On April 16 2014 14:01 Roswell wrote: Whats the best current rock band in the world right now? Arctic Monkeys? Radiohead? Arcade Fire?
A friend of mine talked shit about me behind my back. I was really pissed off so I drugged him and dragged him to the family catacombs. I buried him next to my great-grandfather. I think my old man ate his balls in the end.
On April 16 2014 14:01 Roswell wrote: Whats the best current rock band in the world right now? Arctic Monkeys? Radiohead? Arcade Fire?
A friend of mine talked shit about me behind my back. I was really pissed off so I drugged him and dragged him to the family catacombs. I buried him next to my great-grandfather. I think my old man ate his balls in the end.
How do you cheer up someone that won't cheer up because all they can think about is how they have to clean the moldy refrigerator in their new apartment and that it is going to take forever?
All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Christian is a term to define someone as "Christ Like" or "Similar to the Christ" with a specific cultural modifier wherein we determine "christ" or "the christ" to mean "Jesus." This means that:
A.) People can believe in "the christ" and not believe that "the christ" was Jesus; wherein that group of people are still waiting for the "first coming" as opposed to modern day christians who are waiting for the "second coming."
B.) The term Christian is supposed to be a descriptor, not a noun.
That means that you can call anyone "Christian" and be accurate, so long as the person is acting in the way you imagine "the christ" or "a christ" would act. Because of this, there is nothing wrong with calling someone christian even if they don't believe in Jesus so long as that person is acting how you imagine "the Christ" (whether its Jesus or not) would act.
This also means its very easy to call someone non-christian or non-christ-like if they act in a way that you don't imagine "the christ" to act and you would not be wrong no matter how orthodox they are.
So, with all that in mind, going back to your question, all Christians and non-Christians can be called Christian and non-Christian for any arbitrary reason and it would all be accurate.
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Non-Creationist Christians = agnostic or someone who actually theory crafts or believes that the world began with the use of big bang theory or whatever scientific theory and there was someone behind it. Like you know god. I have a couple of friends who believe that. Well i used to believe the same stuff before i became atheist. Creationist Christians = heretic .. you know common christian
if i understood your question correctly this would be my answer. I am assuming you know the fundamentals of what Christians believe.
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Christian is a term to define someone as "Christ Like" or "Similar to the Christ" with a specific cultural modifier wherein we determine "christ" or "the christ" to mean "Jesus." This means that:
A.) People can believe in "the christ" and not believe that "the christ" was Jesus; wherein that group of people are still waiting for the "first coming" as opposed to modern day christians who are waiting for the "second coming."
B.) The term Christian is supposed to be a descriptor, not a noun.
That means that you can call anyone "Christian" and be accurate, so long as the person is acting in the way you imagine "the christ" or "a christ" would act. Because of this, there is nothing wrong with calling someone christian even if they don't believe in Jesus so long as that person is acting how you imagine "the Christ" (whether its Jesus or not) would act.
This also means its very easy to call someone non-christian or non-christ-like if they act in a way that you don't imagine "the christ" to act and you would not be wrong no matter how orthodox they are.
So, with all that in mind, going back to your question, all Christians and non-Christians can be called Christian and non-Christian for any arbitrary reason and it would all be accurate.
Thank you that was far more helpful than anything I imagined I would get here. With only one potentially correct interpretation of an infallible word of God there sure is a lot of variety in beliefs and practices. Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was.
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Christian is a term to define someone as "Christ Like" or "Similar to the Christ" with a specific cultural modifier wherein we determine "christ" or "the christ" to mean "Jesus." This means that:
A.) People can believe in "the christ" and not believe that "the christ" was Jesus; wherein that group of people are still waiting for the "first coming" as opposed to modern day christians who are waiting for the "second coming."
B.) The term Christian is supposed to be a descriptor, not a noun.
That means that you can call anyone "Christian" and be accurate, so long as the person is acting in the way you imagine "the christ" or "a christ" would act. Because of this, there is nothing wrong with calling someone christian even if they don't believe in Jesus so long as that person is acting how you imagine "the Christ" (whether its Jesus or not) would act.
This also means its very easy to call someone non-christian or non-christ-like if they act in a way that you don't imagine "the christ" to act and you would not be wrong no matter how orthodox they are.
So, with all that in mind, going back to your question, all Christians and non-Christians can be called Christian and non-Christian for any arbitrary reason and it would all be accurate.
Thank you that was far more helpful than anything I imagined I would get here. With only one potentially correct interpretation of an infallible word of God there sure is a lot of variety in beliefs and practices. Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was.
There is a lot of nuance because the academics of each "sect" are taught to study the texts with skepticism and hence they get caught up in tiny details that, when extrapolated, changes the entirety of the philosophy.
For example, in Catholicism confession and communion are integral things because they are attempting to maintain the practices and rituals of their past. Protestantism believes in a personal relationship with God, so they let go of petty rituals and hierarchical orders. In a sense, their only difference is that catholics wishes to be part of its history while protestants, at their core, believes that man-centric rituals are done by man for man. And as each major christian group keeps studying their lens of the text they find more and more minutia. Some find new prophets (like Mormonism) some are still waiting for their "Christ/god" (like Judaism), others feel that someone else other than Jesus was "the christ/chosen" (Like Islam), etc....
They all have a common thread--that they are the *legitimate* children of Abraham. Where they go from there is, well, murky.
As the academics of each group studies the text they find more and more details that evolves their belief systems and as their beliefs evolve they break off and began preaching the new truth while the old establishments maintains their own teachings.
A lot of European and north African science that eventually became the pillars of which atheists stand their ground came about from believers trying their damnest to get closer to God. In a way, Atheists of today owe a lot of their groundwork from the same academic institutions who lit the way for all the various abrahamic sects.
As an example, I as a protestant can't figure out why Catholics honestly believe that the bread they eat on Sunday transforms into the literal flesh of Jesus. To me, its just bread. But an Atheist would ask me why I pray to open air as if I'm talking to an invisible whatever. And so on and so forth. Each group looks at the other confused why they "ignore" the "obvious" things around them.
To go back to your question of "Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was."
The reason its impossible for them to agree what a "true Christian" is defined as is because they don't even agree who "the Christ" is nor do they even agree if he's already come, is still coming, or if he meant what he said literally or figuratively.
Protestants, for example, believe that a lot of the bible is figurative. Catholics, less so. Orthodox, even less so. Judaism doesn't believe Jesus was the right "first coming" and Islam doesn't even believe that Judaism is the rightful sons of Abraham. And so on and so forth.
If people can't even point *who* the christ is, trying to get them to agree what a *true* christian is will be impossible.
There are two creation stories in the bible back to back. do creationists just use one? or is it a hybrid? or do they think the world was made twice in a row,
On April 18 2014 02:43 ComaDose wrote: There are two creation stories in the bible back to back. do creationists just use one? or is it a hybrid? or do they think the world was made twice in a row,
Depends which group.
The Catholic I knew told me that when he was studying to be ordained that the current dogma in Catholicism is that the creation stories are poetic more than literal. More just humans beautifying the "general understanding" that God made the world.
Most Protestant pastors I know talk about the literal interpretation of the creation stories. Some leaning heavily on one more than the others.
So it depends on which creationists you are asking about.
For example, the 5000-6000 year time span that Christians are normally attributed to comes from the Judaic practice of tracking their ancestry over X years by adding up the age of all their lineage. And by mimicking the practice despite their lack of lineage, Christians find only 5k-6k of time recorded within their texts.
So it depends which practices the specific creationist believes in.
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Christian is a term to define someone as "Christ Like" or "Similar to the Christ" with a specific cultural modifier wherein we determine "christ" or "the christ" to mean "Jesus." This means that:
A.) People can believe in "the christ" and not believe that "the christ" was Jesus; wherein that group of people are still waiting for the "first coming" as opposed to modern day christians who are waiting for the "second coming."
B.) The term Christian is supposed to be a descriptor, not a noun.
That means that you can call anyone "Christian" and be accurate, so long as the person is acting in the way you imagine "the christ" or "a christ" would act. Because of this, there is nothing wrong with calling someone christian even if they don't believe in Jesus so long as that person is acting how you imagine "the Christ" (whether its Jesus or not) would act.
This also means its very easy to call someone non-christian or non-christ-like if they act in a way that you don't imagine "the christ" to act and you would not be wrong no matter how orthodox they are.
So, with all that in mind, going back to your question, all Christians and non-Christians can be called Christian and non-Christian for any arbitrary reason and it would all be accurate.
Thank you that was far more helpful than anything I imagined I would get here. With only one potentially correct interpretation of an infallible word of God there sure is a lot of variety in beliefs and practices. Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was.
There is a lot of nuance because the academics of each "sect" are taught to study the texts with skepticism and hence they get caught up in tiny details that, when extrapolated, changes the entirety of the philosophy.
For example, in Catholicism confession and communion are integral things because they are attempting to maintain the practices and rituals of their past. Protestantism believes in a personal relationship with God, so they let go of petty rituals and hierarchical orders. In a sense, their only difference is that catholics wishes to be part of its history while protestants, at their core, believes that man-centric rituals are done by man for man. And as each major christian group keeps studying their lens of the text they find more and more minutia. Some find new prophets (like Mormonism) some are still waiting for their "Christ/god" (like Judaism), others feel that someone else other than Jesus was "the christ/chosen" (Like Islam), etc....
They all have a common thread--that they are the *legitimate* children of Abraham. Where they go from there is, well, murky.
As the academics of each group studies the text they find more and more details that evolves their belief systems and as their beliefs evolve they break off and began preaching the new truth while the old establishments maintains their own teachings.
A lot of European and north African science that eventually became the pillars of which atheists stand their ground came about from believers trying their damnest to get closer to God. In a way, Atheists of today owe a lot of their groundwork from the same academic institutions who lit the way for all the various abrahamic sects.
As an example, I as a protestant can't figure out why Catholics honestly believe that the bread they eat on Sunday transforms into the literal flesh of Jesus. To me, its just bread. But an Atheist would ask me why I pray to open air as if I'm talking to an invisible whatever. And so on and so forth. Each group looks at the other confused why they "ignore" the "obvious" things around them.
To go back to your question of "Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was."
The reason its impossible for them to agree what a "true Christian" is defined as is because they don't even agree who "the Christ" is nor do they even agree if he's already come, is still coming, or if he meant what he said literally or figuratively.
Protestants, for example, believe that a lot of the bible is figurative. Catholics, less so. Orthodox, even less so. Judaism doesn't believe Jesus was the right "first coming" and Islam doesn't even believe that Judaism is the rightful sons of Abraham. And so on and so forth.
If people can't even point *who* the christ is, trying to get them to agree what a *true* christian is will be impossible.
I myself am agnostic, which based on your response you likely appreciate the difference between that and an atheist. I have rarely heard such a thoughtful and honest answer from anyone who described themselves as 'religious' let alone protestant. These types of responses tend to come from more scholarly sources than a gamecentric hub forum.
Even within each sect you mentioned there are smaller divisions on those minutia you describe so I understand what you mean there. I feel inclined to ask if you personally ascribe to a variation of a ~10,000 year old earth? I don't ask in an attempt to besmirch you but quite the opposite. I would commend your responses tone, thoroughness, and intelligibility. And I would have to admit this, to a degree, flies in the face of my perception.
Agnosticism and atheism are not mutually exclusive, atheism refering to a lack of belief/faith and agnosticism refering to an absence of (absolute) knowledge. In practical terms the vast majority of atheists are agnostic, and vice versa. So I'm not sure why anyone would have a particular appreciation for the difference between those two concepts.
On the topic of two creation stories, this kind of repetition fit literary works that originate from an oral tradition and were compiled by some sort of editorial process. I would think the christian denominations pretty much agree that it is the same creation story told twice in slighly different term, could be wrong.
On April 17 2014 12:12 GreenHorizons wrote: All Creationists say they are Christians, they also say that all Christians should be Creationists or they are not being faithful to Christianity.
Can Non-Creationist Christians and Creationist Christians both really accurately be lumped under the same umbrella term of 'Christian'
More so with smaller sects (cults) like Mormonism is it appropriate for people especially non-religious people to identify them as 'Christian' when the majority of those 'claiming' to be 'Christian' would not identify them as true 'Christians' or even refer to them as threats to Christianity?
Christian is a term to define someone as "Christ Like" or "Similar to the Christ" with a specific cultural modifier wherein we determine "christ" or "the christ" to mean "Jesus." This means that:
A.) People can believe in "the christ" and not believe that "the christ" was Jesus; wherein that group of people are still waiting for the "first coming" as opposed to modern day christians who are waiting for the "second coming."
B.) The term Christian is supposed to be a descriptor, not a noun.
That means that you can call anyone "Christian" and be accurate, so long as the person is acting in the way you imagine "the christ" or "a christ" would act. Because of this, there is nothing wrong with calling someone christian even if they don't believe in Jesus so long as that person is acting how you imagine "the Christ" (whether its Jesus or not) would act.
This also means its very easy to call someone non-christian or non-christ-like if they act in a way that you don't imagine "the christ" to act and you would not be wrong no matter how orthodox they are.
So, with all that in mind, going back to your question, all Christians and non-Christians can be called Christian and non-Christian for any arbitrary reason and it would all be accurate.
Thank you that was far more helpful than anything I imagined I would get here. With only one potentially correct interpretation of an infallible word of God there sure is a lot of variety in beliefs and practices. Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was.
There is a lot of nuance because the academics of each "sect" are taught to study the texts with skepticism and hence they get caught up in tiny details that, when extrapolated, changes the entirety of the philosophy.
For example, in Catholicism confession and communion are integral things because they are attempting to maintain the practices and rituals of their past. Protestantism believes in a personal relationship with God, so they let go of petty rituals and hierarchical orders. In a sense, their only difference is that catholics wishes to be part of its history while protestants, at their core, believes that man-centric rituals are done by man for man. And as each major christian group keeps studying their lens of the text they find more and more minutia. Some find new prophets (like Mormonism) some are still waiting for their "Christ/god" (like Judaism), others feel that someone else other than Jesus was "the christ/chosen" (Like Islam), etc....
They all have a common thread--that they are the *legitimate* children of Abraham. Where they go from there is, well, murky.
As the academics of each group studies the text they find more and more details that evolves their belief systems and as their beliefs evolve they break off and began preaching the new truth while the old establishments maintains their own teachings.
A lot of European and north African science that eventually became the pillars of which atheists stand their ground came about from believers trying their damnest to get closer to God. In a way, Atheists of today owe a lot of their groundwork from the same academic institutions who lit the way for all the various abrahamic sects.
As an example, I as a protestant can't figure out why Catholics honestly believe that the bread they eat on Sunday transforms into the literal flesh of Jesus. To me, its just bread. But an Atheist would ask me why I pray to open air as if I'm talking to an invisible whatever. And so on and so forth. Each group looks at the other confused why they "ignore" the "obvious" things around them.
To go back to your question of "Sure would be nice if they could all agree on what the right answers were when you asked them what a 'true Christian' was."
The reason its impossible for them to agree what a "true Christian" is defined as is because they don't even agree who "the Christ" is nor do they even agree if he's already come, is still coming, or if he meant what he said literally or figuratively.
Protestants, for example, believe that a lot of the bible is figurative. Catholics, less so. Orthodox, even less so. Judaism doesn't believe Jesus was the right "first coming" and Islam doesn't even believe that Judaism is the rightful sons of Abraham. And so on and so forth.
If people can't even point *who* the christ is, trying to get them to agree what a *true* christian is will be impossible.
I myself am agnostic, which based on your response you likely appreciate the difference between that and an atheist. I have rarely heard such a thoughtful and honest answer from anyone who described themselves as 'religious' let alone protestant. These types of responses tend to come from more scholarly sources than a gamecentric hub forum.
Even within each sect you mentioned there are smaller divisions on those minutia you describe so I understand what you mean there. I feel inclined to ask if you personally ascribe to a variation of a ~10,000 year old earth? I don't ask in an attempt to besmirch you but quite the opposite. I would commend your responses tone, thoroughness, and intelligibility. And I would have to admit this, to a degree, flies in the face of my perception.
To your direct question about the age of the earth, I cannot with honesty say to you that I can believe that the earth is that young. Even as my siblings and I unearthed sandstone fossils of seashells in mountaintops suggesting that either my island used to be a seafloor or that Noah's chronicle of the great flood did bring water above my homeland, I still could not believe that the earth could be that young.
This is because I grew up catholic, and loving the faith, but unable to properly comprehend the rituals with my own ken, I was slowly pushed away towards a more protestant leaning, one that leaned more heavily on personal understanding and personal self study. It was not enough that a trained academic/priest tells me truths, in protestantism it was suggested that we find it ourselves. And so I had a long love affair with pastors, baptists, brothers, sisters, congregations, pilgrimages, etc... With their less rigid attachments to rituals and their interest in a God able to look past pomp and age old practices seemed to me a more realistic idea of God, one that is adaptive to the world.
However, I am currently in flux. The details of which are unimportant, but its something that I struggle with everyday. Currently I wish I did not believe in such things--but one can't pretend to one's own self. It goes back to the sandstone seashells I dug up in high mountaintops when I was a child. Its not enough to simply have evidence that God is real, I needed to feel his love. An absent God, whether real or fake, feels the same regardless. I will continue exploring until it kills me, but as to your question no, I do not believe the earth is ~10k years old.
On April 18 2014 04:02 Crushinator wrote: Agnosticism and atheism are not mutually exclusive, atheism refering to a lack of belief/faith and agnosticism refering to an absence of (absolute) knowledge. In practical terms the vast majority of atheists are agnostic, and vice versa. So I'm not sure why anyone would have a particular appreciation for the difference between those two concepts.
On the topic of two creation stories, this kind of repetition fit literary works that originate from an oral tradition and were compiled by some sort of editorial process. I would think the christian denominations pretty much agree that it is the same creation story told twice in slighly different term, could be wrong.
The reason for the difference is that there are also a LOT of religious individuals who are, for the most part, Agnostic. A grand majority of them practice to their absence of absolute knowledge and hence lean heavily on the teachings of preachers, counsels, and spiritual guidance. Its a very specific difference between Agnostics and Atheists.
One can be Atheist and Agnostic. One can also be religious, and Agnostic. One can also be Religious/Atheist and NOT Agnostic.
There's a very big difference between "there's no proof God is real" compared to "I know, for a fact, that God isn't real"
Much like there's a very big difference between "God is real, so shut your mouth with that heresy" compared to "These ancient texts are witness testimonies to the truth of God, unless I don't believe in history how can I not believe in God?"
One can still question everything and have faith in an almighty whatever. Even if that almighty whatever is merely laws of the universe that exist because the universe says so.
On April 18 2014 04:02 Crushinator wrote: On the topic of two creation stories, this kind of repetition fit literary works that originate from an oral tradition and were compiled by some sort of editorial process. I would think the christian denominations pretty much agree that it is the same creation story told twice in slighly different term, could be wrong.
iuno the stories are pretty different. in one of them anilmals are made before humans then a few pages later it says humans were made before animals. seems like they would pretty much have to disregard half of whats written about creation to use the bible as a reference.
On April 18 2014 04:16 Crushinator wrote: I apologise for my mistake, theists can indeed be agnostic, and are in significant numbers.
In fairness to you, Theists who go too far down the road of "I don't know anything" are usually the ones that end up drinking cool aide because "_____ knows better than I do, I should trust him"