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letsbefree
Canada123 Posts
(1) Where is the largest population of Protestant Christians in Canada? Why? (2) Where is the largest population of Eastern Religions in Canada? Why would this be the case? (3) What provinces have the lowest number of non-christian religion adherents? Why? Thanks much   | ||
intrigue
Washington, D.C9933 Posts
Biography [edit] Early life Little is known about Pocahontas' early childhood. She was born in modern day Chesterfield County, Virginia. She was the daughter of Chief Powhatan by one of his many wives and was brought up in his household; her mother was sent away after giving birth to her, as was traditional with Powhatan's wives.[5] [edit] Relationship with John Smith Illustration of Pocahontas saving Smith's life. Illustration of Pocahontas saving Smith's life. In April 1607, when the English colonists arrived in Virginia and began building settlements, Pocahontas was about 10 to 12 years old,[6] and her father was the leader of the Powhatan Confederacy. One of the leading colonists, John Smith, was captured by a group of Powhatan hunters and brought to Werowocomoco, one of the chief villages of the Powhatan Empire. According to Smith, he was laid across a stone and was about to be executed, when Pocahontas threw herself across his body[7]: "at the minute of my execution, she hazarded the beating out of her own brains to save mine; and not only that, but so prevailed with her father, that I was safely conducted to Jamestown" .[8] John Smith's version of events is the only source, and since the 1860s, skepticism has increasingly been expressed about its veracity. One reason for such doubt is that despite having published two earlier books about Virginia, Smith's earliest surviving account of his rescue by Pocahontas dates from 1616, nearly 10 years later, in a letter entreating Queen Anne to treat Pocahontas with dignity.[8] The time gap in publishing his story raises the possibility that Smith may have exaggerated or invented the event to enhance Pocahontas' image; however, in a recent book, J.A.O. Lemay points out that Smith's earlier writing was primarily geographical and ethnographic in nature and did not dwell on his personal experience; hence there was no reason for him to write down the story until this point.[9] A Pocahontas statue was erected in Jamestown, Virginia in 1922 A Pocahontas statue was erected in Jamestown, Virginia in 1922 Some experts have suggested that, although Smith believed he had been rescued, he had in fact been involved in a ritual intended to symbolize his death and rebirth as a member of the tribe.[10][11] However, in Love and Hate in Jamestown, David A. Price notes that this is only guesswork, since little is known of Powhatan rituals, and there is no evidence for any similar rituals among other North American tribes.[12] Whatever really happened, this encounter initiated a friendly relationship with Smith and the Jamestown colony, and Pocahontas would often come to the settlement and play games with the boys there.[13] During a time when the colonists were starving, "ever once in four or five days, Pocahontas with her attendants brought him [Smith] so much provision that saved many of their lives that else for all this had starved with hunger."[14] As the colonists expanded further, however, some of the Native Americans felt that their lands were threatened, and conflicts arose again. In 1608, Pocahontas is said to have saved Smith a second time. Smith and some other colonists were invited to Werowocomoco by Chief Powhatan on friendly terms, but Pocahontas came to the hut where the English were staying and warned them that Powhatan was planning to kill them. Due to this warning, the English stayed on their guard, and the attack never came.[15][16] An injury from a gunpowder explosion forced Smith to return to England in 1609 for medical care. The English told the natives that Smith was dead; he had been captured by a French pirate, the pirate ship had been wrecked on the Brittany coast, and it had gone down with all hands.[17] Pocahontas believed Smith was dead until she arrived in England several years later, the wife of John Rolfe.[18] According to William Strachey, Pocahontas married a Powhatan warrior called Kocoum at some point before 1612; nothing more is known about this marriage.[19] There is no suggestion in any of the historical records that Smith and Pocahontas were lovers. This romantic version of the story appears only in fictionalized versions of their relationship. [edit] Capture In March, 1613, Pocahontas was residing at Passapatanzy, a village of the Patawomecks, a Native American tribe that did some trading with Powhatans. They lived in present-day Stafford County on the Potomac River near Fredericksburg, about 65 miles from Werowocomoco. Smith writes in his Generall Historie that she had been in the care of the Patawomec chief, Japazaws (or Japazeus), since 1611 or 1612. When two English colonists began trading with the Patawomec, they discovered Pocahontas' presence. With the help of Japazaws, they tricked Pocahontas into captivity. Their purpose, as they explained in a letter, was to ransom her for some English prisoners held by Chief Powhatan, along with various weapons and tools that the Powhatans had stolen.[20] Powhatan returned the prisoners, but failed to satisfy the colonists with the amount of weapons and tools he returned, and a long standoff ensued. During the year-long wait, Pocahontas was kept at Henricus, in modern-day Chesterfield County. Little is known about her life there although colonist Ralph Hamor wrote that she received "extraordinary courteous usage."[21] An English minister, Alexander Whitaker, taught her about Christianity and helped to improve her English. After she was baptized, her name was changed to Rebecca. [22] In March, 1614, the standoff built to a violent confrontation between hundreds of English and Powhatan men on the Pamunkey River. At the Powhatan town of Matchcot, the English encountered a group that included some of the senior Powhatan leaders (but not Chief Powhatan himself, who was away). The English permitted Pocahontas to talk to her countrymen; however, according to the deputy governor, Thomas Dale, Pocahontas rebuked her absent father for valuing her "less than old swords, pieces, or axes" and told them that she preferred to live with the English.[23] [edit] Marriage to John Rolfe John Gadsby Chapman, The Baptism of Pocahontas (1840) John Gadsby Chapman, The Baptism of Pocahontas (1840) During her stay in Henricus, Pocahontas met John Rolfe, who fell in love with her. Rolfe, whose English-born wife had died, had successfully cultivated a new strain of tobacco in Virginia and spent much of his time there tending to his crop. He was a pious man who agonized over the potential moral repercussions of marrying a heathen. In a long letter to the governor requesting permission to wed her, he expressed both his love for her and his belief that he would be saving her soul. He claimed he was not motivated by "the unbridled desire of carnal affection, but for the good of this plantation, for the honor of our country, for the Glory of God, for my own salvation… namely Pocahontas, to whom my hearty and best thoughts are, and have been a long time so entangled, and enthralled in so intricate a labyrinth that I was even a-wearied to unwind myself thereout."[24] Pocahontas's feelings about Rolfe and the marriage are unknown. They were married on April 5, 1614. Pocahontas was christened Lady Rebecca. For a few years after the marriage, the couple lived together at Rolfe's plantation, Varina Farms, which was located across the James River from the new community of Henricus. They had a child, Thomas Rolfe, born on January 30, 1615. Their marriage was unsuccessful in winning the English captives back, but it did create a climate of peace between the Jamestown colonists and Powhatan's tribes for several years; in 1615, Ralph Hamor wrote that ever since the wedding "we have had friendly commerce and trade not only with Powhatan but also with his subjects round about us".[25] [edit] Journey to England and death The Virginia Colony's sponsors found it difficult to lure new colonists and investors to Jamestown. They used Pocahontas as an enticement and as evidence to convince people in Europe that the New World's natives could be tamed, and the colony made safe.[26] In 1616, the Rolfes traveled to England, arriving at the port of Plymouth on the 12th of June [27] and then journeying to London by coach in June 1616. They were accompanied by a group of around eleven other Powhatan natives including Tomocomo, a holy man.[28] John Smith was living in London at the time, and in Plymouth, Pocahontas learned that he was still alive.[29] Smith did not meet Pocahontas at this point, but he wrote a letter to Queen Anne urging that Pocahontas be treated with respect as a royal visitor, because if she were treated badly, her "present love to us and Christianity might turn to ... scorn and fury", and England might lose the chance to "rightly have a Kingdom by her means".[8] Pocahontas was entertained at various society gatherings. There is no evidence that she was formally presented to King James' court, but on January 5, 1617 she and Tomocomo were brought before the King at the Banqueting House in Whitehall Palace at a performance of Ben Jonson's masque The Vision of Delight. According to Smith, King James was so unprepossessing that neither of the Natives realized whom they had met until it was explained to them afterward.[29] Pocahontas and Rolfe lived in the suburb of Brentford for some time. In early 1617, Smith visited them at a social gathering. According to Smith, when Pocahontas saw him "without any words, she turned about, obscured her face, as not seeming well contented" and was left alone for two or three hours. Later, they spoke more; Smith's record of what she said to him is fragmentary and enigmatic. She reminded him of the "courtesies she had done" and that "you did promise Powhatan what was yours would be his, and he the like to you". She then discomfited him by calling him "father", explaining that Smith had called Powhatan "father" when a stranger in Virginia, "and by the same reason so must I do you". Smith did not accept this form of address, since Pocahontas outranked him as "a King's daughter". Pocahontas then, "with a well-set countenance", said[29] “ Were you not afraid to come into my father's country and caused fear in him and all his people (but me) and fear you here I should call you 'father'? I tell you then I will, and you shall call me child, and so I will be for ever and ever your countryman. ” Finally, she said the natives had thought Smith dead but that her father had told Tomocomo to seek him "because your countrymen will lie much".[29] the statue of Pocahontas in St George's church the statue of Pocahontas in St George's church In March 1617, Rolfe and Pocahontas boarded a ship to return to Virginia. However, the ship had only gone as far as Gravesend on the River Thames when Pocahontas became ill. The nature of the illness is unknown, but since she had been described as sensitive to London's smoky air, pneumonia or tuberculosis are likely, although smallpox has also been suggested.[30] She was taken ashore and died. According to Rolfe, she died saying "all must die, but tis enough that her child liveth."[31] Her funeral took place on March 21, 1617 in the parish of Saint George's, Gravesend. The site of her grave is unknown, but her memory is recorded in Gravesend with a life-size bronze statue at St George's Church. [32] Posthumous legend An 18th century portrait by William Sheppard, based on the engraved image by Simon van de Passe, but with European features An 18th century portrait by William Sheppard, based on the engraved image by Simon van de Passe, but with European features A 19th century depiction. A 19th century depiction. After her death, increasingly fanciful and romanticized representations of Pocahontas were produced. The only contemporary portrait of Pocahontas is Simon Van de Passe's copperplate engraving of 1616. In this portrait, her Native American facial structure is clear, despite her European clothing. Later portraits often 'Europeanized' her appearance. Subsequent images and reworkings of Pocahontas' story presented her as an emblem of the potential of Native Americans to be assimilated into European society. For example, the United States Capitol prominently displays an 1840 painting by John Gadsby Chapman, The Baptism of Pocahontas, in the Rotunda. A government pamphlet was circulated, entitled The Picture of the Baptism of Pocahontas, explaining the characters in the painting, congratulating the Jamestown settlers for introducing Christianity to the "heathen savages", and thus showing that the settlers did not simply "exterminate the ancient proprietors of the soil, and usurp their possessions". In another development, Pocahontas' story was romanticized so that her 'rescue' of Smith begins a love story between the two. Although there had been earlier examples, the first writer to tell such a story at length was John Davis in his Travels in the United States of America (1803).[39] Because Pocahontas' well-documented marriage to Rolfe did not fit this interpretation, at least one author, John R. Musick, retold the story to "clarify" the relationship between the three.[citation needed] In Musick's account, Rolfe is a back-stabbing liar who, seeing the opportunity to marry "royalty," tells the "Indian princess" Pocahontas that her true love, Smith, is dead. She then reluctantly agrees to marry Rolfe. After the two begin preparations to leave England, Pocahontas encounters Smith, still alive. Overcome by emotion and recollections, she dies of a broken heart three days later. More recently, Pocahontas has been seen less as an image of idealized assimilation, and more as an image of the perceived superiority of traditional Native American values over western ones. The Walt Disney Company's 1995 animated feature Pocahontas presents a highly-romanticized and fictional view of a love affair between Pocahontas and John Smith, but in this version, Pocahontas teaches Smith the value of respect for nature. The sequel, Pocahontas II: Journey to a New World, loosely depicts her journey to England. In Terrence Malick's film The New World, an attempt at greater historical accuracy, Pocahontas (Q'Orianka Kilcher) and Smith (Colin Farrell) are still depicted as lovers. See Pocahontas (film) for a list of films about the story. | ||
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Falcynn
United States3597 Posts
The company's global headquarters are located at 1241 East Main Street in Stamford, Connecticut. It has offices in Los Angeles and in New York City; its international offices are located in both London and Toronto. The company was previously known as Titan Sports before changing to World Wrestling Federation Entertainment, Inc., and most recently becoming World Wrestling Entertainment, Inc. WWE's business focus is on professional wrestling, a simulated sport and performing art which combines wrestling with theater. It is currently the largest professional wrestling promotion in the world, and holds an extensive library of videos representing a significant portion of the visual history of professional wrestling. The promotion previously existed as the Capitol Wrestling Corporation, which promoted under the banner of the World Wide Wrestling Federation (WWWF), and later the World Wrestling Federation (WWF). WWE promotes under three brands; RAW, SmackDown! and ECW. WWE is also home to two of the three current world heavyweight championships recognized by Pro Wrestling Illustrated. WWE's revenue in 2007 was approximately US$486 million, with a net profit of approximately $52 million. As of August 2006, the company's market capitalization is over $1 billion. Its stock is traded on the NYSE as WWE. Contents Roderick James "Jess" McMahon was a boxing promoter whose achievements included co-promoting a bout in 1915 between Jess Willard and Jack Johnson. In 1926, while working with Tex Rickard (who actually despised wrestling to such a degree he prevented wrestling events from being held at Madison Square Garden between 1939 and 1948), he started promoting boxing in Madison Square Garden in New York. The first match during their partnership was a light-heavyweight championship match between Jack Delaney and Paul Berlenbach. Around the same time, professional wrestler Joseph Raymond "Toots" Mondt created a new style of professional wrestling that he called Slam Bang Western Style Wrestling to make the sport more appealing to spectators. He then formed a promotion with wrestling champion Ed Lewis and his manager Billy Sandow. They persuaded many wrestlers to sign contracts with their Gold Dust Trio. After much success, a disagreement over power caused the trio to dissolve and, with it, their promotion. Mondt formed partnerships with several other promoters, including Jack Curley in New York City. When Curley was dying, Mondt moved to take over New York wrestling with the aid of several bookers, one of whom was Jess McMahon. Together, Roderick McMahon and Raymond Mondt created the Capitol Wrestling Corporation (CWC). The CWC joined the National Wrestling Alliance in 1953. Also in that year, Ray Fabiani, one of Mondt's associates, brought in Vincent J. McMahon to replace his father Jess in the promotion. McMahon and Mondt were a successful combination, and within a short time, they controlled approximately 70% of the NWA's booking, largely due to their dominance in the heavily populated Northeast region. Mondt taught McMahon about booking and how to work in the wrestling business. Due to the dominance in the Northeast by the promotion, AWA legend & WWE Hall of Famer Nick Bockwinkel referred to the CWC as the "Northeast Triangle" in The Spectacular Legacy of the AWA DVD to signify a triangle-like shape covering the CWC's territory; Pittsburgh, Washington, D.C., and Maine being the "points" of the triangle. [edit] World Wide Wrestling Federation The NWA recognized an undisputed NWA World Heavyweight Champion that went from wrestling company to wrestling company in the alliance and defended the belt around the world. In 1963, the champion was "Nature Boy" Buddy Rogers. The rest of the NWA was unhappy with Mondt because he rarely allowed Rogers to wrestle outside of the Northeast. Mondt and McMahon wanted Rogers to keep the NWA World Championship, but Rogers was unwilling to sacrifice his $25,000 deposit on the belt (title holders at the time had to pay a deposit to insure they honored their commitments as champion). Rogers lost the NWA World Championship to Lou Thesz in a one-fall match in Toronto, Ontario on January 24, 1963, which led to Mondt, McMahon and the CWC leaving the NWA in protest, creating the World Wide Wrestling Federation (WWWF) in the process. In April, Rogers was awarded the new WWWF World Championship following an apocryphal tournament in Rio de Janeiro. He lost the title to Bruno Sammartino a month later on May 17, 1963, after suffering a heart attack shortly before the match. To accommodate Rogers' condition, the match was booked to last under a minute. Mondt left the company in the late sixties. Although the WWWF had withdrawn from the NWA, Vince McMahon Sr. still sat on the NWA Board of Directors, no other territory was recognized in the Northeast, and several "champion vs. champion" matches occurred (usually ending in a double disqualification or some other non-decisive ending). In March 1979, the WWWF became the World Wrestling Federation (WWF). The change was purely cosmetic, and the ownership and front office personnel remained unchanged during this period. [edit] World Wrestling Federation In 1980, the son of Vincent J. McMahon, Vincent Kennedy McMahon, founded Titan Sports, Inc. and in 1982 purchased Capitol Wrestling Corporation from his father. The elder McMahon had long since established the northeastern territory as one of the most vibrant members of the NWA. He had long since recognized that professional wrestling was more about entertainment than actual sport. Against his father's wishes, McMahon began an expansion process that fundamentally changed the sport. The WWF was not the only promotion to have broken ranks with the NWA; the American Wrestling Association (AWA) had long ago ceased being an official NWA member (although like the WWF, they seldom left their own territory). But in neither instance did the defecting member attempt to undermine the territory system that had been the foundation of the industry for more than half a century. Other promoters were furious when McMahon began syndicating WWF television shows to television stations across the United States, in areas outside of the WWF's traditional northeastern stronghold. McMahon also began selling videotapes of WWF events outside the Northeast through his Coliseum Video distribution company. He effectively broke the unwritten law of regionalism around which the entire industry had been based. To make matters worse, McMahon used the income generated by advertising, television deals, and tape sales to poach talent from rival promoters. Wrestling promoters nationwide were now in direct competition with the WWF. Hulk Hogan, due to his appearance in Rocky III had a national recognition that few other wrestlers could offer, which is what led McMahon to sign him. Roddy Piper was brought in, as well as Jesse Ventura (although Ventura rarely wrestled in the WWF at that point due to the lung disorder that caused his retirement, moving to the commentator booth alongside Gorilla Monsoon). André the Giant, Jimmy Snuka, Don Muraco, Paul Orndorff, Greg Valentine, Ricky Steamboat and the Iron Sheik rounded out the roster. Hogan was clearly McMahon's biggest star, but there was debate as to whether the WWF could've achieved national success without him. According to several reports, the elder McMahon warned his son: "Vinny, what are you doing? You'll wind up at the bottom of a river." In spite of such warnings, the younger McMahon had an even bolder ambition: the WWF would tour nationally. However, such a venture required huge capital investment; one that placed the WWF on the verge of financial collapse. The future of not just McMahon's experiment, but also the WWF, the NWA, and the whole industry came down to the success or failure of McMahon's groundbreaking concept, WrestleMania. WrestleMania was a pay-per-view extravaganza (in some areas; most areas of the country saw WrestleMania available on closed-circuit television) that McMahon marketed as being the Super Bowl of professional wrestling. The concept of a wrestling super card was nothing new in North America; the NWA had been running Starrcade a few years prior to WrestleMania, and even the elder McMahon had marketed large Shea Stadium cards viewable in closed-circuit locations. However, McMahon wanted to take the WWF to the mainstream, targeting the public who were not regular wrestling fans. He drew the interest of the mainstream media by inviting celebrities such as Mr. T and Cyndi Lauper to participate in the event. MTV, in particular, featured a great deal of WWF coverage and programming at this time, in what was termed the Rock 'n' Wrestling Connection. [edit] Golden Age The original WrestleMania, held in 1985, was a resounding success. This event is sometimes credited as the debut of what McMahon called "sports entertainment", in contrast to his father's preference of pure wrestling. The WWF did incredible business on the shoulders of McMahon and his all-American babyface hero, Hulk Hogan, for the next several years, creating what some observers dubbed a second golden age for professional wrestling. The introduction of Saturday Night's Main Event on NBC in mid-1985 marked the first time that professional wrestling had been broadcast on network television since the 1950s. In 1987, the WWF would also produce what was considered to be the pinnacle of the 1980's wrestling boom altogether, WrestleMania III .[3] [edit] New Generation The WWF hit a low point in the wake of allegations of steroid abuse and distribution made against it in 1994; there were also allegations of sexual harassment made by WWF employees. McMahon was eventually exonerated, but it was a public relations nightmare for the WWF. The steroid trial cost the WWF an estimated $5 million at a time when revenues were at an all-time low. To compensate, McMahon cut the pay of both wrestlers and front office personnel – close to 40% in the latter case (and about 50% for top level managers such as Bobby Heenan and Jimmy Hart, who both left). This helped drive many WWF wrestlers to its only major competition, World Championship Wrestling (WCW), between 1993 and 1996. During this period, the WWF promoted itself under the banner of "The New WWF Generation," featuring Shawn Michaels, Diesel, Razor Ramon, Bret Hart, and The Undertaker. In an effort to promote them and other young talent as the new superstars of the ring, the WWF began to play on the age restrictions which former WWF wrestlers such as Hulk Hogan and Randy Savage (who by now were working for WCW) now faced. This is best seen in the "Billionaire Ted" parodies of early 1996 (a reference to WCW's owner and patron, media mogul Ted Turner) which culminated in a "rasslin'" match during the warm-up to WrestleMania XII. [edit] Attitude Era Main article: The Attitude Era Steve Austin became the new face of the company, starting with his Austin 3:16 speech, shortly after defeating Jake Roberts in the tournament finals at the 1996 King of the Ring pay-per-view.[4] The WWF began broadcasting more violence, swearing, and more edgy angles in its attempt to compete with World Championship Wrestling. After Bret Hart left for WCW following the Montreal Screwjob incident,[5] Vince McMahon used the resulting backlash in the creation of his "Mr. McMahon" character, a dictatorial and fierce ruler who favored heels who were "good for business" over "misfit" faces like Austin. This, in turn, led to the Austin vs. McMahon feud, which, along with the formation of D-Generation X, laid the foundation for the Attitude Era. The Attitude Era also featured the established Monday Night Wars, where both WCW and the WWF had Monday night shows that competed against each other in the ratings. Many new faces came into the WWF such as Mankind (known then as Cactus Jack from Extreme Championship Wrestling), Chris Jericho, The Rock (then known as Rocky Maivia), Kane, and the 1996 Olympic gold medalist, Kurt Angle. [edit] Business advances On April 29, 1999, the WWF made its return to terrestrial television by launching a special program known as SmackDown! on the fledgling UPN network. The Thursday-night show became a weekly series on August 26, 1999. On the back of the success of the Attitude Era, on October 19, 1999 the WWF's parent company, Titan Sports (by this time renamed World Wrestling Federation Entertainment, Inc.) became a publicly traded company, offering 10 million shares priced at $17 each.[6] WWF announced its desire to diversify, including creating a nightclub in Times Square, producing feature films, and book publishing. In 2000 the WWF, in collaboration with television network NBC, announced the creation of the XFL, a new professional football league that debuted in 2001.[7] The league had surprisingly high ratings for the first few weeks, but initial interest waned and its ratings plunged to dismally low levels (one of its games was the lowest-rated primetime show in the history of American television). NBC walked out on the venture after only one season, but McMahon intended to continue alone. However, after being unable to reach a deal with UPN, McMahon shut down the XFL.[8] [edit] Acquisition of WCW and ECW WCW was in dire straits with the WWF consistently beating them in the ratings war. It only survived because Ted Turner retained control over it as a result of Turner Broadcasting System's merger with Time Warner. However, after Time Warner merged with AOL, Turner's power was considerably reduced, and the newly merged company decided to get rid of WCW entirely. In March 2001, WWF Entertainment, Inc. acquired World Championship Wrestling, Inc. from AOL Time Warner for a number reported to be around $7 million.[9] With this purchase, WWF was now the largest wrestling promotion in the world, and the only one in North America with mainstream exposure. It remained so until the launch of Total Nonstop Action Wrestling in 2002. The assets of Extreme Championship Wrestling (ECW), which had folded after filing for bankruptcy protection in April 2001, were purchased by WWE in mid-2003. | ||
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Steelflight-Rx
United States1389 Posts
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skyglow1
New Zealand3962 Posts
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Boonbag
France3318 Posts
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Romance_us
Seychelles1806 Posts
He is world-famous for writing popular science books and for co-writing and presenting the award-winning 1980 television series Cosmos: A Personal Voyage, which has been seen by more than 600 million people in over 60 countries, making it the most widely watched PBS program in history.[1] A book to accompany the program was also published. He also wrote the novel Contact, the basis for the 1997 Robert Zemeckis film of the same name starring Jodie Foster. During his lifetime, Sagan published more than 600 scientific papers and popular articles and was author, co-author, or editor of more than 20 books. In his works, he frequently advocated skeptical inquiry, secular humanism, and the scientific method. Contents [hide] * 1 Education and scientific career * 2 Scientific achievements * 3 Scientific advocacy * 4 Social concerns * 5 Popularization of science * 6 Personal life and beliefs * 7 Sagan and UFOs * 8 Death and legacy * 9 Awards and honors * 10 Bibliography o 10.1 By Sagan o 10.2 About Sagan * 11 References * 12 External links [edit] Education and scientific career Carl Sagan was born in Brooklyn, New York[2] to a Jewish family. His father, Sam Sagan, was a garment worker; his mother, Rachel Molly Gruber, was a housewife. Carl was named in honor of Rachel's biological mother, Chaiya Clara, "the mother she never knew", in Sagan's words. Sagan graduated from Rahway High School in New Jersey in 1951.[3] He attended the University of Chicago, where he received a A.B. with general and special honors (1954), a S.B. (1955) and a S.M. (1956) in physics, before earning a Ph.D. degree (1960) in astronomy and astrophysics.[4] During his time as an undergraduate, Sagan spent some time working in the laboratory of the geneticist H. J. Muller. From 1960 to 1962 he was a Miller Fellow at the University of California Berkeley. From 1962 to 1968, he worked at the Smithsonian Astrophysical Observatory in Cambridge, Massachusetts. Sagan lectured annually at Harvard University until 1968, when he moved to Cornell University. He became a full Professor at Cornell in 1971 and directed the Laboratory for Planetary Studies there. From 1972 to 1981 he was Associate Director of the Center for Radio Physics and Space Research at Cornell. Sagan was a leader in the U.S. space program since its inception. From the 1950s onward, he worked as an adviser to NASA. One of his many duties during his tenure at the space agency included briefing the Apollo astronauts before their flights to the Moon. Sagan contributed to most of the robotic spacecraft missions that explored the solar system, arranging experiments on many of the expeditions. He conceived the idea of adding an unalterable and universal message on spacecraft destined to leave the solar system that could be understood by any extraterrestrial intelligence that might find it. Sagan assembled the first physical message that was sent into space: a gold-anodized plaque, attached to the space probe Pioneer 10, launched in 1972. Pioneer 11, also carrying the plaque, was launched the following year. He continued to refine his designs throughout his lifetime; the most elaborate message he helped to develop and assemble was the Voyager Golden Record that was sent out with the Voyager space probes in 1977. At Cornell, Sagan taught a course on critical thinking until his death in 1996 from a rare bone marrow disease. The course had only a limited number of seats. Although hundreds of students applied each year, only about 20 were chosen to attend each semester. The course was discontinued immediately after Sagan's death, but was later resumed by Professor Yervant Terzian in 2000. [edit] Scientific achievements Carl Sagan was central to the discovery of the high surface temperatures of the planet Venus. In the early 1960s, no one knew for certain the basic conditions of Venus' surface and Sagan listed the possibilities in a report later depicted for popularization in a Time-Life book, Planets; his own view was that the planet was dry and very hot, as opposed to the balmy paradise others had imagined. He had investigated radio emissions from Venus and concluded that there was a surface temperature of 500 °C (932 °F). As a visiting scientist to NASA's Jet Propulsion Laboratory, he contributed to the first Mariner missions to Venus, working on the design and management of the project. Mariner 2 confirmed his views on the conditions of Venus in 1962. Sagan was among the first to hypothesize that Saturn's moon Titan and Jupiter's moon Europa may possess oceans, a subsurface ocean, as in the case of Europa, or lakes, thus making the hypothesized water ocean on Europa potentially habitable for life.[5] Europa's subsurface ocean was later indirectly confirmed by the spacecraft Galileo. Sagan also helped solve the mystery of the reddish haze seen on Titan, revealing that it is composed of complex organic molecules constantly raining down to the moon's surface. He furthered insights regarding the atmospheres of Venus and Jupiter as well as seasonal changes on Mars. Sagan established that the atmosphere of Venus is extremely hot and dense with crushing pressures. He also perceived global warming as a growing, man-made danger and likened it to the natural development of Venus into a hot, life-hostile planet through greenhouse gases. Sagan and his Cornell colleague Edwin Ernest Salpeter speculated about life in Jupiter's clouds, given the planet's dense atmospheric composition rich in organic molecules. He studied the observed color variations on Mars’ surface, concluding that they were not seasonal or vegetation changes as most believed, but shifts in surface dust caused by windstorms. Sagan is best known, however, for his research on the possibilities of extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation.[6] He is also the 1994 recipient of the Public Welfare Medal, the highest award of the National Academy of Sciences for "distinguished contributions in the application of science to the public welfare."[7] [edit] Scientific advocacy Planetary Society members at the organization's founding. Carl Sagan is seated to the right. Planetary Society members at the organization's founding. Carl Sagan is seated to the right. Sagan was a proponent of the search for extraterrestrial life. He urged the scientific community to listen with radio telescopes for signals from intelligent extraterrestrial lifeforms. So persuasive was he that by 1982, he was able to get a petition advocating SETI published in the journal Science, signed by 70 scientists, including seven Nobel Prize winners. This was a tremendous turnaround in the respectability of this controversial field. Sagan also helped Dr. Frank Drake write the Arecibo message, a radio message beamed into space from the Arecibo radio telescope on November 16, 1974, aimed at informing extraterrestrials about Earth. Sagan was chief technology officer of the professional planetary research journal Icarus for twelve years. He co-founded the Planetary Society, the largest space-interest group in the world, with over 1,000,000 members in more than 149 countries, and was a member of the SETI Institute Board of Trustees. Sagan served as Chairman of the Division for Planetary Science of the American Astronomical Society, as President of the Planetology Section of the American Geophysical Union, and as Chairman of the Astronomy Section of the American Association for the Advancement of Science. At the height of the Cold War, Sagan became involved in public awareness efforts for the effects of nuclear war when a mathematical climate model suggested that a substantial nuclear exchange could upset the delicate balance of life on Earth. He was the last of five authors — the "S" of the "TTAPS" report as the research paper came to be known. He eventually co-authored the scientific paper hypothesising a global nuclear winter following nuclear war.[8] He also co-authored the book A Path Where No Man Thought: Nuclear Winter and the End of the Arms Race, a comprehensive examination of the phenomenon of nuclear winter. Sagan erroneously warned in January of 1991 that so much smoke from the Kuwaiti oil fires "might get so high as to disrupt agriculture in much of South Asia...." He acknowledged the error in The Demon-Haunted World: "as events transpired, it was pitch black at noon and temperatures dropped 4-6 C over the Persian Gulf, but not much smoke reached stratospheric altitudes and Asia was spared."[9] In his later years Sagan advocated the creation of an organized search for near Earth objects that would impact the Earth. ( Head, Tom (2006). Conversations With Carl Sagan. University Press of Mississippi, 86-87. ISBN 1578067367. ) When others suggested creating large nuclear bombs that could be used to alter the orbit of an NEO that was predicted to hit the Earth, Sagan proposed the Deflection Dilemma: If we create the ability to deflect an asteroid away from the Earth, then we also create the ability to deflect an asteroid towards the Earth - providing an evil power with a true doomsday bomb. ("David Morrison - Taking a Hit: Asteroid Impacts & Evolution". [Valley Astronomy Lectures]. 2007-10-03. ) (Sagan, Carl & Ostro, "Long-Range Consequences of Interplanetary Collisions", Issues in Science and Technology Vol X (Number 4)) [edit] Social concerns Sagan believed that the Drake equation suggested that a large number of extraterrestrial civilizations would form, but that the lack of evidence of such civilizations pointed out by the Fermi paradox suggests technological civilizations tend to destroy themselves rather quickly. This stimulated his interest in identifying and publicizing ways that humanity could destroy itself, with the hope of avoiding such a cataclysm and eventually becoming a spacefaring species. Sagan's deep concern regarding the potential destruction of human civilization in a nuclear holocaust was conveyed in a memorable cinematic sequence in the final episode of Cosmos, called "Who Speaks for Earth?". Following his marriage to his third wife (novelist Ann Druyan) in June 1981, Sagan became more politically active — particularly in regard to the escalation of the nuclear arms race under President Ronald Reagan. In March 1983, hoping to blunt the momentum of the nuclear freeze movement, Reagan announced the Strategic Defense Initiative — a multi-billion dollar project to develop a comprehensive defense against attack by nuclear missiles, which was quickly dubbed the "Star Wars" program. Sagan spoke out against the project, arguing that it was technically impossible to develop a system with the level of perfection required, and far more expensive to build than for an enemy to defeat through decoys and other means — and that its construction would seriously destabilize the nuclear balance between the United States and the Soviet Union, making further progress toward nuclear disarmament impossible. When Soviet leader Mikhail Gorbachev declared a unilateral moratorium on the testing of nuclear weapons, which would begin on August 6, 1985 — the 40th anniversary of the atomic bombing of Hiroshima — the Reagan administration dismissed the dramatic move as nothing more than propaganda, and refused to follow suit. In response, American anti-nuclear and peace activists staged a series of protest actions at the Nevada Test Site, beginning on Easter Sunday of 1986 and continuing through 1987. Hundreds of people, including such notable figures as Daniel Ellsberg and Martin Sheen, engaged in acts of civil disobedience and were arrested. Carl Sagan, who had been arrested for participating in an anti-war protest during the Vietnam War, was himself arrested on two separate occasions as he climbed over a chain-link fence at the Test Site. [edit] Popularization of science Sagan's capability to convey his ideas allowed many people to better understand the cosmos — simultaneously emphasizing the value and worthiness of the human race, and the relative insignificance of the earth in comparison to the universe. He delivered the 1977/1978 Christmas Lectures for Young People at the Royal Institution. He hosted and, with Ann Druyan, co-wrote and co-produced the highly popular thirteen-part PBS television series Cosmos: A Personal Voyage modeled on Jacob Bronowski's The Ascent of Man. Sagan with a model of the Viking Lander probes which would land on Mars. Sagan examined possible landing sites for Viking along with Mike Carr and Hal Masursky. Sagan with a model of the Viking Lander probes which would land on Mars. Sagan examined possible landing sites for Viking along with Mike Carr and Hal Masursky. Cosmos covered a wide range of scientific subjects including the origin of life and a perspective of our place in the universe. The series was first broadcast by the Public Broadcasting Service in 1980, winning an Emmy and a Peabody Award. According to the NASA Office of Space Science, it has been since broadcast in more than 60 countries and seen by over 500 million people. [10] Sagan also wrote books to popularize science, such as Cosmos, which reflected and expanded upon some of the themes of A Personal Voyage, and became the best-selling science book ever published in English;[11] The Dragons of Eden: Speculations on the Evolution of Human Intelligence, which won a Pulitzer Prize; and Broca's Brain: Reflections on the Romance of Science. Sagan also wrote the best-selling science fiction novel Contact, but did not live to see the book's 1997 motion picture adaptation, which starred Jodie Foster and won the 1998 Hugo Award. From Cosmos and his frequent appearances on The Tonight Show, Sagan became associated with the catch phrase "billions and billions." Sagan never actually used the phrase in Cosmos series,[12] however his frequent use of term billions, and distinctive delivery with emphasis on the “b”, made him a favorite target of performers and comedy routines of Johnny Carson, Gary Kroeger, Mike Myers, Bronson Pinchot, Harry Shearer and others. Sagan took this in good humor, and his final book was entitled Billions and Billions and opened with a tongue-in-cheek discussion of this catch phrase. The indefinite and fictitious number Sagan has arisen in popular culture to indicate a count greater than 4 billion. He wrote a sequel to Cosmos, Pale Blue Dot: A Vision of the Human Future in Space, which was selected as a notable book of 1995 by The New York Times. He appeared on PBS' Charlie Rose program in January 1995.[13] Sagan also wrote an introduction for the bestselling book by Stephen Hawking, A Brief History of Time. Sagan caused mixed reactions among other professional scientists. On the one hand, there was general support for his popularization of science, his efforts to increase scientific understanding among the general public, and his positions in favor of scientific skepticism and against pseudoscience; most notably his thorough debunking of the book Worlds in Collision by Immanuel Velikovsky. For as popular as this debunking was with science writers and the public, many of its arguments were flawed[14] and Appendix 3 on the cooling of Venus has nothing to do with cooling, but instead is a trivial identity that merely equates the heat radiated to Venus by the Sun in one hour at 6000K to the heat radiated from Venus in 3500 years at 79K.[15] On the other hand, there was some unease that the public would misunderstand some of the personal positions and interests that Sagan took as being part of the scientific consensus. Late in his life, Sagan's books developed his skeptical, naturalistic view of the world. In The Demon-Haunted World: Science as a Candle in the Dark, he presented tools for testing arguments and detecting fallacious or fraudulent ones, essentially advocating wide use of critical thinking and the scientific method. The compilation, Billions and Billions: Thoughts on Life and Death at the Brink of the Millennium, published in 1997 after Sagan's death, contains essays written by Sagan, such as his views on abortion, and his widow Ann Druyan's account of his death as a skeptic, agnostic, and freethinker.[citation needed] In 2006, Ann Druyan edited Sagan's 1985 Glasgow Gifford Lectures in Natural Theology into a new book, The Varieties of Scientific Experience: A Personal View of the Search for God, in which he elaborates on his views of divinity in the natural world. [edit] Personal life and beliefs Concern has been expressed that this article or section is missing information about: Personality. This concern has been noted on the talk page where it may be discussed whether or not to include such information.(March 2008) In 1966, Sagan was asked to contribute an interview about the possibility of extraterrestrials to a proposed introduction to the film 2001: A Space Odyssey. Sagan responded by saying that he wanted editorial control and a percentage of the film's takings, which was rejected.[16] In 1994, Apple Computer began developing the Power Macintosh 7100. They chose the internal code name "Carl Sagan", the in-joke being that the mid-range PowerMac 7100 would make Apple "billions and billions."[2] Though the project name was strictly internal and never used in public marketing, when Sagan learned of this internal usage he sued Apple Computer to force the use of a different project name. Other models released conjointly had code names such as "Cold fusion" and "Piltdown Man", and he was displeased at being associated with what he considered pseudoscience. (He was at the time writing a book debunking pseudoscience.) Though Sagan lost the suit, Apple engineers complied with his demands anyway, renaming the project "BHA" (for Butt-Head Astronomer). Sagan promptly sued Apple for libel over the new name, claiming that it subjected him to contempt and ridicule, but he lost this lawsuit as well. Still, the 7100 saw another name change: it was finally referred to internally as "LAW" (Lawyers Are Wimps).[17][18] Sagan wrote frequently about religion and the relationship between religion and science, expressing his skepticism about many conventional conceptualizations of God. Sagan once stated, for instance, that "The idea that God is an oversized white male with a flowing beard, who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by 'God,' one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity."[19] Sagan is also widely regarded as a freethinker or skeptic; one of his most famous quotations as seen in Cosmos, was "Extraordinary claims require extraordinary evidence." (This was actually based on a nearly identical earlier quote by fellow CSICOP founder Marcello Truzzi, "Extraordinary claims require extraordinary proof."[20] The quote is also known, under different wording, as the principle of Laplace — attributed to Pierre-Simon Marquis de Laplace (1749-1827), a French mathematician and astronomer: "The weight of evidence for an extraordinary claim must be proportioned to its strangeness." Sagan married three times: to biologist Lynn Margulis, mother of Dorion Sagan and Jeremy Sagan, in 1957; to artist Linda Salzman, mother of Nick Sagan, in 1968; and to author Ann Druyan, mother of Alexandra Rachel (Sasha) and Samuel Democritus (Sam), in 1981. His marriage to Druyan continued until his death in 1996. Isaac Asimov described Sagan as one of only two people he ever met who was smarter than Asimov himself. The other was computer scientist and expert on artificial intelligence, Marvin Minsky. Sagan was a user of marijuana. Under the pseudonym "Mr. X", he wrote an essay concerning cannabis smoking in the 1971 book Marihuana Reconsidered, whose editor was Sagan's close friend Lester Grinspoon.[21][22] In his essay, Sagan wrote how marijuana use had helped to inspire some of his works and enhance sensual and intellectual experiences. After Sagan's death, Grinspoon disclosed this to Sagan's biographer, Keay Davidson. The publishing of this biography, Carl Sagan: A Life, in 1999, brought much media attention to the issue of the use and legalization of marijuana.[23] [edit] Sagan and UFOs Sagan had some interest in UFO reports from at least 1964, when he had several conversations on the subject with Jacques Vallee.[24] Though quite skeptical of any extraordinary answer to the UFO question, Sagan thought that science should study the phenomenon, at least because there was widespread public interest in UFO reports. Stuart Appelle notes that Sagan "wrote frequently on what he perceived as the logical and empirical fallacies regarding UFOs and the abduction experience. Sagan rejected an extraterrestrial explanation for the phenomenon but felt there were both empirical and pedagogical benefits for examining UFO reports and that the subject was, therefore, a legitimate topic of study."[25] In 1966, Sagan was a member of the Ad Hoc Committee to Review Project Blue Book. The committee concluded that the U.S. Air Force's Project Blue Book had been lacking as a scientific study, and recommended a university-based project to give the UFO phenomenon closer scientific scrutiny. The Condon Committee (1966-1968), led by physicist Edward Condon, and their still-controversial final report, formally concluded that there was nothing anomalous about UFO reports. Ron Westrum writes that "The high point of Sagan's treatment of the UFO question was the AAAS's symposium in 1969. A wide range of educated opinions on the subject were offered by participants, including not only proponents as James McDonald and J. Allen Hynek but also skeptics like astronomers William Hartmann and Donald Menzel. The roster of speakers was balanced, and it is to Sagan's credit that this event was presented in spite of pressure from Edward Condon".[24] With physicist Thornton Page, Sagan edited the lectures and discussions given at the symposium; these were published in 1972 as UFO's: A Scientific Debate. Jerome Clark writes that Sagan's perspective on UFO's irked Condon: "... though a skeptic, [Sagan] was too soft on UFOs for Condon's taste. In 1971, he considered blackballing Sagan from the prestigious Cosmos Club".[26] Some of Sagan's many books examine UFOs (as did one episode of Cosmos) and he recognized a religious undercurrent to the phenomenon. However, Westrum writes that "Sagan spent very little time researching UFOs ... he thought that little evidence existed to show that the UFO phenomenon represented alien spacecraft and that the motivation for interpreting UFO observations as spacecraft was emotional".[24] Sagan again revealed his views on interstellar travel in his 1980 Cosmos series. He rejected the idea that UFOs are visiting Earth, maintaining that the chances any alien spacecraft would visit the Earth are vanishingly small. In one of his last written works, Sagan again claimed that there was no evidence that aliens have actually visited the Earth, either in the past or present (Sagan, 1996: 81-96, 99-104). [edit] Death and legacy Stone dedicated to Carl Sagan in the Celebrity Path of the Brooklyn Botanical Garden Stone dedicated to Carl Sagan in the Celebrity Path of the Brooklyn Botanical Garden After a long and difficult fight with myelodysplasia, which included three bone marrow transplants, Sagan died of pneumonia at the age of 62, leaving behind a wife and five children on December 20, 1996, at the Fred Hutchinson Cancer Research Center in Seattle, Washington. Sagan was a significant figure, and his supporters credit his importance to his popularization of the natural sciences, opposing both restraints on science and reactionary applications of science, defending democratic traditions, resisting nationalism, defending humanism, and arguing against geocentric and anthropocentric views. The landing site of the unmanned Mars Pathfinder spacecraft was renamed the Carl Sagan Memorial Station on July 5, 1997. Asteroid 2709 Sagan is also named in his honor. The 1997 movie Contact, based on Sagan's novel of the same name and finished after his death, ends with the dedication "For Carl." On November 9, 2001, on what would have been Sagan’s 67th birthday, the NASA Ames Research Center dedicated the site for the Carl Sagan Center for the Study of Life in the Cosmos. "Carl was an incredible visionary, and now his legacy can be preserved and advanced by a 21st century research and education laboratory committed to enhancing our understanding of life in the universe and furthering the cause of space exploration for all time", said NASA Administrator Daniel Goldin. Ann Druyan was at the center as it opened its doors on October 22, 2006. Sagan's son, Nick Sagan, wrote several episodes in the Star Trek franchise. In an episode of Star Trek: Enterprise entitled "Terra Prime", a quick shot is shown of the relic rover Sojourner, part of the Mars Pathfinder mission, placed by a historical marker at Carl Sagan Memorial Station on the Martian surface. The marker displays a quote from Sagan: "Whatever the reason you're on Mars, I'm glad you're there, and I wish I was with you." Sagan has at least two awards named in his honour: the Carl Sagan Memorial Award presented jointly since 1997 by the American Astronautical Society (AAS) and the Planetary Society; and the Carl Sagan Award for Public Understanding of Science presented by Council of Scientific Society Presidents (CSSP). Sagan himself was the first recipient of the CSSP award in 1993.[27] Sagan's student Steve Squyres led the team that landed the Spirit Rover and Opportunity Rover successfully on Mars in 2004. On December 20, 2006, the tenth anniversary of Sagan's death, a blogger, Joel Schlosberg, organized a Carl Sagan "blog-a-thon" to commemorate Sagan's death, and the idea was supported by Nick Sagan. [1] Many members of the blogging community participated. | ||
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The Crusades were a series of military conflicts of a religious character waged by much of Christian Europe against external and internal threats. Crusades were fought against Muslims, pagan Slavs, Russian and Greek Orthodox Christians, Mongols, Cathars, Hussites, and political enemies of the popes.[1] Crusaders took vows and were granted an indulgence for past sins.[1] The Crusades originally had the goal of recapturing Jerusalem and the Holy Land from Muslim rule and were originally launched in response to a call from the Eastern Orthodox Byzantine Empire for help against the expansion of the Muslim Seljuk Turks into Anatolia. The term is also used to describe contemporaneous and subsequent campaigns conducted through to the 16th century in territories outside the Levant[2] usually against pagans, heretics, and peoples under the ban of excommunication[3] for a mixture of religious, economic, and political reasons.[4] Rivalries among both Christian and Muslim powers led also to alliances between religious factions against their opponents, such as the Christian alliance with the Sultanate of Rum during the Fifth Crusade. The Crusades had far-reaching political, economic, and social impacts, some of which have lasted into contemporary times. Because of internal conflicts among Christian kingdoms and political powers, some of the crusade expeditions were diverted from their original aim, such as the Fourth Crusade, which resulted in the sack of Christian Constantinople and the partition of the Byzantine Empire between Venice and the Crusaders. The Sixth Crusade was the first crusade to set sail without the official blessing of the Pope,[5] establishing the precedent that rulers other than the Pope could initiate a crusade. List of crusades A traditional numbering scheme for the crusades totals nine during the 11th to 13th centuries. This division is arbitrary and excludes many important expeditions, among them those of the 14th, 15th, and 16th centuries. In reality, the crusades continued until the end of the 17th century, the crusade of Lepanto occurring in 1571, that of Hungary in 1664, and the crusade to Candia in 1669.[13] The Knights Hospitaller continued to crusade in the Mediterranean Sea around Malta until their defeat by Napolean in 1798. There were frequent "minor" Crusades throughout this period, not only in Palestine but also in the Iberian Peninsula and central Europe, against Muslims and also Christian heretics and personal enemies of the Papacy or other powerful monarchs. First Crusade 1095-1099 Main article: First Crusade For the first decade, the Crusaders pursed a policy of terror against Muslims and Jews that included mass executions, the throwing of severed heads over besieged cities walls, exhibition and mutilation of naked cadavers, and even cannibalism, as was recorded after the Siege of Maarat. For the first decade, the Crusaders pursed a policy of terror against Muslims and Jews that included mass executions, the throwing of severed heads over besieged cities walls, exhibition and mutilation of naked cadavers, and even cannibalism, as was recorded after the Siege of Maarat. In March 1095 at the Council of Piacenza, ambassadors sent by Byzantine Emperor Alexius I called for help with defending his empire against the Seljuk Turks. Later that year, at the Council of Clermont, Pope Urban II called upon all Christians to join a war against the Turks, promising those who died in the endeavor would receive immediate remission of their sins.[14] Sigurd I of Norway was the first European king who went on a crusade and crusader armies managed to defeat two substantial Turkish forces at Dorylaeum and at Antioch. The Siege of Antioch took place shortly before the siege on Jerusalem during the first Crusade. Antioch fell to the Franks in May 1098 but not before a lengthy siege. The ruler of Antioch was not sure how the Christians living within his city would react and he forced them to live outside the city during the siege, though he promised to protect their wives and children from harm. The siege only came to end when the city was betrayed and the Franks entered through the water-gate of the town causing the leader to flee. Once inside the city, as was standard military practice at the time,[15] the Franks massacred the civilians, destroyed mosques and pillaged the city.[16] The crusaders finally marched to the walls of Jerusalem with only a fraction of their original forces. Siege of Jerusalem Godefroy de Bouillon, a French knight, leader of the First Crusade and founder of the Kingdom of Jerusalem. Godefroy de Bouillon, a French knight, leader of the First Crusade and founder of the Kingdom of Jerusalem. Main article: Siege of Jerusalem (1099) The Jews and Muslims fought together to defend Jerusalem against the invading Franks. They were unsuccessful though and on 15 July 1099 the crusaders entered the city.[16] Again, they proceded to massacre the remaining Jewish and Muslim civilians and pillaged or destroyed mosques and the city itself.[17] The "isolation, alienation and fear"[1] felt by the Franks so far from home helps to explain the atrocities they committed, including the cannibalism which was recorded after the Siege of Maarat in 1098.[18] As a result of the First Crusade, several small Crusader states were created, notably the Kingdom of Jerusalem. The Crusaders also tried to gain control of the city of Tyre, but were defeated by the Muslims. The people of Tyre asked Zahir al-Din Atabek, the leader of Damascus, for help defending their city from the Franks with the promise to surrender Tyre to him. When the Franks were defeated the people of Tyre did not surrender the city, but Zahir al-Din simply said “What I have done I have done only for the sake of God and the Muslims, nor out of desire for wealth and kingdom.”[19] After gaining control of Jerusalem the Crusaders created four Crusader states: the kingdom of Jerusalem, the County of Edessa, the Principality of Antioch and the County of Tripoli.[20] Initially, Muslims did very little about the Crusader states due to internal conflicts.[21] Eventually, the Muslims began to reunite under the leadership of Imad al-Din Zangi. He began by re-taking Edessa in 1144. It was the first city to fall to the Crusaders, and became the first to be recaptured by the Muslims. This led the Pope to call for a second Crusade. Crusade of 1101 Main article: Crusade of 1101 Following this crusade there was a second, less successful wave of crusaders. This is known as the Crusade of 1101 and may be considered an adjunct of the First Crusade. Second Crusade 1147–1149 The status of Europe in 1142 The status of Europe in 1142 Main article: Second Crusade After a period of relative peace in which Christians and Muslims co-existed in the Holy Land, Muslims conquered the town of Edessa. A new crusade was called for by various preachers, most notably by Bernard of Clairvaux. French and South German armies, under the Kings Louis VII and Conrad III respectively, marched to Jerusalem in 1147 but failed to win any major victories, launching a failed pre-emptive siege of Damascus, an independent city that would soon fall into the hands of Nur ad-Din, the main enemy of the Crusaders.[22] On the other side of the Mediterranean, however, the Second Crusade met with great success as a group of Northern European Crusaders stopped in Portugal, allied with the Portuguese, and retook Lisbon from the Muslims in 1147.[22] In the Holy Land by 1150, both the kings of France and Germany had returned to their countries without any result. St. Bernard of Clairvaux, who in his preachings had encouraged the Second Crusade, was upset with the amount of misdirected violence and slaughter of the Jewish population of the Rhineland.[3] North Germans and Danes attacked the Wends during the 1147 Wendish Crusade, which was unsuccessful as well. Third Crusade 1187–1192 Main article: Third Crusade In 1187, Saladin, Sultan of Egypt, recaptured Jerusalem, following the Battle of Hattin. After taking Jerusalem back from the Christians the Muslims spared civilians and for the most part left churches and shrines untouched to be able to collect ransom money from the Franks.[citation needed] Saladin is remembered respectfully in both European and Islamic sources as a man who "always stuck to his promise and was loyal."[23] The reports of Saladin's victories shocked Europe. Pope Gregory VIII called for a crusade, which was led by several of Europe's most important leaders: Philip II of France, Richard I of England (aka Richard the Lionheart), and Frederick I, Holy Roman Emperor. Frederick drowned in Cilicia in 1190, leaving an unstable alliance between the English and the French. Before his arrival in the Holy Land Richard captured the island of Cyprus from the Byzantines in 1191.[22] Cyprus would serve as a Crusader base for centuries to come, and would remain in Western European hands until the Ottoman Empire conquered the island from Venice in 1571.[22] After reaching port, Richard the Lionheart promised to leave noncombatants unharmed if the city of Acre surrendered. The brutality of an outnumbered army in a hostile land could be seen again when the city surrendered and Richard proceeded to massacre everyone, despite his earlier promise.[24] From the Frankish point of view, an oath made to a non-Christian was no oath at all. Philip left, in 1191, after the Crusaders had recaptured Acre from the Muslims. The Crusader army headed south along the coast of the Mediterranean Sea. They defeated the Muslims near Arsuf, recaptured the port city of Jaffa, and were in sight of Jerusalem.[22] However, Richard did not believe he would be able to hold Jerusalem once it was captured, as the majority of Crusaders would then return to Europe, and the crusade ended without the taking of Jerusalem.[22] Richard left the following year after negotiating a treaty with Saladin. The treaty allowed unarmed Christian pilgrims to make pilgrimages to the Holy Land (Jerusalem), while it remained under Muslim control. On Richard's way home, his ship was wrecked and he ended up in Austria, where his enemy, Duke Leopold, captured him. The Duke delivered Richard to the Emperor Henry VI, who held the King for ransom. By 1197, Henry felt ready for a crusade, but he died in the same year of malaria. Richard I died during fighting in Europe and never returned to the Holy Land. The Third Crusade is sometimes referred to as the Kings' Crusade. Fourth Crusade 1202–1204 Main article: Fourth Crusade The Fourth Crusade was initiated in 1202 by Pope Innocent III, with the intention of invading the Holy Land through Egypt. Because the Crusaders lacked the funds to pay for the fleet and provisions that they had contracted from the Venetians, Doge Enrico Dandolo enlisted the crusaders to restore the Christian city of Zara (Zadar) to obedience. Because they subsequently lacked provisions and time on their vessel lease, the leaders decided to go to Constantinople, where they attempted to place a Byzantine exile on the throne. After a series of misunderstandings and outbreaks of violence, the Crusaders sacked the city in 1204, ending in the establishment of the Eastern Latin Empire throughout the Greek Byzantine Empire. This is often seen as the final breaking point of the Great Schism between the Eastern Orthodox Church and (Western) Roman Catholic Church. Albigensian Crusade Main article: Albigensian Crusade The Albigensian Crusade was launched in 1209 to eliminate the heretical Cathars of Occitania (the south of modern-day France). It was a decade-long struggle that had as much to do with the concerns of northern France to extend its control southwards as it did with heresy. In the end, both the Cathars and the independence of southern France were exterminated. Children's Crusade Christian states in the Levant. Christian states in the Levant. Main article: Children's Crusade The Children's Crusade is a series of possibly fictitious or misinterpreted events of 1212. The story is that an outburst of the old popular enthusiasm led a gathering of children in France and Germany, which Pope Innocent III interpreted as a reproof from heaven to their unworthy elders. The leader of the French army, Stephen, led 30,000 children. The leader of the German army, Nicholas, led 7,000 children. None of the children actually reached the Holy Land: those who did not return home or settle along the route to Jerusalem either died from shipwreck or hunger, or were sold into slavery in Egypt or North Africa. Fifth Crusade 1217–1221 Main article: Fifth Crusade By processions, prayers, and preaching, the Church attempted to set another crusade afoot, and the Fourth Council of the Lateran (1215) formulated a plan for the recovery of the Holy Land. In the first phase, a crusading force from Austria and Hungary joined the forces of the king of Jerusalem and the prince of Antioch to take back Jerusalem. In the second phase, crusader forces achieved a remarkable feat in the capture of Damietta in Egypt in 1219, but under the urgent insistence of the papal legate, Pelagius, they then launched a foolhardy attack on Cairo in July of 1221. The crusaders were turned back after their dwindling supplies led to a forced retreat. A nighttime attack by the ruler of Egypt, the powerful Sultan Al-Kamil, resulted in a great number of crusader losses and eventually in the surrender of the army. Al-Kamil agreed to an eight-year peace agreement with Europe. Sixth Crusade 1228–1229 Main article: Sixth Crusade Emperor Frederick II had repeatedly vowed a crusade but failed to live up to his words, for which he was excommunicated by Pope Gregory IX in 1228. He nonetheless set sail from Brindisi, landed in Palestine, and through diplomacy he achieved unexpected success: Jerusalem, Nazareth, and Bethlehem were delivered to the crusaders for a period of ten years. Louis IX attacks Damietta Louis IX attacks Damietta In 1229 after failing to conquer Egypt, Frederick II of the Holy Roman Empire, made a peace treaty with Al-Kamil, the ruler of Egypt. This treaty allowed Christians to rule over most of Jerusalem, while the Muslims were given control of the Dome of the Rock and the Al-Aksa mosque. The peace brought about by this treaty lasted for about ten years. [25]Many of the Muslims though were not happy with Al-Kamil for giving up control of Jerusalem and in 1244 the Muslims regained control of the city.[26] Seventh Crusade 1248–1254 Main article: Seventh Crusade The papal interests represented by the Templars brought on a conflict with Egypt in 1243, and in the following year a Khwarezmian force summoned by the latter stormed Jerusalem. The crusaders were drawn into battle at La Forbie in Gaza. The crusader army and its Bedouin mercenaries were outnumbered by Baibars' force of Khwarezmian tribesmen and were completely defeated within forty-eight hours. This battle is considered by many historians to have been the death knell to the Kingdom of Outremer. Although this provoked no widespread outrage in Europe as the fall of Jerusalem in 1187 had done, Louis IX of France organized a crusade against Egypt from 1248 to 1254, leaving from the newly constructed port of Aigues-Mortes in southern France. It was a failure, and Louis spent much of the crusade living at the court of the crusader kingdom in Acre. In the midst of this crusade was the first Shepherds' Crusade in 1251. Eighth Crusade 1270 Saint Louis. Saint Louis. Main article: Eighth Crusade The eighth Crusade was organized by Louis IX in 1270, again sailing from Aigues-Mortes, initially to come to the aid of the remnants of the crusader states in Syria. However, the crusade was diverted to Tunis, where Louis spent only two months before dying. For his efforts, Louis was later canonised (the city of St. Louis, Missouri, USA is named for him). The Eighth Crusade is sometimes counted as the Seventh, if the Fifth and Sixth Crusades are counted as a single crusade. The Ninth Crusade is sometimes also counted as part of the Eighth. Ninth Crusade 1271–1272 Main article: Ninth Crusade The future Edward I of England undertook another expedition in 1271, after having accompanied Louis on the Eighth Crusade. He accomplished very little in Syria and retired the following year after a truce. In their later years, faced with the threat of the Egyptian Mamluks, the Crusaders' hopes rested with a Franco-Mongol alliance. The Ilkhanate's Mongols were thought to be sympathetic to Christianity, and the Frankish princes were most effective in gathering their help, engineering their invasions of the Middle East on several occasions.[citation needed] Although the Mongols successfully attacked as far south as Damascus on these campaigns, the ability to effectively coordinate with Crusades from the west was repeatedly frustrated most notably at the Battle of Ain Jalut in 1260. The Mamluks eventually made good their pledge to cleanse the entire Middle East of the infidel Franks. With the fall of Antioch (1268), Tripoli (1289), and Acre (1291), those Christians unable to leave the cities were massacred or enslaved and the last traces of Christian rule in the Levant disappeared.[27][28] The very last Frankish foothold was the island of Ruad, three kilometers from the Syrian shore, which was occupied for several years by the Knights Templar but was ultimately lost to the Mamluks in the Siege of Ruad on September 26th, 1302. Northern Crusades (Baltic and Germany) The Teutonic Knights in Pskov in 1240 as depicted in Sergei Eisenstein's Alexander Nevsky (1938). The Teutonic Knights in Pskov in 1240 as depicted in Sergei Eisenstein's Alexander Nevsky (1938). Main article: Northern Crusades The Crusades in the Baltic Sea area and in Central Europe were efforts by (mostly German) Christians to subjugate and convert the peoples of these areas to Christianity. These Crusades ranged from the 12th century, contemporaneous with the Second Crusade, to the 16th century. Contemporaneous with the Second Crusade, Saxons and Danes fought against Polabian Slavs in the 1147 Wendish Crusade. In the 13th century, the Teutonic Knights led Germans, Poles, and Pomeranians against the Old Prussians during the Prussian Crusade. Between 1232 and 1234, there was a crusade against the Stedingers. This crusade was special, because the Stedingers were not heathens or heretics, but fellow Roman Catholics. They were free Frisian farmers who resented attempts of the count of Oldenburg and the archbishop Bremen-Hamburg to make an end to their freedoms. The archbishop excommunicated them, and Pope Gregory IX declared a crusade in 1232. The Stedingers were defeated in 1234. The Teutonic Order's attempts to conquer Orthodox Russia (particularly the Republics of Pskov and Novgorod), an enterprise endorsed by Pope Gregory IX, can also be considered as a part of the Northern Crusades. One of the major blows for the idea of the conquest of Russia was the Battle of the Ice in 1242. With or without the Pope's blessing, Sweden also undertook several crusades against Orthodox Novgorod. Other crusades Crusade against the Tatars In 1259 Mongols led by Burundai and Nogai Khan ravaged the principality of Halych-Volynia, Lithuania and Poland. After that Pope Alexander IV tried without success to create a crusade against the Blue Horde. In the 14th century, Khan Tokhtamysh combined the Blue and White Hordes forming the Golden Horde. It seemed that the power of the Golden Horde had begun to rise, but in 1389, Tokhtamysh made the disastrous decision of waging war on his former master, the great Tamerlane. Tamerlane's hordes rampaged through southern Russia, crippling the Golden Horde's economy and practically wiping out its defenses in those lands. After losing the war, Tokhtamysh was then dethroned by the party of Khan Temur Kutlugh and Emir Edigu, supported by Tamerlane. When Tokhtamysh asked Vytautas the Great for assistance in retaking the Horde, the latter readily gathered a huge army which included Lithuanians, Ruthenians, Russians, Mongols, Moldavians, Poles, Romanians and Teutonic Knights. In 1398, the huge army moved from Moldavia and conquered the southern steppe all the way to the Dnieper River and northern Crimea. Inspired by their great successes, Vytautas declared a 'Crusade against the Tatars' with Papal backing. Thus, in 1399, the army of Vytautas once again moved on the Horde. His army met the Horde's at the Vorskla River, slightly inside Lithuanian territory. Although the Lithuanian army was well equipped with cannon, it could not resist a rear attack from Edigu's reserve units. Vytautas hardly escaped alive. Many princes of his kin—possibly as many as 20—were killed (for example, Stefan Musat, Prince of Moldavia and two of his brothers, while a fourth was badly injured[citation needed]), and the victorious Tatars besieged Kiev. "And the Christian blood flowed like water, up to the Kievan walls," as one chronicler put it. Meanwhile, Temur Kutlugh died from the wounds received in the battle, and Tokhtamysh was killed by one of his own men. Crusades in the Balkans To counter the expanding Ottoman Empire, several crusades were launched in the 15th century. The most notable are: * the Crusade of Nicopolis (1396) organized by Sigismund of Luxemburg king of Hungary culminated in the Battle of Nicopolis * the Crusade of Varna (1444) led by the Polish-Hungarian king Władysław Warneńczyk ended in the Battle of Varna * and the Crusade of 1456 organized to lift the Siege of Belgrade led by John Hunyadi and Giovanni da Capistrano Aragonese Crusade The Aragonese Crusade, or Crusade of Aragón, was declared by Pope Martin IV against the King of Aragón, Peter III the Great, in 1284 and 1285. Alexandrian Crusade The Alexandrian Crusade of October 1365 was a minor seaborne crusade against Muslim Alexandria led by Peter I of Cyprus. His motivation was at least as commercial as religious. It had limited success. Hussite Crusade The Hussite Crusade(s), also known as the "Hussite Wars," or the "Bohemian Wars," involved the military actions against and amongst the followers of Jan Hus in Bohemia in the period 1420 to circa 1434. The Hussite Wars were arguably the first European war in which hand-held gunpowder weapons such as muskets made a decisive contribution. The Taborite faction of the Hussite warriors were basically infantry, and their many defeats of larger armies with heavily armoured knights helped affect the infantry revolution. In the end, it was an inconclusive war. Swedish Crusades The Swedish conquest of Finland in the Middle Ages has traditionally been divided into three "crusades": the First Swedish Crusade around 1155 AD, the Second Swedish Crusade about 1249 AD and the Third Swedish Crusade in 1293 AD. The First Swedish Crusade is purely legendary, and according to most historians today, never took place as described in the legend and did not result in any ties between Finland and Sweden. For the most part, it was made up in the late 13th century to date the Swedish rule in Finland further back in time. No historical record has also survived describing the second one, but it probably did take place and ended up in the concrete conquest of southwestern Finland. The third one was against Novgorod, and is properly documented by both parties of the conflict.[citation needed] According to archaeological finds, Finland was largely Christian already before the said crusades. Thus the "crusades" can rather be seen as ordinary expeditions of conquest whose main target was territorial gain. The expeditions were dubbed as actual crusades only in the 19th century by the national-romanticist Swedish and Finnish historians.[ | ||
Xeofreestyler
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On March 31 2008 07:50 BuGzlToOnl wrote: This brings back soo many good memories of the crusades. I lol'ed at this. | ||
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