in this thread, we are talking about aggressive, antagonistic nationalism though. this is something no one should support.
Pro-China, Anti-Japan Protests - Page 85
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oneofthem
Cayman Islands24199 Posts
in this thread, we are talking about aggressive, antagonistic nationalism though. this is something no one should support. | ||
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CountChocula
Canada2068 Posts
On September 20 2012 06:21 MisterFred wrote: It seems we agree on much! I already edited the reply you quoted no give a nod to the debate on nationalism being justified. You also make a good point about nationalism being justified in the case of a targeted group. Though the example you gave presents an interesting problem of who has more power in defining the groups involved, the exploiting group or the exploited group(s). Jewish nationalism became reinvigorated as a result of Nazi persecution, yet there did not develop a more general 'Undesireable' nationalism where those persecuted by the Germans all banded together. (Though again one could argue with my point, saying the support given to civil rights movements by Jewish activists and voters in the United States is exactly that sort of 'Undesireable' nationalism.) Edit: wow, that's off topic. And of course, we posted our disagreement with the quoted statement by Shady Sands at the same time. This has been an unexpectedly interesting thread. Wanna make out? j/k. Yeah, it's nice to find someone on forums who shares your views. | ||
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Azarkon
United States21060 Posts
On September 20 2012 06:13 CountChocula wrote: Yeah, exactly. Azarkon's fallacy in his defence of nationalism in (1) pops up commonly enough that it even has a name--the naturalistic fallacy. To be fair, the debate on nationalism is still open. And because Azarkon's defence contains a fallacy, we are perfectly justified in making a moral judgment on nationalism. I still maintain that nationalism is only justified in cases where the nation or ethnic group is being persecuted or invaded i.e. Jews in WW2, Chinese in WW2. I, for one, find Shady Sands's view of Japan being "still a security threat today due to the US-Japan security relationship (Kadena AFB), and the JMSDF's capability to interdict China's merchant shipping" to be ridiculous. The naturalistic fallacy version of the argument is that 'nationalism is moral because it is natural.' My argument is that nationalism / tribalism played a role in human survival, and that calling it inherently evil is forgetting the role that it played in survival, which from the perspective of moralistic principles is a matter of necessary cause. As students of rhetoric well know, the naturalistic fallacy is applicable only when the logical fallacy is capable of being described. An appeal to nature is not inherently a naturalistic fallacy - though it does not stop the uninitiated from throwing it out, as seen here. The analogy with rape is ridiculous. | ||
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Mykill
Canada3402 Posts
On September 20 2012 03:46 ShadeR wrote: It is not just a stupid rock. This is a very serious national sovereignty issue for both Japan and China. Annoying anti-Japanese sentiment? lol i bet it was probably mildly annoying for the girls who were raped, impregnated, infected with disease and then vivisected. But hey somehow having Japanese products means you can't have grievances about unacknowledged war time atrocities. You have absolutely no sense of perspective. Your opinions on this topic are without merit. Rape is something that happens during war. Nanking massacre was not a good thing however the people have been executed as they should. People need to move on. My opinions on this topic are merited because we don't have anti-german sentiments. It IS a rock, this is about pride, ego and which nation is "better" China has committed many atrocities in war on others and their own which have been recorded as well they are just more ancient. Most of the anti-Japanese sentiment comes from victor's justice. China got their ass kicked and then America bombed Japan so in the end they "won" but not without suffering large casualties. In addition the Chinese are talking about killing Japanese people publicly at an Audi dealership. What is right about that? | ||
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Azarkon
United States21060 Posts
On September 20 2012 06:04 MisterFred wrote: Oneofthem said it was bad in his post. "does not confer it moral justification" implies it is not morally justifiable = 'bad'. His argument is pretty simple, and not at all as convoluted as you make it out to be. 1)Arzakon says nationalism is a product of natural evolutionary processes, therefore cannot be considered bad. 2)Oneofthem says that Arzakon's reasoning is dumb, because there are plenty of examples of behavior resulting from natural evolutionary processes that are bad = not morally justifiable. 3)Oneofthem's example of a behavior resulting from natural evolutionary processes that is bad is rape. (By the way, I agree with Oneofthem: Arzakon's logic insists that rape is not inherently bad. Oneofthem and I say Arzakon is wrong, rape must be considered bad.) 4)And therefore, we are perfectly justified in making a moral judgment on nationalism or even tribalism. Or at least the idea that tribalism or nationalism is a result of evolution and therefore cannot be judged is really stupid. I am saying that from what I've read of your posts, you have not even considered the different sides of nationalism to make a meaningful judgment on it, morally or otherwise. Your understanding of nationalism amounts to marshaling a series of self contradicting individualist slogans for why collectivism is bad. I have given you a proper critique of everything that is wrong with your perspective. The best that you've done to mine is to compare it to rape. I'm disappointed. | ||
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MisterFred
United States2033 Posts
On September 20 2012 07:34 Azarkon wrote: I am saying that from what I've read of your posts, you have not even considered the different sides of nationalism to make a meaningful judgment on it, morally or otherwise. Your understanding of nationalism amounts to marshaling a series of self contradicting individualist slogans for why collectivism is bad. I have given you a proper critique of everything that is wrong with your perspective. The best that you've done to mine is to compare it to rape. I'm disappointed. Lol, is that what you think you, I did? It's pretty silly of you to be disappointed. | ||
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Azarkon
United States21060 Posts
On September 20 2012 07:43 MisterFred wrote: Lol, is that what you think you, I did? It's pretty silly of you to be disappointed. It's pretty silly of me to think I'd get a better answer than this from random posters on the internet. | ||
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MisterFred
United States2033 Posts
In the second century, C.E., Epictetus wrote: If someone handed over your body to any person who met you, you would be vexed; but that you hand over your mind to any person that comes along, so that, if he reviles you, it is disturbed and troubled–are you not ashamed of that? This is why you should not be disappointed. But that should be obvious. | ||
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CountChocula
Canada2068 Posts
On September 20 2012 07:28 Azarkon wrote: The naturalistic fallacy version of the argument is that 'nationalism is moral because it is natural.' My argument is that nationalism / tribalism played a role in human survival, and that calling it inherently evil is forgetting the role that it played in survival, which from the perspective of moralistic principles is a matter of necessary cause. As students of rhetoric well know, the naturalistic fallacy is applicable only when the logical fallacy is capable of being described. An appeal to nature is not inherently a naturalistic fallacy - though it does not stop the uninitiated from throwing it out, as seen here. The analogy with rape is ridiculous. Azarkon, you never fail to impress me with your tenacity and stamina for obfuscation. You write nationalism/tribalism played a role in human survival, but that's certainly not true. It may have been true for the latter, but you trying to pass off nationalism as well without any supporting argument (any arguments that come to mind seem so far-fetched) makes it look like you're trying to substitute in nationalism wherever you see tribalism, which is dishonest. "An appeal to nature is not inherently a naturalistic fallacy - though it does not stop the uninitiated from throwing it out, as seen here." The naturalistic fallacy appears in many forms. Two examples are argumentum ad antiquitatem (saying something's right because it's always been done that way) and the appeal to nature (saying something's right because it's natural). In both of these fallacies, the speaker is trying to reach a conclusion about what we ought to do or ought to value based solely on what is the case. http://www.csun.edu/~dgw61315/fallacies.html#Naturalistic fallacy Appeal to Nature. One aspect of the Naturalistic Fallacy is the (false) idea that whatever is natural cannot be wrong. Hence, if we can find an example of a certain behavior "in nature," then that behavior should be acceptable for human beings. http://courses.csusm.edu/fallacies/naturalistic.htm Those two quotations are from CSU, Northridge and CSU, San Marcos respectively. Are you claiming that an appeal to nature is justified in some circumstances and is not a fallacy? Those quotations seem to disagree with you that while a naturalistic fallacy is not always an appeal to nature, an appeal to nature is always a naturalistic fallacy. Even granting you fairly recent development of nationalism has saved mankind from certain extinction (a far-fetched idea if I've ever heard one), just the fact alone (an "is") does not grant nationalism moral justification (an "ought"). On September 20 2012 07:44 Azarkon wrote: It's pretty silly of me to think I'd get a better answer than this from random posters on the internet. It's amazing how you can remain so condescending when you resort to obfuscation every single time you get called out on holes in your arguments through the use of strawmen (when MisterFred's argument was clearly against nationalism and not tribalism in general, but he didn't call you out when you did your sleight of hand), appeals to nature and now appeals to authority (making it sound like you are the only one who knows what logical fallacies are). It's like you've never considered you might be wrong. | ||
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oneofthem
Cayman Islands24199 Posts
if you, a random poster on the Internets, wants to talk about moral realism and whatnot i am game. but you have to show that you actually understand the arguments you are making and their dependencies. | ||
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Azarkon
United States21060 Posts
On September 20 2012 08:28 CountChocula wrote: Azarkon, you never fail to impress me with your tenacity and stamina for obfuscation. You write nationalism/tribalism played a role in human survival, but that's certainly not true. It may have been true for the latter, but you trying to pass off nationalism as well without any supporting argument (any arguments that come to mind seem so far-fetched) makes it look like you're trying to substitute in nationalism wherever you see tribalism, which is dishonest. I've already given examples of nationalism playing an important role in the survival of societies - and therefore mankind - in a previous post, and given that I see nationalism as the modern manifestation of tribalism - an idea that, again, I've stated in a previous post, it is strictly disingenuous for you to accuse me of obfuscating the argument when the problem is simply that you don't accept my logic with regards to the parallels between nationalism and tribalism, which I have given. http://www.csun.edu/~dgw61315/fallacies.html#Naturalistic fallacy http://courses.csusm.edu/fallacies/naturalistic.htm Those two quotations are from CSU, Northridge and CSU, San Marcos respectively. Are you claiming that an appeal to nature is justified in some circumstances and is not a fallacy? Do you claim to have solved the is-ought problem, oh master of rhetoric, Azarkon? I am claiming that you do not understand what a naturalistic fallacy is. A naturalistic fallacy is a fallacy wherein a form of behavior accepted to be morally correct because it is natural, or conversely, that a behavior is morally incorrect because it is unnatural. My argument is that tribalism has been vital to the survival of mankind, and therefore is not inherently evil. That which saves man from extinction is, by virtually every moral code out there - minus nihilism - not inherently evil. The accusation of it being a naturalistic fallacy is unfounded and demonstrates a principle misunderstanding of logic. Given that both you and MisterFred love the analogy oneofthem came up with - answer this: is / was rape vital to the survival of societies in the early modern era? Is / was rape responsible for the economic miracles of Japan and Korea? Is / was rape an effective method of political organization that allowed those states that practiced it to rapidly overtake states that did not? Because nationalism, in all of these cases, was. Even granting you fairly recent development of nationalism has saved mankind from certain extinction (a far-fetched idea if I've ever heard one), just the fact alone does not grant nationalism moral justification. When it comes to the end does not justify the means arguments, it is my observation that no practical moral system has ever erred on the side of extinction. It's amazing how you can remain so condescending while obfuscating every single time you get called out on holes in your arguments. That would require you to establish that I'm obfuscating first. You have not done so. | ||
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RavenLoud
Canada1100 Posts
EDIT: Goddamn mobile spelling. | ||
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Caihead
Canada8550 Posts
On September 20 2012 01:32 oneofthem wrote: the chinese people has about as much smartness as a child soldier hating on some other dudes shooting at them. On September 20 2012 02:32 oneofthem wrote: yea that's about right for that post, since it did not seem to address the obvious fact that mass nationalist hysteria in china is rather engineered in the same manner as the education of a young child soldier is engineered. On September 20 2012 02:52 oneofthem wrote: most chinese people you know probably don't understand the faults of nationalism, or in this case jingoistic politics On September 20 2012 05:03 oneofthem wrote: ... this void of philosophy is a big problem in china i agree. Passing off these derogatory comments with a inciting tone, all of which are irrelevant to the argument about moral systems and nationalism. | ||
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CountChocula
Canada2068 Posts
On September 20 2012 08:39 Azarkon wrote: I've already given examples of nationalism playing an important role in the survival of societies in a previous post, and given that I see nationalism as the modern manifestation of tribalism - an idea that, again, I've stated in a previous post, it is strictly disingenuous for you to accuse me of obfuscating the argument when the problem is simply that you don't accept my logic with regards to the parallels between nationalism and tribalism, which I have given. I am claiming that you do not understand what a naturalistic fallacy is. A naturalistic fallacy is a fallacy wherein a form of behavior accepted to be morally correct because it is natural, or conversely, that a behavior is morally incorrect because it is unnatural. My argument is that tribalism has been vital to the survival of mankind, and therefore is not inherently evil. That which saves man from extinction is, by virtually every moral code out there - minus nihilism - not inherently evil. The accusation of it being a naturalistic fallacy is unfounded and demonstrates a principle misunderstanding of logic. Given that both you and MisterFred love the analogy oneofthem came up with - answer this: is / was rape vital to the survival of mankind? Is / was rape vital to the survival of East Asian societies in the 19th-20th centuries? Is / was rape responsible for the economic miracles of Japan and Korea? Because nationalism, in all of these cases, was. When it comes to the end does not justify the means arguments, it is my observation that no practical moral system has ever erred on the side of extinction. That would require you to establish that I'm obfuscating first. You have not done so. You're using the phrase "survival of mankind" in two different ways. When you say My argument is that tribalism has been vital to the survival of mankind, and therefore is not inherently evil. That which saves man from extinction is, by virtually every moral code out there - minus nihilism - not inherently evil. you are actually talking about extinction of mankind as a species. When you are using "survival of mankind" with nationalism, you're not using the same definition: you talk about individual nations using nationalism in order to survive, which is drastically different from "extinction of mankind as a species". That's one reason I don't accept your argument. Another reason I don't accept your argument is that you treat it as a "parallel between nationalism and tribalism." Another word for parallel is analogy, which can never be used to construct an argument and can only serve to explain a point like a teacher to a student after the student has already accepted the validity of the argument. I can agree with your argument that tribalism isn't inherently evil. With regards to nationalism, you pointed out some good uses of nationalism, which I also highlighted on the previous page, so I am in agreement with you on that too, but in general I remain skeptical of nationalism--in particular, the type in China at the moment since they are not in any security risk as Shady Sands seems to think. Keep in mind that the only reason the naturalistic fallacy doesn't apply to your argument as it stands now is because you've subtly removed any mention or hint of an appeal to nature in your argument, which was not so with your initial argument. That's what caused MisterFred and I on the previous page to call out your initial view, because "that which has been with humanity from the very beginning" can be replaced with "that which is in human nature to do": "The way I see it, nationalism is simply an extension of tribalism, which has been with humanity from the very beginning." "People have been arguing against nationalism for ages, yet nationalism, an extension of tribalism, is intrinsic to the human experience." "Whether it is good or bad is not for you to judge. Tribalism developed in humans for a reason - an evolutionary cause, if you believe the proponents of group selection - and through the course of history it has served as a defense mechanism against the horrors of the outside world. Tribes form because it is advantageous to stick together. Tribes war because man is diverse in his opinions and wants. Who are you to say that they serve no purpose but to delude?" http://www.teamliquid.net/forum/viewpost.php?post_id=16289585 http://www.teamliquid.net/forum/viewpost.php?post_id=16289720 http://www.teamliquid.net/forum/viewpost.php?post_id=16289761 | ||
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oneofthem
Cayman Islands24199 Posts
but yea i htink azarkon wiki'd naturalistic fallacy just in time to move the goal post. let us proceed with the new revised argument that nationalism was politically expedient in the rise of post colonial communities. this is a substantive point that may be okay. it does not however mean that the nationalism found there is blameless in all of its activities. we are seeing the blameworthy side of it right now, and it'd be willful blindness to ignore it. but, to me, the very need to argue over whether virulent nationalism is defensible at all is shocking. it's well recognized that in-group bias is very hard to justify. there is always the alternative of union without exclusion, which is ultimately the positive argument on the anti-nationalism side. put it this way, anything positive that is found in nationalism can be extracted and replicated by thoughtful people in a more inclusive community. the expansion of the tribal circle definition of 'we' is the hallmark of progress. to a certain extent, one like azarkon is still committing a naturalistic fallacy of a different kind, that of presuming the matter of fact nature of existing social phenomenon, when these can be easily changed and have in fact been changed. nationalism does not have to live, nor will it. in-species evolution may not be about survival of the species btw. it's about dominating the weak. what did conan say, "crush your enemies, to see them fall at your feet -- to take their horses and goods and hear the lamentation of their women. That is best." let us not indulge in this easy fantasy that evolution is teleological. sometimes, the bad guys win. you want to stop that. k? | ||
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leveller
Sweden1840 Posts
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Azarkon
United States21060 Posts
On September 20 2012 09:02 CountChocula wrote: You're using survival of mankind in two different ways. When you say you are actually talking about extinction of mankind as a species. When you are using "survival of mankind" with nationalism, you're not even using the same definition: you talk about individual nations using nationalism in order to survive, which is drastically different from "extinction of mankind as a species". That's one reason I don't accept your argument. Given that you accept tribalism is fundamental to human survival because it is fundamental to the survival of tribes in competitive settings, and given that you accept my premise - which, to be fair, I do not know whether you accept - that nationalism is the modern version of tribalism, it is trivial to accept that nationalism is vital to the survival of modern societies in competitive settings. Of course, whether one particular society survives does not altogether determine whether the species itself survives. But that is irrelevant because the premise is that those societies that do not adopt nationalism are the ones that perish. Ergo, survival depends on nationalism. What you fail to see is that I am not making a blanket assertion of tribalism:survival::nationalism:survival. I have given the mechanisms and processes by which tribalism was crucial to survival in the ancient world – specifically, that of the competitive advantages it conferred to groups of humans over other humans. In the same vein, I have given the mechanisms and processes by which nationalism is crucial to human survival in the modern world, again echoing the competitive advantage argument, which I carefully articulated via the organizational and productive benefits nationalism confers. This argument is not entirely in the abstract. My examples of pre-modern societies that have struggled against nationalism - and in the end, perished or adopted nationalism themselves - simply serve to fortify the case. As your argument stands now, I can agree with you that tribalism is not inherently evil. With regards to nationalism, you pointed out some good uses of nationalism, which I also highlighted on the previous page, so I am in agreement with you on that too, but I remain skeptical of nationalism in general, the type in China at the moment since they are not in any security risk as Shady Sands seems to think. There is plenty of room for skepticism when it comes to nationalism, but first one has to be able to understand its role in the world. To open with the idea that, because humans are individual organisms, any form of collectivist mindset is delusion en masse is to fail to understand the necessity of collectivism in the struggle for survival. Nationalism is in its basic nature an organizational concept - it specifies only that instead of organizing ourselves into tribes of hundreds, we ought instead to organize ourselves into nations of millions. The positive and negative connotations it has gained vis-a-vis other forms of collectivism are the result of recent practice, rather than being inherent in the concept itself. Keep in mind that the only reason the naturalistic fallacy doesn't apply to your argument as it stands now is that you've subtly removed any mention or hint of an appeal to nature in your argument, which was not so with your initial argument, which is what caused MisterFred and I to call out your argument on the previous page: "The way I see it, nationalism is simply an extension of tribalism, which has been with humanity from the very beginning." "People have been arguing against nationalism for ages, yet nationalism, an extension of tribalism, is intrinsic to the human experience." "Whether it is good or bad is not for you to judge. Tribalism developed in humans for a reason - an evolutionary cause, if you believe the proponents of group selection - and through the course of history it has served as a defense mechanism against the horrors of the outside world. Tribes form because it is advantageous to stick together. Tribes war because man is diverse in his opinions and wants. Who are you to say that they serve no purpose but to delude?" I still don't know how you arrive at the naturalistic fallacy from these statements. Is saying that tribalism has been with humanity from the very beginning, and is intrinsic to the human experience, equivalent to saying that tribalism is morally correct because it is natural? Understand this - the naturalistic fallacy is a moral fallacy. I was not here to argue about morality, and still isn't, except when I'm forced to do so. When I talk about the efficacy of nationalism, I am talking about its practical value. I make no statement about whether practicality ought to trump ethics, only that those who continuously dismiss it need to be attentive to the objective dimensions of the debate, and not content themselves with the refrain that 'nationalism is an infantile disease' / 'nationalism is intrinsically evil' / 'nationalism is for retards.' Nationalism is the way of the world not because the world is stupid, but because the world is practical. Whether your own high minded ethics allow you to accept practicality is another story. But saying that nationalism is inherently evil because it does not match your utopian views of individualism - that does invite a rather lengthy diatribe from me. | ||
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Azarkon
United States21060 Posts
On September 20 2012 09:05 oneofthem wrote: i think i've explicitly said chinese nationalism is just as bad as japanese militant nationalism and so forth. when i talk about china i was talking in terms of factual assertions, not judgements that, for instance, violent hysteria found in china is worse than violent hysteria found in japan or the u.s. or whatever, if they do exist. but yea i htink azarkon wiki'd naturalistic fallacy just in time to move the goal post. let us proceed with the new revised argument that nationalism was politically expedient in the rise of post colonial communities. this is a substantive point that may be okay. it does not however mean that the nationalism found there is blameless in all of its activities. we are seeing the blameworthy side of it right now, and it'd be willful blindness to ignore it. but, to me, the very need to argue over whether virulent nationalism is defensible at all is shocking. it's well recognized that in-group bias is very hard to justify. there is always the alternative of union without exclusion, which is ultimately the positive argument on the anti-nationalism side. put it this way, anything positive that is found in nationalism can be extracted and replicated by thoughtful people in a more inclusive community. the expansion of the tribal circle definition of 'we' is the hallmark of progress. to a certain extent, one like azarkon is still committing a naturalistic fallacy of a different kind, that of presuming the matter of fact nature of existing social phenomenon, when these can be easily changed and have in fact been changed. nationalism does not have to live, nor will it. in-species evolution may not be about survival of the species btw. it's about dominating the weak. what did conan say, "crush your enemies, to see them fall at your feet -- to take their horses and goods and hear the lamentation of their women. That is best." let us not indulge in this easy fantasy that evolution is teleological. sometimes, the bad guys win. you want to stop that. k? No, I was simply not caught up in a moral debate the way you three were. I told you already - subjects are not moral just because you moralize about them. Practically speaking, tribalism and nationalism both have their up sides, and to pretend that these up sides do not exist - the way MisterFred did - is to be willfully blind. As for your argument about all-inclusiveness, it would of course be 'nice' for there to be a community that is all-inclusive. But given that there has never been a successful all-inclusive community, and given that group competition is ingrained in the human condition, it is at best an idealistic hope, the statement of which is not, just for the record, a 'a different type of naturalistic fallacy.' | ||
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Feartheguru
Canada1334 Posts
On September 20 2012 09:58 leveller wrote: It is just unfair to judge a group or a nation that has been spoonfed lies for generations and is incited to rally against the opponent... You see it in every country, for the crook leader to stay in power they need a scapegoat, whether its communism, islam, capitalism, america china russia iran... It is just an engineered manipulation of the people to distract them from their own leader's incompetence and hate someone else. Makes it easier to send your people to die as well, or voluontarily give up their rights. I was going to judge you but then I realized you've been spoonfed lies all your life and that would be unfair. | ||
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MisterFred
United States2033 Posts
On September 20 2012 10:35 Azarkon wrote: Practically speaking, tribalism and nationalism both have their up sides, and to pretend that these up sides do not exist - the way MisterFred did - is to be willfully blind. Another thing I never did... you need to work on your reading comprehension, dude. Don't assume what isn't there, especially in this kind of discussion. | ||
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