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On May 18 2018 22:08 Gahlo wrote:Show nested quote +On May 18 2018 22:07 TheDwf wrote: There is such a strong irony when people use the word "animal" to qualify inhumane behaviours... when the human being is precisely the only animal on this planet who inflicts suffering upon his peers for the pleasure of it.
I'm afraid that organized crime, torture, genocide, etc. are specificities of our species. But they do not come at all from some "primitive instinct of evil" that would magically exist in any human being. I could point to a few types of animals that rape or enslave if you'd like. (sorry for double)
I am very curious which animals enslave other (other than parasites perhaps? )
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Norway28558 Posts
Some types of ants enslave other types of ants, at least. It's a rare practice though - according to this, only 50 out of about 15000 known ant-species engage in this behavior. I think there are some other types of ants that use some other form of insects as livestock where they milk them, too.
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On May 18 2018 23:06 Silvanel wrote:Show nested quote +On May 18 2018 22:08 Gahlo wrote:On May 18 2018 22:07 TheDwf wrote: There is such a strong irony when people use the word "animal" to qualify inhumane behaviours... when the human being is precisely the only animal on this planet who inflicts suffering upon his peers for the pleasure of it.
I'm afraid that organized crime, torture, genocide, etc. are specificities of our species. But they do not come at all from some "primitive instinct of evil" that would magically exist in any human being. I could point to a few types of animals that rape or enslave if you'd like. (sorry for double) I am very curious which animals enslave other (other than parasites perhaps? ) Certain ants enslave other ants (link).
(I hope this isn't too off-topic because this is politics not ethology)
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On May 18 2018 22:57 brian wrote:Show nested quote +On May 18 2018 22:53 Introvert wrote: The label "animal" comes after judgment. It doesn't weaken anything. it hurts even the judgement itself, as we should hold people accountable as people and not as animals. as holding them accountable as animals is inherently to hold them less accountable. this isn’t to mention i think the more important argument already presented in our ability to treat people like people and not dehumanise them.
Here's the way I think about it. Calling someone an "animal" is clearly not a literal assignment. We first recognize in our minds that the perpetrators are human. But, we say, your actions are heinous and barbaric, it is as though you were a lesser life form, without mind or "spirit." The thing is that we know you actual are a fully functioning human, but you act as though you were an uncaring, immoral brute. All thr important parts of our judgement and analysis have come before and they lead us to the label "animal." If they were not human, this wouldn't be an insult in the first place.
This is still separate from the question "should the president speak this way" but in everyday speech I see nothing wrong with it.
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On May 18 2018 23:00 bo1b wrote:This is the last post I will have in this thread for the foreseeable future, I can't agree with the viewpoints of the majority of the posters in this thread to a degree that I believe it helps no one to see me post. But I will respond to the last few people who responded to me, as I think that's a reasonable thing to do. Show nested quote +On May 18 2018 22:38 Excludos wrote:On May 18 2018 21:58 bo1b wrote:On May 18 2018 21:51 Gahlo wrote:On May 18 2018 20:54 bo1b wrote:A quick googling of MS-13 has me scratching my head why people are defending them, comparing them to animals seems pretty justified. On May 18 2018 20:30 Gahlo wrote:On May 18 2018 12:45 Taelshin wrote: Comparing calling Trump a Nazi and Trump calling MS13 animals. Hard to see the difference. Nazis and MS13 are still people, even if their ideology/actions are disgusting. I have very little qualms calling people who operated death camps animals. In fact, I can't think of a lower form of mud then those who go out of their way to torture/rape/murder willfully. I'll even go a step further, if you are someone that doesn't distance themselves as much as possible from the actions of those under people like Hitler, or Pol Pot then I almost certainly don't want to know you, or have anything to do with you. I'm not going to get into it, but I believe you can make a very compelling argument that it is morally unjust to forgive certain crimes, and the people who I would consider animals (your local person affiliated with any cartel at all for example) have in my eyes crossed that barrier. The primary method psychologically of people like Nazis is to rationalize what they are doing isn't killing people, because their animals. Same way with Slavery, because the slaves weren't seen as people, they were livestock. Nice comparison. Do you seriously, truly take a second thought at Nazi prison guards in particular being called animals? Yes, actually, I do. Pushing them into a non-human category is showing our problems under the carpet. "This isn't us, they're just animals". It's important to know that the human race isn't some almighty creature incapable of doing harm. We are capable of true evil, and we can't just wash our hands of it claiming those who do are "just animals". I know that's not what you mean when you call them animals, but that is the implication and why it's important not to do it. I say with complete sincerity that I do not believe for a second that you truly care about that simile, or about other overblown hyperbolic comparisons, much in the same way that you don't truly care about a morbidly obese person eating voraciously being compared to a pig. I also seriously disagree with the notion that comparisons to animals devalue human potential for spreading misery, but unfortunately with one post to go we can't talk about that. Show nested quote +On May 18 2018 22:07 TheDwf wrote: There is such a strong irony when people use the word "animal" to qualify inhumane behaviours... when the human being is precisely the only animal on this planet who inflicts suffering upon his peers for the pleasure of it.
I'm afraid that organized crime, torture, genocide, etc. are specificities of our species. But they do not come at all from some "primitive instinct of evil" that would magically exist in any human being. Somehow, someway a myth was spread that humans are "the only animal on this planet who inflicts suffering upon his peers for the pleasure of it." This is a myth, animals are raping, torturing and eating each other alive constantly around the planet, and you need only look at Chimpanzees and there actions to see what they get up to. Show nested quote +On May 18 2018 22:44 Plansix wrote:On May 18 2018 21:58 bo1b wrote:On May 18 2018 21:51 Gahlo wrote:On May 18 2018 20:54 bo1b wrote:A quick googling of MS-13 has me scratching my head why people are defending them, comparing them to animals seems pretty justified. On May 18 2018 20:30 Gahlo wrote:On May 18 2018 12:45 Taelshin wrote: Comparing calling Trump a Nazi and Trump calling MS13 animals. Hard to see the difference. Nazis and MS13 are still people, even if their ideology/actions are disgusting. I have very little qualms calling people who operated death camps animals. In fact, I can't think of a lower form of mud then those who go out of their way to torture/rape/murder willfully. I'll even go a step further, if you are someone that doesn't distance themselves as much as possible from the actions of those under people like Hitler, or Pol Pot then I almost certainly don't want to know you, or have anything to do with you. I'm not going to get into it, but I believe you can make a very compelling argument that it is morally unjust to forgive certain crimes, and the people who I would consider animals (your local person affiliated with any cartel at all for example) have in my eyes crossed that barrier. The primary method psychologically of people like Nazis is to rationalize what they are doing isn't killing people, because their animals. Same way with Slavery, because the slaves weren't seen as people, they were livestock. Nice comparison. Do you seriously, truly take a second thought at Nazi prison guards in particular being called animals? By the state, yes. The state is supposed to champion the fairness of the judicial system. More broadly, yes. Calling the Nazis or MS13 animals makes them seem like they are other than cruel, horrible people committing monstrous acts. The Nazis were not fairytale monsters, they were just men and women who lived next door to other people. Refer to my response to Excludos for the second paragraph, the first is far more interesting and a much more reasonable criticism I think. Putting aside that I don't literally think that Nazi's are animals, nor do I think MS-13 are, I can see a very reasonable argument that heads of state should not be talking like that, if only for the few nutcases that do believe they are animals. I feel it's a shame to leave on such a note, yet I can't see any point continuing a discussion with people I feel are so intellectually dishonest. I remember someone bringing up Hillary's super predator comments, which I not only feel was significantly more of a dehumanizing criticism then an off hand simile, but was mostly swept under the rug for accusations that are largely the same. Much though I found this presenter to be completely pointless, I do enjoy listening to Bill Gates talk, and here are his thoughts on Trump. + Show Spoiler +https://www.msnbc.com/all-in/watch/bill-gates-dishes-about-trump-meetings-in-exclusive-video-1236490819549 I don't know if it's possible to request a 1 year ban from this thread, but if so could it be done? The super predators comment was discussed yesterday and I agree that it was critiqued well by people who supported Clinton. Including myself. I dismissed it as a product of a different time.
The objections to Trump’s language are persistent because he actively promotes his view that the US is under siege from criminals trying to cross the border. This was the headline from moment he announced his run for Office. The man wants to build a wall to keep these criminals out, even though data points to border crossings dropping and the majority illegal immigrants are not violent. And that view does not just impact illegal immigrants. It also has an effect on legal immigrants and US citizens with South American heritage. I personally know people who have felt the need to move out of the rural, mostly white town they lived in to an area that is more welcoming to non-whites. This problem arose after 2016, and in MA, that home of the urban liberals.
Trump’s language matters. Just like Clintons did back then. And I’m happy to admit being a hypocrite so long as people understand that.
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On May 18 2018 23:17 Introvert wrote:Show nested quote +On May 18 2018 22:57 brian wrote:On May 18 2018 22:53 Introvert wrote: The label "animal" comes after judgment. It doesn't weaken anything. it hurts even the judgement itself, as we should hold people accountable as people and not as animals. as holding them accountable as animals is inherently to hold them less accountable. this isn’t to mention i think the more important argument already presented in our ability to treat people like people and not dehumanise them. Here's the way I think about it. Calling someone an "animal" is clearly not a literal assignment. We first recognize in our minds that the perpetrators are human. But, we say, your actions are heinous and barbaric, it is as though you were a lesser life form, without mind or "spirit." The thing is that we know you actual are a fully functioning human, but you act as though you were an uncaring, immoral brute. All thr important parts of our judgement and analysis have come before and they lead us to the label "animal." If they were not human, this wouldn't be an insult in the first place. This is still separate from the question "should the president speak this way" but in everyday speech I see nothing wrong with it.
A logical follow up to the idea that those people are like a lesser life form, without mind or spirit, is that it's impossible to have any type of influence on their actions through policy. And this hinders the search for solutions significantly.
I've given the example of the war on drugs. I can make a credible argument that legalizing drugs would limit the cartel's influence and the violence associated with it. I can't make that argument if they are animals, cause there's no reason why that would make them stop. We can also go to our pal Kim Jong-un. We're trying to negociate with him right now, but if he's an animal, is that really worth the effort?
Maybe you would make that argument, I don't know. I don't think you would. Obviously some random person saying this isn't quite as important as the president, but the argument against it is the same in both cases as far as I'm concerned, even though the impact of the discussion would be lessened (and so would my interest in it).
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With regards to the "only humans do bad stuff", i would like to present bed bug sex. Bed bugs propagate through the male raping the female by piercing her shell with his knife-like penis. https://en.wikipedia.org/wiki/Traumatic_insemination Also, Duck sex.
I think this myth that only humans do bad stuff to each other originates from the idea that things that animals do are never good or evil, they are always amoral, as morals are a human concepts. This means that only humans are capable of doing evil things because they are the only species to which the concept of evil applies.
But you can not extend this to mean that animals never do things that would be considered evil if a human did something equivalent. I am almost certain that some species exists which does basically anything evil a human could do (Interestingly enough, a lot of them are apparently done by ants)
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That's all fine and dandy, but to conflate the acts of humans and the acts of animals is to commit a pretty grievous category error, no matter how apt the comparison may seem. The long and short of it is that the "right" approach towards giving words to the culpability of humans for the things they do is one that couches itself in that which is human, not that which is animal. This is not to say that comparisons with animals are totally off limits, rather that there is pretty much always going to be a better way to go about describing things.
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I think its more based on misconcepetion that "natural == good". Animals are natural hence they cant do bad. But that equation is clearly wrong and there numerous examples.
Anyway more on topic i wonder how will Iran sanctions matter resolve itself. Any news across the Atlantic in response to EU proposed measures?
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On May 18 2018 13:56 a_flayer wrote:I mean, if Bolton thinks that the US is justified in doing a pre-emptive strike, then DPRK is similarly justified in doing a pre-emptive strike. Also on the subject: Show nested quote +SEOUL, South Korea—A top adviser to South Korea’s president says he would eventually like to see the U.S.-South Korea alliance end. In language that sounded almost Trump-like, Chung In Moon, a special adviser to President Moon Jae In for foreign affairs and national security, said in an interview that alliances in general are a “very unnatural state of international relations” and said that, “for me, the best thing is to really get rid of alliance.” SourcesnickersIt's all falling apart!
Well, that is unsubtly terrifying. Get rid of alliances? Criminy. Music to Putin's ears.
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On May 18 2018 23:33 Nebuchad wrote:Show nested quote +On May 18 2018 23:17 Introvert wrote:On May 18 2018 22:57 brian wrote:On May 18 2018 22:53 Introvert wrote: The label "animal" comes after judgment. It doesn't weaken anything. it hurts even the judgement itself, as we should hold people accountable as people and not as animals. as holding them accountable as animals is inherently to hold them less accountable. this isn’t to mention i think the more important argument already presented in our ability to treat people like people and not dehumanise them. Here's the way I think about it. Calling someone an "animal" is clearly not a literal assignment. We first recognize in our minds that the perpetrators are human. But, we say, your actions are heinous and barbaric, it is as though you were a lesser life form, without mind or "spirit." The thing is that we know you actual are a fully functioning human, but you act as though you were an uncaring, immoral brute. All thr important parts of our judgement and analysis have come before and they lead us to the label "animal." If they were not human, this wouldn't be an insult in the first place. This is still separate from the question "should the president speak this way" but in everyday speech I see nothing wrong with it. A logical follow up to the idea that those people are like a lesser life form, without mind or spirit, is that it's impossible to have any type of influence on their actions through policy. And this hinders the search for solutions significantly. I've given the example of the war on drugs. I can make a credible argument that legalizing drugs would limit the cartel's influence and the violence associated with it. I can't make that argument if they are animals, cause there's no reason why that would make them stop. We can also go to our pal Kim Jong-un. We're trying to negociate with him right now, but if he's an animal, is that really worth the effort? Maybe you would make that argument, I don't know. I don't think you would. Obviously some random person saying this isn't quite as important as the president, but the argument against it is the same in both cases as far as I'm concerned, even though the impact of the discussion would be lessened (and so would my interest in it). You are still missing the main point. "Animal" is a figure of speech. In the context of drug runners their humanity isn't literally being denied. They are being compared to animals because they act is they have no moral intuition. You and others say that it somehow reduces their agency, and now you say that it hinders the search for solution. But acting like an animal is a choice. We are acknowledging choices made.
btw I will try to keep up this conversation although I am working so it could be hours between responses.
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On May 18 2018 21:58 bo1b wrote:Show nested quote +On May 18 2018 21:51 Gahlo wrote:On May 18 2018 20:54 bo1b wrote:A quick googling of MS-13 has me scratching my head why people are defending them, comparing them to animals seems pretty justified. On May 18 2018 20:30 Gahlo wrote:On May 18 2018 12:45 Taelshin wrote: Comparing calling Trump a Nazi and Trump calling MS13 animals. Hard to see the difference. Nazis and MS13 are still people, even if their ideology/actions are disgusting. I have very little qualms calling people who operated death camps animals. In fact, I can't think of a lower form of mud then those who go out of their way to torture/rape/murder willfully. I'll even go a step further, if you are someone that doesn't distance themselves as much as possible from the actions of those under people like Hitler, or Pol Pot then I almost certainly don't want to know you, or have anything to do with you. I'm not going to get into it, but I believe you can make a very compelling argument that it is morally unjust to forgive certain crimes, and the people who I would consider animals (your local person affiliated with any cartel at all for example) have in my eyes crossed that barrier. The primary method psychologically of people like Nazis is to rationalize what they are doing isn't killing people, because their animals. Same way with Slavery, because the slaves weren't seen as people, they were livestock. Nice comparison. Do you seriously, truly take a second thought at Nazi prison guards in particular being called animals?
Absolutely.
The entire reason why people do the dehumanising thing is because they see these appalling acts and say 'no human could do this, this is less than human'. But it isn't. The horrifying thing is not that these acts are unimaginably vicious and cruel, it's that they're performed by people exactly like you and me, from a different place, a different culture. You can't fight the causes of the horror by saying that these people are animals. They're incredibly dangerous people. But they're people, the same as anyone else, and the worst of what they do is nothing more than the worst of what humanity is capable of. And it's moral cowardice to act as if humanity as a whole is incapable of these things.
Besides, animals are generally incapable of malice. The nastiest stuff done by MS-13 members and the nazis is either a) entirely malicious or b) entirely automated, clinical efficiency. Only humans are capable of either of those things.
As you point out yourself, animals do rape and torture, but they aren't capable of malice like we are. They don't do it just to cause misery. Just a consequence of lacking true sentience. Dolphins might be capable of malice. Never looked into that. And I guess some of the smarter ape families might be as well.
On May 18 2018 23:17 Introvert wrote:Show nested quote +On May 18 2018 22:57 brian wrote:On May 18 2018 22:53 Introvert wrote: The label "animal" comes after judgment. It doesn't weaken anything. it hurts even the judgement itself, as we should hold people accountable as people and not as animals. as holding them accountable as animals is inherently to hold them less accountable. this isn’t to mention i think the more important argument already presented in our ability to treat people like people and not dehumanise them. Here's the way I think about it. Calling someone an "animal" is clearly not a literal assignment. We first recognize in our minds that the perpetrators are human. But, we say, your actions are heinous and barbaric, it is as though you were a lesser life form, without mind or "spirit." The thing is that we know you actual are a fully functioning human, but you act as though you were an uncaring, immoral brute. All thr important parts of our judgement and analysis have come before and they lead us to the label "animal." If they were not human, this wouldn't be an insult in the first place. This is still separate from the question "should the president speak this way" but in everyday speech I see nothing wrong with it.
You're right.
BUT
What I've observed in my time, is that the same people who regularly use that language are also the kind of people who don't want to do the thinking required to look at or deal with the underlying problems that led to the formation of such 'animals'. The sort of people who'd rather just kill them and forget about it, instead of trying to work out how to prevent them happening in the first place.
That's the core of my objection. To me, it's not so much an insult, as an abdication of responsibility to deal with the problem, by 'othering' it as a non-human issue.
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On May 18 2018 23:54 Introvert wrote:Show nested quote +On May 18 2018 23:33 Nebuchad wrote:On May 18 2018 23:17 Introvert wrote:On May 18 2018 22:57 brian wrote:On May 18 2018 22:53 Introvert wrote: The label "animal" comes after judgment. It doesn't weaken anything. it hurts even the judgement itself, as we should hold people accountable as people and not as animals. as holding them accountable as animals is inherently to hold them less accountable. this isn’t to mention i think the more important argument already presented in our ability to treat people like people and not dehumanise them. Here's the way I think about it. Calling someone an "animal" is clearly not a literal assignment. We first recognize in our minds that the perpetrators are human. But, we say, your actions are heinous and barbaric, it is as though you were a lesser life form, without mind or "spirit." The thing is that we know you actual are a fully functioning human, but you act as though you were an uncaring, immoral brute. All thr important parts of our judgement and analysis have come before and they lead us to the label "animal." If they were not human, this wouldn't be an insult in the first place. This is still separate from the question "should the president speak this way" but in everyday speech I see nothing wrong with it. A logical follow up to the idea that those people are like a lesser life form, without mind or spirit, is that it's impossible to have any type of influence on their actions through policy. And this hinders the search for solutions significantly. I've given the example of the war on drugs. I can make a credible argument that legalizing drugs would limit the cartel's influence and the violence associated with it. I can't make that argument if they are animals, cause there's no reason why that would make them stop. We can also go to our pal Kim Jong-un. We're trying to negociate with him right now, but if he's an animal, is that really worth the effort? Maybe you would make that argument, I don't know. I don't think you would. Obviously some random person saying this isn't quite as important as the president, but the argument against it is the same in both cases as far as I'm concerned, even though the impact of the discussion would be lessened (and so would my interest in it). You are still missing the main point. "Animal" is a figure of speech. In the context of drug runners their humanity isn't literally being denied. They are being compared to animals because they act is they have no moral intuition. You and others say that it somehow reduces their agency, and now you say that it hinders the search for solution. But acting like an animal is a choice. We are acknowledging choices made. btw I will try to keep up this conversation although I am working so it could be hours between responses.
I think as long as you don't lose track of the fact that they're humans your position is mostly fine. But the position in which that track is lost definitely exists. It exists in a "benign" context, where someone would like to feel better about humanity and so convinces themselves that humans who would do those things aren't human, and those are the people who I would address the argument of hindrance toward. And it exists in a much more dangerous context whenever it's used to justify actions that would make you look bad if you did them to humans (Duterte, Netanyahu, nazism and so on).
Given that those other views exist I find the use of that terminology in conjonction with your position to be kind of weird. But like I said, I would still conclude it's mostly fine.
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I take issue with the idea that by calling people animals their humanity isn’t being denied. The concept of our humanity is purely intellectual. It is a social contract that all of our lives have inherent value. The act of calling someone an animal is an attempt to deny their humanity. It is the first step in dehumanizing people.
Many of these arguments about language and how it cannot be harmful are paradoxical. As Americans we value and champion free speech as something that must be protected as a powerful tool for democracy. But here we now debate if calling someone less than human is harmful, as if the word has no power to influence people. We can’t have it both ways.
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Norway28558 Posts
I don't want to defend the use of describing people as animals, because I agree that it's principally dehumanizing and something that shouldn't be done, but this stuff operates on a gradient. It can be technically harmful, and also not a terribly big deal, at the same time. I think an introvertian purely metaphorical way fits this description; not ideal, also not a big deal. For Trump it's a much bigger deal because as the head of state he should function as a role model - but I also think the use of the word animal to describe M13 members is very far down the list of reasons why Trump is not a good role model.
I also agree that words and language should not be separated from actions, because they are clearly interconnected. It just feels like the scope is a bit mis-adjusted here. Compare Trump's statement about Mexicans at the start of his campaign to this phrasing (at least if we are generous enough to think he was talking about M13 members specifically - it becomes vastly different if talking about immigrants in general), then my outrage meter would be at like, 8/10 for that and 3/10 for this.
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At least 8 dead and suspect in custody.
Expect more political theater, thoughts and prayers, and little change. Sigh...
Edit: Per BBC, it's up to 10 dead now. Not confirmed, but I read the shooter used a shotgun instead of a rifle.
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On May 18 2018 23:46 farvacola wrote: That's all fine and dandy, but to conflate the acts of humans and the acts of animals is to commit a pretty grievous category error, no matter how apt the comparison may seem. The long and short of it is that the "right" approach towards giving words to the culpability of humans for the things they do is one that couches itself in that which is human, not that which is animal. This is not to say that comparisons with animals are totally off limits, rather that there is pretty much always going to be a better way to go about describing things.
is it not the possibility of radical evil that is the sine qua non of "human" itself?
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On May 19 2018 01:40 IgnE wrote:Show nested quote +On May 18 2018 23:46 farvacola wrote: That's all fine and dandy, but to conflate the acts of humans and the acts of animals is to commit a pretty grievous category error, no matter how apt the comparison may seem. The long and short of it is that the "right" approach towards giving words to the culpability of humans for the things they do is one that couches itself in that which is human, not that which is animal. This is not to say that comparisons with animals are totally off limits, rather that there is pretty much always going to be a better way to go about describing things. is it not the possibility of radical evil that is the sine qua non of "human" itself?
That seems maybe a touch cynical...
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Do people here not own cats? Anyways, the more we know about intelligent animals, the more and more human their behaviour seems in regard to taking pleasure in the inflicting of suffering and pain.
On May 19 2018 01:40 IgnE wrote:Show nested quote +On May 18 2018 23:46 farvacola wrote: That's all fine and dandy, but to conflate the acts of humans and the acts of animals is to commit a pretty grievous category error, no matter how apt the comparison may seem. The long and short of it is that the "right" approach towards giving words to the culpability of humans for the things they do is one that couches itself in that which is human, not that which is animal. This is not to say that comparisons with animals are totally off limits, rather that there is pretty much always going to be a better way to go about describing things. is it not the possibility of radical evil that is the sine qua non of "human" itself? To rely on the Bible is no definition of human at all.
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