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On April 26 2020 02:45 Nebuchad wrote:Show nested quote +On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote:On April 26 2020 02:34 Biff The Understudy wrote:On April 26 2020 02:31 Nebuchad wrote:On April 26 2020 02:29 Biff The Understudy wrote:On April 26 2020 02:28 Nebuchad wrote:On April 26 2020 02:25 Biff The Understudy wrote: [quote] But yeah, unless you go full Marx and nationalize everything while forbiding people to start a business, you are in a capitalist society. Untrue. If there is no capitalist class, you are not in a capitalist society. Yeah but a coffee shop owner becomes a capitalist the day his coffee shop generates a profit. I hope you realize that? Even before that, since he is the "owner". Good. So you are again anyone opening a coffee shop, I suppose. You let the state own all the coffee shops. Or maybe the moment you employ someone, he should have his share. That's great until you really don't want to share all your business decisions with that barista. Actually, suddenly, what's the point of working your ass off to open that noce coffee shop? None. It won't be yours the moment you employ someone. I think I prefer capitalism than your utopias after all  So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop. Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore.
At least it has the merit of clarifying what I didn't understood; namely that you consider the moderate left wing people as an enemy. I think you are right after all.
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On April 26 2020 02:52 Biff The Understudy wrote:Show nested quote +On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote:On April 26 2020 02:34 Biff The Understudy wrote:On April 26 2020 02:31 Nebuchad wrote:On April 26 2020 02:29 Biff The Understudy wrote:On April 26 2020 02:28 Nebuchad wrote: [quote]
Untrue. If there is no capitalist class, you are not in a capitalist society. Yeah but a coffee shop owner becomes a capitalist the day his coffee shop generates a profit. I hope you realize that? Even before that, since he is the "owner". Good. So you are again anyone opening a coffee shop, I suppose. You let the state own all the coffee shops. Or maybe the moment you employ someone, he should have his share. That's great until you really don't want to share all your business decisions with that barista. Actually, suddenly, what's the point of working your ass off to open that noce coffee shop? None. It won't be yours the moment you employ someone. I think I prefer capitalism than your utopias after all  So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop. Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore.
Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that?
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On April 26 2020 02:55 Nebuchad wrote:Show nested quote +On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote:On April 26 2020 02:34 Biff The Understudy wrote:On April 26 2020 02:31 Nebuchad wrote:On April 26 2020 02:29 Biff The Understudy wrote: [quote] Yeah but a coffee shop owner becomes a capitalist the day his coffee shop generates a profit. I hope you realize that? Even before that, since he is the "owner". Good. So you are again anyone opening a coffee shop, I suppose. You let the state own all the coffee shops. Or maybe the moment you employ someone, he should have his share. That's great until you really don't want to share all your business decisions with that barista. Actually, suddenly, what's the point of working your ass off to open that noce coffee shop? None. It won't be yours the moment you employ someone. I think I prefer capitalism than your utopias after all  So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop. Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore.
Otherwise, be my guest.
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On April 26 2020 03:00 Biff The Understudy wrote:Show nested quote +On April 26 2020 02:55 Nebuchad wrote:On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote:On April 26 2020 02:34 Biff The Understudy wrote:On April 26 2020 02:31 Nebuchad wrote: [quote]
Even before that, since he is the "owner". Good. So you are again anyone opening a coffee shop, I suppose. You let the state own all the coffee shops. Or maybe the moment you employ someone, he should have his share. That's great until you really don't want to share all your business decisions with that barista. Actually, suddenly, what's the point of working your ass off to open that noce coffee shop? None. It won't be yours the moment you employ someone. I think I prefer capitalism than your utopias after all  So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop. Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore. Otherwise, be my guest.
You literally said that you wouldn't want to open a coffee shop if it didn't mean that you would get to be a boss and have employees to "not-exploit" (lol). What am I supposed to conclude? Clearly you aren't into having a coffee shop, you're into profiting off of other people's work.
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On April 26 2020 02:53 JimmiC wrote:Show nested quote +On April 26 2020 02:47 IgnE wrote:On April 26 2020 02:34 farvacola wrote: "There will always be a market.."
It's true that, in a historical sense, market systems tend to crop up where certain conditions are met, but what is and is not traded via the market is a rather important dichotomy that serves as a common focal point for differentiation between capitalist and socialist systems. This is why people should read Marx. Rather than go in circles we need to understand the terms of the debate in order to understand what’s at stake. What is a coffee shop? C-M-C or M-C-M’? How would we know? Is it a mere difference in intention or a structural difference producing a different material configuration? Who is “the people”? What is correct governance? Ranciere (a post-Marxist?) would say that politics is an activity that changes the “distribution of the sensible”: it changes what is seen and what remains unseen. What are we seeing in connection to this term “market”? or for that matter “coffee shop”? What really is a coffee shop? If people want this to actually happen they have to be able to explain it to people who have not read that and are not studying it in University. That this is a requirement is why Bernie ends up killing the college educated youth vote and get crushed below that level education and wealth, and above it in age.
Sure, but conversation and understanding are two-way streets. Biff, for example, is French. He should know that "exploitation" is a technical term that describes a material relation, not an epithet that simply expresses moral opprobrium.
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On April 26 2020 03:03 Nebuchad wrote:Show nested quote +On April 26 2020 03:00 Biff The Understudy wrote:On April 26 2020 02:55 Nebuchad wrote:On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote:On April 26 2020 02:34 Biff The Understudy wrote:[quote] Good. So you are again anyone opening a coffee shop, I suppose. You let the state own all the coffee shops. Or maybe the moment you employ someone, he should have his share. That's great until you really don't want to share all your business decisions with that barista. Actually, suddenly, what's the point of working your ass off to open that noce coffee shop? None. It won't be yours the moment you employ someone. I think I prefer capitalism than your utopias after all  So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop. Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore. Otherwise, be my guest. You literally said that you wouldn't want to open a coffee shop if it didn't mean that you would get to be a boss and have employees to "not-exploit" (lol). What am I supposed to conclude? Clearly you aren't into having a coffee shop, you're into profiting off of other people's work. That no one wants to spend months of his life and take huge financial risks for something that won't be his the second he employs someone else?
And paying someone to do a job is not exploiting him unless you think like fucking Lenin.
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On April 26 2020 03:05 IgnE wrote:Show nested quote +On April 26 2020 02:53 JimmiC wrote:On April 26 2020 02:47 IgnE wrote:On April 26 2020 02:34 farvacola wrote: "There will always be a market.."
It's true that, in a historical sense, market systems tend to crop up where certain conditions are met, but what is and is not traded via the market is a rather important dichotomy that serves as a common focal point for differentiation between capitalist and socialist systems. This is why people should read Marx. Rather than go in circles we need to understand the terms of the debate in order to understand what’s at stake. What is a coffee shop? C-M-C or M-C-M’? How would we know? Is it a mere difference in intention or a structural difference producing a different material configuration? Who is “the people”? What is correct governance? Ranciere (a post-Marxist?) would say that politics is an activity that changes the “distribution of the sensible”: it changes what is seen and what remains unseen. What are we seeing in connection to this term “market”? or for that matter “coffee shop”? What really is a coffee shop? If people want this to actually happen they have to be able to explain it to people who have not read that and are not studying it in University. That this is a requirement is why Bernie ends up killing the college educated youth vote and get crushed below that level education and wealth, and above it in age. Sure, but conversation and understanding are two-way streets. Biff, for example, is French. He should know that "exploitation" is a technical term that describes a material relation, not an epithet that simply expresses moral opprobrium. I would follow you if the exploitation didn't make the exploitant side a parasite. I don't think it's a purely technical term at all.
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You object to the figure of the "parasite," then. Fine. But you understand the structural form implied by the term, yes?
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On April 26 2020 03:08 IgnE wrote: You object to the figure of the "parasite," then. Fine. But you understand the structural form implied by the term, yes? I assume you are being sarcastic.
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On April 26 2020 03:05 Biff The Understudy wrote:Show nested quote +On April 26 2020 03:03 Nebuchad wrote:On April 26 2020 03:00 Biff The Understudy wrote:On April 26 2020 02:55 Nebuchad wrote:On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote:On April 26 2020 02:38 Nebuchad wrote: [quote]
So you would refuse to open a coffee shop unless there was a possibility to exploit others with it? Sounds like you have a parasitic mindset. I think society ought to be glad that you aren't opening a coffee shop.
Am I supposed to be surprised that you prefer capitalism? Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him. I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore. Otherwise, be my guest. You literally said that you wouldn't want to open a coffee shop if it didn't mean that you would get to be a boss and have employees to "not-exploit" (lol). What am I supposed to conclude? Clearly you aren't into having a coffee shop, you're into profiting off of other people's work. That no one wants to spend months of his life and take a huge financial risks for something that won't be his the second he employs someone else? And paying someone to do a job is not exploiting him unless you think like fucking Lenin.
Obviously it shouldn't be a huge financial risk to them, and the system ought to reflect that. I think having very big incentives to start worker coops rather than private businesses, under a social democratic system, is the first step in that direction.
A boss creates a fixed wage for you, keeps all of the profit that your labor makes and then only gives you that wage regardless of how much value your labor has produced. This is factually, demonstrably, an exploitative pattern, regardless of how you feel about it. That you don't know that this is utterly mainstream in leftist thought just shows how little you engage with politics outside of making yourself feel better about your own views.
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On April 26 2020 03:05 IgnE wrote:Show nested quote +On April 26 2020 02:53 JimmiC wrote:On April 26 2020 02:47 IgnE wrote:On April 26 2020 02:34 farvacola wrote: "There will always be a market.."
It's true that, in a historical sense, market systems tend to crop up where certain conditions are met, but what is and is not traded via the market is a rather important dichotomy that serves as a common focal point for differentiation between capitalist and socialist systems. This is why people should read Marx. Rather than go in circles we need to understand the terms of the debate in order to understand what’s at stake. What is a coffee shop? C-M-C or M-C-M’? How would we know? Is it a mere difference in intention or a structural difference producing a different material configuration? Who is “the people”? What is correct governance? Ranciere (a post-Marxist?) would say that politics is an activity that changes the “distribution of the sensible”: it changes what is seen and what remains unseen. What are we seeing in connection to this term “market”? or for that matter “coffee shop”? What really is a coffee shop? If people want this to actually happen they have to be able to explain it to people who have not read that and are not studying it in University. That this is a requirement is why Bernie ends up killing the college educated youth vote and get crushed below that level education and wealth, and above it in age. Biff, for example, is French. He should know that "exploitation" is a technical term that describes a material relation, not an epithet that simply expresses moral opprobrium.
It's the same in french, he has no excuse.
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On April 26 2020 03:09 Biff The Understudy wrote:Show nested quote +On April 26 2020 03:08 IgnE wrote: You object to the figure of the "parasite," then. Fine. But you understand the structural form implied by the term, yes? I assume you are being sarcastic.
No, not really. I assumed you objected to the particular metaphor, the name, "parasite." If you object to the form of relation itself that's another matter entirely.
Maybe you object on the grounds that every "individual" (that which cannot be divided) is already divided, split, dispersed within a network of social relations. Every one is always already "parasitical," as that which derives and sustains its being from another being.
But the rejoinder is that in the case of the capitalist the individual appropriates a being that only finds its condition of possibility "in common." It is in other words a question of property.
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On April 26 2020 00:56 Nebuchad wrote:Show nested quote +On April 26 2020 00:50 maybenexttime wrote:On April 26 2020 00:23 Nebuchad wrote:On April 26 2020 00:05 iamthedave wrote:On April 25 2020 23:45 GreenHorizons wrote:On April 25 2020 22:41 Biff The Understudy wrote:On April 25 2020 21:52 GreenHorizons wrote:On April 25 2020 20:28 Biff The Understudy wrote:On April 25 2020 20:17 GreenHorizons wrote: Your argument simply ignores the international externalities that (built and) sustain the supposedly "well regulated capitalist societies". In favor of looking at more equitable sharing of plundered resources among a more homogeneous population.
The consolidation of capital and power and exploitation of marginalized peoples under capitalism are inalienable features, not bugs. And that's why we should work on international regulations, why big regulators like the EU are so important and so on. After that, the wealth of scandinavian nations is mainly built on their own ressources (oil for norway) and industries. You can certainly find shitty things that nordic corporations are doing in the world, but I don't buy that the wealth of those nations is built on the blood and sweat of some oppressed slaves somewhere. Haven't seen Occupation. Do you recommend? I don't want to get mired in European history (at least not in the US politics thread I could be quite inquisitive elsewhere), or parse Norway, scandinavian countries, nordic, or the differences historically or otherwise (again, here I could inquire about that kind of stuff endlessly). The nature of capitalism is that the people with the capital get more capital and with more capital comes more power/influence in a capitalist system. While this isn't absolute (as in wealthy people never lose money/influence), it's ubiquity in capitalist systems is relatively uncontested. The rest got much longer than I intended but outlines (long but not comprehensively) how I see the various capitalist viewpoints, and their socialist alternatives. + Show Spoiler +(neo)Liberalism/Conservatism argues the churning of people pursuing their own rational self-interested goals results in a cream rising of the best of both those capitalist competitors and the "best" or most valued goals to serve the market/rational self-interested parties. Their argument is about the quality and legitimacy of a superimposed meritocracy. Basically Conservatives/Republicans/Libertarians will argue the meritocracy is best in it's "traditional"/"most-free" form. That regulation and government intervention is merely a not-so-secret cabal of savvy capitalists seeking to futilely levy a corrupt government system to enrich themselves by way of exploiting a governments monopoly on force rather than in a market where individuals are free to choose by way of their own rational self-interest. This culminated in some ways with Ron Paul's debate moment on healthcare. + Show Spoiler +Neoliberals will argue that is fantasy/borderline psycho/sociopathy and that without strict oversight and regulation the power and influence of those with capital will quickly overrun those without undermining what they believe can/should be a valid meritocracy. Thwarted by the previously mentioned parties and "infighting" with those to their left they insist if they were only empowered (in a meritocracy they acknowledge won't empower them righteously) they would make right the meritocracy (through government regulation/intervention) and they typically endorse some bare minimum social safety nets. Social Democrats and Progressives endorse the conceptual framework of capitalism and the meritocracy virtually indistinguishable from neoliberals and differentiate themselves by advocating more comprehensive social safety nets, regulations/interventions and less hawkish foreign policy than the previous groups. The New Deal is widely seen as a historical milestone with this general sense. Similarly (although certainly things change with time) they are definitively more socially progressive than the other groups mentioned thus far (other than libertarians for different reasons). However, The New Deal and it's historical context serves as an illustration of the compromises made among lines of capital/ownership and race/civil rights that were set aside and what went from WWII into the "Cold" War This is illustrated in how MLK was painted a communist long before he had abandoned capitalism, despite capitalism indisputably abandoning of the people he spoke for. As well as the ongoing poor people's campaign that lives in the shameful legacy of the US. Democratic Socialists (in theory) are anti-capitalist and advocates of socialism, but (without delving into socialist disputes) favor a more reformist path toward socialism. But importantly the abolition of capitalism and advocacy of socialism is intrinsic to distinguishing them from social democrats and progressives. DSA and Bernie basically muddied the waters as you suggest leading to people getting the impression that Democratic Socialism and Social Democratic policy are one in the same. They clearly aren't, with the main distinction being whether they aim to preserve capitalism and make it/the meritocracy "more fair/forgiving" or aim to end it in favor of socialism (even if in a transitory nature). The blurring of this is especially bad in the US where ubiquitous developed world expectations like universal healthcare are considered unreasonable pipedreams rather than basic social democratic safety nets. ML/MLM/Revolutionary socialists look at the October Revolution, Cuba's liberation, the Haitian Revolution, etc. and while we'd be thrilled for the other parties to bring us and other marginalized peoples peacefully into a system of equity and sustainability, literally all of those capitalist groups (as represented in the US) have made it abundantly clear they'll literally watch them die by the thousands. Men, women and children alike, starved to death in Yemen, imprisoned in Gaza, enslaved in Libya, etc. and in many cases argue it necessary collateral damage for the perpetuation of an "admittedly imperfect" capitalist system that is inherently dependent on maintaining those exploitative relationships with marginalized peoples. Though the better/wealthier societies have the sense to externalize the majority of most horrific suffering needed to sustain their empires outside their own border. The last group would also argue that the inevitability of that exploitation creeping inside the borders and up the social/economic meritocracy is foreseeable (and/or transpiring as we speak in the US). + Show Spoiler +I highly enjoyed Occupation and it's a rare glimpse into Norwegian geopolitics for a westerner like myself (albeit probably wildly unrepresentative like most US fictional media, though apparently it struck a nerve with Russia (or that was publicity hype I don't remember). Well I think our views differ on three points: - I do believe in social-democracy. I really think that capitalism can be tamed and is actually a really, really good system IF supported by a very strong, democratic and independent political system able to regulate and tame the forces of the market. I think Scandinavia might be the only place where it is really achieved, although some countries (say the Netherlands) are also close. - I really don't believe in changing the world radically and making a totally new system. It's been tried times and times and times again, and usually it ends up with millions of death. I don't think there is such thing as a perfect system, and we have the recipes, within the frame capitalism, to make countries million times better than the US are. - I think that seeing society as a struggle between oppressors and oppressed is part of the problem, not the solution. I believe that this is why scandinavia succeed where France fails, for example. They are highly consensual societies where people trust each other. France is a place where everyone is certain that his fellow has the intention of fucking him up, where assuming bad faith is the norm and where trusting each other is seen as being stupid. I think that the very strong marxist influence on french intellectual life is partly responsible (Marx is a great thinker, but I think his influence on the french left has been really nefarious). Will watch occupation. Actually, I have heard people here praising the show many times. I agree with what Neb said. Important to note, social democracy is a a political system superimposed on top of capitalism to inhibit capitalism's functions as you note by the need to regulate and tame capitalism. Socialism, like capitalism is an economic system. Historically speaking, the political parties and structures (contaminated in many ways) that form around socialism have often turned nations away from socialism/communism and toward capitalism/oligarchy. The backsliding Neb talks about, or rather the effort to prevent it is where some of the support for more permanent measures springs. But it's important to note that socialist systems turning capitalist is something capitalists killed millions, deposed democratically elected leaders, and to this day is cited as motivation for horrific unilateral sanctions by the premier capitalist nation the rest of the world recognizes as simply inhumane. This is important because simply put the failures of capitalism are capitalism working as intended (as an economic system) whereas 'failures' of socialism (as an economic system) are typically exemplified by allegations of malicious actors flouting the principles of a socialist economy (usually in a notoriously capitalist fashion, and/or at the behest of more powerful capitalists). The science says the world (especially leading economies like the US) has to change radically or we ensure a catastrophic ecological disaster we struggle to even imagine the scale of. You can deny the science if you wish, I've learned better than to argue with those that do. Your fear of massive death requires you to ignore the millions that die in service of the status quo, the US's "sacrifice grandpa for the economy" campaign on Fox is sorta emblematic of that but really just the tip of an iceberg. To your last point, your framing of a highly consensual society built in trust simply doesn't match my own lived experience or my understanding of the history of the US (for people that weren't identified as cis-white male land owners). I'm the last one to stand as defender of Capitalism, but you must surely recognise that socialism leans into those fault-lines because of structural flaws in Socialism. Capitalism is built on exploitation, 100%. But Socialism is built on trust... which is a very exploitable quality. The problem with Socialism - assuming you take it to the extreme of a Socialist state - is that a bad actor at the top can take advantage of the system to consolidate power without any real system to prevent them doing so. By the nature of Socialism, there will always be a 'governing party', a group whose job is to handle the political aspects of running the country. In theory that group will be honest, hard-working Socialists who will self-select for quality of person. In reality, a charismatic fuckhead takes over and the group becomes a crony cult that eventually corrupts the entire system. On top of which, socialism is built on social contact. Close, cooperative groups working together for the betterment of all. I'm not at all sure a Socialist state would be in good shape to handle this pandemic. I don't think anyone - well, not many anyway - in this thread genuinely thinks Capitalism is great. It's just the best we have as a root model. Most people, when you get down to it, believe some variety of socialised Capitalism is the right way to go. The only real Capitalists are the ones at the top, which is how the system operates. But the theory in Capitalism is not 'everyone should be equal' it's that there'll be enough wealth that everyone can get by comfortably and a few people are both extravagantly wealthy and drive the creation of more wealth in the system. The problem - especially in America - is that the country seems to be heading towards a wealth singularity due to a hefty attempt to eradicate the Socialised aspects from it to leave pure unfettered Capitalism. It's not succeeded, the US does have a high corporate tax rate, Medicare exists etc, but you have a political party that seems to staunchly believe in it and has the power to make it more and more real year on year. Well let's not take it to that extreme then. Let's just get a social democracy and keep moving left, and when we're at this point, let's abolish the capitalist class instead of limiting its influence. A political system similar to that which we have today paired with worker coops instead of a capitalist economic system would still be socialist, and it doesn't have the issues that you (rightly) see in a socialist state. There is no evidence that capitalism is the best we have as a root model, it's basically just a religious saying. We have plenty of evidence that it's not: the very fact that the only way we can ensure we aren't overwhelmed by capitalism is a strong state regulating the capitalists and making sure they don't fuck us over illustrates that capitalism is an obstacle, not an advantage. The theory of capitalism doesn't state that everyone can get by comfortably, or even should. Poverty is an incentive for you to go produce value for capitalists. If all of us were comfortable, why would you go do hard labor so that I get richer? Of course the soc dem versions make sure that you can still get by if you're poor and you don't have to die in the street, but you should still be poor, there should be an economic pressure on you. In capitalist theory this is fine because there is a meritocracy: the people who are at the bottom of society are simply worse examples of human beings than the people at the top, less intelligent and less capable, and as such they are where they belong. If you are capable and intelligent, there are paths for you to get to the top of society, which is why it's very different from feudalism, where people were at the top because they were born there, no matter how intelligent or skillful they were. And what incentive would you have in a socialist society if everybody were comfortable? Not doing one's job diligently was endemic in socialist countries. Marxism is built on rejection of human nature. Thinking you can refashion how humans behave by means of social engineering is an idiotic and dangerous idea. The incentive would be that the full value of your labour would go to you as a worker instead of going to a capitalist. If you work harder and produce more value, which results in your company making more money, that'll be money in your pockets, not a new line in the stock portfolio of your boss. How exactly would you ensure that? Outside of companies where everyone does the same type of work, who would decide who gets what compensation? Some bureaucrat? Or would that be a democratic decision? How would you stop the mediocre many from exploiting the talented/hard-working few? What about investment? Would that company not invest at all? Or would people be able to opt out from investing their share while taking advantage of the investment of others? Or perhaps everyone would be forced to contribute equally and so people would, in fact, not receive the full value of their work?
Not to mention the fact that this whole reasoning rests on the erroneous idea of labor theory of value. In capitalism, you can only be certain that the workers do not receive the full value of their work if you assume that capital investment gives no added value. I hope we can both agree that this is not true.
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On April 26 2020 03:10 Nebuchad wrote:Show nested quote +On April 26 2020 03:05 Biff The Understudy wrote:On April 26 2020 03:03 Nebuchad wrote:On April 26 2020 03:00 Biff The Understudy wrote:On April 26 2020 02:55 Nebuchad wrote:On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote:On April 26 2020 02:41 Biff The Understudy wrote: [quote] Well you are the one who think that having a salary for doing a job is "being exploited" or that paying someone to do something is exploiting him.
I find it perfectly and utterly ridiculous. Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore. Otherwise, be my guest. You literally said that you wouldn't want to open a coffee shop if it didn't mean that you would get to be a boss and have employees to "not-exploit" (lol). What am I supposed to conclude? Clearly you aren't into having a coffee shop, you're into profiting off of other people's work. That no one wants to spend months of his life and take a huge financial risks for something that won't be his the second he employs someone else? And paying someone to do a job is not exploiting him unless you think like fucking Lenin. Obviously it shouldn't be a huge financial risk to them, and the system ought to reflect that. I think having very big incentives to start worker coops rather than private businesses, under a social democratic system, is the first step in that direction. A boss creates a fixed wage for you, keeps all of the profit that your labor makes and then only gives you that wage regardless of how much labor you have produced. This is factually, demonstrably, an exploitative pattern, regardless of how you feel about it. That you don't know that this is utterly mainstream in leftist thought just shows how little you engage with politics outside of making yourself feel better about your own views. Of course I know what unaltered marxist theory postulates. I also have Das Kapital in my bookshelf. It just gives me a headache to think anyone thinks like that anymore. It's like you walked out of some temporal wormhole from 1917 Russia.
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On April 26 2020 03:15 maybenexttime wrote:Show nested quote +On April 26 2020 00:56 Nebuchad wrote:On April 26 2020 00:50 maybenexttime wrote:On April 26 2020 00:23 Nebuchad wrote:On April 26 2020 00:05 iamthedave wrote:On April 25 2020 23:45 GreenHorizons wrote:On April 25 2020 22:41 Biff The Understudy wrote:On April 25 2020 21:52 GreenHorizons wrote:On April 25 2020 20:28 Biff The Understudy wrote:On April 25 2020 20:17 GreenHorizons wrote: Your argument simply ignores the international externalities that (built and) sustain the supposedly "well regulated capitalist societies". In favor of looking at more equitable sharing of plundered resources among a more homogeneous population.
The consolidation of capital and power and exploitation of marginalized peoples under capitalism are inalienable features, not bugs. And that's why we should work on international regulations, why big regulators like the EU are so important and so on. After that, the wealth of scandinavian nations is mainly built on their own ressources (oil for norway) and industries. You can certainly find shitty things that nordic corporations are doing in the world, but I don't buy that the wealth of those nations is built on the blood and sweat of some oppressed slaves somewhere. Haven't seen Occupation. Do you recommend? I don't want to get mired in European history (at least not in the US politics thread I could be quite inquisitive elsewhere), or parse Norway, scandinavian countries, nordic, or the differences historically or otherwise (again, here I could inquire about that kind of stuff endlessly). The nature of capitalism is that the people with the capital get more capital and with more capital comes more power/influence in a capitalist system. While this isn't absolute (as in wealthy people never lose money/influence), it's ubiquity in capitalist systems is relatively uncontested. The rest got much longer than I intended but outlines (long but not comprehensively) how I see the various capitalist viewpoints, and their socialist alternatives. + Show Spoiler +(neo)Liberalism/Conservatism argues the churning of people pursuing their own rational self-interested goals results in a cream rising of the best of both those capitalist competitors and the "best" or most valued goals to serve the market/rational self-interested parties. Their argument is about the quality and legitimacy of a superimposed meritocracy. Basically Conservatives/Republicans/Libertarians will argue the meritocracy is best in it's "traditional"/"most-free" form. That regulation and government intervention is merely a not-so-secret cabal of savvy capitalists seeking to futilely levy a corrupt government system to enrich themselves by way of exploiting a governments monopoly on force rather than in a market where individuals are free to choose by way of their own rational self-interest. This culminated in some ways with Ron Paul's debate moment on healthcare. + Show Spoiler +Neoliberals will argue that is fantasy/borderline psycho/sociopathy and that without strict oversight and regulation the power and influence of those with capital will quickly overrun those without undermining what they believe can/should be a valid meritocracy. Thwarted by the previously mentioned parties and "infighting" with those to their left they insist if they were only empowered (in a meritocracy they acknowledge won't empower them righteously) they would make right the meritocracy (through government regulation/intervention) and they typically endorse some bare minimum social safety nets. Social Democrats and Progressives endorse the conceptual framework of capitalism and the meritocracy virtually indistinguishable from neoliberals and differentiate themselves by advocating more comprehensive social safety nets, regulations/interventions and less hawkish foreign policy than the previous groups. The New Deal is widely seen as a historical milestone with this general sense. Similarly (although certainly things change with time) they are definitively more socially progressive than the other groups mentioned thus far (other than libertarians for different reasons). However, The New Deal and it's historical context serves as an illustration of the compromises made among lines of capital/ownership and race/civil rights that were set aside and what went from WWII into the "Cold" War This is illustrated in how MLK was painted a communist long before he had abandoned capitalism, despite capitalism indisputably abandoning of the people he spoke for. As well as the ongoing poor people's campaign that lives in the shameful legacy of the US. Democratic Socialists (in theory) are anti-capitalist and advocates of socialism, but (without delving into socialist disputes) favor a more reformist path toward socialism. But importantly the abolition of capitalism and advocacy of socialism is intrinsic to distinguishing them from social democrats and progressives. DSA and Bernie basically muddied the waters as you suggest leading to people getting the impression that Democratic Socialism and Social Democratic policy are one in the same. They clearly aren't, with the main distinction being whether they aim to preserve capitalism and make it/the meritocracy "more fair/forgiving" or aim to end it in favor of socialism (even if in a transitory nature). The blurring of this is especially bad in the US where ubiquitous developed world expectations like universal healthcare are considered unreasonable pipedreams rather than basic social democratic safety nets. ML/MLM/Revolutionary socialists look at the October Revolution, Cuba's liberation, the Haitian Revolution, etc. and while we'd be thrilled for the other parties to bring us and other marginalized peoples peacefully into a system of equity and sustainability, literally all of those capitalist groups (as represented in the US) have made it abundantly clear they'll literally watch them die by the thousands. Men, women and children alike, starved to death in Yemen, imprisoned in Gaza, enslaved in Libya, etc. and in many cases argue it necessary collateral damage for the perpetuation of an "admittedly imperfect" capitalist system that is inherently dependent on maintaining those exploitative relationships with marginalized peoples. Though the better/wealthier societies have the sense to externalize the majority of most horrific suffering needed to sustain their empires outside their own border. The last group would also argue that the inevitability of that exploitation creeping inside the borders and up the social/economic meritocracy is foreseeable (and/or transpiring as we speak in the US). + Show Spoiler +I highly enjoyed Occupation and it's a rare glimpse into Norwegian geopolitics for a westerner like myself (albeit probably wildly unrepresentative like most US fictional media, though apparently it struck a nerve with Russia (or that was publicity hype I don't remember). Well I think our views differ on three points: - I do believe in social-democracy. I really think that capitalism can be tamed and is actually a really, really good system IF supported by a very strong, democratic and independent political system able to regulate and tame the forces of the market. I think Scandinavia might be the only place where it is really achieved, although some countries (say the Netherlands) are also close. - I really don't believe in changing the world radically and making a totally new system. It's been tried times and times and times again, and usually it ends up with millions of death. I don't think there is such thing as a perfect system, and we have the recipes, within the frame capitalism, to make countries million times better than the US are. - I think that seeing society as a struggle between oppressors and oppressed is part of the problem, not the solution. I believe that this is why scandinavia succeed where France fails, for example. They are highly consensual societies where people trust each other. France is a place where everyone is certain that his fellow has the intention of fucking him up, where assuming bad faith is the norm and where trusting each other is seen as being stupid. I think that the very strong marxist influence on french intellectual life is partly responsible (Marx is a great thinker, but I think his influence on the french left has been really nefarious). Will watch occupation. Actually, I have heard people here praising the show many times. I agree with what Neb said. Important to note, social democracy is a a political system superimposed on top of capitalism to inhibit capitalism's functions as you note by the need to regulate and tame capitalism. Socialism, like capitalism is an economic system. Historically speaking, the political parties and structures (contaminated in many ways) that form around socialism have often turned nations away from socialism/communism and toward capitalism/oligarchy. The backsliding Neb talks about, or rather the effort to prevent it is where some of the support for more permanent measures springs. But it's important to note that socialist systems turning capitalist is something capitalists killed millions, deposed democratically elected leaders, and to this day is cited as motivation for horrific unilateral sanctions by the premier capitalist nation the rest of the world recognizes as simply inhumane. This is important because simply put the failures of capitalism are capitalism working as intended (as an economic system) whereas 'failures' of socialism (as an economic system) are typically exemplified by allegations of malicious actors flouting the principles of a socialist economy (usually in a notoriously capitalist fashion, and/or at the behest of more powerful capitalists). The science says the world (especially leading economies like the US) has to change radically or we ensure a catastrophic ecological disaster we struggle to even imagine the scale of. You can deny the science if you wish, I've learned better than to argue with those that do. Your fear of massive death requires you to ignore the millions that die in service of the status quo, the US's "sacrifice grandpa for the economy" campaign on Fox is sorta emblematic of that but really just the tip of an iceberg. To your last point, your framing of a highly consensual society built in trust simply doesn't match my own lived experience or my understanding of the history of the US (for people that weren't identified as cis-white male land owners). I'm the last one to stand as defender of Capitalism, but you must surely recognise that socialism leans into those fault-lines because of structural flaws in Socialism. Capitalism is built on exploitation, 100%. But Socialism is built on trust... which is a very exploitable quality. The problem with Socialism - assuming you take it to the extreme of a Socialist state - is that a bad actor at the top can take advantage of the system to consolidate power without any real system to prevent them doing so. By the nature of Socialism, there will always be a 'governing party', a group whose job is to handle the political aspects of running the country. In theory that group will be honest, hard-working Socialists who will self-select for quality of person. In reality, a charismatic fuckhead takes over and the group becomes a crony cult that eventually corrupts the entire system. On top of which, socialism is built on social contact. Close, cooperative groups working together for the betterment of all. I'm not at all sure a Socialist state would be in good shape to handle this pandemic. I don't think anyone - well, not many anyway - in this thread genuinely thinks Capitalism is great. It's just the best we have as a root model. Most people, when you get down to it, believe some variety of socialised Capitalism is the right way to go. The only real Capitalists are the ones at the top, which is how the system operates. But the theory in Capitalism is not 'everyone should be equal' it's that there'll be enough wealth that everyone can get by comfortably and a few people are both extravagantly wealthy and drive the creation of more wealth in the system. The problem - especially in America - is that the country seems to be heading towards a wealth singularity due to a hefty attempt to eradicate the Socialised aspects from it to leave pure unfettered Capitalism. It's not succeeded, the US does have a high corporate tax rate, Medicare exists etc, but you have a political party that seems to staunchly believe in it and has the power to make it more and more real year on year. Well let's not take it to that extreme then. Let's just get a social democracy and keep moving left, and when we're at this point, let's abolish the capitalist class instead of limiting its influence. A political system similar to that which we have today paired with worker coops instead of a capitalist economic system would still be socialist, and it doesn't have the issues that you (rightly) see in a socialist state. There is no evidence that capitalism is the best we have as a root model, it's basically just a religious saying. We have plenty of evidence that it's not: the very fact that the only way we can ensure we aren't overwhelmed by capitalism is a strong state regulating the capitalists and making sure they don't fuck us over illustrates that capitalism is an obstacle, not an advantage. The theory of capitalism doesn't state that everyone can get by comfortably, or even should. Poverty is an incentive for you to go produce value for capitalists. If all of us were comfortable, why would you go do hard labor so that I get richer? Of course the soc dem versions make sure that you can still get by if you're poor and you don't have to die in the street, but you should still be poor, there should be an economic pressure on you. In capitalist theory this is fine because there is a meritocracy: the people who are at the bottom of society are simply worse examples of human beings than the people at the top, less intelligent and less capable, and as such they are where they belong. If you are capable and intelligent, there are paths for you to get to the top of society, which is why it's very different from feudalism, where people were at the top because they were born there, no matter how intelligent or skillful they were. And what incentive would you have in a socialist society if everybody were comfortable? Not doing one's job diligently was endemic in socialist countries. Marxism is built on rejection of human nature. Thinking you can refashion how humans behave by means of social engineering is an idiotic and dangerous idea. The incentive would be that the full value of your labour would go to you as a worker instead of going to a capitalist. If you work harder and produce more value, which results in your company making more money, that'll be money in your pockets, not a new line in the stock portfolio of your boss. How exactly would you ensure that? Outside of companies where everyone does the same type of work, who would decide who gets what compensation? Some bureaucrat? Or would that be a democratic decision? How would you stop the mediocre many from exploiting the talented/hard-working few? What about investment? Would that company not invest at all? Or would people be able to opt out from investing their share while taking advantage of the investment of others? Or perhaps everyone would be forced to contribute equally and so people would, in fact, not receive the full value of their work? Not to mention the fact that this whole reasoning rests on the erroneous idea of labor theory of value. In capitalism, you can only be certain that the workers do not receive the full value of their work if you assume that capital investment gives no added value. I hope we can both agree that this is not true. I think we should have some council of workers to decide those things.
We could find a nice name for them, something that has a ring to it. Like, I don't know, "soviets" maybe? What do you think?
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On April 26 2020 03:15 maybenexttime wrote:Show nested quote +On April 26 2020 00:56 Nebuchad wrote:On April 26 2020 00:50 maybenexttime wrote:On April 26 2020 00:23 Nebuchad wrote:On April 26 2020 00:05 iamthedave wrote:On April 25 2020 23:45 GreenHorizons wrote:On April 25 2020 22:41 Biff The Understudy wrote:On April 25 2020 21:52 GreenHorizons wrote:On April 25 2020 20:28 Biff The Understudy wrote:On April 25 2020 20:17 GreenHorizons wrote: Your argument simply ignores the international externalities that (built and) sustain the supposedly "well regulated capitalist societies". In favor of looking at more equitable sharing of plundered resources among a more homogeneous population.
The consolidation of capital and power and exploitation of marginalized peoples under capitalism are inalienable features, not bugs. And that's why we should work on international regulations, why big regulators like the EU are so important and so on. After that, the wealth of scandinavian nations is mainly built on their own ressources (oil for norway) and industries. You can certainly find shitty things that nordic corporations are doing in the world, but I don't buy that the wealth of those nations is built on the blood and sweat of some oppressed slaves somewhere. Haven't seen Occupation. Do you recommend? I don't want to get mired in European history (at least not in the US politics thread I could be quite inquisitive elsewhere), or parse Norway, scandinavian countries, nordic, or the differences historically or otherwise (again, here I could inquire about that kind of stuff endlessly). The nature of capitalism is that the people with the capital get more capital and with more capital comes more power/influence in a capitalist system. While this isn't absolute (as in wealthy people never lose money/influence), it's ubiquity in capitalist systems is relatively uncontested. The rest got much longer than I intended but outlines (long but not comprehensively) how I see the various capitalist viewpoints, and their socialist alternatives. + Show Spoiler +(neo)Liberalism/Conservatism argues the churning of people pursuing their own rational self-interested goals results in a cream rising of the best of both those capitalist competitors and the "best" or most valued goals to serve the market/rational self-interested parties. Their argument is about the quality and legitimacy of a superimposed meritocracy. Basically Conservatives/Republicans/Libertarians will argue the meritocracy is best in it's "traditional"/"most-free" form. That regulation and government intervention is merely a not-so-secret cabal of savvy capitalists seeking to futilely levy a corrupt government system to enrich themselves by way of exploiting a governments monopoly on force rather than in a market where individuals are free to choose by way of their own rational self-interest. This culminated in some ways with Ron Paul's debate moment on healthcare. + Show Spoiler +Neoliberals will argue that is fantasy/borderline psycho/sociopathy and that without strict oversight and regulation the power and influence of those with capital will quickly overrun those without undermining what they believe can/should be a valid meritocracy. Thwarted by the previously mentioned parties and "infighting" with those to their left they insist if they were only empowered (in a meritocracy they acknowledge won't empower them righteously) they would make right the meritocracy (through government regulation/intervention) and they typically endorse some bare minimum social safety nets. Social Democrats and Progressives endorse the conceptual framework of capitalism and the meritocracy virtually indistinguishable from neoliberals and differentiate themselves by advocating more comprehensive social safety nets, regulations/interventions and less hawkish foreign policy than the previous groups. The New Deal is widely seen as a historical milestone with this general sense. Similarly (although certainly things change with time) they are definitively more socially progressive than the other groups mentioned thus far (other than libertarians for different reasons). However, The New Deal and it's historical context serves as an illustration of the compromises made among lines of capital/ownership and race/civil rights that were set aside and what went from WWII into the "Cold" War This is illustrated in how MLK was painted a communist long before he had abandoned capitalism, despite capitalism indisputably abandoning of the people he spoke for. As well as the ongoing poor people's campaign that lives in the shameful legacy of the US. Democratic Socialists (in theory) are anti-capitalist and advocates of socialism, but (without delving into socialist disputes) favor a more reformist path toward socialism. But importantly the abolition of capitalism and advocacy of socialism is intrinsic to distinguishing them from social democrats and progressives. DSA and Bernie basically muddied the waters as you suggest leading to people getting the impression that Democratic Socialism and Social Democratic policy are one in the same. They clearly aren't, with the main distinction being whether they aim to preserve capitalism and make it/the meritocracy "more fair/forgiving" or aim to end it in favor of socialism (even if in a transitory nature). The blurring of this is especially bad in the US where ubiquitous developed world expectations like universal healthcare are considered unreasonable pipedreams rather than basic social democratic safety nets. ML/MLM/Revolutionary socialists look at the October Revolution, Cuba's liberation, the Haitian Revolution, etc. and while we'd be thrilled for the other parties to bring us and other marginalized peoples peacefully into a system of equity and sustainability, literally all of those capitalist groups (as represented in the US) have made it abundantly clear they'll literally watch them die by the thousands. Men, women and children alike, starved to death in Yemen, imprisoned in Gaza, enslaved in Libya, etc. and in many cases argue it necessary collateral damage for the perpetuation of an "admittedly imperfect" capitalist system that is inherently dependent on maintaining those exploitative relationships with marginalized peoples. Though the better/wealthier societies have the sense to externalize the majority of most horrific suffering needed to sustain their empires outside their own border. The last group would also argue that the inevitability of that exploitation creeping inside the borders and up the social/economic meritocracy is foreseeable (and/or transpiring as we speak in the US). + Show Spoiler +I highly enjoyed Occupation and it's a rare glimpse into Norwegian geopolitics for a westerner like myself (albeit probably wildly unrepresentative like most US fictional media, though apparently it struck a nerve with Russia (or that was publicity hype I don't remember). Well I think our views differ on three points: - I do believe in social-democracy. I really think that capitalism can be tamed and is actually a really, really good system IF supported by a very strong, democratic and independent political system able to regulate and tame the forces of the market. I think Scandinavia might be the only place where it is really achieved, although some countries (say the Netherlands) are also close. - I really don't believe in changing the world radically and making a totally new system. It's been tried times and times and times again, and usually it ends up with millions of death. I don't think there is such thing as a perfect system, and we have the recipes, within the frame capitalism, to make countries million times better than the US are. - I think that seeing society as a struggle between oppressors and oppressed is part of the problem, not the solution. I believe that this is why scandinavia succeed where France fails, for example. They are highly consensual societies where people trust each other. France is a place where everyone is certain that his fellow has the intention of fucking him up, where assuming bad faith is the norm and where trusting each other is seen as being stupid. I think that the very strong marxist influence on french intellectual life is partly responsible (Marx is a great thinker, but I think his influence on the french left has been really nefarious). Will watch occupation. Actually, I have heard people here praising the show many times. I agree with what Neb said. Important to note, social democracy is a a political system superimposed on top of capitalism to inhibit capitalism's functions as you note by the need to regulate and tame capitalism. Socialism, like capitalism is an economic system. Historically speaking, the political parties and structures (contaminated in many ways) that form around socialism have often turned nations away from socialism/communism and toward capitalism/oligarchy. The backsliding Neb talks about, or rather the effort to prevent it is where some of the support for more permanent measures springs. But it's important to note that socialist systems turning capitalist is something capitalists killed millions, deposed democratically elected leaders, and to this day is cited as motivation for horrific unilateral sanctions by the premier capitalist nation the rest of the world recognizes as simply inhumane. This is important because simply put the failures of capitalism are capitalism working as intended (as an economic system) whereas 'failures' of socialism (as an economic system) are typically exemplified by allegations of malicious actors flouting the principles of a socialist economy (usually in a notoriously capitalist fashion, and/or at the behest of more powerful capitalists). The science says the world (especially leading economies like the US) has to change radically or we ensure a catastrophic ecological disaster we struggle to even imagine the scale of. You can deny the science if you wish, I've learned better than to argue with those that do. Your fear of massive death requires you to ignore the millions that die in service of the status quo, the US's "sacrifice grandpa for the economy" campaign on Fox is sorta emblematic of that but really just the tip of an iceberg. To your last point, your framing of a highly consensual society built in trust simply doesn't match my own lived experience or my understanding of the history of the US (for people that weren't identified as cis-white male land owners). I'm the last one to stand as defender of Capitalism, but you must surely recognise that socialism leans into those fault-lines because of structural flaws in Socialism. Capitalism is built on exploitation, 100%. But Socialism is built on trust... which is a very exploitable quality. The problem with Socialism - assuming you take it to the extreme of a Socialist state - is that a bad actor at the top can take advantage of the system to consolidate power without any real system to prevent them doing so. By the nature of Socialism, there will always be a 'governing party', a group whose job is to handle the political aspects of running the country. In theory that group will be honest, hard-working Socialists who will self-select for quality of person. In reality, a charismatic fuckhead takes over and the group becomes a crony cult that eventually corrupts the entire system. On top of which, socialism is built on social contact. Close, cooperative groups working together for the betterment of all. I'm not at all sure a Socialist state would be in good shape to handle this pandemic. I don't think anyone - well, not many anyway - in this thread genuinely thinks Capitalism is great. It's just the best we have as a root model. Most people, when you get down to it, believe some variety of socialised Capitalism is the right way to go. The only real Capitalists are the ones at the top, which is how the system operates. But the theory in Capitalism is not 'everyone should be equal' it's that there'll be enough wealth that everyone can get by comfortably and a few people are both extravagantly wealthy and drive the creation of more wealth in the system. The problem - especially in America - is that the country seems to be heading towards a wealth singularity due to a hefty attempt to eradicate the Socialised aspects from it to leave pure unfettered Capitalism. It's not succeeded, the US does have a high corporate tax rate, Medicare exists etc, but you have a political party that seems to staunchly believe in it and has the power to make it more and more real year on year. Well let's not take it to that extreme then. Let's just get a social democracy and keep moving left, and when we're at this point, let's abolish the capitalist class instead of limiting its influence. A political system similar to that which we have today paired with worker coops instead of a capitalist economic system would still be socialist, and it doesn't have the issues that you (rightly) see in a socialist state. There is no evidence that capitalism is the best we have as a root model, it's basically just a religious saying. We have plenty of evidence that it's not: the very fact that the only way we can ensure we aren't overwhelmed by capitalism is a strong state regulating the capitalists and making sure they don't fuck us over illustrates that capitalism is an obstacle, not an advantage. The theory of capitalism doesn't state that everyone can get by comfortably, or even should. Poverty is an incentive for you to go produce value for capitalists. If all of us were comfortable, why would you go do hard labor so that I get richer? Of course the soc dem versions make sure that you can still get by if you're poor and you don't have to die in the street, but you should still be poor, there should be an economic pressure on you. In capitalist theory this is fine because there is a meritocracy: the people who are at the bottom of society are simply worse examples of human beings than the people at the top, less intelligent and less capable, and as such they are where they belong. If you are capable and intelligent, there are paths for you to get to the top of society, which is why it's very different from feudalism, where people were at the top because they were born there, no matter how intelligent or skillful they were. And what incentive would you have in a socialist society if everybody were comfortable? Not doing one's job diligently was endemic in socialist countries. Marxism is built on rejection of human nature. Thinking you can refashion how humans behave by means of social engineering is an idiotic and dangerous idea. The incentive would be that the full value of your labour would go to you as a worker instead of going to a capitalist. If you work harder and produce more value, which results in your company making more money, that'll be money in your pockets, not a new line in the stock portfolio of your boss. How exactly would you ensure that? Outside of companies where everyone does the same type of work, who would decide who gets what compensation? Some bureaucrat? Or would that be a democratic decision? How would you stop the mediocre many from exploiting the talented/hard-working few? What about investment? Would that company not invest at all? Or would people be able to opt out from investing their share while taking advantage of the investment of others? Or perhaps everyone would be forced to contribute equally and so people would, in fact, not receive the full value of their work? Not to mention the fact that this whole reasoning rests on the erroneous idea of labor theory of value. In capitalism, you can only be certain that the workers do not receive the full value of their work if you assume that capital investment gives no added value. I hope we can both agree that this is not true.
The workers in the company would decide that democratically. You could also have managers and human ressources for larger companies, have the freedom to organize as you please. The important part is that the workers own the place rather than some individuals profiting off of them, any other structural question is open for me. I would personally favor a more egalitarian system but I wouldn't want to impose my views.
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On April 26 2020 03:16 Biff The Understudy wrote:Show nested quote +On April 26 2020 03:10 Nebuchad wrote:On April 26 2020 03:05 Biff The Understudy wrote:On April 26 2020 03:03 Nebuchad wrote:On April 26 2020 03:00 Biff The Understudy wrote:On April 26 2020 02:55 Nebuchad wrote:On April 26 2020 02:52 Biff The Understudy wrote:On April 26 2020 02:45 Nebuchad wrote:On April 26 2020 02:43 Biff The Understudy wrote:On April 26 2020 02:42 Nebuchad wrote: [quote]
Why? Because it's fucking stupid. Okay so what do you want me to do? I don't know, honestly. I don't think I can help. That conversation about a guy who hires a barista for his coffee shop being a parasite and so on is the most unsettling thing I've read here. I sincerely didn't think anyone thought like that anymore. Maybe I could make up bad reasons why you think it's stupid and argue against them, thus showing my superior intellect? Or are you the only one who's allowed to do that? You explained yourself clearly enough, and you are not the first person to consider that paying someone to make coffee in your shop makes you a parasite and an enemy of the people. It's just, I didn't know such people existed anymore. Otherwise, be my guest. You literally said that you wouldn't want to open a coffee shop if it didn't mean that you would get to be a boss and have employees to "not-exploit" (lol). What am I supposed to conclude? Clearly you aren't into having a coffee shop, you're into profiting off of other people's work. That no one wants to spend months of his life and take a huge financial risks for something that won't be his the second he employs someone else? And paying someone to do a job is not exploiting him unless you think like fucking Lenin. Obviously it shouldn't be a huge financial risk to them, and the system ought to reflect that. I think having very big incentives to start worker coops rather than private businesses, under a social democratic system, is the first step in that direction. A boss creates a fixed wage for you, keeps all of the profit that your labor makes and then only gives you that wage regardless of how much labor you have produced. This is factually, demonstrably, an exploitative pattern, regardless of how you feel about it. That you don't know that this is utterly mainstream in leftist thought just shows how little you engage with politics outside of making yourself feel better about your own views. Of course I know what unaltered marxist theory postulates. I also have Das Kapital in my bookshelf. It just gives me a headache to think anyone thinks like that anymore. It's like you walked out of some temporal wormhole from 1917 Russia.
Putting aside whether Neb walked out of some wormhole from 1917, we have at least clarified that you want to alter Marx. Was Marx right then and wrong now? Or was he always wrong? Can you be more specific about what you object to?
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