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Read the rules in the OP before posting, please.In order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a re-read to refresh your memory! The vast majority of you are contributing in a healthy way, keep it up! NOTE: When providing a source, explain why you feel it is relevant and what purpose it adds to the discussion if it's not obvious. Also take note that unsubstantiated tweets/posts meant only to rekindle old arguments can result in a mod action. |
On November 12 2017 05:19 mozoku wrote:Show nested quote +On November 12 2017 03:35 ChristianS wrote: Ultimately (and I’m sure everyone has stopped reading by now) I think Kwark is essentially right. Market value simply corresponds to what people are willing to pay you for something, not any morally innate value of the thing. Even if we assumed a well-functioning market (which, again, is usually not a good assumption), the market value would still not correspond well to the amount of good achieved in the world. If the price of wood is cut in half, the lumberjack need not introspect about why he hasn’t done as much good in the world lately. If the price of wood doubles, he has no reason to congratulate himself for doing so much more good in the world. All he can do is produce the lumber; after that, he’s at the whims of fate just like the rest of us. As far as my quick read went, I'm in agreement with most of what you wrote in all but the last paragraph. So I won't comment on anything but the quoted part, but I think the rest was a good and badly-needed summary of what was discussed in this multi-day discussion and I appreciate that. Let's go directly to your lumberjack example. I believe the question that originally spawned this debate was something like "Should not the fruits of society's labor be distributed proportionately to those who created them?" The lumberjack may have been fortunate or unfortunate when he arrived at the market and discovered the price halved or doubled, and he himself has no reason to congratulate himself or shame. But as far as society is concerned (assuming well-functioning market) the lumberjack created more value.
If we take the bolded part seriously, then we must conclude that the value created by the lumberjack is not an intrinsic property of his time and labour, but rather an extrinsic property created by the society and its market.
Thus, even if we hold it to be true that the lumberjack has earned an amount corresponding to the value of his work, we also must agree that what he has earned is extrinsic to his time and labour, and thus he can not have any moral grievance with whatever amount he ultimately ends up with, since this was already just a function of the society and the market. It might have been valued to x, and he received x, or it might have been valued at 2x and the government took half, in either case the amount he received was a function of extrinsic actors, not intrinsic to his own work and time.
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I dont get people.who seriously think that churches should be taxed. Its a massive hornets nest at first glance and gets worse and.worse.as you think about it. Democrats being hit as anti.religion for pushing rual churches out of the buildings theyve been in for.hundred years. Now that's not true but it's what every pastor will tell.their flock. Now the republicans are back to save religion in anerica but will allow pastors to campaign for them as much as they want.
Tell me how this doesn't happen.
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On November 12 2017 21:56 Sermokala wrote: I dont get people.who seriously think that churches should be taxed. Its a massive hornets nest at first glance and gets worse and.worse.as you think about it. Democrats being hit as anti.religion for pushing rual churches out of the buildings theyve been in for.hundred years. Now that's not true but it's what every pastor will tell.their flock. Now the republicans are back to save religion in anerica but will allow pastors to campaign for them as much as they want.
Tell me how this doesn't happen.
That is a different question entirely.
"Can we do it" vs "Should we do it"
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That was an interesting read, thanks for posting Danglars.
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Did the article confuse you?
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On November 13 2017 00:33 GreenHorizons wrote:Did the article confuse you? I think he is having a tough time with this new world where black people are honest about how many of them feel about white people.
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While the title may be too straightforward for some white people to feel comfortable about, I think that the content of the article lays out some pretty reasonable worries and considerations that are permeating throughout our country right now.
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On November 11 2017 13:02 killa_robot wrote:Show nested quote +On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote:On November 11 2017 04:14 mozoku wrote:On November 11 2017 03:22 IgnE wrote:On November 11 2017 02:06 mozoku wrote:On November 11 2017 00:41 KwarK wrote:On November 10 2017 15:25 mozoku wrote: [quote] Does it matter if they're bartering in gold, wood, virgins, or dollars? It's a trade they both agree to and the principles are the same.
But I see the point that you're trying to make is that the efficient man's hour should, in principle, be worth no more than the inefficient man's hour if you don't care about productivity, and that productivity is independent of morality. However, the former statement is inherently incorrect because productivity and time are, by definition, linked, and a person's time has value in excess of that which can be determined monetarily.
To simplify, let's assume they're both chopping lumber. The efficient man can simply choose to work 1/2 hour, have the same productivity, and keep the other 1/2 hour to himself. By nature of being more efficient (and his own efficiency is surely not intrinsically amoral), he's advantaged no matter what. Suppose, regardless of compensation, he only wanted to work 1/2 hour, and wanted to spend the other 1/2 hour with his kids. Are you going to argue that society is justified in forcing him to work the full hour? Or that they should discriminate against his good fortune by paying less for his lumber in the name of "equality"?
That's certainly not a society I'd want to be a part of. I'm not saying anything of the sort regarding forcing people to work. No part of what I'm doing is advocating for societal change or the gulag. I'm saying that capitalism works as an effective tool for incentivising productive economic activity but that drawing moral conclusions regarding what you earned/own/deserve/created from the outcomes of a capitalist system is erroneous. It's very tempting to say "I'm paid twice as much money, therefore I earned twice as much" but what you earned is a moral judgement that capitalism makes no attempt to answer for you. I understand what you were trying to say. The problem is that productivity and time are directly dependent on each other, so the more efficient man literally owns the extra time his productivity has created (assuming you agree he should be free to use his time as he pleases). Whether or not you redistribute his present time or his past time is irrelevant from a moral perspective. Forcefully redistributing his wealth under any circumstances is equivalent to forced labor (perhaps a very small amount of forced labor, but a nonzero amount). Of course, everyone pretty much (including me) agrees that that if a second of forced labor at the end of a software engineer's workday can save millions of starving children (not realistic but making an extreme example to illustrate my point), it's morally justifiable to make the guy work the extra second. But the fact is it that's it's still a moral tradeoff that's being made. The software engineer has a true moral grievance (in some sense) in claiming that the arrangement is unfair to him--which stands in contrast to what you're asserting. You are really going down the wrong tracks here with "forced labor" and "moral grievance." Capitalism operates on "forced labor." It uses that "free labor" that is forced by necessity to take the market wage. You should really just abandon this whole line of thought. This is independent of my point. Life doesn't exist without "forced labor." We'd starve to death. You can complain to Mother Nature it it makes you feel better. Pure capitalism is a system that, at the very least, doesn't result in forced labor beyond what Mother Nature requires of us. You can choose simply choose not to trade (i.e. be a self-reliant hermit). Granted, that's not a very convincing argument when any sort of reasonable utility/freedom conversion rate of introduced, but nobody really argues for pure capitalism either. As I've argued since the beginning, the morality of taxation is about tradeoffs. You and KwarK are the ones arguing raising taxes is essentially infinitely justifiable if efficiency isn't a concern. You're still not understanding my argument. My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Creating inheritance taxes is just asking for large loopholes to be found. Telling people that when they die they can't give their wealth to whomever they want, and that the government should get a cut, is absurd. In the case of the vinyard, there would presumably be a large capital appreciation that has not been taxed, and would be at the time of a sale. Either the inheritor(s) or the estate should be on the hook for at least that un-taxed portion.
Beyond that is as much an economics question as it is a social question. 100% inheritance tax would not be efficient, nor would a 0% tax.
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On November 13 2017 00:33 GreenHorizons wrote:Did the article confuse you? No, they did a pretty good job on the subject matter from the viewpoint presented. In fact, the ridiculous thing was thinking friendship was possible in the first place. Am I right, fellas?
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what alternatives are there to an estate tax that accomplish the purpose of limiting wealth concentration, and how well do they work (if they've been tested in practice)?
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On November 13 2017 01:46 zlefin wrote: what alternatives are there to an estate tax that accomplish the purpose of limiting wealth concentration, and how well do they work (if they've been tested in practice)?
I think the point of those against the estate tax is that they don't think limiting wealth concentration is something society should be doing.
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Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value.
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BONN, Germany — The office of the official American delegation at the international climate talks here is almost always closed. A sign taped to the door informs the curious that entry is for authorized staff members only.
But there’s another group of Americans who are happy to be found. They are gathered in a nearly 27,000-square-foot inflatable tent adorned with American flags and red, white and blue signs proclaiming that states, cities and businesses are “still in” the Paris agreement, despite President Trump’s vow to leave it.
The alternate American pavilion, with its free espresso truck, tins of themed M&M’s and wireless internet that tells new users “the U.S. has not gone dark on climate action,” has rapidly become a hub of activity at the United Nations global warming negotiations taking place this week. On Saturday, a line of people waited in the rain to hear Michael R. Bloomberg, the former mayor of New York, Gov. Jerry Brown of California and a handful of United States senators, all Democrats, declare that much of America remains committed to reducing planet-warming carbon dioxide emissions.
“We’re in,” said Mr. Bloomberg, who put more than $1 million toward funding the pavilion, according to his office. “Just because the federal government has chosen not to participate,” he added in an interview, “the American public represented by its elected officials at other levels, by corporations, by universities, we understand that there’s a problem and we have to help solve that problem if we’re going to have a future in this world.”
The dueling American delegations here mirror a larger division within the United States over climate change. Mr. Trump’s decision in June to withdraw from the Paris agreement was popular with his supporters. On Thursday, the State Department and the Interior Department sent high-level political officials to address a conference in Texas sponsored by the Heartland Institute, which rejects the scientific consensus that climate change is occurring and primarily caused by human emissions. Scott Pruitt, the administrator of the Environmental Protection Agency, sent a video message of support.
“We have tremendous natural resources, from coal to natural gas to oil, to generate electricity in a very cost-effective way,” Mr. Pruitt told the conference. “We should celebrate that and be good stewards.”
Yet seven in 10 Americans believe global warming is occurring, according to a Yale University survey, and more than 60 percent say they are at least “somewhat worried” about its effects.
“There’s a debate in the United States between the denialists who pooh-pooh any thought about climate change and the catastrophic dangers it portends, and those who agree with the scientific academies of every country in the world that we’re facing an existential threat and we have to do something about it,” Governor Brown said Saturday.
He and Mr. Bloomberg announced that the states, cities and businesses that had pledged to abide by the Paris accord were on track to meet the Obama administration pledge to cut emissions at least 26 percent below 2005 levels by 2025.
Former Vice President Al Gore, a longtime champion of strong action on climate change, said Mr. Trump represented a minority view on the subject.
“President Trump does not speak for the country as a whole on the climate issue,” Mr. Gore said. “Of course he’s our president, of course he has the authority that any president has. But on this issue he is very much out of sync with the country as a whole.”
According to a new report from America’s Pledge, a group led by Mr. Bloomberg and Mr. Brown, if the institutions working to meet the Obama targets were a separate country, they would be the third-largest economy in the world after the United States and China. Even as the Trump administration plans to roll back federal climate change policies like the Clean Power Plan, the study found, falling clean technology prices, the low price of natural gas and local carbon-cutting efforts have already cut domestic greenhouse gas emissions by 11.5 percent between 2005 and 2015.
The official American negotiating team for now is laying low. Career State Department officials are managing the technical negotiations, speaking up on issues like demanding more transparency from developing countries on their progress cutting emissions.
The Trump administration’s true debut will come Monday when a team from the White House hosts a forum promoting fossil fuels and nuclear energy. Speakers will include executives from Peabody Energy, a coal company; NuScale Power, a nuclear engineering firm; and Tellurian, a liquefied natural gas exporter.
Christiana Figueres, a former United Nations climate envoy who spent her morning with the shadow American delegation, said the Trump administration was sending the wrong message to a conference aimed at decarbonizing the global economy.
“Coal is to be thanked for all of its hard work and it now deserves to be retired. It is of retirement age and needs to be put in the retirement home,” Ms. Figueres said.
Jim Lakely, a spokesman for the Heartland Institute, said he hoped United Nations climate delegates would also hear his group’s message. “Carbon dioxide is not a pollutant and it is not the driver of global warming,” he said. “So there is no moral case for restricting the use of fossil fuels, especially because that is vital to raising the quality and length of life of the world’s poorest people.”
Diplomats from other countries said they were glad to see governors, mayors and other Americans still committed to the Paris agreement making their presence felt. But they also said they weren’t sure which voice of American policy they should believe.
“Unfortunately there’s no connect between those processes,” said Dr. Ian Fry, lead negotiator for Tuvalu, a South Pacific island threatened by rising seas. “It’s just two worlds, unfortunately.”
Source
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On November 13 2017 01:54 Mohdoo wrote: Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value.
They don't perceive it as an advantage
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On November 13 2017 02:13 Nebuchad wrote:Show nested quote +On November 13 2017 01:54 Mohdoo wrote: Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value. They don't perceive it as an advantage If the author is saying there is value to asking the question and wondering if their kids can trust white people, they are already going down that path. This idea of "I'm just being honest with my kids!" is a total sham.
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On November 13 2017 02:17 Mohdoo wrote:Show nested quote +On November 13 2017 02:13 Nebuchad wrote:On November 13 2017 01:54 Mohdoo wrote: Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value. They don't perceive it as an advantage If the author is saying there is value to asking the question and wondering if their kids can trust white people, they are already going down that path. This idea of "I'm just being honest with my kids!" is a total sham. A large number of black people do not trust white people, in the collective sense. This discussion is the old "blacks can count on white people to work towards equality" that lead to groups like the black panthers running ambulance services, exc, exc. It is a discussion that sort of when on hold after Obama, but is now very much off hold.
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On November 13 2017 02:26 Plansix wrote:Show nested quote +On November 13 2017 02:17 Mohdoo wrote:On November 13 2017 02:13 Nebuchad wrote:On November 13 2017 01:54 Mohdoo wrote: Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value. They don't perceive it as an advantage If the author is saying there is value to asking the question and wondering if their kids can trust white people, they are already going down that path. This idea of "I'm just being honest with my kids!" is a total sham. A large number of black people do not trust white people, in the collective sense. This discussion is the old "blacks can count on white people to work towards equality" that lead to groups like the black panthers running ambulance services, exc, exc. It is a discussion that sort of when on hold after Obama, but is now very much off hold. Yeah, and a number of White Christians do not trust Muslims, in the collective sense. But that's racist and xenophobic =)
https://i.imgur.com/WwC8lmq.jpg
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On November 13 2017 02:26 Plansix wrote:Show nested quote +On November 13 2017 02:17 Mohdoo wrote:On November 13 2017 02:13 Nebuchad wrote:On November 13 2017 01:54 Mohdoo wrote: Article was complete ass. Just a long retelling of the same stuff we already know, but then adding some spice and clickbait with the title and false dilemma. They don't even make a slightly good argument what advantage their child would supposedly get from not being friends with white people. It's just the classic "enough already" nonsense that doesn't have objective value. They don't perceive it as an advantage If the author is saying there is value to asking the question and wondering if their kids can trust white people, they are already going down that path. This idea of "I'm just being honest with my kids!" is a total sham. A large number of black people do not trust white people, in the collective sense. This discussion is the old "blacks can count on white people to work towards equality" that lead to groups like the black panthers running ambulance services, exc, exc. It is a discussion that sort of when on hold after Obama, but is now very much off hold.
Right, and I get that, but then:
Don’t misunderstand: White Trump supporters and people of color can like one another. But real friendship? Mr. Trump’s bruised ego invents outrageous claims of voter fraud, not caring that this rhetoric was built upon dogs and water hoses set on black children and even today the relentless effort to silence black voices. His macho talk about “law and order” does not keep communities safe and threatens the very bodies of the little boys I love. No amount of shoveled snow makes it all right, and too many imagine they can have it both ways. It is this desperation to reap the rewards of white power without being so much as indicted that James Baldwin recognized as America’s criminal innocence.
This is just such a stretch and poorly built. As I said, this article talks about a lot of legitimately shitty things and many things described are accurate. The issue with the article isn't whether or not it does a good job at accurately saying life is shitty for blacks in America. The issue is that they are basically just recycling information and trying to give it spice that isn't actually logically connected. They are using a clickbaity title and not substantiating why that bait is justified.
No matter how you slice it, this is a very poorly written article.
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