden v. Trump. I’m flattered (I think)! Can’t speak to the state of the thread lately - I had 11,000 unread posts before I decided to just click to the latest page. Had a busy 2019. I guess part of my point is that “greedy” behavior is usually just as undesirable in a capitalist system as any other. Fraud, embezzlement, theft, or any other scheme in which you can profit by harming others. But sometimes when people condemn greedy behavior in our system, there’s this weird allergic reaction where people decide we can’t criticize the actions of corporations or we’re betraying patriotism or Adam Smith or something. I’ll give a concrete example. Purdue Pharma is widely credited with creating and profiting from many of the dynamics now referred to as the “opioid crisis.” The specifics depend on who you ask, but the broad strokes are they developed dangerous and highly addictive drugs, lied about their addictiveness and side effects, and generally massaged the healthcare system in whatever ways would maximize sales. Worth noting, though, it doesn’t seem like any of that was illegal. They were simply pursuing profit within the law. Does capitalism forbid us from condemning their destructive profit-seeking? Maybe I'm still unclear what you are saying, but non-socialists (even capitalists!) still recognize greed as a vice. It might do in a pinch, but any sustained discussion should drop the word greed, as you above advocated. It's not like "cooperation" doesn't have a large part of it either. Pretty sure everyone who identifies as a capitalist can be found complaining about this or that corporation's behavior quite often  It follows that conversations about capitalism that contain ideas such as "greed is part of human nature" should be dropped, doesn't it? I don't see what they bring if we don't start from the premise that greed is a positive force. Edit: I think that's what you were saying. I think I would be ok with that. I have a problem with using greed as a "positive force" as you put it. I assume that many of the same people who would run to "greed" are the same people who say things like "socialism is a fine theory, it just doesn't work." It's almost too easy a way out. Rather than argue for capitalism, they will just argue against socialism. I don't know that such a one-sided focus is sustainable, espeically as those societies that tried it fade further back into history. If being a capitalist meant venerating as virtue that which is vice, it would indeed be wrong. edit: but to be clear, human fallibility is a core part of American Conservatism which if course includes a capitalist outlook. Human behavior still matters. But I wouldn't argue that greed is good. I'm probably not explaining this very well. I'm curious how you reconcile billionaires being a good thing or an example of a successful/pinnacle/desirable capitalist without greed being good? How do you explain the desire of one to go from $49 billion of personal wealth to $50 billion without greed or identifying it as a virtue rather than vice? Or do you? What do you mean by "explain"? It could be greed, might even be in most/all cases. If you don't view earning that much as theft, then it really becomes an issue of little concern in and of itself, if you are not the billionaire in question. "explain" there essentially asks the question of why isn't it 'theft' or more broadly 'criminal' (or why are billionaires a good thing if greed isn't good)? It also calls up the question of how what is "earned" is determined. I have my own understanding of why/what that is, but I was particularly curious what yours was without the aid of greed being good. As ChristianS alluded, I'm not used to hearing this argument from someone of your general political persuasion so I'm quite intrigued. Well to be fair, I'm not sure there's perfect overlap on "is it bad" and "it should be criminal." I think the easiest, most simplistic answer is that a "good" billionaire doesn't become one through theft but by providing a service or product that people want or need. In that sense, his compensation is "just" in that buyers have willingly paid and through various means that money has accrued to him. So he has earned it, which isn't wrong in and of itself. That much I think everyone is familiar with, and I'm sure I could somewhat predict your reply to that assertion. Perhaps it's greed that motivated him, and that would be wrong. Perhaps he hoards it and values it too much. Poor and rich alike are imperfect. I think this is actually more fundamental and more complicated. It's not that greed is good, it's that greed is part of reality. And that doesn't even touch on what should be done were it agreed that being that wealthy was inherently bad. We can all agree, even the biggest defender of billionaires, that coming into wealth through straight up theft, lies, or fraud is bad and that wealth should be repaid. So while I've seen it too, it's a little sad that so many understand the argument over capitalism as one of "is greed good." Anyone who has though seriously on this for any amount of time ought to be able to answer the question instantly, the definition of the word and what it describes almost require it. I dont feel ive done well here explaining my thoughts on this, but I did want to point out that even capitalists believe that greed is bad.
I appreciate the thoughtful response and think it deserves to be considered in total but while people continue the discussion I wanted to highlight something in particular from your response.
We can all agree, even the biggest defender of billionaires, that coming into wealth through straight up theft, lies, or fraud is bad and that wealth should be repaid.
It becomes very important to explore and identify how a capitalist (or any) society distinguishes between legitimate (legal) theft, lies, fraud, and illegitimate (illegal), or "straight up" theft, fraud, and lies.
Some examples or concepts that come to mind are: Usury (check cashing/short term lending), Gambling (modern slot machines come to mind), and knowing deceptions about externalities like pollution and health problems (Oil & Tobacco). What is or isn't legal can change back and forth or between states and so on. So any sound conception will need to take into consideration the fate of stolen (and by what era's standards it will be judged stolen) wealth bequeathed.
There's more, to which you already alluded, but investigating that further is what interests me the most in particular. I don't want that to be seen as discouraging other avenues of discussion though.
|
On January 20 2020 07:12 Introvert wrote:Show nested quote +On January 20 2020 06:59 Nebuchad wrote:On January 20 2020 06:52 Introvert wrote:On January 20 2020 06:34 ChristianS wrote:On January 20 2020 06:16 Belisarius wrote:I remember you. You were usually worth reading. I really don't know what you're arguing here though. On January 20 2020 03:17 ChristianS wrote:On January 20 2020 02:56 GreenHorizons wrote:On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! It was the capitalists that created Homo Economicus to substantiate their arguments for capitalism (and its predecessors to a degree) . the portrayal of humans as agents who are consistently rational, narrowly self-interested, and who pursue their subjectively-defined ends optimally The concept as I understand it is that everyone pursuing their own greed results in a compromise that benefits everyone. That's why people talk about capitalism as if its organizing principle is greed. But even the substitution of “greed” for “self-interest” seems false to me. Homo Economicus is self-interested, and if you need to model real-world economies mathematically, that seems like a reasonable approximation of human behavior to use. But economists usually would acknowledge that’s a pretty rough approximation, and maybe more significantly, it doesn’t seem impossible to design a capitalist-looking economic system while assuming humans are benevolent, or for that matter a centrally planned one from the assumption of self-interest. The leap to “greed” usually feels like a ploy to excuse apparently immoral behavior by saying the alternative is socialism (as in “of course that company is being greedy by [insert apparently immoral corporate behavior]! But in capitalism, greed is good! What are you, a socialist?”). But there’s a few steps in between “that guy shouldn’t be allowed to dump hazardous waste in the river” and “let’s switch to a system of Five Year Plans and secret police.” I agree with the first paragraph here. I don't know who you're aiming at with the second. I can't think of anyone who's said anything like "of course they're being greedy, but greed is good" recently. The thread these days is pretty much wall-to-wall Bernie supporters arguing over things like whether to eat the rich or just tax them, and whether to bother voting if the general is Biden v. Trump. I’m flattered (I think)! Can’t speak to the state of the thread lately - I had 11,000 unread posts before I decided to just click to the latest page. Had a busy 2019. I guess part of my point is that “greedy” behavior is usually just as undesirable in a capitalist system as any other. Fraud, embezzlement, theft, or any other scheme in which you can profit by harming others. But sometimes when people condemn greedy behavior in our system, there’s this weird allergic reaction where people decide we can’t criticize the actions of corporations or we’re betraying patriotism or Adam Smith or something. I’ll give a concrete example. Purdue Pharma is widely credited with creating and profiting from many of the dynamics now referred to as the “opioid crisis.” The specifics depend on who you ask, but the broad strokes are they developed dangerous and highly addictive drugs, lied about their addictiveness and side effects, and generally massaged the healthcare system in whatever ways would maximize sales. Worth noting, though, it doesn’t seem like any of that was illegal. They were simply pursuing profit within the law. Does capitalism forbid us from condemning their destructive profit-seeking? Maybe I'm still unclear what you are saying, but non-socialists (even capitalists!) still recognize greed as a vice. It might do in a pinch, but any sustained discussion should drop the word greed, as you above advocated. It's not like "cooperation" doesn't have a large part of it either. Pretty sure everyone who identifies as a capitalist can be found complaining about this or that corporation's behavior quite often  It follows that conversations about capitalism that contain ideas such as "greed is part of human nature" should be dropped, doesn't it? I don't see what they bring if we don't start from the premise that greed is a positive force. Edit: I think that's what you were saying. I think I would be ok with that. I have a problem with using greed as a "positive force" as you put it. I assume that many of the same people who would run to "greed" are the same people who say things like "socialism is a fine theory, it just doesn't work." It's almost too easy a way out. Rather than argue for capitalism, they will just argue against socialism. I don't know that such a one-sided focus is sustainable, espeically as those societies that tried it fade further back into history. If being a capitalist meant venerating as virtue that which is vice, it would indeed be wrong. edit: but to be clear, human fallibility is a core part of American Conservatism which if course includes a capitalist outlook. Human behavior still matters. But I wouldn't argue that greed is good. I'm probably not explaining this very well. I especially like the bolded section, in part because I think it applies to a lot of argument I see on the right. Modern “conservatives” (yourself excluded, if that wasn’t obvious) often seem pretty unfamiliar with the theoretical and moral underpinnings of conservatism; they’ll use terms like “rule of law” or “limited government” like cudgels, with little regard for what they actually mean.
Again, maybe it’ll be clearer what I mean with a concrete example: I think properly understood, the concept of “rule of law” would dictate a lot of fundamental changes to police procedure and criminal justice that people like GH would praise, and perhaps a majority of Republicans (certainly Trump himself!) would condemn. I find this frustrating. Not just for the hypocrisy of it - nearly everyone is a hypocrite sometimes, and I think people are a little too harsh when they spot it - but because I don’t know what these people’s ideology actually is. If someone calls themself conservative, but doesn’t actually give a shit about rule of law or limited government, well, what the hell are they really?
|
On January 20 2020 03:22 Nebuchad wrote:Show nested quote +On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! Hi  Good post. You can make a decent argument that the real thing that's being said is that people wouldn't work hard without exploitation. If your survival didn't depend on you getting your wage, if scarcity didn't threaten you, why would you work hard to make money for your boss? But of course that's not really a message that you can rally people around, so instead you talk about society as if everyone was in the capitalist class, fighting to increase their profit and satisfy their greed, instead of talking about reality where the large majority are in the working class and just working to earn the right (/privilege?) to live in their own society.
1) You seem to imply that working for the right to live in society is something bad. I would say that in general, people *should* work, and that only through work do you earn the benefits afforded in society. And I am pretty much a democratic socialist, and fully believe everybody is entitled to some basic rights (including housing, food, healthcare, education), but if you drop the requirement for people to work, then essential tasks required for the basic functioning of society stop getting done. Throughout human history, scarcity has been the main driving force behind labour. For most of it, it was scarcity of food. Thankfully we can now actually produce enough of that, that food scarcity is less and less an issue (although the rate at which we are destroying our agricultural environment may bring that concern crashing back soon enough). Instead, in the developed world, food scarcity is replaced by a desire to have "stuff". You can call that greed or consumerism... and I won't deny that a large part of this behaviour is really destructive. But I don't think you're being "forced" to work because you want to buy the newest fanciest iPhone. Rather most workers in the developed world (and even in the developing world) are in the uniquely privileged position where they can actually choose what to spend their money (proxy for labour) on, rather than being "forced" to labour for food, as was roughly the case before the second half of the 20th century.
2) I also think this ties in to the discussion about "greed"... and capitalism is being blamed for the "greed" of consumerism. Capitalism and consumerism are two different things, and you can have capitalism without consumerism, although our current society is excessively consumerist. The problem is that if you replace a "capitalist" economy with a "socialist" economy, but do nothing to stop consumerism, you don't fix any of the problems in current society (except transfer some of the wealth from the capitalist class to some other people... possibly, but in practice not necessarily, distributing it more evenly). Similarly, you don't have to get rid of capitalism to get rid of consumerism. Using a market to regulate supply and demand does not require people to incessantly buy buy buy everything that is put in front of them.
3) I would like to address the idea that people are not inherently greedy. I don't think "people" is a thing. I think there are many different people, and even if the majority are not inherently greedy, the problem with most alternatives for capitalism is that they are not even robust to a *small minority* being greedy. And from research in behavioural economy we can see that there is always a small minority that will behave greedily, so any mechanism has to deal with that unfortunate reality of humanity. A lot of research is done into this when studying the "tragedy of the commons".
|
On January 20 2020 22:59 Acrofales wrote:Show nested quote +On January 20 2020 03:22 Nebuchad wrote:On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! Hi  Good post. You can make a decent argument that the real thing that's being said is that people wouldn't work hard without exploitation. If your survival didn't depend on you getting your wage, if scarcity didn't threaten you, why would you work hard to make money for your boss? But of course that's not really a message that you can rally people around, so instead you talk about society as if everyone was in the capitalist class, fighting to increase their profit and satisfy their greed, instead of talking about reality where the large majority are in the working class and just working to earn the right (/privilege?) to live in their own society. 1) You seem to imply that working for the right to live in society is something bad. I would say that in general, people *should* work, and that only through work do you earn the benefits afforded in society. And I am pretty much a democratic socialist, and fully believe everybody is entitled to some basic rights (including housing, food, healthcare, education), but if you drop the requirement for people to work, then essential tasks required for the basic functioning of society stop getting done. Throughout human history, scarcity has been the main driving force behind labour. For most of it, it was scarcity of food. Thankfully we can now actually produce enough of that, that food scarcity is less and less an issue (although the rate at which we are destroying our agricultural environment may bring that concern crashing back soon enough). Instead, in the developed world, food scarcity is replaced by a desire to have "stuff". You can call that greed or consumerism... and I won't deny that a large part of this behaviour is really destructive. But I don't think you're being "forced" to work because you want to buy the newest fanciest iPhone. Rather most workers in the developed world (and even in the developing world) are in the uniquely privileged position where they can actually choose what to spend their money (proxy for labour) on, rather than being "forced" to labour for food, as was roughly the case before the second half of the 20th century. 2) I also think this ties in to the discussion about "greed"... and capitalism is being blamed for the "greed" of consumerism. Capitalism and consumerism are two different things, and you can have capitalism without consumerism, although our current society is excessively consumerist. The problem is that if you replace a "capitalist" economy with a "socialist" economy, but do nothing to stop consumerism, you don't fix any of the problems in current society (except transfer some of the wealth from the capitalist class to some other people... possibly, but in practice not necessarily, distributing it more evenly). Similarly, you don't have to get rid of capitalism to get rid of consumerism. Using a market to regulate supply and demand does not require people to incessantly buy buy buy everything that is put in front of them. 3) I would like to address the idea that people are not inherently greedy. I don't think "people" is a thing. I think there are many different people, and even if the majority are not inherently greedy, the problem with most alternatives for capitalism is that they are not even robust to a *small minority* being greedy. And from research in behavioural economy we can see that there is always a small minority that will behave greedily, so any mechanism has to deal with that unfortunate reality of humanity. A lot of research is done into this when studying the "tragedy of the commons".
I just want to clarify a few things when it comes to my particular position.
1) Food scarcity isn't an issue. We have more than enough food and wealth to feed and shelter every person on the planet. We choose to allocate those resources in a way where people die from a lack of them (despite working) and some people that practically never work waste more than some workers will ever see. As far as I know, everyone labors (some more than others), but not all the labor is compensated (some is, but inadequately) by a capitalist economy (even if it's dependent on it, like mothers in labor).
2. Capitalism isn't blamed so much as it caters to/rewards psychopathic tendencies and narcissism (or 'greed'). A socialist economy includes a socialist education system (at least when I use the term, and you can't get to the economy without it imo). Neither of which are designed as capitalism is to reward and encourage such destructive behavior (not that there's an expectation to eliminate it entirely).
3. So it's about how you address people that don't follow the rules. It's important to note US capitalism incarcerates more people than anywhere else on the planet per capita and in total in the worst facilities in the developed world (so there's a lot of room for improvement). There's a lot of options but I think treating greed like a mental illness (in a holistic, not pejorative sense) is an important one
EDIT: Said this before but it's worth reminding folks that markets exist in socialism. No one here is advocating USSR style central planning (except maybe the AI type arguments).
|
On January 20 2020 22:59 Acrofales wrote:Show nested quote +On January 20 2020 03:22 Nebuchad wrote:On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! Hi  Good post. You can make a decent argument that the real thing that's being said is that people wouldn't work hard without exploitation. If your survival didn't depend on you getting your wage, if scarcity didn't threaten you, why would you work hard to make money for your boss? But of course that's not really a message that you can rally people around, so instead you talk about society as if everyone was in the capitalist class, fighting to increase their profit and satisfy their greed, instead of talking about reality where the large majority are in the working class and just working to earn the right (/privilege?) to live in their own society. 1) You seem to imply that working for the right to live in society is something bad. I would say that in general, people *should* work, and that only through work do you earn the benefits afforded in society. And I am pretty much a democratic socialist, and fully believe everybody is entitled to some basic rights (including housing, food, healthcare, education), but if you drop the requirement for people to work, then essential tasks required for the basic functioning of society stop getting done. Throughout human history, scarcity has been the main driving force behind labour. For most of it, it was scarcity of food. Thankfully we can now actually produce enough of that, that food scarcity is less and less an issue (although the rate at which we are destroying our agricultural environment may bring that concern crashing back soon enough). Instead, in the developed world, food scarcity is replaced by a desire to have "stuff". You can call that greed or consumerism... and I won't deny that a large part of this behaviour is really destructive. But I don't think you're being "forced" to work because you want to buy the newest fanciest iPhone. Rather most workers in the developed world (and even in the developing world) are in the uniquely privileged position where they can actually choose what to spend their money (proxy for labour) on, rather than being "forced" to labour for food, as was roughly the case before the second half of the 20th century. 2) I also think this ties in to the discussion about "greed"... and capitalism is being blamed for the "greed" of consumerism. Capitalism and consumerism are two different things, and you can have capitalism without consumerism, although our current society is excessively consumerist. The problem is that if you replace a "capitalist" economy with a "socialist" economy, but do nothing to stop consumerism, you don't fix any of the problems in current society (except transfer some of the wealth from the capitalist class to some other people... possibly, but in practice not necessarily, distributing it more evenly). Similarly, you don't have to get rid of capitalism to get rid of consumerism. Using a market to regulate supply and demand does not require people to incessantly buy buy buy everything that is put in front of them. 3) I would like to address the idea that people are not inherently greedy. I don't think "people" is a thing. I think there are many different people, and even if the majority are not inherently greedy, the problem with most alternatives for capitalism is that they are not even robust to a *small minority* being greedy. And from research in behavioural economy we can see that there is always a small minority that will behave greedily, so any mechanism has to deal with that unfortunate reality of humanity. A lot of research is done into this when studying the "tragedy of the commons".
The threat is not really that you can't participate in consumerism anymore, it's more that you have a rent to pay, or even food sometimes. I wouldn't necessarily say that consuming is greedy, this sounds like a weird application of the term; I think greed makes more sense at the level of the bosses, to echo ChristianS' point about there being a difference between greed and self-interest; for example when they calculate that they can make a million more on top of their billions if they delocalize, or when they avoid taxes or lobby for tax cuts, and so on.
If your premise is that people work to live it's somewhat easy to end up with a society where people live to work. You're more of a social democrat than a democratic socialist (unless you have evolved recently, and either way that's not a critic when I say it), but even in the models of social democracy it's expected that people end up working less after a while; and that estimation was made in earlier times, now there should be even more inclination with automation kicking in. I think it's in Keynes that you find extrapolations about a 15 hour work week in 2030 (that of course won't happen now because we departed from social democracy in the 1980s and we did neoliberalism and austerity instead).
|
On January 20 2020 12:42 pmh wrote:Show nested quote +On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! But greed is its entire organizing principle. Capitalism is based on people beeing greedy,if people would not be greedy then capitalism wouldnt work at all and we would have some sort of cooperative system. Capitalism is based on the believe in the free market,the believe that people are best motivated with monetary incentives. And capitalism rewards that attitude like no other system so yes,greed,by the lack of a better word, (to quote a movie) is at the very core of the capitalist phylosophy. Though money in the end is a means,it is power what drives capitalism even more so then money. Power is sort of infinite money. Greed is not the the organizing principle at all, it's self interest. Else people wouldn't be buying iphones
|
In regards to the US specifically, it should be mentioned that the fundamental ideology of the nation is based on an absence of scarcity. It started as a seemingly endless expanse of land and opportunity, which leads directly to the idea that anyone can do anything here (the American Dream), since all the resources are there and the only thing holding you back is yourself, which of course directly leads to the ideology that “your position in life, whether good or bad, is your own fault”. The first “billionaires” like Rockefeller and especially Carnegie are exemplars of this.
Things like “greed” had a different meaning, because wealth and resources were (and for a lot of people still are) not seen as a zero sum game. “Jealous of Carnegie’s millions? Go out West and tame it for yourself!” Because of this, It’s not seen as selfish to covet money; if anything it’s a personal matter (specifically your ability to enact your will upon the world), which is why some judge the inner quality of others by their wealth. This is the mechanism by which $50 billion to $51 billion is not seen as greed.
All that being said, things are clearly not the same today. There is no new frontier to reap, we have to make do with what we have. The new “frontiers” are creating technology to help extract more natural resources from what we already have. This requires quite a different mindset (and skill set) than the homesteaders of the nations founding. Scarcity is real for the US now, which means wealth is a zero sum game, which means coveting it to extremes is now selfish/greedy.
|
On January 21 2020 01:10 Ryzel wrote: In regards to the US specifically, it should be mentioned that the fundamental ideology of the nation is based on an absence of scarcity. It started as a seemingly endless expanse of land and opportunity, which leads directly to the idea that anyone can do anything here (the American Dream), since all the resources are there and the only thing holding you back is yourself, which of course directly leads to the ideology that “your position in life, whether good or bad, is your own fault”. The first “billionaires” like Rockefeller and especially Carnegie are exemplars of this.
Things like “greed” had a different meaning, because wealth and resources were (and for a lot of people still are) not seen as a zero sum game. “Jealous of Carnegie’s millions? Go out West and tame it for yourself!” Because of this, It’s not seen as selfish to covet money; if anything it’s a personal matter (specifically your ability to enact your will upon the world), which is why some judge the inner quality of others by their wealth. This is the mechanism by which $50 billion to $51 billion is not seen as greed.
All that being said, things are clearly not the same today. There is no new frontier to reap, we have to make do with what we have. The new “frontiers” are creating technology to help extract more natural resources from what we already have. This requires quite a different mindset (and skill set) than the homesteaders of the nations founding. Scarcity is real for the US now, which means wealth is a zero sum game, which means coveting it to extremes is now selfish/greedy.
Just want to add that stripping the lands inhabitants of their humanity was a crucial part of that westward expansion and just as we see consequences about perceptions of greed today that were built back then, we continue to strip inhabitants of land around the world of their humanity so that killing them en masse and taking their resources isn't considered murderous theft
EDIT: To intro's point earlier about everyone agreeing on returning stolen resources, there's a lot of indigenous peoples that have some dishonored treaties they'd like to discuss
|
On January 16 2020 07:15 Gorsameth wrote:Show nested quote +On January 16 2020 06:59 Nebuchad wrote:On January 16 2020 06:38 Belisarius wrote:Ah good, we are here again. It will take a monumental change of peoples lifestyles and goals to fix the environment, globally. The environment does not care if workers own the means of production or not. And there is zero evidence that once they do the people make decisions collectively that are better for the environment and not to make their own lifestyles more comfortable.
This is the core problem that I have never seen a satisfactory response to. At this point, you two might as well be advocating we solve everything by magic. You are welcome, at any time, to remove that impression by describing what you would like to do. No problem, thanks for asking. There are two main drivers of climate change, it's emissions by the more developped countries and emissions by the industry. Industry is responsible for most of the emissions of course but there's also a more individualistic element in that our way of life produces a level of emissions that is not really sustainable long term. The issue that capitalism has in dealing with this is that because it allocates too much power to the specific people who run the industries, the capitalist class, it is ill-equipped to activate change in those. So instead we observe what we have seen in the world today: people should take personal responsibility and change their lives according to climate, we should stop having vacations, we should stop using cars, we should pee in the shower. This is something but it's not enough because of the dual nature of the problem we face. We see that capitalism is "decent" at demanding that people change their lifestyles, it can use propaganda, it can tax them if they behave poorly, that sort of thing. We also see that capitalism is atrocious at demanding that industry changes, because of the amount of power allocated to the bosses of industry, and because of the profit motive that causes every change to be adopted reluctantly. Therefore a logical step to make is to increase the power that we have over industry. We can do that using social democracy and have the government regulate the businesses so that they are forced to be more ecofriendly. That has issues, but either way it's the only realistic step that we have so let's do that. The reluctance that will be shown by industry and the general issues of corruption and propaganda will make it so that it's not enough though. It isn't realistic to expect that the capitalist class won't fight back. Corruption will be more profitable than respecting their limits, so they will corrupt the controllers. All the change that we see will be done reluctantly, thus basically ensuring that it isn't bold enough to lead us to where we need to be. And they will still hold more power on society than the rest of us do, which means they will be in prime position to influence politics and make the discourse drift right again in the near future even if we manage to win right now. That's why we shouldn't stop there, logically, in an ecologic framework. Luckily not stopping there is also a good thing in general, so it's not a problem that we have to continue. You didn't address his point tho. Show nested quote +And there is zero evidence that once they do the people make decisions collectively that are better for the environment and not to make their own lifestyles more comfortable If you change up who owns the industry then they become the class of people who fight against climate change regulations because they now control the industry. By changing ownership from a couple of rich people to a lot of 'poor' people your just increasing the number of people you are fighting and not reducing their power at all, they still control the industry.
Its kinda adorable that you think they would let "poor people" behave like they want. There isn't much love for "deplorables" on the left, there is pity. Thats not how you win over anyone.
I get that the left is not willing to give one more inch to the right after Bush and Trump. But the mantra of actually being for the poor people while disagreeing with tons of their dearly held believes just does not work out. I wish it would but it just doesn't.
|
On January 21 2020 02:18 Velr wrote:Show nested quote +On January 16 2020 07:15 Gorsameth wrote:On January 16 2020 06:59 Nebuchad wrote:On January 16 2020 06:38 Belisarius wrote:Ah good, we are here again. It will take a monumental change of peoples lifestyles and goals to fix the environment, globally. The environment does not care if workers own the means of production or not. And there is zero evidence that once they do the people make decisions collectively that are better for the environment and not to make their own lifestyles more comfortable.
This is the core problem that I have never seen a satisfactory response to. At this point, you two might as well be advocating we solve everything by magic. You are welcome, at any time, to remove that impression by describing what you would like to do. No problem, thanks for asking. There are two main drivers of climate change, it's emissions by the more developped countries and emissions by the industry. Industry is responsible for most of the emissions of course but there's also a more individualistic element in that our way of life produces a level of emissions that is not really sustainable long term. The issue that capitalism has in dealing with this is that because it allocates too much power to the specific people who run the industries, the capitalist class, it is ill-equipped to activate change in those. So instead we observe what we have seen in the world today: people should take personal responsibility and change their lives according to climate, we should stop having vacations, we should stop using cars, we should pee in the shower. This is something but it's not enough because of the dual nature of the problem we face. We see that capitalism is "decent" at demanding that people change their lifestyles, it can use propaganda, it can tax them if they behave poorly, that sort of thing. We also see that capitalism is atrocious at demanding that industry changes, because of the amount of power allocated to the bosses of industry, and because of the profit motive that causes every change to be adopted reluctantly. Therefore a logical step to make is to increase the power that we have over industry. We can do that using social democracy and have the government regulate the businesses so that they are forced to be more ecofriendly. That has issues, but either way it's the only realistic step that we have so let's do that. The reluctance that will be shown by industry and the general issues of corruption and propaganda will make it so that it's not enough though. It isn't realistic to expect that the capitalist class won't fight back. Corruption will be more profitable than respecting their limits, so they will corrupt the controllers. All the change that we see will be done reluctantly, thus basically ensuring that it isn't bold enough to lead us to where we need to be. And they will still hold more power on society than the rest of us do, which means they will be in prime position to influence politics and make the discourse drift right again in the near future even if we manage to win right now. That's why we shouldn't stop there, logically, in an ecologic framework. Luckily not stopping there is also a good thing in general, so it's not a problem that we have to continue. You didn't address his point tho. And there is zero evidence that once they do the people make decisions collectively that are better for the environment and not to make their own lifestyles more comfortable If you change up who owns the industry then they become the class of people who fight against climate change regulations because they now control the industry. By changing ownership from a couple of rich people to a lot of 'poor' people your just increasing the number of people you are fighting and not reducing their power at all, they still control the industry. Its kinda adorable that you think they would let "poor people" behave like they want. There isn't much love for "deplorables" on the left, there is pity. Thats not how you win over anyone. I get that the left is not willing to give one more inch to the right after Bush and Trump. But the mantra of actually being for the poor people while disagreeing with tons of their dearly held believes just does not work out. I wish it would but it just doesn't.
Can't wait to see how you plan to look good for posting that.
|
On January 21 2020 00:42 Nebuchad wrote:Show nested quote +On January 20 2020 22:59 Acrofales wrote:On January 20 2020 03:22 Nebuchad wrote:On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! Hi  Good post. You can make a decent argument that the real thing that's being said is that people wouldn't work hard without exploitation. If your survival didn't depend on you getting your wage, if scarcity didn't threaten you, why would you work hard to make money for your boss? But of course that's not really a message that you can rally people around, so instead you talk about society as if everyone was in the capitalist class, fighting to increase their profit and satisfy their greed, instead of talking about reality where the large majority are in the working class and just working to earn the right (/privilege?) to live in their own society. 1) You seem to imply that working for the right to live in society is something bad. I would say that in general, people *should* work, and that only through work do you earn the benefits afforded in society. And I am pretty much a democratic socialist, and fully believe everybody is entitled to some basic rights (including housing, food, healthcare, education), but if you drop the requirement for people to work, then essential tasks required for the basic functioning of society stop getting done. Throughout human history, scarcity has been the main driving force behind labour. For most of it, it was scarcity of food. Thankfully we can now actually produce enough of that, that food scarcity is less and less an issue (although the rate at which we are destroying our agricultural environment may bring that concern crashing back soon enough). Instead, in the developed world, food scarcity is replaced by a desire to have "stuff". You can call that greed or consumerism... and I won't deny that a large part of this behaviour is really destructive. But I don't think you're being "forced" to work because you want to buy the newest fanciest iPhone. Rather most workers in the developed world (and even in the developing world) are in the uniquely privileged position where they can actually choose what to spend their money (proxy for labour) on, rather than being "forced" to labour for food, as was roughly the case before the second half of the 20th century. 2) I also think this ties in to the discussion about "greed"... and capitalism is being blamed for the "greed" of consumerism. Capitalism and consumerism are two different things, and you can have capitalism without consumerism, although our current society is excessively consumerist. The problem is that if you replace a "capitalist" economy with a "socialist" economy, but do nothing to stop consumerism, you don't fix any of the problems in current society (except transfer some of the wealth from the capitalist class to some other people... possibly, but in practice not necessarily, distributing it more evenly). Similarly, you don't have to get rid of capitalism to get rid of consumerism. Using a market to regulate supply and demand does not require people to incessantly buy buy buy everything that is put in front of them. 3) I would like to address the idea that people are not inherently greedy. I don't think "people" is a thing. I think there are many different people, and even if the majority are not inherently greedy, the problem with most alternatives for capitalism is that they are not even robust to a *small minority* being greedy. And from research in behavioural economy we can see that there is always a small minority that will behave greedily, so any mechanism has to deal with that unfortunate reality of humanity. A lot of research is done into this when studying the "tragedy of the commons". The threat is not really that you can't participate in consumerism anymore, it's more that you have a rent to pay, or even food sometimes. I wouldn't necessarily say that consuming is greedy, this sounds like a weird application of the term; I think greed makes more sense at the level of the bosses, to echo ChristianS' point about there being a difference between greed and self-interest; for example when they calculate that they can make a million more on top of their billions if they delocalize, or when they avoid taxes or lobby for tax cuts, and so on. If your premise is that people work to live it's somewhat easy to end up with a society where people live to work. You're more of a social democrat than a democratic socialist (unless you have evolved recently, and either way that's not a critic when I say it), but even in the models of social democracy it's expected that people end up working less after a while; and that estimation was made in earlier times, now there should be even more inclination with automation kicking in. I think it's in Keynes that you find extrapolations about a 15 hour work week in 2030 (that of course won't happen now because we departed from social democracy in the 1980s and we did neoliberalism and austerity instead).
Well, the housing market is all kinds of fucked up, but that doesn't really have anything to do with capitalism, socialism or any other ism, but almost exclusively with urbanization and our remarkably poor adaptation to that as society. I'm not going to defend real estate owners squeezing rent from tenants, and would argue that, similar to healthcare, housing is something that is badly managed in a free market. But the underlying problem of the housing market is urbanization, which isn't driven by any ism.
In Europe, I disagree that anybody really has to work for either rent or food. Even in Spain, which doesn't have a great social infractructure, there are all manner of subsidies that will (1) keep you off the street and (2) keep you fed. It obviously won't allow you to live in the center of Barcelona, though, so if you want to live there, then yes, you have to work to pay the rent. I won't deny that despite all these subsidies there *is* a growing problem with homelessness that needs to be addressed with better institutions and help, probably including a broadening of the social aides aimed at making housing affordable. That said, if you live in a "desirable" location, rent eats up a large share of your salary, no doubt. And "food" eats up another good portion. I don't really see the problem with that, though.
The basic requirement that people contribute to their society in order to obtain better benefits does not seem undesirable to me at all. And that is the essence underlying "living to work". I do agree with you that as more and more of the "necessary" tasks are provided by automation, we can (and should) scale down the number of hours people are expected to work (and the reward for hourly labour accordingly). On the flipside of that is that we are *really* good at inventing new "necessary" tasks to be done in our society, and I am not sure we will ever truly run out of "work". And that, more than anything, is the reason that working hours sort of stagnated. The work week didn't reduce further, because we transitioned to a service industry. If we had stuck with only the production stuff that we were doing back then, we could easily have reduced work hours further... but instead we shipped those jobs off to China and opened massage parlors here.
EDIT: and yes, I know real estate moguls are exploiting urbanization and making the whole thing worse.
|
Northern Ireland23799 Posts
On January 21 2020 03:12 Acrofales wrote:Show nested quote +On January 21 2020 00:42 Nebuchad wrote:On January 20 2020 22:59 Acrofales wrote:On January 20 2020 03:22 Nebuchad wrote:On January 20 2020 02:49 ChristianS wrote: I always think it’s bizarre that people talk about capitalism as though it’s entire organizing principle is greed. That seems most relevant when having, say, top marginal tax rate discussions (e.g. “why would billionaires bother to create another billion dollars of value for society if we tax 70% of it?” type discussions), but for most of society, they usually seem to be scrambling to “earn enough to live”. At the low end that literally means trying to afford food and warmth, but even for the middle class that means trying to afford healthcare, pay rent in a neighborhood that’s “safe” for their kids, trying to save money to retire or send their kids to college, etc.
“Greed” seems like a weird tab to file that under. It seems especially absurd to call the poor “greedy” for wanting food and shelter, but even a family wanting to afford an apartment in a neighborhood with good schools seems pretty different from the “greed” of wanting to increase your net worth from $1 billion to $2 billion. Filing it all under “want” would make a little more sense, but then you’re not describing anything unique to capitalism, you’re just restating the concept of scarcity (which any and every economic system is designed to address).
Also hi everyone! Long time no post! Hi  Good post. You can make a decent argument that the real thing that's being said is that people wouldn't work hard without exploitation. If your survival didn't depend on you getting your wage, if scarcity didn't threaten you, why would you work hard to make money for your boss? But of course that's not really a message that you can rally people around, so instead you talk about society as if everyone was in the capitalist class, fighting to increase their profit and satisfy their greed, instead of talking about reality where the large majority are in the working class and just working to earn the right (/privilege?) to live in their own society. 1) You seem to imply that working for the right to live in society is something bad. I would say that in general, people *should* work, and that only through work do you earn the benefits afforded in society. And I am pretty much a democratic socialist, and fully believe everybody is entitled to some basic rights (including housing, food, healthcare, education), but if you drop the requirement for people to work, then essential tasks required for the basic functioning of society stop getting done. Throughout human history, scarcity has been the main driving force behind labour. For most of it, it was scarcity of food. Thankfully we can now actually produce enough of that, that food scarcity is less and less an issue (although the rate at which we are destroying our agricultural environment may bring that concern crashing back soon enough). Instead, in the developed world, food scarcity is replaced by a desire to have "stuff". You can call that greed or consumerism... and I won't deny that a large part of this behaviour is really destructive. But I don't think you're being "forced" to work because you want to buy the newest fanciest iPhone. Rather most workers in the developed world (and even in the developing world) are in the uniquely privileged position where they can actually choose what to spend their money (proxy for labour) on, rather than being "forced" to labour for food, as was roughly the case before the second half of the 20th century. 2) I also think this ties in to the discussion about "greed"... and capitalism is being blamed for the "greed" of consumerism. Capitalism and consumerism are two different things, and you can have capitalism without consumerism, although our current society is excessively consumerist. The problem is that if you replace a "capitalist" economy with a "socialist" economy, but do nothing to stop consumerism, you don't fix any of the problems in current society (except transfer some of the wealth from the capitalist class to some other people... possibly, but in practice not necessarily, distributing it more evenly). Similarly, you don't have to get rid of capitalism to get rid of consumerism. Using a market to regulate supply and demand does not require people to incessantly buy buy buy everything that is put in front of them. 3) I would like to address the idea that people are not inherently greedy. I don't think "people" is a thing. I think there are many different people, and even if the majority are not inherently greedy, the problem with most alternatives for capitalism is that they are not even robust to a *small minority* being greedy. And from research in behavioural economy we can see that there is always a small minority that will behave greedily, so any mechanism has to deal with that unfortunate reality of humanity. A lot of research is done into this when studying the "tragedy of the commons". The threat is not really that you can't participate in consumerism anymore, it's more that you have a rent to pay, or even food sometimes. I wouldn't necessarily say that consuming is greedy, this sounds like a weird application of the term; I think greed makes more sense at the level of the bosses, to echo ChristianS' point about there being a difference between greed and self-interest; for example when they calculate that they can make a million more on top of their billions if they delocalize, or when they avoid taxes or lobby for tax cuts, and so on. If your premise is that people work to live it's somewhat easy to end up with a society where people live to work. You're more of a social democrat than a democratic socialist (unless you have evolved recently, and either way that's not a critic when I say it), but even in the models of social democracy it's expected that people end up working less after a while; and that estimation was made in earlier times, now there should be even more inclination with automation kicking in. I think it's in Keynes that you find extrapolations about a 15 hour work week in 2030 (that of course won't happen now because we departed from social democracy in the 1980s and we did neoliberalism and austerity instead). Well, the housing market is all kinds of fucked up, but that doesn't really have anything to do with capitalism, socialism or any other ism, but almost exclusively with urbanization and our remarkably poor adaptation to that as society. I'm not going to defend real estate owners squeezing rent from tenants, and would argue that, similar to healthcare, housing is something that is badly managed in a free market. But the underlying problem of the housing market is urbanization, which isn't driven by any ism. In Europe, I disagree that anybody really has to work for either rent or food. Even in Spain, which doesn't have a great social infractructure, there are all manner of subsidies that will (1) keep you off the street and (2) keep you fed. It obviously won't allow you to live in the center of Barcelona, though, so if you want to live there, then yes, you have to work to pay the rent. I won't deny that despite all these subsidies there *is* a growing problem with homelessness that needs to be addressed with better institutions and help, probably including a broadening of the social aides aimed at making housing affordable. That said, if you live in a "desirable" location, rent eats up a large share of your salary, no doubt. And "food" eats up another good portion. I don't really see the problem with that, though. The basic requirement that people contribute to their society in order to obtain better benefits does not seem undesirable to me at all. And that is the essence underlying "living to work". I do agree with you that as more and more of the "necessary" tasks are provided by automation, we can (and should) scale down the number of hours people are expected to work (and the reward for hourly labour accordingly). On the flipside of that is that we are *really* good at inventing new "necessary" tasks to be done in our society, and I am not sure we will ever truly run out of "work". And that, more than anything, is the reason that working hours sort of stagnated. The work week didn't reduce further, because we transitioned to a service industry. If we had stuck with only the production stuff that we were doing back then, we could easily have reduced work hours further... but instead we shipped those jobs off to China and opened massage parlors here. EDIT: and yes, I know real estate moguls are exploiting urbanization and making the whole thing worse. Define ‘contribute to their society’ though?
I think this feeds back into the general malaise many people feel currently. They’re working sure, but they don’t feel they’re contributing anything useful to society whatsoever, and would actually like to. Because they’re doing bullshit jobs that have no greater social value and they know that’s what they’re doing.
And those that enter industries for reasons beyond purely financial advancement are chronically overworked and underpaid, nursing for example. Not sure how universal that is but it is both a problem in the UK and Ireland. I would postulate that part of the reason they’re consistently undervalued by the market is precisely down to people being drawn to it as a vocation with helping people as a motivator, so those controlling the purse strings can keep squeezing.
The work week has never appreciably declined for a considerable length of time and for a reason that’s largely systemic.
Homelessness and general poverty, or borderline poverty even amongst those who are working full time is consequence of rent and property prices skyrocketing. There’s an argument to be made that this sector isn’t even beneficial to the wider economy as a whole, as the net effect of rent swallowing wages isn’t counteracted by stimulative investment from the landlord ‘class’.
In the Irish example rental prices have been on an upward curve. Google and Apple have based themselves down there, with a workforce of decent earners from all over Europe. They’re based there because they get a giant tax break, said workers have to live somewhere and have money. Prices get pushed up more.
Added to this you have vulture capital funds who acquired a lot of property at a knockdown price,at the behest of Europe who pushed the Irish government to sell their nationalised assets they obtained in the bank bailout to try and recoup some of that.
So you end up with homeless people. The Irish government owned a fair amount of property they obtained from taking on the assets of the banks that were bailed out, but were pushed to recoup the bailout money.
So we have a homeless crisis down in Dublin, when the state owned a fair chunk of property but were politically pressured to sell it on. So it ended up owned by foreign venture capital who’ve decided to just sit on it as property prices rise rather than use it as housing.
You seem to acknowledge a lot of the problems of capitalism but not that some of them at least are fundamentally due to capitalism.
We could still maintain some kind of market system for various goods and mitigate other problems. Until we accept that some of these problems are the system working as intended we’ll never societally mobilise in tackling them.
|
No doubt the situation is better in Europe, we have maintained more elements of social democracy. It's under assault with people like Macron in France, but in Spain you've got leftists in power right now so you're safe for a while. Situations differ by country as I understand that in Poland they have a pretty far right party but this party isn't attacking the social system so far (I may or may not be talking out of my ass there, that's just one report I got).
I assume the transition to service industry played a part but it's not the whole picture and imo it's not the prevalent part. This transition started in the 1950s, which is a little too early, and on top of our service jobs we also have a bunch of "Bullshit jobs", that don't really need to exist but put people to work. This is more a product of (again^^) neoliberalism.
|
On January 19 2020 23:36 Nebuchad wrote:Show nested quote +On January 19 2020 18:35 BerserkSword wrote:On January 19 2020 14:58 Nebuchad wrote:On January 19 2020 14:10 BerserkSword wrote:On January 19 2020 12:55 Nebuchad wrote: My argument on this would be quite different from Drone's. I certainly do believe that greed is a component of human nature. I just don't really know why people think that's an argument for capitalism or an argument against socialism. If you're entering the realm of questions of greed and altruism you're going into morality, and I can't tell what the correct morals are. Is it moral to have politics that are good for society, or is it moral to have politics that are good for you personally? I don't know. Neither do you.
I'm inclined to want to sidestep these types of debates because I don't think there's a way to get a definitive answer. I can just tell you that the mechanics of a society that rewards greed in individuals, but also requires a majority of individuals to be in a lower class while a minority benefits, will always have tensions around inequality. You should strive to be a winner, but the reality is that most people will lose. Those tensions will be solved either by a move to the left, which would be my preference, or using divide and conquer methods of diversion: have the people who are losing the most be from another country or another culture, that way the others won't feel like they're losing as hard, and won't feel as connected to the least fortunate in the society as they would otherwise. Also, isn't it those people's fault if you're not making a ton of money? They're driving down your wages by being willing to work for less! And don't let me start about welfare, you know that's the poor and the weak in society holding you back...
Similar methods were used to maintain slavery back in the day. You stopped having irish slaves because it was hard to maintain power over both the Irish and the Black people at the same time, so if the Irish could be something in between white people and black people instead of being just slaves like the rest of them, the system was easier to maintain.
Of course it's not exactly the same thing, I'm not trying to say nothing has changed. But the logic is similar. People who are given the capacity to systemically exploit others will, on average, exploit them as much as they are allowed to, or as much as they feel they can get away with; and they will work to maintain that capacity and increase it.
In a sense we're still going back to morals, because if you're on the side of greed, you could argue that society should be a place where "I" get to strive, not where "individuals" get to strive, and I don't think I can argue against that without using a moral axiom, except to say that in that case you probably should be arguing for absolutely monarchy where you are the monarch rather than for capitalism. But regardless, it's either a little bit more complicated, or a little simpler, depending on how you look at it, than "is greed a human characteristic". The basis for using greed/human nature as an argument doesnt really concern itself with morality. It concerns itself with economics. Simply put, if people are not allowed to profit from their productive endeavors, and instead have to yield to the priority of equalizing outcomes, they would lack motivation to work. The argument is that socialism, as an economic system, is basically incompatible with human nature. Even guys like Marx acknowledged this when he said his final-state Communist utopia would require the people ascending to a superior Communist individual. Yeah but this is backwards though. It is in capitalism that you don't fully benefit from your productive endeavor, as the profits go to a member of the capitalist class (your boss) and you get a wage that isn't representative of your productive endeavor but of the contract that you have negotiated with your boss beforehand. It is true that a system where the state just replaces the boss and acts like him for all workers, which is what you're refering to here, would go against human nature if we accept that greed is part of it, and wouldn't improve the situation that I find fault with. But that's not what I or democratic socialists in general are advocating for. We want the company to be owned by its workers, so that they are the ones getting the benefit of their labor rather than their bosses. Arguably what you described is not even what marxist-leninists (with the exception of tankies) are advocating for, but I'm not sure this is worth getting into at this stage. It seems a system like the one I aspire to would be not only acceptable for, but also superior for the vision of human nature that you describe here. It's not backwards at all. The market determines whether the wage is representative of your productive endeavor. Companies don't just grow out of thin air, and don't run themselves. Companies require vision, business acumen, capital, and risk. Your system falls prey to the same concept - there is no incentive to do much. Why take risks and enter the liquidity pool of a market when you can just let someone else do it and get ownership of someone else's endeavor by merely providing low skill work or something? Are you really suggesting that Amazon should be owned by all its employees, for example? How is it not backwards? Under capitalism you don't get the full value of your labour, under the system I described you would. You can argue that it's not feasible like you do below but you can't argue that it doesn't match the desire of profiting for your productive endeavor that you described earlier. You can democratically decide that the low skill work of a company is worth less to the company than some other form of work, that would incentivize people not to do what you described here. It's generally not very difficult for companies to make a type of job attractive to an individual if they need it, that's not going to be an issue. Amazon and other very large companies probably should have a managerial team since they're way too big. That managerial team should be democratically elected by the people working at Amazon. My preference is for direct democracy but I don't think we have the technology yet for it to be feasible for such a large company today. There's an argument for just breaking Amazon to be fair, for fear of monopolies, but I think that argument also applies in capitalism.
You don't get the "full value of labor" under your system. Under your system all you would get is market distortion.
The masses don't know how to run companies better than businessmen, ignoring the fact that business owners also do other things like take on risk and provide liquidity.
Are you suggesting an economy planned by the electorate?
|
On January 20 2020 14:28 Introvert wrote:Show nested quote +On January 20 2020 12:41 GreenHorizons wrote:On January 20 2020 12:21 Introvert wrote:On January 20 2020 08:12 GreenHorizons wrote:On January 20 2020 07:12 Introvert wrote:On January 20 2020 06:59 Nebuchad wrote:On January 20 2020 06:52 Introvert wrote:On January 20 2020 06:34 ChristianS wrote:On January 20 2020 06:16 Belisarius wrote:I remember you. You were usually worth reading. I really don't know what you're arguing here though. On January 20 2020 03:17 ChristianS wrote: [quote] But even the substitution of “greed” for “self-interest” seems false to me. Homo Economicus is self-interested, and if you need to model real-world economies mathematically, that seems like a reasonable approximation of human behavior to use. But economists usually would acknowledge that’s a pretty rough approximation, and maybe more significantly, it doesn’t seem impossible to design a capitalist-looking economic system while assuming humans are benevolent, or for that matter a centrally planned one from the assumption of self-interest.
The leap to “greed” usually feels like a ploy to excuse apparently immoral behavior by saying the alternative is socialism (as in “of course that company is being greedy by [insert apparently immoral corporate behavior]! But in capitalism, greed is good! What are you, a socialist?”). But there’s a few steps in between “that guy shouldn’t be allowed to dump hazardous waste in the river” and “let’s switch to a system of Five Year Plans and secret police.” I agree with the first paragraph here. I don't know who you're aiming at with the second. I can't think of anyone who's said anything like "of course they're being greedy, but greed is good" recently. The thread these days is pretty much wall-to-wall Bernie supporters arguing over things like whether to eat the rich or just tax them, and whether to bother voting if the general is Biden v. Trump. I’m flattered (I think)! Can’t speak to the state of the thread lately - I had 11,000 unread posts before I decided to just click to the latest page. Had a busy 2019. I guess part of my point is that “greedy” behavior is usually just as undesirable in a capitalist system as any other. Fraud, embezzlement, theft, or any other scheme in which you can profit by harming others. But sometimes when people condemn greedy behavior in our system, there’s this weird allergic reaction where people decide we can’t criticize the actions of corporations or we’re betraying patriotism or Adam Smith or something. I’ll give a concrete example. Purdue Pharma is widely credited with creating and profiting from many of the dynamics now referred to as the “opioid crisis.” The specifics depend on who you ask, but the broad strokes are they developed dangerous and highly addictive drugs, lied about their addictiveness and side effects, and generally massaged the healthcare system in whatever ways would maximize sales. Worth noting, though, it doesn’t seem like any of that was illegal. They were simply pursuing profit within the law. Does capitalism forbid us from condemning their destructive profit-seeking? Maybe I'm still unclear what you are saying, but non-socialists (even capitalists!) still recognize greed as a vice. It might do in a pinch, but any sustained discussion should drop the word greed, as you above advocated. It's not like "cooperation" doesn't have a large part of it either. Pretty sure everyone who identifies as a capitalist can be found complaining about this or that corporation's behavior quite often  It follows that conversations about capitalism that contain ideas such as "greed is part of human nature" should be dropped, doesn't it? I don't see what they bring if we don't start from the premise that greed is a positive force. Edit: I think that's what you were saying. I think I would be ok with that. I have a problem with using greed as a "positive force" as you put it. I assume that many of the same people who would run to "greed" are the same people who say things like "socialism is a fine theory, it just doesn't work." It's almost too easy a way out. Rather than argue for capitalism, they will just argue against socialism. I don't know that such a one-sided focus is sustainable, espeically as those societies that tried it fade further back into history. If being a capitalist meant venerating as virtue that which is vice, it would indeed be wrong. edit: but to be clear, human fallibility is a core part of American Conservatism which if course includes a capitalist outlook. Human behavior still matters. But I wouldn't argue that greed is good. I'm probably not explaining this very well. I'm curious how you reconcile billionaires being a good thing or an example of a successful/pinnacle/desirable capitalist without greed being good? How do you explain the desire of one to go from $49 billion of personal wealth to $50 billion without greed or identifying it as a virtue rather than vice? Or do you? What do you mean by "explain"? It could be greed, might even be in most/all cases. If you don't view earning that much as theft, then it really becomes an issue of little concern in and of itself, if you are not the billionaire in question. "explain" there essentially asks the question of why isn't it 'theft' or more broadly 'criminal' (or why are billionaires a good thing if greed isn't good)? It also calls up the question of how what is "earned" is determined. I have my own understanding of why/what that is, but I was particularly curious what yours was without the aid of greed being good. As ChristianS alluded, I'm not used to hearing this argument from someone of your general political persuasion so I'm quite intrigued. Well to be fair, I'm not sure there's perfect overlap on "is it bad" and "it should be criminal." I think the easiest, most simplistic answer is that a "good" billionaire doesn't become one through theft but by providing a service or product that people want or need. In that sense, his compensation is "just" in that buyers have willingly paid and through various means that money has accrued to him. So he has earned it, which isn't wrong in and of itself. That much I think everyone is familiar with, and I'm sure I could somewhat predict your reply to that assertion. Perhaps it's greed that motivated him, and that would be wrong. Perhaps he hoards it and values it too much. Poor and rich alike are imperfect. I think this is actually more fundamental and more complicated. It's not that greed is good, it's that greed is part of reality. And that doesn't even touch on what should be done were it agreed that being that wealthy was inherently bad. We can all agree, even the biggest defender of billionaires, that coming into wealth through straight up theft, lies, or fraud is bad and that wealth should be repaid. So while I've seen it too, it's a little sad that so many understand the argument over capitalism as one of "is greed good." Anyone who has though seriously on this for any amount of time ought to be able to answer the question instantly, the definition of the word and what it describes almost require it. I dont feel ive done well here explaining my thoughts on this, but I did want to point out that even capitalists believe that greed is bad. at least they should.
Actually capitalists don't think greed is bad....at all.
Capitalists accept greed as the a general part of human nature present due to the scarcity of resources.
|
Northern Ireland23799 Posts
On January 21 2020 06:30 BerserkSword wrote:Show nested quote +On January 19 2020 23:36 Nebuchad wrote:On January 19 2020 18:35 BerserkSword wrote:On January 19 2020 14:58 Nebuchad wrote:On January 19 2020 14:10 BerserkSword wrote:On January 19 2020 12:55 Nebuchad wrote: My argument on this would be quite different from Drone's. I certainly do believe that greed is a component of human nature. I just don't really know why people think that's an argument for capitalism or an argument against socialism. If you're entering the realm of questions of greed and altruism you're going into morality, and I can't tell what the correct morals are. Is it moral to have politics that are good for society, or is it moral to have politics that are good for you personally? I don't know. Neither do you.
I'm inclined to want to sidestep these types of debates because I don't think there's a way to get a definitive answer. I can just tell you that the mechanics of a society that rewards greed in individuals, but also requires a majority of individuals to be in a lower class while a minority benefits, will always have tensions around inequality. You should strive to be a winner, but the reality is that most people will lose. Those tensions will be solved either by a move to the left, which would be my preference, or using divide and conquer methods of diversion: have the people who are losing the most be from another country or another culture, that way the others won't feel like they're losing as hard, and won't feel as connected to the least fortunate in the society as they would otherwise. Also, isn't it those people's fault if you're not making a ton of money? They're driving down your wages by being willing to work for less! And don't let me start about welfare, you know that's the poor and the weak in society holding you back...
Similar methods were used to maintain slavery back in the day. You stopped having irish slaves because it was hard to maintain power over both the Irish and the Black people at the same time, so if the Irish could be something in between white people and black people instead of being just slaves like the rest of them, the system was easier to maintain.
Of course it's not exactly the same thing, I'm not trying to say nothing has changed. But the logic is similar. People who are given the capacity to systemically exploit others will, on average, exploit them as much as they are allowed to, or as much as they feel they can get away with; and they will work to maintain that capacity and increase it.
In a sense we're still going back to morals, because if you're on the side of greed, you could argue that society should be a place where "I" get to strive, not where "individuals" get to strive, and I don't think I can argue against that without using a moral axiom, except to say that in that case you probably should be arguing for absolutely monarchy where you are the monarch rather than for capitalism. But regardless, it's either a little bit more complicated, or a little simpler, depending on how you look at it, than "is greed a human characteristic". The basis for using greed/human nature as an argument doesnt really concern itself with morality. It concerns itself with economics. Simply put, if people are not allowed to profit from their productive endeavors, and instead have to yield to the priority of equalizing outcomes, they would lack motivation to work. The argument is that socialism, as an economic system, is basically incompatible with human nature. Even guys like Marx acknowledged this when he said his final-state Communist utopia would require the people ascending to a superior Communist individual. Yeah but this is backwards though. It is in capitalism that you don't fully benefit from your productive endeavor, as the profits go to a member of the capitalist class (your boss) and you get a wage that isn't representative of your productive endeavor but of the contract that you have negotiated with your boss beforehand. It is true that a system where the state just replaces the boss and acts like him for all workers, which is what you're refering to here, would go against human nature if we accept that greed is part of it, and wouldn't improve the situation that I find fault with. But that's not what I or democratic socialists in general are advocating for. We want the company to be owned by its workers, so that they are the ones getting the benefit of their labor rather than their bosses. Arguably what you described is not even what marxist-leninists (with the exception of tankies) are advocating for, but I'm not sure this is worth getting into at this stage. It seems a system like the one I aspire to would be not only acceptable for, but also superior for the vision of human nature that you describe here. It's not backwards at all. The market determines whether the wage is representative of your productive endeavor. Companies don't just grow out of thin air, and don't run themselves. Companies require vision, business acumen, capital, and risk. Your system falls prey to the same concept - there is no incentive to do much. Why take risks and enter the liquidity pool of a market when you can just let someone else do it and get ownership of someone else's endeavor by merely providing low skill work or something? Are you really suggesting that Amazon should be owned by all its employees, for example? How is it not backwards? Under capitalism you don't get the full value of your labour, under the system I described you would. You can argue that it's not feasible like you do below but you can't argue that it doesn't match the desire of profiting for your productive endeavor that you described earlier. You can democratically decide that the low skill work of a company is worth less to the company than some other form of work, that would incentivize people not to do what you described here. It's generally not very difficult for companies to make a type of job attractive to an individual if they need it, that's not going to be an issue. Amazon and other very large companies probably should have a managerial team since they're way too big. That managerial team should be democratically elected by the people working at Amazon. My preference is for direct democracy but I don't think we have the technology yet for it to be feasible for such a large company today. There's an argument for just breaking Amazon to be fair, for fear of monopolies, but I think that argument also applies in capitalism. You don't get the "full value of labor" under your system. Under your system all you would get is market distortion. The masses don't know how to run companies better than businessmen, ignoring the fact that business owners also do other things like take on risk and provide liquidity. Are you suggesting an economy planned by the electorate? Who cares about ‘market distortion’, what is being distorted?
The masses might not know how to run a business to get extra every bit of profitability from it, which is kind of the point.
|
Northern Ireland23799 Posts
On January 21 2020 06:47 BerserkSword wrote:Show nested quote +On January 20 2020 14:28 Introvert wrote:On January 20 2020 12:41 GreenHorizons wrote:On January 20 2020 12:21 Introvert wrote:On January 20 2020 08:12 GreenHorizons wrote:On January 20 2020 07:12 Introvert wrote:On January 20 2020 06:59 Nebuchad wrote:On January 20 2020 06:52 Introvert wrote:On January 20 2020 06:34 ChristianS wrote:On January 20 2020 06:16 Belisarius wrote: I remember you. You were usually worth reading. I really don't know what you're arguing here though.
[quote] I agree with the first paragraph here. I don't know who you're aiming at with the second. I can't think of anyone who's said anything like "of course they're being greedy, but greed is good" recently. The thread these days is pretty much wall-to-wall Bernie supporters arguing over things like whether to eat the rich or just tax them, and whether to bother voting if the general is Biden v. Trump. I’m flattered (I think)! Can’t speak to the state of the thread lately - I had 11,000 unread posts before I decided to just click to the latest page. Had a busy 2019. I guess part of my point is that “greedy” behavior is usually just as undesirable in a capitalist system as any other. Fraud, embezzlement, theft, or any other scheme in which you can profit by harming others. But sometimes when people condemn greedy behavior in our system, there’s this weird allergic reaction where people decide we can’t criticize the actions of corporations or we’re betraying patriotism or Adam Smith or something. I’ll give a concrete example. Purdue Pharma is widely credited with creating and profiting from many of the dynamics now referred to as the “opioid crisis.” The specifics depend on who you ask, but the broad strokes are they developed dangerous and highly addictive drugs, lied about their addictiveness and side effects, and generally massaged the healthcare system in whatever ways would maximize sales. Worth noting, though, it doesn’t seem like any of that was illegal. They were simply pursuing profit within the law. Does capitalism forbid us from condemning their destructive profit-seeking? Maybe I'm still unclear what you are saying, but non-socialists (even capitalists!) still recognize greed as a vice. It might do in a pinch, but any sustained discussion should drop the word greed, as you above advocated. It's not like "cooperation" doesn't have a large part of it either. Pretty sure everyone who identifies as a capitalist can be found complaining about this or that corporation's behavior quite often  It follows that conversations about capitalism that contain ideas such as "greed is part of human nature" should be dropped, doesn't it? I don't see what they bring if we don't start from the premise that greed is a positive force. Edit: I think that's what you were saying. I think I would be ok with that. I have a problem with using greed as a "positive force" as you put it. I assume that many of the same people who would run to "greed" are the same people who say things like "socialism is a fine theory, it just doesn't work." It's almost too easy a way out. Rather than argue for capitalism, they will just argue against socialism. I don't know that such a one-sided focus is sustainable, espeically as those societies that tried it fade further back into history. If being a capitalist meant venerating as virtue that which is vice, it would indeed be wrong. edit: but to be clear, human fallibility is a core part of American Conservatism which if course includes a capitalist outlook. Human behavior still matters. But I wouldn't argue that greed is good. I'm probably not explaining this very well. I'm curious how you reconcile billionaires being a good thing or an example of a successful/pinnacle/desirable capitalist without greed being good? How do you explain the desire of one to go from $49 billion of personal wealth to $50 billion without greed or identifying it as a virtue rather than vice? Or do you? What do you mean by "explain"? It could be greed, might even be in most/all cases. If you don't view earning that much as theft, then it really becomes an issue of little concern in and of itself, if you are not the billionaire in question. "explain" there essentially asks the question of why isn't it 'theft' or more broadly 'criminal' (or why are billionaires a good thing if greed isn't good)? It also calls up the question of how what is "earned" is determined. I have my own understanding of why/what that is, but I was particularly curious what yours was without the aid of greed being good. As ChristianS alluded, I'm not used to hearing this argument from someone of your general political persuasion so I'm quite intrigued. Well to be fair, I'm not sure there's perfect overlap on "is it bad" and "it should be criminal." I think the easiest, most simplistic answer is that a "good" billionaire doesn't become one through theft but by providing a service or product that people want or need. In that sense, his compensation is "just" in that buyers have willingly paid and through various means that money has accrued to him. So he has earned it, which isn't wrong in and of itself. That much I think everyone is familiar with, and I'm sure I could somewhat predict your reply to that assertion. Perhaps it's greed that motivated him, and that would be wrong. Perhaps he hoards it and values it too much. Poor and rich alike are imperfect. I think this is actually more fundamental and more complicated. It's not that greed is good, it's that greed is part of reality. And that doesn't even touch on what should be done were it agreed that being that wealthy was inherently bad. We can all agree, even the biggest defender of billionaires, that coming into wealth through straight up theft, lies, or fraud is bad and that wealth should be repaid. So while I've seen it too, it's a little sad that so many understand the argument over capitalism as one of "is greed good." Anyone who has though seriously on this for any amount of time ought to be able to answer the question instantly, the definition of the word and what it describes almost require it. I dont feel ive done well here explaining my thoughts on this, but I did want to point out that even capitalists believe that greed is bad. at least they should. Actually capitalists don't think greed is bad....at all. Capitalists accept greed as the a general part of human nature present due to the scarcity of resources. Distribution of resources isn’t scarcity of resources.
What scarcity?
Why do the the countries who actually have scarce material resources that are in demand lag miles behind economically from countries that actually don’t have those resources?
|
On January 21 2020 06:30 BerserkSword wrote:Show nested quote +On January 19 2020 23:36 Nebuchad wrote:On January 19 2020 18:35 BerserkSword wrote:On January 19 2020 14:58 Nebuchad wrote:On January 19 2020 14:10 BerserkSword wrote:On January 19 2020 12:55 Nebuchad wrote: My argument on this would be quite different from Drone's. I certainly do believe that greed is a component of human nature. I just don't really know why people think that's an argument for capitalism or an argument against socialism. If you're entering the realm of questions of greed and altruism you're going into morality, and I can't tell what the correct morals are. Is it moral to have politics that are good for society, or is it moral to have politics that are good for you personally? I don't know. Neither do you.
I'm inclined to want to sidestep these types of debates because I don't think there's a way to get a definitive answer. I can just tell you that the mechanics of a society that rewards greed in individuals, but also requires a majority of individuals to be in a lower class while a minority benefits, will always have tensions around inequality. You should strive to be a winner, but the reality is that most people will lose. Those tensions will be solved either by a move to the left, which would be my preference, or using divide and conquer methods of diversion: have the people who are losing the most be from another country or another culture, that way the others won't feel like they're losing as hard, and won't feel as connected to the least fortunate in the society as they would otherwise. Also, isn't it those people's fault if you're not making a ton of money? They're driving down your wages by being willing to work for less! And don't let me start about welfare, you know that's the poor and the weak in society holding you back...
Similar methods were used to maintain slavery back in the day. You stopped having irish slaves because it was hard to maintain power over both the Irish and the Black people at the same time, so if the Irish could be something in between white people and black people instead of being just slaves like the rest of them, the system was easier to maintain.
Of course it's not exactly the same thing, I'm not trying to say nothing has changed. But the logic is similar. People who are given the capacity to systemically exploit others will, on average, exploit them as much as they are allowed to, or as much as they feel they can get away with; and they will work to maintain that capacity and increase it.
In a sense we're still going back to morals, because if you're on the side of greed, you could argue that society should be a place where "I" get to strive, not where "individuals" get to strive, and I don't think I can argue against that without using a moral axiom, except to say that in that case you probably should be arguing for absolutely monarchy where you are the monarch rather than for capitalism. But regardless, it's either a little bit more complicated, or a little simpler, depending on how you look at it, than "is greed a human characteristic". The basis for using greed/human nature as an argument doesnt really concern itself with morality. It concerns itself with economics. Simply put, if people are not allowed to profit from their productive endeavors, and instead have to yield to the priority of equalizing outcomes, they would lack motivation to work. The argument is that socialism, as an economic system, is basically incompatible with human nature. Even guys like Marx acknowledged this when he said his final-state Communist utopia would require the people ascending to a superior Communist individual. Yeah but this is backwards though. It is in capitalism that you don't fully benefit from your productive endeavor, as the profits go to a member of the capitalist class (your boss) and you get a wage that isn't representative of your productive endeavor but of the contract that you have negotiated with your boss beforehand. It is true that a system where the state just replaces the boss and acts like him for all workers, which is what you're refering to here, would go against human nature if we accept that greed is part of it, and wouldn't improve the situation that I find fault with. But that's not what I or democratic socialists in general are advocating for. We want the company to be owned by its workers, so that they are the ones getting the benefit of their labor rather than their bosses. Arguably what you described is not even what marxist-leninists (with the exception of tankies) are advocating for, but I'm not sure this is worth getting into at this stage. It seems a system like the one I aspire to would be not only acceptable for, but also superior for the vision of human nature that you describe here. It's not backwards at all. The market determines whether the wage is representative of your productive endeavor. Companies don't just grow out of thin air, and don't run themselves. Companies require vision, business acumen, capital, and risk. Your system falls prey to the same concept - there is no incentive to do much. Why take risks and enter the liquidity pool of a market when you can just let someone else do it and get ownership of someone else's endeavor by merely providing low skill work or something? Are you really suggesting that Amazon should be owned by all its employees, for example? How is it not backwards? Under capitalism you don't get the full value of your labour, under the system I described you would. You can argue that it's not feasible like you do below but you can't argue that it doesn't match the desire of profiting for your productive endeavor that you described earlier. You can democratically decide that the low skill work of a company is worth less to the company than some other form of work, that would incentivize people not to do what you described here. It's generally not very difficult for companies to make a type of job attractive to an individual if they need it, that's not going to be an issue. Amazon and other very large companies probably should have a managerial team since they're way too big. That managerial team should be democratically elected by the people working at Amazon. My preference is for direct democracy but I don't think we have the technology yet for it to be feasible for such a large company today. There's an argument for just breaking Amazon to be fair, for fear of monopolies, but I think that argument also applies in capitalism. You don't get the "full value of labor" under your system. Under your system all you would get is market distortion. The masses don't know how to run companies better than businessmen, ignoring the fact that business owners also do other things like take on risk and provide liquidity. Are you suggesting an economy planned by the electorate?
I don't really know what a market distortion is supposed to be in this context and I really don't know why a worker is supposed to care when it comes to their labor being fully compensated.
I trust the "masses" with my businesses just like I trust them with my state. Seems fairly coherent to me.
|
The effects we have in place now are being attributed to capitalism. But that's not the root of the problem, although it originated from it.
+ Show Spoiler +
I invite you to find out what happened back then.
|
Northern Ireland23799 Posts
On January 21 2020 08:03 Vivax wrote:The effects we have in place now are being attributed to capitalism. But that's not the root of the problem, although it originated from it. + Show Spoiler +I invite you to find out what happened back then. Capitalism became more ensconced?
|
|
|
|