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The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation.
They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument.
User was banned for this post.
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On April 21 2022 01:00 Voksenlokker wrote:Show nested quote +The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument.
I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society.
Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs.
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On April 20 2022 15:21 plated.rawr wrote:Show nested quote +On April 20 2022 12:25 Mohdoo wrote:On April 20 2022 01:34 plated.rawr wrote: The point is that someone acting from a position of power exploiting the institutions of power to harass a minority that cannot defend itself against said harassment. This is a flaw of the institutions being used, and must be remedied.
This is not about free speech, unquestionable religion or unbreakable taboos. The quran is just an easy-to-use tool to cause agitation. Anything else would be used if it was more effective in provoking the target of hatred. I personally believe that nothing is sacred or above being critiqued, questioned or made fun of. That said, I also believe in personal responsibility for any words and actions you utter, with the consequence of responsibility scaling with relative power to those your words and actions affect. What you are effectively saying is that Sweden should adopt sacrilege laws as a give and take for Muslims being treated poorly. That is not a good solution. If Muslims are treated poorly, Sweden should find ways to treat Muslims better. Saying "Ok so since we treat you bad, you get to burn cars every so often is our concession" is just creating more problems and more resentment. What? No, thats not what im saying at all. As i wrote in the post above this reply, its not about taking sides. The far-right dickheads exploit weaknesses in the legal framework to be protected against consequences while targeting and agitating a minority. That does not excuse or absolve the actions of the antiprotesters, who are breaking the law and can get punished through normal appliance of the law. The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. Show nested quote +These riots and car burnings will not make things better. The lives of Muslims all across Europe are made worse by the people lighting cars on fire. They are not providing some kind of push back that will limit far right rhetoric.
Is it that you think the far right will say "yikes, didn't realize they'd burn cars. I ought to stop being mean. My bad!"??? I can't imagine you really think that. This really just feels like you are really mad at far right folks and you are saying "enemy of my enemy is my friend" rather than examining what this situation is really leading to. If I was a far right shit head, and I wanted to get Sweden to hate Muslim immigrants, I would be cheering in happiness over these riots. This provides an amazing amount of ammunition to use against immigrants. Did you miss my theme of personal responsibility? If you burn a car, youre guilty of damaging property and possibly endangering the lives of others, and can (and should) be put to trial for the offense. The antiprotesters are not exploiting weaknesses in the legal framework to avoid consequence of their actions, or pretending their actions are an acceptable or normal part of ideological discourse. They are not deliberately exploiting and undermining the laws, norms and cultures if the land to spread hate under the guise of lawfulness. Again, the antiprotesters are not my friends, and neither are the far-right dickheads. The antiprotesters have my sympathy however, for while the agitators wield the law to defend them while spreading their hate, there is no legal recourse for the muslim population against the hate. Show nested quote +Let me ask you directly: Do you think these riots have a net positive or net negative impact on the lives of Muslims living in Sweden? Of course this is bad for swedish muslims. Flipping out because soneone keeps being a dick to you is not about rational, well-thought-out responses. Thats part of why the far-right uses the western cultural ideological and legal institutions to shield themselves while spreading hate. It gives them legal protection to hate and agitate while also egging their targets of hatred into less-than-acceptable actions. Weaknesses in cultural and legal frameworks which allows hate groups to harass and agitate without worry of responsibility of consequence, must be fixed. As long as the flaws exist, harassment and societal resentmemt and polarization will keep growing. Not to mention such gregarious oversights of the cultural and legal frameworks, and exploitation of those, serves to undermine trust in the institutions meant to support the people. This has always been one of neo-nazi groups' main methods and goals - to sow instability and dissatisfaction within the culture through the usage of the culture's own liberal frameworks.
I appreciate your elaboration. I think the only point where we disagree is what constitutes "instigation" and how we should expect people to react to Quran burning. I think this is well stated below:
On April 21 2022 01:00 Voksenlokker wrote:Show nested quote +The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument.
When I said the ethics you are putting forth essentially just qualify as anti-blasphemy laws, I think what I was picking up on was you implying we ought to expect people to respond this way to Quran burning. I would say anyone who we expect or can rationalize responding that way should have already been deported or never allowed in the country to begin with.
If we say people we expect to burn cars should be allowed in the country, in many ways we are excusing their behavior, even though you also say they should be punished.
Perhaps this requires a bit of elaboration, because right now what you are saying feels contradictory. On one hand you are saying these people are being unfairly instigated. On the other hand, you are saying they should be punished.
When you say it is unfair for them to be instigated, it feels like you are saying it is an expected reaction. Should people who we expect to react this way be in the country to begin with? Surely you would never respond this way to any book being burned, right? What separates you from them? Does the difference between you and them belong in a civilized society?
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On April 21 2022 02:23 smille wrote:Show nested quote +On April 21 2022 01:00 Voksenlokker wrote:The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument. I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society. Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs.
I find your distinction highly artificial and your motive-interpretation to be more reflective of your own stance on the matter at hand, than an actual general fact. A caricature is also meant to provoke - if it doesn't it is pointless. The issue here is that, just like with the Muhammed-drawings, a minority cant tolerate being provoked without burning down everything. In fact, burning the quran showcases how immigration (not all immigration - and absolutely not all immigrants mind you) has negatively impacted society as the minority is imposing their culture on the majority. What should happen in a culture clash is obviously debatable, but personally I find trying to murder those with whom you disagree to be an unacceptable approach in a civilized society.
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I'm not familiar on the issue but I think the reason is not the religion, but the fact that minorities were housed together in major numbers in certain quarters and started forming gangs. Religion is probably a common denominator, but the problem is that you have minority gangs in certain euro cities (They might start rioting too if you burnt their national flag wherever it is the majority is from but I advise against trying )
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I'm of the opinion that dehumanizing people is in most cases a worse indication of character than burning cars is.
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Nevermind, shift started. Good evening all.
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On April 21 2022 03:25 Nebuchad wrote: I'm of the opinion that dehumanizing people is in most cases a worse indication of character than burning cars is. That's a somewhat random one shot sentence. What "people" is behing dehumanized here? A book is not a person. A religion is not people. No one here has implied or argued that some people are not humans.
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These right wing fanatics are as much reliant on marginalised youth searching for an identity to welcome them and defend as the Islamic state on right wing fanatics burning their holy texts.
That's my oversimplified one sentence hot take
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On April 21 2022 02:49 Ghostcom wrote:Show nested quote +On April 21 2022 02:23 smille wrote:On April 21 2022 01:00 Voksenlokker wrote:The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument. I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society. Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs. I find your distinction highly artificial and your motive-interpretation to be more reflective of your own stance on the matter at hand, than an actual general fact. A caricature is also meant to provoke - if it doesn't it is pointless. The issue here is that, just like with the Muhammed-drawings, a minority cant tolerate being provoked without burning down everything. In fact, burning the quran showcases how immigration (not all immigration - and absolutely not all immigrants mind you) has negatively impacted society as the minority is imposing their culture on the majority. What should happen in a culture clash is obviously debatable, but personally I find trying to murder those with whom you disagree to be an unacceptable approach in a civilized society.
Well, my own stance is the following. If I know something is precious to someone, I won’t destroy it publicly, let alone burn it. Even as an atheist who believes society would be better off without religion, I can clearly see that this is completely disrespectful and unethical. Afterall, it is most likely not only the burning of a book – it’s a symbol of the powerlessness perceived by minorities. There is nothing artificial about the distinction. Admittedly, what I see problematic myself is, how feasible such laws could be enforced, which is not my field of expertise.
Anyway, I agree with you that murder isn’t acceptable any case. I just don’t see what bearing this has in this case. Do you think that those people who would feel offended by the burning of a Qu’ran, are mainly those who do also engage in murdering those with whom they disagree? Besides, do you think the demographics who are “culturally european”, don’t have in large parts the same issues? To my knowledge, riots with burning cars have not been imported to Europe through immigration.
To be clear, rioters need to be held accountable for their actions. Just as the ones who deliberately instigated the riots with provocative actions.
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On April 21 2022 06:22 smille wrote:Show nested quote +On April 21 2022 02:49 Ghostcom wrote:On April 21 2022 02:23 smille wrote:On April 21 2022 01:00 Voksenlokker wrote:The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument. I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society. Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs. I find your distinction highly artificial and your motive-interpretation to be more reflective of your own stance on the matter at hand, than an actual general fact. A caricature is also meant to provoke - if it doesn't it is pointless. The issue here is that, just like with the Muhammed-drawings, a minority cant tolerate being provoked without burning down everything. In fact, burning the quran showcases how immigration (not all immigration - and absolutely not all immigrants mind you) has negatively impacted society as the minority is imposing their culture on the majority. What should happen in a culture clash is obviously debatable, but personally I find trying to murder those with whom you disagree to be an unacceptable approach in a civilized society. Well, my own stance is the following. If I know something is precious to someone, I won’t destroy it publicly, let alone burn it. Even as an atheist who believes society would be better off without religion, I can clearly see that this is completely disrespectful and unethical. Afterall, it is most likely not only the burning of a book – it’s a symbol of the powerlessness perceived by minorities. There is nothing artificial about the distinction. Admittedly, what I see problematic myself is, how feasible such laws could be enforced, which is not my field of expertise. Anyway, I agree with you that murder isn’t acceptable any case. I just don’t see what bearing this has in this case. Do you think that those people who would feel offended by the burning of a Qu’ran, are mainly those who do also engage in murdering those with whom they disagree? Besides, do you think the demographics who are “culturally european”, don’t have in large parts the same issues? To my knowledge, riots with burning cars have not been imported to Europe through immigration. To be clear, rioters need to be held accountable for their actions. Just as the ones who deliberately instigated the riots with provocative actions.
It is an artificial distinction. You have decided that provocation A is ok, but provocation B is not with the only argument provided being that A is in your mind less provocative than B because B destroys a physical thing. You argued it was about motive, but the motive for both A and B is to provoke to shine a spotlight on an issue.
Further, modern European history shows that whether you destroy a copy of a book or make a drawing insulting the profet, or even just show one of said drawings you run a high risk of being met with the veto of violence. A teacher was beheaded in France. A publishing place was shot up, the Swedish mob literally tried to kill police officers according to the Swedish police and they also tried to ram Rasmus Paludan with a car. I think quite obviously the venn diagram partly overlaps (but obviously there are plenty who would not go for murder, but settle for successfully enforcing the veto of violence).
Concerning whether or not ethnic europeans would burn cars, I am sure they would - wheeling out the guillotines isn't out of the question either. But there seem to be a rathe large difference in what would be deemed a sufficient cause to trigger such things as in modern history, especially in Scandinavia, it doesn't really happen.
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On April 21 2022 14:13 Ghostcom wrote:Show nested quote +On April 21 2022 06:22 smille wrote:On April 21 2022 02:49 Ghostcom wrote:On April 21 2022 02:23 smille wrote:On April 21 2022 01:00 Voksenlokker wrote:The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument. I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society. Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs. I find your distinction highly artificial and your motive-interpretation to be more reflective of your own stance on the matter at hand, than an actual general fact. A caricature is also meant to provoke - if it doesn't it is pointless. The issue here is that, just like with the Muhammed-drawings, a minority cant tolerate being provoked without burning down everything. In fact, burning the quran showcases how immigration (not all immigration - and absolutely not all immigrants mind you) has negatively impacted society as the minority is imposing their culture on the majority. What should happen in a culture clash is obviously debatable, but personally I find trying to murder those with whom you disagree to be an unacceptable approach in a civilized society. Well, my own stance is the following. If I know something is precious to someone, I won’t destroy it publicly, let alone burn it. Even as an atheist who believes society would be better off without religion, I can clearly see that this is completely disrespectful and unethical. Afterall, it is most likely not only the burning of a book – it’s a symbol of the powerlessness perceived by minorities. There is nothing artificial about the distinction. Admittedly, what I see problematic myself is, how feasible such laws could be enforced, which is not my field of expertise. Anyway, I agree with you that murder isn’t acceptable any case. I just don’t see what bearing this has in this case. Do you think that those people who would feel offended by the burning of a Qu’ran, are mainly those who do also engage in murdering those with whom they disagree? Besides, do you think the demographics who are “culturally european”, don’t have in large parts the same issues? To my knowledge, riots with burning cars have not been imported to Europe through immigration. To be clear, rioters need to be held accountable for their actions. Just as the ones who deliberately instigated the riots with provocative actions. It is an artificial distinction. You have decided that provocation A is ok, but provocation B is not with the only argument provided being that A is in your mind less provocative than B because B destroys a physical thing. You argued it was about motive, but the motive for both A and B is to provoke to shine a spotlight on an issue. Further, modern European history shows that whether you destroy a copy of a book or make a drawing insulting the profet, or even just show one of said drawings you run a high risk of being met with the veto of violence. A teacher was beheaded in France. A publishing place was shot up, the Swedish mob literally tried to kill police officers according to the Swedish police and they also tried to ram Rasmus Paludan with a car. I think quite obviously the venn diagram partly overlaps (but obviously there are plenty who would not go for murder, but settle for successfully enforcing the veto of violence). Concerning whether or not ethnic europeans would burn cars, I am sure they would - wheeling out the guillotines isn't out of the question either. But there seem to be a rathe large difference in what would be deemed a sufficient cause to trigger such things as in modern history, especially in Scandinavia, it doesn't really happen.
It is as artificial as differentiating between homicide and inflicting bodily harm with fatal consequences, without intention to kill. Ideally, satire is healthy for public discourse. For example, it uncovers double standards in all sorts of demographics and makes them visible and comprehensible to a broader audience. When you look at what is released by satirical outlets, you will also often find that their works don’t follow an agenda and rather that all sides of the political spectrum can be their victim. If on the other hand a far-right politician, or by extension a far-right party, frequently attracts attention by provoking minorities (which is a far-right thing you might have noticed), then I’m having a hard time not to make a distinction for myself. And I bet you see the difference as well. There is nothing funny and no subliminal ironic message in the burning of books. It just says: “I don’t like this minority. I know large parts of the population don’t like this minority neither. I also know that the vast majority of the population, at least, will not be not upset if I make use of my freedom of speech to provoke this minority.”
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On April 21 2022 20:15 smille wrote:Show nested quote +On April 21 2022 14:13 Ghostcom wrote:On April 21 2022 06:22 smille wrote:On April 21 2022 02:49 Ghostcom wrote:On April 21 2022 02:23 smille wrote:On April 21 2022 01:00 Voksenlokker wrote:The problem is that that those agitating the antiprotesters go free, even though they are the instigators of the situation. They didn't instigate anything. Unless you're implying that a Muslim simply has no control over whether he chooses to respond with violence to banal provocations or not. If that is the case, I think the immigration hardliners have an excellent argument. I think plated.rawr was merely trying to raise awareness for struggles of minorities. Moreover, they pointed out the fact that most, if not all, countries’ laws won’t hold you accountable after taking provocative actions for the sole reason of spreading your hatred for certain groups of people. The latter in particular, I found very interesting as I wasn’t aware of the role laws play in this context and how it facilitates scapegoating and splitting society. Also, as mentioned before, don’t confuse the public burning of a Qur’an with, e.g., caricatures published by satirical magazines. The motive is key here; one is only being done to instigate outrage while the other questions the status quo which then (hopefully) leads the receiver to challenge their beliefs. I find your distinction highly artificial and your motive-interpretation to be more reflective of your own stance on the matter at hand, than an actual general fact. A caricature is also meant to provoke - if it doesn't it is pointless. The issue here is that, just like with the Muhammed-drawings, a minority cant tolerate being provoked without burning down everything. In fact, burning the quran showcases how immigration (not all immigration - and absolutely not all immigrants mind you) has negatively impacted society as the minority is imposing their culture on the majority. What should happen in a culture clash is obviously debatable, but personally I find trying to murder those with whom you disagree to be an unacceptable approach in a civilized society. Well, my own stance is the following. If I know something is precious to someone, I won’t destroy it publicly, let alone burn it. Even as an atheist who believes society would be better off without religion, I can clearly see that this is completely disrespectful and unethical. Afterall, it is most likely not only the burning of a book – it’s a symbol of the powerlessness perceived by minorities. There is nothing artificial about the distinction. Admittedly, what I see problematic myself is, how feasible such laws could be enforced, which is not my field of expertise. Anyway, I agree with you that murder isn’t acceptable any case. I just don’t see what bearing this has in this case. Do you think that those people who would feel offended by the burning of a Qu’ran, are mainly those who do also engage in murdering those with whom they disagree? Besides, do you think the demographics who are “culturally european”, don’t have in large parts the same issues? To my knowledge, riots with burning cars have not been imported to Europe through immigration. To be clear, rioters need to be held accountable for their actions. Just as the ones who deliberately instigated the riots with provocative actions. It is an artificial distinction. You have decided that provocation A is ok, but provocation B is not with the only argument provided being that A is in your mind less provocative than B because B destroys a physical thing. You argued it was about motive, but the motive for both A and B is to provoke to shine a spotlight on an issue. Further, modern European history shows that whether you destroy a copy of a book or make a drawing insulting the profet, or even just show one of said drawings you run a high risk of being met with the veto of violence. A teacher was beheaded in France. A publishing place was shot up, the Swedish mob literally tried to kill police officers according to the Swedish police and they also tried to ram Rasmus Paludan with a car. I think quite obviously the venn diagram partly overlaps (but obviously there are plenty who would not go for murder, but settle for successfully enforcing the veto of violence). Concerning whether or not ethnic europeans would burn cars, I am sure they would - wheeling out the guillotines isn't out of the question either. But there seem to be a rathe large difference in what would be deemed a sufficient cause to trigger such things as in modern history, especially in Scandinavia, it doesn't really happen. It is as artificial as differentiating between homicide and inflicting bodily harm with fatal consequences, without intention to kill. Ideally, satire is healthy for public discourse. For example, it uncovers double standards in all sorts of demographics and makes them visible and comprehensible to a broader audience. When you look at what is released by satirical outlets, you will also often find that their works don’t follow an agenda and rather that all sides of the political spectrum can be their victim. If on the other hand a far-right politician, or by extension a far-right party, frequently attracts attention by provoking minorities (which is a far-right thing you might have noticed), then I’m having a hard time not to make a distinction for myself. And I bet you see the difference as well. There is nothing funny and no subliminal ironic message in the burning of books. It just says: “I don’t like this minority. I know large parts of the population don’t like this minority neither. I also know that the vast majority of the population, at least, will not be not upset if I make use of my freedom of speech to provoke this minority.”
Burning the quran does reveal a double standard - if you can't see that, nor provide any counterarguments other than "I don't think so", I think it is time we stop here. The point is that you can burn a million bibles (or whatever else really) in Scandinavia and people would be crossed with you due to pollution, but not because you burned the bible. Crucify your penis and we will largely ignore you, or at the most give you a chuckle. Burn 1 quran or publish a drawing and people will try to kill you.
Are you even aware of how reluctant Sweden has been at adressing their ghettos and gangs? Malmö has been nicknamed the Chicago of the North due to the amount of violence and the Swedish politicians largely ignored the issues for the past 15 years.
Further you seemed to have skipped the step of "why does the right wing not like this minority" (I am actually not sure you can classify stram kurs as a right-wing party as they are a single-issue party with no economic policy, but I digress). But could the why be because the minority tries to impose its cultural values on the majority? And burning a quran showcases exactly this.
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On April 21 2022 21:20 Ghostcom wrote: Crucify your penis and we will largely ignore you, or at the most give you a chuckle.
Damn Scandinavia sounds like a tough place.
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On April 21 2022 21:42 Ghostcom wrote:Show nested quote +On April 21 2022 21:35 Vivax wrote:On April 21 2022 21:20 Ghostcom wrote: Crucify your penis and we will largely ignore you, or at the most give you a chuckle. Damn Scandinavia sounds like a tough place. If you want pictures of the "artist" preparing to do the deed: https://www.bt.dk/samfund/tiltalt-for-blufaerdighedskraenkelse-fredag-hev-han-pikken-frem-igenAt least they didn't publish any pictures of the crucified thingy. He does it as a tribute to a painting of the crucified christ with an erection. Yeah, the rabbit hole only goes deeper...
Well there are some weird self mutilation fans, good for him if it earns him something I guess.
What I think defines the issue is that riots caused by Quran burnings usually stay confined to the country it happened in, which are mostly France, Sweden. In Germany it would happen too but burning the book there would be illegal as it'd be labeled provocation of unrest.
The peeps who do that stuff should be held accountable under that same label unless it's confined to a satirical medium. No need for rioting if the legal system handles it. Getting rid of gangs with a muslim background is another issue, it would require minorities to be more spread out across the country and involved with locals in education facilities. That's not possible when you take in large swathes of migrants at once (or rather, it's more work to organize and find workers for that).
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Who defines what is a satirical medium?
What Rasmus Paludan did is not illegal in Sweden (nor in Denmark where he has also done it). Yet you state as a fact that it should be - clearly it isn't so cut and dry.
EDIT: I mean, I guess what you are saying is that the German law should be adopted, but there are a lot of reasons not to do so, and I think it is a cultural clash which is going to be hard to solve. There is currently a law being discussed in EU about regulation of e.g. social media. Germany wants to tighten regulation of illegal (child porn and the likes) AND "harmful" content. Harmful is undefined and is highly worrisome in my opinion - because who decides what is harmful?
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On April 22 2022 01:38 Ghostcom wrote: Who defines what is a satirical medium?
What Rasmus Paludan did is not illegal in Sweden (nor in Denmark where he has also done it). Yet you state as a fact that it should be - clearly it isn't so cut and dry.
EDIT: I mean, I guess what you are saying is that the German law should be adopted, but there are a lot of reasons not to do so, and I think it is a cultural clash which is going to be hard to solve. There is currently a law being discussed in EU about regulation of e.g. social media. Germany wants to tighten regulation of illegal (child porn and the likes) AND "harmful" content. Harmful is undefined and is highly worrisome in my opinion - because who decides what is harmful?
I don't know those countries well, is it legal in scandinavian countries to burn the national flag or run around in public like in Die Hard with a shield saying n***ers go home?
The data laws are another topic altogether. I'm opposed to more 'regulation' as for the consumer so far it was mostly a facade (you have pick the type of cookies before being able to use a site and can't just opt out of that process altogether) and the purpose imho is rather to put filtering mechanisms in place to not allow the public to see information politicians don't want them to see.
The justification for information control has been the same for years now. They always say it's about money laundering, porn etc. lol. As if a war wasn't a reason to censor things going against a nations narrative.
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Norway28561 Posts
Burning flags is legal in Norway at least. The die hard moment would probably be kinda borderline, but most likely ending up being legal. We do have hate speech laws, but most cases I can think of have been more direct harassment/threats, not just expressing hatred towards a group. There were two instances a couple years back where some people were fined for having written 'hateful text', in both instances they referred to groups of immigrants as either cockroaches or rats, while also stating that 'we should remove them from the face of the earth'. Most likely, that latter part is where it becomes illegal. Simply saying 'I hate muslims' is legally allowed. Burning the Quran is also legally permitted - although there have been instances where the police have said that a particular time or place is not an acceptable venue for doing it.
That said, usually in Scandinavia, Denmark is a bit more permissive regarding 'what goes' than Norway is, and Sweden tends to be a bit stricter.
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On April 22 2022 02:53 Liquid`Drone wrote: That said, usually in Scandinavia, Denmark is a bit more permissive regarding 'what goes' than Norway is, and Sweden tends to be a bit stricter. And we will learn from your mistakes, that being said we are there in 5 years good or bad.
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