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Canada11355 Posts
On November 11 2017 19:25 GreenHorizons wrote:Show nested quote +On November 11 2017 18:23 mozoku wrote:On November 11 2017 16:08 GreenHorizons wrote:On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote:On November 11 2017 04:14 mozoku wrote:On November 11 2017 03:22 IgnE wrote:On November 11 2017 02:06 mozoku wrote: [quote] I understand what you were trying to say. The problem is that productivity and time are directly dependent on each other, so the more efficient man literally owns the extra time his productivity has created (assuming you agree he should be free to use his time as he pleases). Whether or not you redistribute his present time or his past time is irrelevant from a moral perspective. Forcefully redistributing his wealth under any circumstances is equivalent to forced labor (perhaps a very small amount of forced labor, but a nonzero amount).
Of course, everyone pretty much (including me) agrees that that if a second of forced labor at the end of a software engineer's workday can save millions of starving children (not realistic but making an extreme example to illustrate my point), it's morally justifiable to make the guy work the extra second. But the fact is it that's it's still a moral tradeoff that's being made. The software engineer has a true moral grievance (in some sense) in claiming that the arrangement is unfair to him--which stands in contrast to what you're asserting. You are really going down the wrong tracks here with "forced labor" and "moral grievance." Capitalism operates on "forced labor." It uses that "free labor" that is forced by necessity to take the market wage. You should really just abandon this whole line of thought. This is independent of my point. Life doesn't exist without "forced labor." We'd starve to death. You can complain to Mother Nature it it makes you feel better. Pure capitalism is a system that, at the very least, doesn't result in forced labor beyond what Mother Nature requires of us. You can choose simply choose not to trade (i.e. be a self-reliant hermit). Granted, that's not a very convincing argument when any sort of reasonable utility/freedom conversion rate of introduced, but nobody really argues for pure capitalism either. As I've argued since the beginning, the morality of taxation is about tradeoffs. You and KwarK are the ones arguing raising taxes is essentially infinitely justifiable if efficiency isn't a concern. You're still not understanding my argument. My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Gifting money is totally a thing. My point was simply that the person who was gifted the money isn't "working harder/more efficiently than others" who get paid less or "earning" $150,000/yr but that would be their income. An example of Kwark's point of income not connecting to the "work" with which one "earns" income. Surely Mozu and others can see why that person didn't "earn" their income by being more efficient or working harder than the majority of Americans that get compensated for actual work at a much lower rate. EX: Bill gates gifts me 100 million dollars at random. I make a rudimentary investment. Now I make more money than anyone here no matter what you do for a living. Maybe that will make it easier for people to understand I didn't earn the privilege of being the wealthiest person on the forum with the highest income? + Show Spoiler +If you make more than $1m a year gtfo this site and do something with your life EDIT: Also this: You can't pretend the value of the gift (and it's time equivalent) just appeared out of thin air. If I want to sell enough of my labor to not only have take care of myself, but also someone of my choosing, what business is it of someone else's? Other than being petty, that is. Whether or not the money is a gift is irrelevant, so we can ignore the fact that beneficiary of capital returns isn't the one who sold his labor to earn the starting capital. To answer the final question left, the fact that efficiency advantages compound upon themselves is irrelevant to the arguments I've already put forth. I'm not pretending it came out of thin air. I'm just pointing out that my income would have nothing to do with how hard/efficiently I worked and my family would never have to work again (with some very rudimentary planning). So we could be generations deep where generations of people haven't ever had to work but they all have a larger income than most Americans that actually labor. It's just an example of how one's complete lack of "work" can be wholly irrelevant to their high income. Trying to adjust the world to make it so it's reasonable to say that my family wealth is the result of my families more efficient and harder work than everyone here is going to make your head explode. That would be the exception rather than the rule. If the next generation didn't learn to work or manage their money to make more of it, typically the wealth is wiped out within a couple generations. Seventy percent of wealth disappears after the second generation. Only ten percent actually pass on their business to their grandchildren. Money disappears fast if the next generations choose to consume rather than build upon the wealth (and most, it would seem, do). As I said before, financial stupidity is the great equalizer.
I mean partially, this is true because if you have more than one child, the wealth is broken up in the next generation and more so in the next. Unless it is built upon, it naturally diffuses. We have some billionaires now, that it would be awfully hard for the next generation to burn through that money, but most will try anyways. People are very good at raising their consumption level to their income, even if they have to live like Caligula or Nero to do so. If a wealthy family breaks from that tendency and builds wealth upon wealth intergenerationally, that's actually a good thing and kudos to them. Most can't do it.
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United States42792 Posts
On November 12 2017 01:27 Falling wrote:Show nested quote +On November 11 2017 19:25 GreenHorizons wrote:On November 11 2017 18:23 mozoku wrote:On November 11 2017 16:08 GreenHorizons wrote:On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote:On November 11 2017 04:14 mozoku wrote:On November 11 2017 03:22 IgnE wrote: [quote]
You are really going down the wrong tracks here with "forced labor" and "moral grievance." Capitalism operates on "forced labor." It uses that "free labor" that is forced by necessity to take the market wage. You should really just abandon this whole line of thought.
This is independent of my point. Life doesn't exist without "forced labor." We'd starve to death. You can complain to Mother Nature it it makes you feel better. Pure capitalism is a system that, at the very least, doesn't result in forced labor beyond what Mother Nature requires of us. You can choose simply choose not to trade (i.e. be a self-reliant hermit). Granted, that's not a very convincing argument when any sort of reasonable utility/freedom conversion rate of introduced, but nobody really argues for pure capitalism either. As I've argued since the beginning, the morality of taxation is about tradeoffs. You and KwarK are the ones arguing raising taxes is essentially infinitely justifiable if efficiency isn't a concern. You're still not understanding my argument. My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Gifting money is totally a thing. My point was simply that the person who was gifted the money isn't "working harder/more efficiently than others" who get paid less or "earning" $150,000/yr but that would be their income. An example of Kwark's point of income not connecting to the "work" with which one "earns" income. Surely Mozu and others can see why that person didn't "earn" their income by being more efficient or working harder than the majority of Americans that get compensated for actual work at a much lower rate. EX: Bill gates gifts me 100 million dollars at random. I make a rudimentary investment. Now I make more money than anyone here no matter what you do for a living. Maybe that will make it easier for people to understand I didn't earn the privilege of being the wealthiest person on the forum with the highest income? + Show Spoiler +If you make more than $1m a year gtfo this site and do something with your life EDIT: Also this: You can't pretend the value of the gift (and it's time equivalent) just appeared out of thin air. If I want to sell enough of my labor to not only have take care of myself, but also someone of my choosing, what business is it of someone else's? Other than being petty, that is. Whether or not the money is a gift is irrelevant, so we can ignore the fact that beneficiary of capital returns isn't the one who sold his labor to earn the starting capital. To answer the final question left, the fact that efficiency advantages compound upon themselves is irrelevant to the arguments I've already put forth. I'm not pretending it came out of thin air. I'm just pointing out that my income would have nothing to do with how hard/efficiently I worked and my family would never have to work again (with some very rudimentary planning). So we could be generations deep where generations of people haven't ever had to work but they all have a larger income than most Americans that actually labor. It's just an example of how one's complete lack of "work" can be wholly irrelevant to their high income. Trying to adjust the world to make it so it's reasonable to say that my family wealth is the result of my families more efficient and harder work than everyone here is going to make your head explode. That would be the exception rather than the rule. If the next generation didn't learn to work or manage their money to make more of it, typically the wealth is wiped out within a couple generations. Seventy percent of wealth disappears after the second generation. Only ten percent actually pass on their business to their grandchildren. Money disappears fast if the next generations choose to consume rather than build upon the wealth (and most, it would seem, do). As I said before, financial stupidity is the great equalizer. I mean partially, this is true because if you have more than one child, the wealth is broken up in the next generation and more so in the next, unless it is built upon. We have some billionaires now, that it would be awfully hard for the next generation to burn through that money, but most will try anyways. People are very good at raising their consumption level to their income, even if they have to live like Caligula or Nero to do so. If a wealthy family breaks from that tendency and builds wealth upon wealth intergenerationally, that's actually a good thing and kudos to them. Most can't do it. Inherited wealth is tangential from what I was arguing but just so we're clear, you're arguing that an aristocracy is good because it's hard to be an aristocrat? That people who are born with billions and die with billions have achieved something hard that most people can't do?
Would you say it was equally hard to be born with nothing and die with nothing?
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On November 11 2017 19:23 Artisreal wrote:Show nested quote +On November 11 2017 08:15 Danglars wrote:On November 11 2017 07:35 Artisreal wrote:On November 11 2017 05:49 Danglars wrote:On November 11 2017 05:44 Artisreal wrote:On November 11 2017 05:31 Danglars wrote:On November 11 2017 05:09 IyMoon wrote:On November 11 2017 04:44 Danglars wrote:On November 11 2017 04:27 IyMoon wrote:On November 11 2017 04:26 Danglars wrote: [quote] Sorry, dead victims and fined/jailed business owners does heighten the stakes of the election. It's more of a "has done/continue to do" rather than present scared. I mean the Obama administration actually sued Catholic nuns to force compliance and took it to the supreme court. Things would be different if you were in the cross hairs and not people that think and act differently than you. Empathy is in short supply. Empathy is in short supply? Did you forget the part where I said just write in the other R? Who will easily win because its Alabama "because you're scared of the liberals" is reductive and nonsense. I stated the reasons. That's before moving on. Write-ins would fight against Moore's name (high name recognition due to his long history in Alabama) on the ballot and time is short. It's next month. You would spend half that period simply staffing before canvassing for the write in campaign. Replacing someone under accusation of child molestation with someone rejected in the primary for corruption is not a high gain. I still have sympathy for voters that still choose Moore. Too hard, better vote pedo Your rights aren't under threat, better look the other way. Great logic, friend. Ohh the irony, this coming from you. If you disagree on extreme race rhetoric, you're against black rights. If you see Christians fined under threat of jailing for religious free expression and support for Christian church tax exemption fade, you shrug your shoulders. It's pretty much expected by now. I mean it's fucking ridiculous to say the church needs the tax exemption in the first place much less it deserves it. I absolutely encourage and support churches running hospitals where state institutions fail, though that doesn't necessitate the whole institution not paying estate tax. But I prefer to give for different charities with less of a overhead. If they'd put the money to good use or would've had to report on what they use the tax dollars they don't pay for, it I'd be much less critical of their privileged status. If their services were available to all (not the religion specific services, those directed at community level, like hospitals) and would they not hinder individual freedom of non conformists and were they identical in their exemption status to those granted to any one charity, we'd be talking. But we aren't talking because none of the above appears to be the case. Hence the revision of the tax exemption is the minimum that the should be open to. Because if they provide oh so much that those tax exemptions are worth it for society they shouldn't have anything to fear. To be clear, what any one parish or local church group does may be immaculate work that enriches the community and helps the poor. A core value of christianity is sharing wealth and helping the poor. A core sin is hoarding wealth. Make your mind whether the churches of America hold up to their own agenda. e:put in quote for context cause im slower than a snail And yet some people here think that they’re never going away, don’t worry. When you bring up it as a civil rights issue, immediately we’re on to defending why it matters in the first place. When the government taxes a religious establishment based on the ceremonies it elects to hold, its telling that church how to practice religion. Like other 501(c)(3)s, they are required to report what they spend their money on when under IRS audit. But please, tell me more about how your approval or disapproval of its activities—prove you deserve a tax exemption to me—doesn’t burden the pastor and congregation’s practice of religion. The arguments are already there and freely discussed. I think it’s only partisanship that prevents widespread understanding. You have to vote in people that understand citizens don’t judge the church’s activities to justify its continued removal from tax burden. It’s their right to practice religion free of government bureaucrats not liking their services and proselytization. You're masterfully disguising your void of content posts as something worth reading, I'm genuinely impressed by that. + Show Spoiler [IRS stuff if interested, though kwark…] +chrurches 'n' IRS Congress has imposed special limitations, found in IRC Section 7611, on how and when the IRS may conduct civil tax inquiries and examinations of churches. The IRS may only initiate a church tax inquiry if an appropriate high-level Treasury Department official reasonably believes, based on a written statement of the facts and circumstances, that the organization: (a) may not qualify for the exemption or (b) may not be paying tax on an unrelated business or other taxable activity.
The IRS may begin a church tax inquiry only if an appropriate high-level Treasury official reasonably believes, based on a written statement of the facts and circumstances, that the organization: (a) may not qualify for the exemption; or (b) may not be paying tax on unrelated business or other taxable activity. This reasonable belief must be based on facts and circumstances recorded in writing.
Additionally The IRS can obtain the information supporting a reasonable belief from many sources, including but not limited to: - Newspaper or magazine articles or ads,
- Television and radio reports,
- Internet web pages,
- Voters guides created and/or distributed by the church,
- Documents on file with the IRS (e.g. a Form 990-T filed by the church),
- Reliable information reports from concerned members of the church or the general public and
- Records concerning the church in the possession of third parties or informants.
The IRS must derive the facts and circumstances forming the basis for a reasonable belief from information lawfully obtained. If this information is obtained from informants, it must not be known to be unreliable. Failure of the church to respond to repeated IRS routine requests for information is a factor in determining if there is reasonable cause for commencing a church tax inquiry. I couldn't find whether they actually know who the high ranking treasury official is that has to start an investigation. To say that for religious activities a tax exemption is needed is only acceptable if you can stretch like Helen Parr. None of the above honestly tries to discuss what I find despicable in special exemptions for churches so I'll take that as a issue below your political caring capacity. To label what I said partisan only exemplifies your lack of good faith (lol) when it comes to this issue. e: to harp a bit on this partisan business. If you simply dismiss the attempt at reviewing the tax exemption status which is applied with a very, very broad brush to "churches" like Scientology and more so disregard my reasoning for church tax exemptions being anachronistic, not up with the times (especially the for profit ones). Where will we find our middle ground to start a honest discussion about what to do with the issue? (granted you don't regard it as one?) It’s partisan to see arguments like yours and others in the public square, including those before the Supreme Court, and say religious conservatives have nothing to worry about. That’s hiding private belief that is doesn’t matter or affirmatively should be removed because you’re not yet holding enough political power to deal with the backlash.
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Canada11355 Posts
On November 12 2017 01:32 KwarK wrote:Show nested quote +On November 12 2017 01:27 Falling wrote:On November 11 2017 19:25 GreenHorizons wrote:On November 11 2017 18:23 mozoku wrote:On November 11 2017 16:08 GreenHorizons wrote:On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote:On November 11 2017 04:14 mozoku wrote: [quote] This is independent of my point. Life doesn't exist without "forced labor." We'd starve to death. You can complain to Mother Nature it it makes you feel better.
Pure capitalism is a system that, at the very least, doesn't result in forced labor beyond what Mother Nature requires of us. You can choose simply choose not to trade (i.e. be a self-reliant hermit).
Granted, that's not a very convincing argument when any sort of reasonable utility/freedom conversion rate of introduced, but nobody really argues for pure capitalism either. As I've argued since the beginning, the morality of taxation is about tradeoffs. You and KwarK are the ones arguing raising taxes is essentially infinitely justifiable if efficiency isn't a concern. You're still not understanding my argument. My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Gifting money is totally a thing. My point was simply that the person who was gifted the money isn't "working harder/more efficiently than others" who get paid less or "earning" $150,000/yr but that would be their income. An example of Kwark's point of income not connecting to the "work" with which one "earns" income. Surely Mozu and others can see why that person didn't "earn" their income by being more efficient or working harder than the majority of Americans that get compensated for actual work at a much lower rate. EX: Bill gates gifts me 100 million dollars at random. I make a rudimentary investment. Now I make more money than anyone here no matter what you do for a living. Maybe that will make it easier for people to understand I didn't earn the privilege of being the wealthiest person on the forum with the highest income? + Show Spoiler +If you make more than $1m a year gtfo this site and do something with your life EDIT: Also this: You can't pretend the value of the gift (and it's time equivalent) just appeared out of thin air. If I want to sell enough of my labor to not only have take care of myself, but also someone of my choosing, what business is it of someone else's? Other than being petty, that is. Whether or not the money is a gift is irrelevant, so we can ignore the fact that beneficiary of capital returns isn't the one who sold his labor to earn the starting capital. To answer the final question left, the fact that efficiency advantages compound upon themselves is irrelevant to the arguments I've already put forth. I'm not pretending it came out of thin air. I'm just pointing out that my income would have nothing to do with how hard/efficiently I worked and my family would never have to work again (with some very rudimentary planning). So we could be generations deep where generations of people haven't ever had to work but they all have a larger income than most Americans that actually labor. It's just an example of how one's complete lack of "work" can be wholly irrelevant to their high income. Trying to adjust the world to make it so it's reasonable to say that my family wealth is the result of my families more efficient and harder work than everyone here is going to make your head explode. That would be the exception rather than the rule. If the next generation didn't learn to work or manage their money to make more of it, typically the wealth is wiped out within a couple generations. Seventy percent of wealth disappears after the second generation. Only ten percent actually pass on their business to their grandchildren. Money disappears fast if the next generations choose to consume rather than build upon the wealth (and most, it would seem, do). As I said before, financial stupidity is the great equalizer. I mean partially, this is true because if you have more than one child, the wealth is broken up in the next generation and more so in the next, unless it is built upon. We have some billionaires now, that it would be awfully hard for the next generation to burn through that money, but most will try anyways. People are very good at raising their consumption level to their income, even if they have to live like Caligula or Nero to do so. If a wealthy family breaks from that tendency and builds wealth upon wealth intergenerationally, that's actually a good thing and kudos to them. Most can't do it. Inherited wealth is tangental from what I was arguing but just so we're clear, you're arguing that an aristocracy is good because it's hard to be an aristocrat? I'm saying what people are worrying about isn't so great a concern. People are looking at it from a hypothetical stand point without looking at human behaviour and patterns. The idea that inherited wealth needs to be broken up by the government lest it permanently accumulates into the hands of a few wastrel inheritors, is not actually the human experience by and large. I'm saying it is unnecessary for the government to break up inherited wealth because it naturally does so. It just speeds up the process of what will already happen, but then also catches up the few actually figured something good out: how to build upon what you've been given. And I don't think that's a good thing because that's what we need figure out what they are doing right, rather than just trying to break it up.
edit. Of course it's hard to be born into nothing and die with nothing. It's not in the same category of hardness, and not the sort of hardness I'm talking about. But we don't need to go after people that broke the mold and figured something out that the rest of us also should: how to not waste an inheritance, but to build upon it.
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United States42792 Posts
On November 12 2017 01:40 Falling wrote:Show nested quote +On November 12 2017 01:32 KwarK wrote:On November 12 2017 01:27 Falling wrote:On November 11 2017 19:25 GreenHorizons wrote:On November 11 2017 18:23 mozoku wrote:On November 11 2017 16:08 GreenHorizons wrote:On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote: [quote] You're still not understanding my argument.
My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Gifting money is totally a thing. My point was simply that the person who was gifted the money isn't "working harder/more efficiently than others" who get paid less or "earning" $150,000/yr but that would be their income. An example of Kwark's point of income not connecting to the "work" with which one "earns" income. Surely Mozu and others can see why that person didn't "earn" their income by being more efficient or working harder than the majority of Americans that get compensated for actual work at a much lower rate. EX: Bill gates gifts me 100 million dollars at random. I make a rudimentary investment. Now I make more money than anyone here no matter what you do for a living. Maybe that will make it easier for people to understand I didn't earn the privilege of being the wealthiest person on the forum with the highest income? + Show Spoiler +If you make more than $1m a year gtfo this site and do something with your life EDIT: Also this: You can't pretend the value of the gift (and it's time equivalent) just appeared out of thin air. If I want to sell enough of my labor to not only have take care of myself, but also someone of my choosing, what business is it of someone else's? Other than being petty, that is. Whether or not the money is a gift is irrelevant, so we can ignore the fact that beneficiary of capital returns isn't the one who sold his labor to earn the starting capital. To answer the final question left, the fact that efficiency advantages compound upon themselves is irrelevant to the arguments I've already put forth. I'm not pretending it came out of thin air. I'm just pointing out that my income would have nothing to do with how hard/efficiently I worked and my family would never have to work again (with some very rudimentary planning). So we could be generations deep where generations of people haven't ever had to work but they all have a larger income than most Americans that actually labor. It's just an example of how one's complete lack of "work" can be wholly irrelevant to their high income. Trying to adjust the world to make it so it's reasonable to say that my family wealth is the result of my families more efficient and harder work than everyone here is going to make your head explode. That would be the exception rather than the rule. If the next generation didn't learn to work or manage their money to make more of it, typically the wealth is wiped out within a couple generations. Seventy percent of wealth disappears after the second generation. Only ten percent actually pass on their business to their grandchildren. Money disappears fast if the next generations choose to consume rather than build upon the wealth (and most, it would seem, do). As I said before, financial stupidity is the great equalizer. I mean partially, this is true because if you have more than one child, the wealth is broken up in the next generation and more so in the next, unless it is built upon. We have some billionaires now, that it would be awfully hard for the next generation to burn through that money, but most will try anyways. People are very good at raising their consumption level to their income, even if they have to live like Caligula or Nero to do so. If a wealthy family breaks from that tendency and builds wealth upon wealth intergenerationally, that's actually a good thing and kudos to them. Most can't do it. Inherited wealth is tangental from what I was arguing but just so we're clear, you're arguing that an aristocracy is good because it's hard to be an aristocrat? I'm saying what people are worrying about isn't so great a concern. People are looking at it from a hypothetical stand point without looking at human behaviour and patterns. The idea that inherited wealth needs to be broken up by the government lest it permanently accumulates into the hands of a few wastrel inheritors, is not actually the human experience by and large. I'm saying it is unnecessary for the government to break up inherited wealth because it naturally does so. It just speeds up the process of what will already happen, but then also catches up the few actually figured something good out: how to build upon what you've been given. And I don't think that's a good thing because that's what we need figure out what they are doing right, rather than just trying to break it up. What they are doing right is becoming a member of the capital class where a portion of the labour performed by others becomes due to them, despite them performing no labour of their own. They then can spend a portion of their returns on consuming the labour of others, a net loss to society.
Whereas an individual who does it wrong also performs no labour of their own, but additionally distributes the capital back to the population as a whole through lavish spending and consuming an excessive amount of labour of the general population. Eventually they run out of money and have to resume contributing labour in order to consume labour of others.
Assume a hypothetical where inheritances were denominated in dollar bills and were torched by the mob, rather than passing to the next of kin. No actual labour would be destroyed, the antidilutive impact of torching the dollars would simply redistribute the purchasing power of those dollars to people currently performing labour.
Beyond moral arguments about fairness, how would that specifically be worse? What is the benefit to society of people receiving money, and an associated right to consume the labour of others, without contributing labour of their own?
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One benefit is the motivation to continue working once you have made enough money for the rest of your life. There are some whose labour is extremely valuable (top 0.001%) who need to continue to work to pass on money to the next generation.
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Canada11355 Posts
Well it rather depends what the wealth is tied up in. Regardless, simply burning it is bad because it didn't go anywhere. Even simply consuming it into oblivion, isn't so bad for society because they are purchasing those goods from someone somewhere, so the money is flowing back into the system. But if they are actually building upon the wealth, then that means the money is getting put to work in some way- building new businesses or expanding on them, or investing in other businesses, thus providing capital for other businesses, etc.
As I'm thinking about, I wonder if there is a basic assumption. To some extent, there doesn't need to be a wider societal benefit to family members inheriting wealth from their family- to some extent it's none of their business. We almost seem to be arguing for a hyper-individualistic view of humans to argue for a collectivization of that wealth to everyone. Whereas, I'm not arguing from the perspective of hyper-individualism, or collectivization: I am very family and clan orientated. I think it's right and good for families to leverage one generation's gains (however small or big) for the next generation. "But they didn't earn it", doesn't really matter from this perspective, because the family earned it and it's the family's to distribute (after a little bit of taxes, such as our Property Transfer Tax, let's say.) Inheritance is meritorious for its own sake because it's the family, and family is not a dispassionate, economic unit where everyone must stand as their own isolated island.
But on another level, I'm arguing there is great value to the wider society on not breaking up inheritance. Here's where it matters: the first generation. There are these crazy people that will work like ninnies if they think they can better their family line. We lose that work ethic if inheritance is wiped out. Strangely, that crazy work drive doesn't seem to get passed down to the next generations very often. But what we get are these empire builders because they can count on passing something along. Then the next two generations break up the empire and some other family of first generations of empire builders will rise to the fore. That's what we get- the labour and energy of the first generation, and then most of it we get back anyways because the second and third can't hang on to it. So it seems a pretty good deal to me both in the build up and dispersal.
Also, some things are very capital intensive and so you need wealth to stay together to even accomplish those larger things that benefits the rest of society. For instance, most Prairie farms are worth millions of dollars. But what person who, if they became a multi-millionaire, would choose to go into farming where you get no holidays and you have to work like crazy? Very few, I suspect. So to keep those large farms in operation, you basically need to inherit it through the family. It's worth millions, but typically farmers are land and capital rich, but cash poor, so the children typically couldn't buy back their parent's farm, if the government imposed an inheritance tax on assets worth millions of dollars. But then because most millionaires who didn't grow up farming aren't going to buy into a world of blood, sweat, and tears, the farms would become non-functional- sometimes you need a big inheritance to keep things going that all of society needs.
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United States42792 Posts
On November 12 2017 02:17 Falling wrote: Well it rather depends what the wealth is tied up in. Regardless, simply burning it is bad because it didn't go anywhere. Even simply consuming it into oblivion, isn't so bad for society because they are purchasing those goods from someone somewhere, so the money is flowing back into the system. But if they are actually building upon the wealth, then that means the money is getting put to work in some way- building new businesses or expanding on them, or investing in other businesses, thus providing capital for other businesses, etc.
As I'm thinking about, I wonder if there is a basic assumption. To some extent, there doesn't need to be a wider societal benefit to family members inheriting wealth from their family- to some extent it's none of their business. We almost seem to be arguing for a hyper-individualistic view of humans to argue for a collectivization of that wealth to everyone. Whereas, I'm not arguing from the perspective of hyper-individualism, or collectivization: I am very family and clan orientated. I think it's right and good for families to leverage one generations gains (however small or big) for the next generation. "But they didn't earn it", doesn't really matter from this perspective, because the family earned it and it's the family's to distribute (after a little bit of taxes, such as our Property Transfer Tax, let's say. Inheritance is meritorious for it's own sake because it's the family, and family is not a dispassionate, economic unit where everyone must stand as their own isolated island.
But on another level, I'm arguing there is great value to the wider society on not breaking up inheritance. Here's where it matters: the first generation. There are these crazy people that will work like ninnies if they think they can better their family line. We lose that work ethic if inheritance is wiped out. Strangely, that crazy work drive doesn't seem to get passed down to the next generations very often. But we get are these empire builders because they can count on passing something along. Then the next two generations break up the empire and some other family of first generations of empire builders will rise to the fore. That's what we get- the labour and energy of the first generation, and then most of it we get back anyways because the second and third can't hang on to it. So it seems a pretty good deal to me both in the build up and dispersal. I don't wish to condescend you but your response seems to indicate that you don't know what money is. Money and value are different things. Burning money doesn't destroy anything, no more than printing money creates anything. The total money supply represents the totality of goods and labour available within the economy. The proportion of money you hold represents the proportion of that goods and labour you could expect to obtain through the auction of the free market. If you were to liquidate Bill Gates' fortune into $100 bills, stack them up, and then burn them all, there would be no loss of goods or labour. When you burn money the value that money represents endures, it does go somewhere, it goes to all the rest of the money still within the economic system. The total money supply always adds up to 100%.
The "good" inheritor who inherits a billion dollars and invests it in a diversified portfolio and never has to work a day in his life may be a successful role model for us as capitalists, but ask yourself what he is actually contributing to the economy. His modest annual budgeted spending of $30m (an amount he can take without ever touching the principal) represents a vast amount of goods and services that he extracts from the economy as a whole, a zero sum game where each purchase he makes denies it to another by outbidding their available money. If, hypothetically, he drove off a cliff on the way to the bank to cash his $1b inheritance bearer bond, how would society be worse off? All the people who sold him their goods and labour when he purchased his diversified portfolio would be available to sell them to someone else. The total supply of money in existence would still have the same value, equal to the supply of goods and services available within the economy. The same investments could still be made, the same economic activity would continue, the only difference would be one fewer person consuming labour while providing none of their own.
Edit: Imagine a reclusive rural landowner. He's generous so he allows his tenants to make payment of goods in kind, a fixed 5% of their harvest, delivered to his warehouse where a broker collects it and gives goods not produced in the village in return. What value is there to his labour? And what value is there to the labour he consumes? One day the villagers murder him and burn his deeds of landownership. Has anything of value been lost? They still deliver the 5% to the warehouse, but they divide the goods received among the village. What is the economic rationale for the existence of the landowner?
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Trump says he believes Putin over US intel agencies
G: Did Russia’s attempts to meddle in US elections come up in the conversations?
A: He said he didn’t meddle, he said he didn’t meddle. I asked him again. You can only ask so many times.
Q: Today?
A: “I just asked him again. He said he absolutely did not meddle in our election, he did not do what they are saying he did.”
Q: Do you believe him?
A: Well, look, I can’t stand there and argue with him, I would rather have him get out of Syria, to be honest with you. I would rather have, I would rather him— get to work with him on the Ukraine rather than standing and arguing about whether or not— because that whole thing was set up by the Democrats. I mean, they ought to Look at Podesta, they ought to look at all the things that they have done with the phony dossier. Those are the big events. Those are the big events. But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement. But we have a good feeling toward getting things done. If we had a relationship with Russia, that would be a good thing. In fact, it would be a great thing, not a bad thing, because he could really help us on North Korea. We have a big problem with North Korea and China is helping us. And because of the lack of the relationship that we have with Russia, because of this artificial thing that’s happening with this Democratic-inspired thing. We could really be helped a lot, tremendously, with Russia having to do with North Korea. You know you are talking about millions and millions of lives. This isn’t baby stuff, this is the real deal. And if Russia helped us in addition to China, that problem would go away a lot faster.
Q: On election meddling, did you ask him the question?
A: Every time he sees me he says I didn’t do that and I really believe that when he tells me that, he means it. But he says I didn’t do that. I think he is very insulted by it, if you want to know the truth. Don’t forget. All he said was he never did that, he didn’t do that. I think he is very insulted by it, which is not a good thing for our country. Because again, again, if we had a relationship with Russia, North Korea, which is our single biggest problem right now—North Korea, it would be helped a lot. I think I’m doing very well with respect to China. They have cut off financing, they have cut off bank lines, they’ve cut off lots of oil and lots of other things, lots of trade and it’s having a big impact. But Russia, on the other hand, may be making up the difference. And if they are, that’s not a good thing. So having a relationship with Russia would be a great thing—not a good thing, it would be a great thing—especially as it relates to North Korea. And I’ll say this: Hillary had her stupid reset button that she spelled the word wrong, but she does not have what it takes to have that kind of relationship where you could call or you could do something and they would pull back from North Korea, or they would pull back from Syria, or maybe pull back from Ukraine. I mean, if we could solve the Ukraine problem. But this is really an artificial barrier that’s put in front of us for solving problems with Russia. He says that very strongly, he really seems to be insulted by it and he says he didn’t do it.
Q: Even if he didn’t bring it up one-one-one, do you believe him?
I think that he is very, very strong in the fact that he didn’t do it. And then you look and you look at what’s going on with Podesta, and you look at what’s going on with the server from the DNC and why didn’t the FBI take it? Why did they leave it? Why did a third party look at the server and not the FBI? You look at all of this stuff, and you says, what’s going on here? And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that. Now, you are not going to get into an argument, you are going to start talking about Syria and the Ukraine.
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On November 12 2017 02:39 Nevuk wrote:Trump says he believes Putin over US intel agencies Show nested quote +G: Did Russia’s attempts to meddle in US elections come up in the conversations?
A: He said he didn’t meddle, he said he didn’t meddle. I asked him again. You can only ask so many times.
Q: Today?
A: “I just asked him again. He said he absolutely did not meddle in our election, he did not do what they are saying he did.”
Q: Do you believe him?
A: Well, look, I can’t stand there and argue with him, I would rather have him get out of Syria, to be honest with you. I would rather have, I would rather him— get to work with him on the Ukraine rather than standing and arguing about whether or not— because that whole thing was set up by the Democrats. I mean, they ought to Look at Podesta, they ought to look at all the things that they have done with the phony dossier. Those are the big events. Those are the big events. But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement. But we have a good feeling toward getting things done. If we had a relationship with Russia, that would be a good thing. In fact, it would be a great thing, not a bad thing, because he could really help us on North Korea. We have a big problem with North Korea and China is helping us. And because of the lack of the relationship that we have with Russia, because of this artificial thing that’s happening with this Democratic-inspired thing. We could really be helped a lot, tremendously, with Russia having to do with North Korea. You know you are talking about millions and millions of lives. This isn’t baby stuff, this is the real deal. And if Russia helped us in addition to China, that problem would go away a lot faster.
Q: On election meddling, did you ask him the question?
A: Every time he sees me he says I didn’t do that and I really believe that when he tells me that, he means it. But he says I didn’t do that. I think he is very insulted by it, if you want to know the truth. Don’t forget. All he said was he never did that, he didn’t do that. I think he is very insulted by it, which is not a good thing for our country. Because again, again, if we had a relationship with Russia, North Korea, which is our single biggest problem right now—North Korea, it would be helped a lot. I think I’m doing very well with respect to China. They have cut off financing, they have cut off bank lines, they’ve cut off lots of oil and lots of other things, lots of trade and it’s having a big impact. But Russia, on the other hand, may be making up the difference. And if they are, that’s not a good thing. So having a relationship with Russia would be a great thing—not a good thing, it would be a great thing—especially as it relates to North Korea. And I’ll say this: Hillary had her stupid reset button that she spelled the word wrong, but she does not have what it takes to have that kind of relationship where you could call or you could do something and they would pull back from North Korea, or they would pull back from Syria, or maybe pull back from Ukraine. I mean, if we could solve the Ukraine problem. But this is really an artificial barrier that’s put in front of us for solving problems with Russia. He says that very strongly, he really seems to be insulted by it and he says he didn’t do it.
Q: Even if he didn’t bring it up one-one-one, do you believe him?
I think that he is very, very strong in the fact that he didn’t do it. And then you look and you look at what’s going on with Podesta, and you look at what’s going on with the server from the DNC and why didn’t the FBI take it? Why did they leave it? Why did a third party look at the server and not the FBI? You look at all of this stuff, and you says, what’s going on here? And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that. Now, you are not going to get into an argument, you are going to start talking about Syria and the Ukraine.
The best part is that Putin then made an official statement that they never talked about the election meddling at the latest meeting. I honestly don't know which to believe (luckily it doesn't matter).
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Canada11355 Posts
I think I've lost the plot because I don't really know what you are arguing now. I suppose we could lose a great many people, rich or poor and society would be unaffected or maybe better off. Less mouths to feed? But wouldn't orders of magnitude matter? One guy disappears, life goes on. But any proposal isn't going after one guy, is it? Knock out the inheritance of the investor class, and wouldn't that impact investments?
But the benefit for society isn't on the second generation, which is what the above focused on. The benefit for society was the work and energy the first generation put in, knowing that his inheritors (if taught correctly) would just need to diversify and draw 30M/ year and be good for perpetuity. But then most don't anyways, so we get work and energy and then New Money has a tendency to become No Money, and so what little or large impact the inheritor has on society is largely irrelevant- we already got the benefit from the first.
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Nothing shows how clueless Trump is than him saying he believes Putin. Either he stupid enough to believe it or stupid enough to think Americas will fall for it.
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On November 12 2017 02:39 Nevuk wrote:Trump says he believes Putin over US intel agencies Show nested quote +G: Did Russia’s attempts to meddle in US elections come up in the conversations?
A: He said he didn’t meddle, he said he didn’t meddle. I asked him again. You can only ask so many times.
Q: Today?
A: “I just asked him again. He said he absolutely did not meddle in our election, he did not do what they are saying he did.”
Q: Do you believe him?
A: Well, look, I can’t stand there and argue with him, I would rather have him get out of Syria, to be honest with you. I would rather have, I would rather him— get to work with him on the Ukraine rather than standing and arguing about whether or not— because that whole thing was set up by the Democrats. I mean, they ought to Look at Podesta, they ought to look at all the things that they have done with the phony dossier. Those are the big events. Those are the big events. But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement. But we have a good feeling toward getting things done. If we had a relationship with Russia, that would be a good thing. In fact, it would be a great thing, not a bad thing, because he could really help us on North Korea. We have a big problem with North Korea and China is helping us. And because of the lack of the relationship that we have with Russia, because of this artificial thing that’s happening with this Democratic-inspired thing. We could really be helped a lot, tremendously, with Russia having to do with North Korea. You know you are talking about millions and millions of lives. This isn’t baby stuff, this is the real deal. And if Russia helped us in addition to China, that problem would go away a lot faster.
Q: On election meddling, did you ask him the question?
A: Every time he sees me he says I didn’t do that and I really believe that when he tells me that, he means it. But he says I didn’t do that. I think he is very insulted by it, if you want to know the truth. Don’t forget. All he said was he never did that, he didn’t do that. I think he is very insulted by it, which is not a good thing for our country. Because again, again, if we had a relationship with Russia, North Korea, which is our single biggest problem right now—North Korea, it would be helped a lot. I think I’m doing very well with respect to China. They have cut off financing, they have cut off bank lines, they’ve cut off lots of oil and lots of other things, lots of trade and it’s having a big impact. But Russia, on the other hand, may be making up the difference. And if they are, that’s not a good thing. So having a relationship with Russia would be a great thing—not a good thing, it would be a great thing—especially as it relates to North Korea. And I’ll say this: Hillary had her stupid reset button that she spelled the word wrong, but she does not have what it takes to have that kind of relationship where you could call or you could do something and they would pull back from North Korea, or they would pull back from Syria, or maybe pull back from Ukraine. I mean, if we could solve the Ukraine problem. But this is really an artificial barrier that’s put in front of us for solving problems with Russia. He says that very strongly, he really seems to be insulted by it and he says he didn’t do it.
Q: Even if he didn’t bring it up one-one-one, do you believe him?
I think that he is very, very strong in the fact that he didn’t do it. And then you look and you look at what’s going on with Podesta, and you look at what’s going on with the server from the DNC and why didn’t the FBI take it? Why did they leave it? Why did a third party look at the server and not the FBI? You look at all of this stuff, and you says, what’s going on here? And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that. Now, you are not going to get into an argument, you are going to start talking about Syria and the Ukraine.
On October 26 2017 08:05 IgnE wrote: Asking what Trump means with any given statement is like asking what a baby's cooing means or a dog's barking. Yeah, they mean something but it's just emotive noise lacking any complex semantic content.
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On November 12 2017 02:39 Nevuk wrote:Trump says he believes Putin over US intel agencies Show nested quote +G: Did Russia’s attempts to meddle in US elections come up in the conversations?
A: He said he didn’t meddle, he said he didn’t meddle. I asked him again. You can only ask so many times.
Q: Today?
A: “I just asked him again. He said he absolutely did not meddle in our election, he did not do what they are saying he did.”
Q: Do you believe him?
A: Well, look, I can’t stand there and argue with him, I would rather have him get out of Syria, to be honest with you. I would rather have, I would rather him— get to work with him on the Ukraine rather than standing and arguing about whether or not— because that whole thing was set up by the Democrats. I mean, they ought to Look at Podesta, they ought to look at all the things that they have done with the phony dossier. Those are the big events. Those are the big events. But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement. But we have a good feeling toward getting things done. If we had a relationship with Russia, that would be a good thing. In fact, it would be a great thing, not a bad thing, because he could really help us on North Korea. We have a big problem with North Korea and China is helping us. And because of the lack of the relationship that we have with Russia, because of this artificial thing that’s happening with this Democratic-inspired thing. We could really be helped a lot, tremendously, with Russia having to do with North Korea. You know you are talking about millions and millions of lives. This isn’t baby stuff, this is the real deal. And if Russia helped us in addition to China, that problem would go away a lot faster.
Q: On election meddling, did you ask him the question?
A: Every time he sees me he says I didn’t do that and I really believe that when he tells me that, he means it. But he says I didn’t do that. I think he is very insulted by it, if you want to know the truth. Don’t forget. All he said was he never did that, he didn’t do that. I think he is very insulted by it, which is not a good thing for our country. Because again, again, if we had a relationship with Russia, North Korea, which is our single biggest problem right now—North Korea, it would be helped a lot. I think I’m doing very well with respect to China. They have cut off financing, they have cut off bank lines, they’ve cut off lots of oil and lots of other things, lots of trade and it’s having a big impact. But Russia, on the other hand, may be making up the difference. And if they are, that’s not a good thing. So having a relationship with Russia would be a great thing—not a good thing, it would be a great thing—especially as it relates to North Korea. And I’ll say this: Hillary had her stupid reset button that she spelled the word wrong, but she does not have what it takes to have that kind of relationship where you could call or you could do something and they would pull back from North Korea, or they would pull back from Syria, or maybe pull back from Ukraine. I mean, if we could solve the Ukraine problem. But this is really an artificial barrier that’s put in front of us for solving problems with Russia. He says that very strongly, he really seems to be insulted by it and he says he didn’t do it.
Q: Even if he didn’t bring it up one-one-one, do you believe him?
I think that he is very, very strong in the fact that he didn’t do it. And then you look and you look at what’s going on with Podesta, and you look at what’s going on with the server from the DNC and why didn’t the FBI take it? Why did they leave it? Why did a third party look at the server and not the FBI? You look at all of this stuff, and you says, what’s going on here? And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that. Now, you are not going to get into an argument, you are going to start talking about Syria and the Ukraine.
This is just straight up cult of personality building for Putin lol. From the POTUS. Putin is so good he would never get caught, infallible guy.
But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement.
and this last part is just magical
And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that
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United States42792 Posts
On November 12 2017 02:56 Falling wrote: I think I've lost the plot because I don't really know what you are arguing now. I suppose we could lose a great many people, rich or poor and society would be unaffected or maybe better off. Less mouths to feed? But wouldn't orders of magnitude matter? One guy disappears, life goes on. But any proposal isn't going after one guy, is it? Knock out the inheritance of the investor class, and wouldn't that impact investments?
But the benefit for society isn't on the second generation, which is what the above focused on. The benefit for society was the work and energy the first generation put in, knowing that his inheritors (if taught correctly) would just need to diversify and draw 30M/ year and be good for perpetuity. But then most don't anyways, so we get work and energy and then New Money has a tendency to become No Money, and so what little or large impact the inheritor has on society is largely irrelevant- we already got the benefit from the first. I'm saying that there is no economic advantage to having people who perform no labour consuming labour within society. That our cultural idea of a "good" or "successful" inheritor who doesn't squander the unearned capital he receives is not especially good from an economic perspective. That we may wish to be an absentee landlord but that we shouldn't wish for a society filled with absentee landlords. If anything, from an economic perspective it is better if the absentee landlord squanders his inheritance, for at least then there is a chance that his serfs may obtain ownership of their means of production.
And yes, investments would not be impacted. The surplus goods and labour available within society that is available to invest in no way depends upon the supply of capitalists or pieces of paper. You could burn all the paper and the available resources for investment would be unchanged.
edit: I am perhaps explaining myself poorly.
Consider an estate. Let's say one in Tsarist Russia. There are serfs who are bound to the land and work it. There is a landowner who was given the grant of land by the Tsar. A proportion of the harvest is collected by an agent of the landowner and taken to a city to be sold. The landowner lives in St. Petersburg and uses the proceeds of that sale to purchase the goods and services that he requires.
The question one must ask is "what purpose does the absentee landlord have within this economic system?" He's not actively managing the village, he's not performing labour, the surplus harvest would be sold anyway with the proceeds being spent on goods and services if the villagers kept the surplus rather than giving it to the landowner. If there were no landowner a broker could still collect the surplus grain from the villagers, and the villagers would still consume goods and services with the proceeds. The absentee landowner is entirely parasitic, were they to die nothing of value would be lost, the value is the labour of the serfs which continues regardless of the existence of the landowner.
Now maybe the landowner worked extremely hard and performed some amazing service to the Tsar, and that's why he was granted the estate. It's possible. But does it follow that the landlord's son also deserves a parasitic existence redirecting the proceeds of the surplus labour of the serfs to himself? What value is there in that? For how many generations must this continue?
Let's say the landowner is smart and teaches his son financial management, leading his son to use the income appropriately and not squander the principal (in this case by not selling the land). His son teaches the grandson and the chain continues. How is that a good result for the economy as a whole? All these intelligent, frugal men, each living a life of modest luxury, consuming the labour of others without ever performing any labour of their own.
The example of an absentee landlord is easy to understand, but obviously it's a little dated. These days ownership of the means of production are not titles to estates and serfs but rather shares in companies. But the principle identical, if you own mutual funds then you are, in effect, an absentee landlord, collecting rents without performing labour. So the same question applies, what is the benefit of the absentee landlords to the economy? What do they provide? Why should we encourage these estates to grow, generation after generation?
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On November 12 2017 03:00 IgnE wrote:Show nested quote +On November 12 2017 02:39 Nevuk wrote:Trump says he believes Putin over US intel agencies G: Did Russia’s attempts to meddle in US elections come up in the conversations?
A: He said he didn’t meddle, he said he didn’t meddle. I asked him again. You can only ask so many times.
Q: Today?
A: “I just asked him again. He said he absolutely did not meddle in our election, he did not do what they are saying he did.”
Q: Do you believe him?
A: Well, look, I can’t stand there and argue with him, I would rather have him get out of Syria, to be honest with you. I would rather have, I would rather him— get to work with him on the Ukraine rather than standing and arguing about whether or not— because that whole thing was set up by the Democrats. I mean, they ought to Look at Podesta, they ought to look at all the things that they have done with the phony dossier. Those are the big events. Those are the big events. But Putin said he did not do what they said he did. And there are those that say, if he did do it, he wouldn’t have gotten caught, alright, which is a very interesting statement. But we have a good feeling toward getting things done. If we had a relationship with Russia, that would be a good thing. In fact, it would be a great thing, not a bad thing, because he could really help us on North Korea. We have a big problem with North Korea and China is helping us. And because of the lack of the relationship that we have with Russia, because of this artificial thing that’s happening with this Democratic-inspired thing. We could really be helped a lot, tremendously, with Russia having to do with North Korea. You know you are talking about millions and millions of lives. This isn’t baby stuff, this is the real deal. And if Russia helped us in addition to China, that problem would go away a lot faster.
Q: On election meddling, did you ask him the question?
A: Every time he sees me he says I didn’t do that and I really believe that when he tells me that, he means it. But he says I didn’t do that. I think he is very insulted by it, if you want to know the truth. Don’t forget. All he said was he never did that, he didn’t do that. I think he is very insulted by it, which is not a good thing for our country. Because again, again, if we had a relationship with Russia, North Korea, which is our single biggest problem right now—North Korea, it would be helped a lot. I think I’m doing very well with respect to China. They have cut off financing, they have cut off bank lines, they’ve cut off lots of oil and lots of other things, lots of trade and it’s having a big impact. But Russia, on the other hand, may be making up the difference. And if they are, that’s not a good thing. So having a relationship with Russia would be a great thing—not a good thing, it would be a great thing—especially as it relates to North Korea. And I’ll say this: Hillary had her stupid reset button that she spelled the word wrong, but she does not have what it takes to have that kind of relationship where you could call or you could do something and they would pull back from North Korea, or they would pull back from Syria, or maybe pull back from Ukraine. I mean, if we could solve the Ukraine problem. But this is really an artificial barrier that’s put in front of us for solving problems with Russia. He says that very strongly, he really seems to be insulted by it and he says he didn’t do it.
Q: Even if he didn’t bring it up one-one-one, do you believe him?
I think that he is very, very strong in the fact that he didn’t do it. And then you look and you look at what’s going on with Podesta, and you look at what’s going on with the server from the DNC and why didn’t the FBI take it? Why did they leave it? Why did a third party look at the server and not the FBI? You look at all of this stuff, and you says, what’s going on here? And the you hear it’s 17 agencies. Well, it’s three. And one is Brennan. And one is, whatever. I mean, give me a break. They’re political hacks. So you look at it, and then you have Brennan, you have Clapper and you have Comey. Comey’s proven now to be a liar and he’s proven to be a leaker. So you look at that. And you have President Putin very strongly, vehemently says he had nothing to do with that. Now, you are not going to get into an argument, you are going to start talking about Syria and the Ukraine.
Show nested quote +On October 26 2017 08:05 IgnE wrote: Asking what Trump means with any given statement is like asking what a baby's cooing means or a dog's barking. Yeah, they mean something but it's just emotive noise lacking any complex semantic content. "I trust putin more than US intel agencies" doesn't really require some sort of magical interpretation, though.
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I'm probably wasting my time, but I thought I'd type something up on this whole business about "deserving" or "earning" the market value of whatever income you get. Often people that work hard and achieve success feel pride in their self-sufficiency, for having "earned" their living fair and square. I can understand that, and I think it's good to feel pride in what you've accomplished in life.
But let's talk for a minute about prices. The example was brought up earlier of a lumberjack who goes out every day and chops wood, then goes and sells it. Let's suppose he chops 100 units of wood a day, and sells it at $1/unit, earning $100 a day. What does that $100 correspond to?
It should be immediately obvious that it doesn't correspond to how hard he works or how much effort he puts in. If another, more talented lumberjack was able to chop 200 units a day, he would earn $200, even if he was so talented that he could chop all that wood with very little effort or work. If he figured out a way to chop the same amount of wood in just an hour's time and then laze around for the rest of the day, the system doesn't care; it pays him the same either way.
You might say it corresponds to the value he produces, but that takes a little bit of figuring. If the price of wood changed to $.50/unit, our lumberjack would only make $50 a day, even though he produced just as much wood. But prices don't (usually) just change randomly, so we have to get into how prices are set if we want to assign some deeper meaning to the numbers. That means digging a little into price theory (I'm not an economist, but I think I more or less have this right).
Assuming a well-functioning market (and it's worth noting that assumption is very frequently not a reasonable one), the price should be the intersection of the supply and demand curves (the "market-clearing price"). That means it's the price at which suppliers will be motivated to produce the exact same amount as consumers will be motivated to buy. But we're trying to apply some deeper philosophical meaning to that price. Can we say that price corresponds to the marginal value something has to society?
Well, we'd have to talk a bit about what we mean by "value," first. Many people might have their own beliefs about exactly how the world should be, and assign moral values to things based on those beliefs. Price does not and cannot correspond to everyone's assigned values, because they'll differ from person to person. A preacher might believe the prostitution going on in his town is of negative value, leaving both the john and the prostitute much worse off. But the market doesn’t care what the preacher thinks. If God is real, it doesn’t care what He thinks, either. The only opinions that matter in setting the price of something are those of the sellers and those of the buyers. In aggregate, the free market maximizes total market value, where the “market value” of something just means whatever price people are willing to pay for that thing.
Someone brought up “but-for” value, so it’s worth pausing to note that market value very much isn’t that. The idea there, as I understand it, would be to directly compare the world in which you do your job, and the hypothetical world in which you don’t do your job, and subtract the two to determine the value you produce. You could either compare to a world in which your job just doesn’t get done if you don’t do it, or you could compare to a world in which the next-best substitute is used. In the former case, your value is probably much, much higher than what you’re paid. In the latter case it is often much, much lower.
For example: consider an old-fashioned steam ship, with a coal-powered furnace that drives the ship. What is the but-for value of the man who shovels coal into the furnace? If you compare the world in which he shovels coal to the world in which nobody shovels coal, his value is basically the whole value of the ship and everyone/everything in it. If he stopped shoveling coal in the middle of a voyage, and nobody took his place, the ship would just be stranded in the middle of the ocean and everyone onboard would die there. If you compare the world in which he shovels coal to the world in which another man had been hired to shovel coal, his but-for value might literally be zero, if that other man can work the job just as easily as him. Neither of those seems like a very fair wage.
So let’s return to the lumberjack. He, through his efforts, can try to maximize the amount of lumber he produces. The market determines what price he can get for it. Multiply those together to determine the compensation the free market has awarded him. You could describe that, I suppose, as his contribution to the total market value of society. But again, market value doesn’t conform to any moral theory of value. It comes closest to conforming to a utilitarian one, but even there, a well-functioning market only maximizes utility if you weight the utility to a person by their purchasing power. Should you spend one hour producing basic food for 20 starving orphans, or a lavish meal for an aristocrat? Well, if the aristocrat is willing to pay you more than 20 times what each orphan is willing to pay you, the market says you should feed the aristocrat. If the orphans have zero money, the market says producing utility for those orphans is of zero value.
Ultimately (and I’m sure everyone has stopped reading by now) I think Kwark is essentially right. Market value simply corresponds to what people are willing to pay you for something, not any morally innate value of the thing. Even if we assumed a well-functioning market (which, again, is usually not a good assumption), the market value would still not correspond well to the amount of good achieved in the world. If the price of wood is cut in half, the lumberjack need not introspect about why he hasn’t done as much good in the world lately. If the price of wood doubles, he has no reason to congratulate himself for doing so much more good in the world. All he can do is produce the lumber; after that, he’s at the whims of fate just like the rest of us.
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On November 12 2017 02:38 KwarK wrote:Show nested quote +On November 12 2017 02:17 Falling wrote: Well it rather depends what the wealth is tied up in. Regardless, simply burning it is bad because it didn't go anywhere. Even simply consuming it into oblivion, isn't so bad for society because they are purchasing those goods from someone somewhere, so the money is flowing back into the system. But if they are actually building upon the wealth, then that means the money is getting put to work in some way- building new businesses or expanding on them, or investing in other businesses, thus providing capital for other businesses, etc.
As I'm thinking about, I wonder if there is a basic assumption. To some extent, there doesn't need to be a wider societal benefit to family members inheriting wealth from their family- to some extent it's none of their business. We almost seem to be arguing for a hyper-individualistic view of humans to argue for a collectivization of that wealth to everyone. Whereas, I'm not arguing from the perspective of hyper-individualism, or collectivization: I am very family and clan orientated. I think it's right and good for families to leverage one generations gains (however small or big) for the next generation. "But they didn't earn it", doesn't really matter from this perspective, because the family earned it and it's the family's to distribute (after a little bit of taxes, such as our Property Transfer Tax, let's say. Inheritance is meritorious for it's own sake because it's the family, and family is not a dispassionate, economic unit where everyone must stand as their own isolated island.
But on another level, I'm arguing there is great value to the wider society on not breaking up inheritance. Here's where it matters: the first generation. There are these crazy people that will work like ninnies if they think they can better their family line. We lose that work ethic if inheritance is wiped out. Strangely, that crazy work drive doesn't seem to get passed down to the next generations very often. But we get are these empire builders because they can count on passing something along. Then the next two generations break up the empire and some other family of first generations of empire builders will rise to the fore. That's what we get- the labour and energy of the first generation, and then most of it we get back anyways because the second and third can't hang on to it. So it seems a pretty good deal to me both in the build up and dispersal. I don't wish to condescend you but your response seems to indicate that you don't know what money is. Money and value are different things. Burning money doesn't destroy anything, no more than printing money creates anything. The total money supply represents the totality of goods and labour available within the economy. The proportion of money you hold represents the proportion of that goods and labour you could expect to obtain through the auction of the free market. If you were to liquidate Bill Gates' fortune into $100 bills, stack them up, and then burn them all, there would be no loss of goods or labour. When you burn money the value that money represents endures, it does go somewhere, it goes to all the rest of the money still within the economic system. The total money supply always adds up to 100%. The "good" inheritor who inherits a billion dollars and invests it in a diversified portfolio and never has to work a day in his life may be a successful role model for us as capitalists, but ask yourself what he is actually contributing to the economy. His modest annual budgeted spending of $30m (an amount he can take without ever touching the principal) represents a vast amount of goods and services that he extracts from the economy as a whole, a zero sum game where each purchase he makes denies it to another by outbidding their available money. If, hypothetically, he drove off a cliff on the way to the bank to cash his $1b inheritance bearer bond, how would society be worse off? All the people who sold him their goods and labour when he purchased his diversified portfolio would be available to sell them to someone else. The total supply of money in existence would still have the same value, equal to the supply of goods and services available within the economy. The same investments could still be made, the same economic activity would continue, the only difference would be one fewer person consuming labour while providing none of their own. Edit: Imagine a reclusive rural landowner. He's generous so he allows his tenants to make payment of goods in kind, a fixed 5% of their harvest, delivered to his warehouse where a broker collects it and gives goods not produced in the village in return. What value is there to his labour? And what value is there to the labour he consumes? One day the villagers murder him and burn his deeds of landownership. Has anything of value been lost? They still deliver the 5% to the warehouse, but they divide the goods received among the village. What is the economic rationale for the existence of the landowner? This isn't a new argument. This is basically the premise of communism, which everyone is familiar with and knows is a failure in the real world.
Also, I've become lost as to when we started talking about economics rather than morality.
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On November 11 2017 18:15 cLutZ wrote:Show nested quote +On November 11 2017 16:08 GreenHorizons wrote:On November 11 2017 11:34 JonnyBNoHo wrote:On November 11 2017 08:30 GreenHorizons wrote:On November 11 2017 08:25 mozoku wrote:On November 11 2017 04:30 KwarK wrote:On November 11 2017 04:14 mozoku wrote:On November 11 2017 03:22 IgnE wrote:On November 11 2017 02:06 mozoku wrote:On November 11 2017 00:41 KwarK wrote: [quote] I'm not saying anything of the sort regarding forcing people to work. No part of what I'm doing is advocating for societal change or the gulag.
I'm saying that capitalism works as an effective tool for incentivising productive economic activity but that drawing moral conclusions regarding what you earned/own/deserve/created from the outcomes of a capitalist system is erroneous. It's very tempting to say "I'm paid twice as much money, therefore I earned twice as much" but what you earned is a moral judgement that capitalism makes no attempt to answer for you. I understand what you were trying to say. The problem is that productivity and time are directly dependent on each other, so the more efficient man literally owns the extra time his productivity has created (assuming you agree he should be free to use his time as he pleases). Whether or not you redistribute his present time or his past time is irrelevant from a moral perspective. Forcefully redistributing his wealth under any circumstances is equivalent to forced labor (perhaps a very small amount of forced labor, but a nonzero amount). Of course, everyone pretty much (including me) agrees that that if a second of forced labor at the end of a software engineer's workday can save millions of starving children (not realistic but making an extreme example to illustrate my point), it's morally justifiable to make the guy work the extra second. But the fact is it that's it's still a moral tradeoff that's being made. The software engineer has a true moral grievance (in some sense) in claiming that the arrangement is unfair to him--which stands in contrast to what you're asserting. You are really going down the wrong tracks here with "forced labor" and "moral grievance." Capitalism operates on "forced labor." It uses that "free labor" that is forced by necessity to take the market wage. You should really just abandon this whole line of thought. This is independent of my point. Life doesn't exist without "forced labor." We'd starve to death. You can complain to Mother Nature it it makes you feel better. Pure capitalism is a system that, at the very least, doesn't result in forced labor beyond what Mother Nature requires of us. You can choose simply choose not to trade (i.e. be a self-reliant hermit). Granted, that's not a very convincing argument when any sort of reasonable utility/freedom conversion rate of introduced, but nobody really argues for pure capitalism either. As I've argued since the beginning, the morality of taxation is about tradeoffs. You and KwarK are the ones arguing raising taxes is essentially infinitely justifiable if efficiency isn't a concern. You're still not understanding my argument. My argument is that the amount of money you get is output by what is essentially a black box. It's not just "put work in, get money out", lots of people work very hard and don't get shit, others don't work and get more money than they could spend. Taxes are a component of the internal mechanism of that black box. That's not an argument, that's just an attempt at obfuscation. You very clearly said "capitalism is merely efficient; those who profit from it have no moral claim to their rewards." To which I refuted because time and productivity are, by definition, related. Either you acknowledge that someone's time has non-monetary value (as you've reasonably implied this entire discussion) and thus you cannot raise taxes on wealth without infringing on one's personal freedom to their own time, or you maintain the not only obviously silly but contradictory position that time's value is purely monetary, but efficient capitalism is not the best way to value one's time, while acknowledging it's the most efficient way to run an economy (that runs by efficiently allocating people's time). I don't know what this new point you're trying to make is. "Your income function is complicated, and taxes are part of it. That makes raising taxes on the wealthy morally justified." ??? And you're even assuming the already refuted point "1 hour = 1 hour" to make this new, confusing argument. So if I'm gifted a pile of money, let's say $10,000,000 And I invest it in a moderate investment that yields 1.5% ($150,000/yr) I'm working harder/more efficiently than any fire fighter, police officer, teacher, Marine, etc... Right? Or maybe capitalism allows people to get rich without doing any work whatsoever? Being gifted money is outside the realm of an economic system. You'd want to look at the genesis of that $10MM, and figure it the person who earned it did something productive enough to warrant the $$. Ex. Person purchases unused land, turns it into a vineyard that is now worth $10MM. Is that fair? Yeah.. it kind of is. After that person dies someone inherits the vineyard. Someone has to own it, and since it is still productive it generates income for the inheritor and society (taxes, consumption). The inheritor part certainly feels less fair. Though everyone working in the US inherits some of the previous generation's legacy and that probably feels unfair to people in poorer countries too. No perfect solutions at the extreme to solve.. it's a balancing act. Gifting money is totally a thing. My point was simply that the person who was gifted the money isn't "working harder/more efficiently than others" who get paid less or "earning" $150,000/yr but that would be their income. An example of Kwark's point of income not connecting to the "work" with which one "earns" income. Surely Mozu and others can see why that person didn't "earn" their income by being more efficient or working harder than the majority of Americans that get compensated for actual work at a much lower rate. EX: Bill gates gifts me 100 million dollars at random. I make a rudimentary investment. Now I make more money than anyone here no matter what you do for a living. Maybe that will make it easier for people to understand I didn't earn the privilege of being the wealthiest person on the forum with the highest income? + Show Spoiler +If you make more than $1m a year gtfo this site and do something with your life EDIT: Also this: I actually think Danglars has conceded a point here that is not true. Gifting and inheritance are not outside of the economic system, but are, largely, the incentives that cause moderately wealthy people to push to become extremely wealthy, or even moderately more wealthy. That is, the ability to give and leave money to heirs (or other people) is a but-for cause of a significant amount of the wealth that we are talking about. This shouldn't be a very controversial idea to progressives, the marginal value of money is the moral argument for things like the progressive income tax. And maybe it doesn't apply to someone as wealthy as Bill Gates (although IMO his foundation, despite doing some good work, is not a very good use of his time and money, so maybe it does), but it certainly applies to the average businessman. There is a point in any economic system where kids are independent, you have put them through school, etc (although there are some that say that even these familial contributions are unearned and unfair, but I'll ignore them) and then the question really is, "why keep working?" If you have enough to retire on the reason really boils down to leaving a little more to the kids/grandkids. There are exceptions of people who dream of extravagant retirements, but really most people don't actually change. Sure if they traveled a lot before they will travel, but people who never traveled but say they want to actually aren't that likely to change their habits after retirement. So we have this money that exists as a result of Person A's labor, and the best evidence we have is that Person A intended for that to be for Person B, and there is no reason for us to know whether the labor preceded the intent to gift or the intent preceded the labor. And if it is that the intent caused the labor, the existence of Person B and their relationship with Person A is actually equivalent in value (to society) to the gift given. Sounds like you mean Jonny. I didn't want to argue the size of the benefit. I'm not as well versed with the arguments and evidence to quantify the extra economic activity gained of one generation saving to pass down to another. I just know I'd rather have a government that taxes the income once and knows better than to keep dipping back in.
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