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Yes, this is a thread on TL that involves religion, but I hate to think that our policy should be to blindly close every such thread. Sam Harris is a writer whose books are both insightful and have sparked many good discussions in the past and as long as the thread doesn't derail I'd like to leave it open. This should be the basic premise for every such thread, no matter how high the odds of it derailing. In that light, these posts that just predict the downfall of this thread (whether it be pre-determined or not) are 1) Not contributing to the discussion 2) Backseat moderating 3) Annoying 4) Actually contributing towards derailing it. I'll keep 2 daying people for this. |
On March 08 2012 11:25 gyth wrote:Show nested quote +On March 07 2012 23:20 [F_]aths wrote: No free will doesn't release you from being responsible. ... It would be an evil act regardless. Evil is not a concept in physics. It doesn't exist in OP's hard deterministic world. The real world is much more than just what we currently understand about physics. Just because we can not conceive of something deterministically, doesn't prove that it doesn't exist IMO. P.S. just because Envy is back in town doesn't make it not over Evil is no concept in physics indeed, but we are living creatures, able to experience misery or happiness. This allows for a concept of good and evil. It's a concept we created because it's useful.
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I've read stephen hawking's book and i do somewhat agree with him. Even the scientists still arguing about this( especially those metaphysics guy). The hardcore determinisism people will say there is no free will as all the particle in our brain will move according to physics laws. We can 100% determine what people will do if we have computer that is fast enough and if we know initial state of all the particle at one time. It is just a theory tho.
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On March 08 2012 15:56 sluggaslamoo wrote: Your argument simply cannot be proved wrong, and is therefore a logical fallacy.
What...? That means it's either true or undecidable.
On March 08 2012 15:56 sluggaslamoo wrote: I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand. I've been flirting with responding in this thread, but nothing has really presented itself as a good launchpad. The topic of religion is a distraction. But this has grabbed me because it's both the point, and an introduction to the thing that this thread has missed so far.
You're right -- this argument is purely pedantic because it can't affect the life you live. Indeed, your perception is always that you have free will, and make decisions for yourself. Even if you admit that free will doesn't exist, you still experience it constantly. As far as anyone can say, functionally we have free will.
Think about that. Functionally we have free will.
This is the explanation of the problem. That being, it is rather easy to reason that there is no free will, or at the very least "free will" is a meaningless term.
We experience free will because we cannot know what our choices will be. They arise as the product of unthinkably many real physical events. Some of these may be literally impossible to know/observe/measure, if the veil of quantum mechanics is never pierced. In any case it's impossible to know all of the things that go into a choice. This is more than just because it's an unwieldy task. The physical cost of observation and computation prohibits it. The universe is bounded, and cannot perfectly observe itself.
As an aside, think of Godel's theorem in analogue, if that helps.
Anyway, it's literally physically impossible to attain the perfect information and compute it in a way that would demonstrate what a choice would be before it is made. Put another way, it's impossible to build a universe-predictor, because we are within the universe. The only way to learn the choice is to watch everything play out... and see the thing itself.
To come back to our individual experience: what is that other than one's observation of one's self? This is indeed just self awareness, consciousness. Thus, we experience free will as a retroactive phenomenon. This is not at odds with a deterministic universe; it is in fact the result thereof.
At heart, this puzzle can be understood most broadly under the umbrella of thermodynamics. In a way it is rather liberating. A deterministic universe provides knowable things but we can't ever know them all! Not even what we will do next.
This book walks you through everything I just tried to say; it's very neatly done. There's some random topical stuff but the core is well worth the read.
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On March 08 2012 12:37 LaughingTulkas wrote:Show nested quote +On March 07 2012 23:20 [F_]aths wrote:On March 07 2012 23:12 seppolevne wrote:On March 07 2012 21:11 [F_]aths wrote:On March 07 2012 11:06 gyth wrote:On March 07 2012 09:17 PaqMan wrote: So what exactly is free will? The arguably illusory notion that we control our own actions. A collection of atoms just following physical laws isn't exercising control in any normal sense of the word. So why do we feel in control, and are we unfairly held responsible for our actions? Was Hilter evil, or just atoms being atoms? Please dont use nazis to make your point. It now can look that I am defending Hitler when I am argue against the existence of actual free will. A person can be evil even when there is no real free will. The moral terms of good and evil don't require free will. If you inflict unnecessary pain and misery, you are evil. You do have choices. If you had a brain tumor which somehow made you inflicting pain, you are probably not seen as evil since the tumor made you do it by bypassing reasoning. As long as you can reason, you can be good or evil. I think you need to spend a little more time realizing the consequences of no free will... Do you mind to explain why? No free will doesn't release you from being responsible. If we could demonstrate right here with absolute certainty that free will doesn't exist, it doesn't mean you can go around an kill people because it was just proven that you had no free will. It would be an evil act regardless. I think he means that you aren't really applying your belief in non free will very accurately. Even in your reply that I'm quoting, you speak as if going around a killing people was a choice. If we could demonstrate right now with absolute certainty that free will didn't exist, and then I went and killed people, it would not be because I chose to on the basis of your argument, as you just demonstrated I cannot chose! In the same way if by chance I didn't go and kill people, it would be because I didn't have the choice to. Either way, it's not my choice, so how are you talking about things as if I was choosing even with the presupposition that I cannot, in fact, choose? Evil really does become meaningless. If you punish me for killing those people, it's not because I am evil that you do it, it's because you are predetermined to punish me, it's not something you chose to do because I was "evil" it just was. If there is no free will, then all that we do is the same as a rock falling when we let it go, it simply happens. It is not good or bad in and of itself, it simply is. And it is because there is no way it could be any different. If this is what you believe, I may disagree with you, but I respect you, because you are consistent to your premises. If you want to play games and say that you can not have free will but still have good and evil, I think you are most likely deceiving yourself (knowingly or unknowingly). If you're offended, don't worry, you were just determined to be offended, just as I was determined to write this post. I see "good" and "evil" as a concept which is useful to describe and value certain actions. The lack of actual free will doesn't render the concept meaningless, I think. Even if the world could be proven to be 100% deterministic (if I understand quantum mechanics right, it is not, but lets assume that for the sake of the argument) we are still obliged, I think, to punish evil actions and increase the goodness in the world.
I would see this as important part of the concept of good an evil: The "ought" in it. We can have that ought without free will, because if we act accordingly, we can reduce the misery and increase the well-being of conscious creatures. It is a good act regardless if we chose it by actual free will or not.
I still have the feeling that we are discussing different points.
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On March 08 2012 18:47 [F_]aths wrote: I still have the feeling that we are discussing different points. Good/evil/free will are all social constructs, they have no objective basis. Evil seems more real because its "evidence" is emotionally compelling. But it is still limited to being something that has to be assumed and can't be proved. IMO dismissing free will just because it can't be proven makes as much sense as dismissing evil for the same reason.
P.S. This line of reasoning makes a decent case for religion, but a horrible case for god. Religion as useful social construct is a moderately positive spin. God as just a useful social construct... P.P.S. This smiley doesn't work > : ) >
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On March 08 2012 18:47 [F_]aths wrote:Show nested quote +On March 08 2012 12:37 LaughingTulkas wrote:On March 07 2012 23:20 [F_]aths wrote:On March 07 2012 23:12 seppolevne wrote:On March 07 2012 21:11 [F_]aths wrote:On March 07 2012 11:06 gyth wrote:On March 07 2012 09:17 PaqMan wrote: So what exactly is free will? The arguably illusory notion that we control our own actions. A collection of atoms just following physical laws isn't exercising control in any normal sense of the word. So why do we feel in control, and are we unfairly held responsible for our actions? Was Hilter evil, or just atoms being atoms? Please dont use nazis to make your point. It now can look that I am defending Hitler when I am argue against the existence of actual free will. A person can be evil even when there is no real free will. The moral terms of good and evil don't require free will. If you inflict unnecessary pain and misery, you are evil. You do have choices. If you had a brain tumor which somehow made you inflicting pain, you are probably not seen as evil since the tumor made you do it by bypassing reasoning. As long as you can reason, you can be good or evil. I think you need to spend a little more time realizing the consequences of no free will... Do you mind to explain why? No free will doesn't release you from being responsible. If we could demonstrate right here with absolute certainty that free will doesn't exist, it doesn't mean you can go around an kill people because it was just proven that you had no free will. It would be an evil act regardless. I think he means that you aren't really applying your belief in non free will very accurately. Even in your reply that I'm quoting, you speak as if going around a killing people was a choice. If we could demonstrate right now with absolute certainty that free will didn't exist, and then I went and killed people, it would not be because I chose to on the basis of your argument, as you just demonstrated I cannot chose! In the same way if by chance I didn't go and kill people, it would be because I didn't have the choice to. Either way, it's not my choice, so how are you talking about things as if I was choosing even with the presupposition that I cannot, in fact, choose? Evil really does become meaningless. If you punish me for killing those people, it's not because I am evil that you do it, it's because you are predetermined to punish me, it's not something you chose to do because I was "evil" it just was. If there is no free will, then all that we do is the same as a rock falling when we let it go, it simply happens. It is not good or bad in and of itself, it simply is. And it is because there is no way it could be any different. If this is what you believe, I may disagree with you, but I respect you, because you are consistent to your premises. If you want to play games and say that you can not have free will but still have good and evil, I think you are most likely deceiving yourself (knowingly or unknowingly). If you're offended, don't worry, you were just determined to be offended, just as I was determined to write this post. I see "good" and "evil" as a concept which is useful to describe and value certain actions. The lack of actual free will doesn't render the concept meaningless, I think. Even if the world could be proven to be 100% deterministic (if I understand quantum mechanics right, it is not, but lets assume that for the sake of the argument) we are still obliged, I think, to punish evil actions and increase the goodness in the world. I would see this as important part of the concept of good an evil: The "ought" in it. We can have that ought without free will, because if we act accordingly, we can reduce the misery and increase the well-being of conscious creatures. It is a good act regardless if we chose it by actual free will or not. I still have the feeling that we are discussing different points. So many problems arise with that stance though because you are still taking a subjective stance to good and evil. If we just considered good anything that benefits our survival and evil anything that threatens it you come up with questions of like 'is it good or evil to murder evil people?'.
I'd be curious though as to how you would define good and evil if you are taking a deterministic view.
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On March 08 2012 19:38 shinyA wrote:Show nested quote +On March 08 2012 18:47 [F_]aths wrote:On March 08 2012 12:37 LaughingTulkas wrote:On March 07 2012 23:20 [F_]aths wrote:On March 07 2012 23:12 seppolevne wrote:On March 07 2012 21:11 [F_]aths wrote:On March 07 2012 11:06 gyth wrote:On March 07 2012 09:17 PaqMan wrote: So what exactly is free will? The arguably illusory notion that we control our own actions. A collection of atoms just following physical laws isn't exercising control in any normal sense of the word. So why do we feel in control, and are we unfairly held responsible for our actions? Was Hilter evil, or just atoms being atoms? Please dont use nazis to make your point. It now can look that I am defending Hitler when I am argue against the existence of actual free will. A person can be evil even when there is no real free will. The moral terms of good and evil don't require free will. If you inflict unnecessary pain and misery, you are evil. You do have choices. If you had a brain tumor which somehow made you inflicting pain, you are probably not seen as evil since the tumor made you do it by bypassing reasoning. As long as you can reason, you can be good or evil. I think you need to spend a little more time realizing the consequences of no free will... Do you mind to explain why? No free will doesn't release you from being responsible. If we could demonstrate right here with absolute certainty that free will doesn't exist, it doesn't mean you can go around an kill people because it was just proven that you had no free will. It would be an evil act regardless. I think he means that you aren't really applying your belief in non free will very accurately. Even in your reply that I'm quoting, you speak as if going around a killing people was a choice. If we could demonstrate right now with absolute certainty that free will didn't exist, and then I went and killed people, it would not be because I chose to on the basis of your argument, as you just demonstrated I cannot chose! In the same way if by chance I didn't go and kill people, it would be because I didn't have the choice to. Either way, it's not my choice, so how are you talking about things as if I was choosing even with the presupposition that I cannot, in fact, choose? Evil really does become meaningless. If you punish me for killing those people, it's not because I am evil that you do it, it's because you are predetermined to punish me, it's not something you chose to do because I was "evil" it just was. If there is no free will, then all that we do is the same as a rock falling when we let it go, it simply happens. It is not good or bad in and of itself, it simply is. And it is because there is no way it could be any different. If this is what you believe, I may disagree with you, but I respect you, because you are consistent to your premises. If you want to play games and say that you can not have free will but still have good and evil, I think you are most likely deceiving yourself (knowingly or unknowingly). If you're offended, don't worry, you were just determined to be offended, just as I was determined to write this post. I see "good" and "evil" as a concept which is useful to describe and value certain actions. The lack of actual free will doesn't render the concept meaningless, I think. Even if the world could be proven to be 100% deterministic (if I understand quantum mechanics right, it is not, but lets assume that for the sake of the argument) we are still obliged, I think, to punish evil actions and increase the goodness in the world. I would see this as important part of the concept of good an evil: The "ought" in it. We can have that ought without free will, because if we act accordingly, we can reduce the misery and increase the well-being of conscious creatures. It is a good act regardless if we chose it by actual free will or not. I still have the feeling that we are discussing different points. So many problems arise with that stance though because you are still taking a subjective stance to good and evil. If we just considered good anything that benefits our survival and evil anything that threatens it you come up with questions of like 'is it good or evil to murder evil people?'. I'd be curious though as to how you would define good and evil if you are taking a deterministic view.
As a previous poster mentioned the deterministic view would take this approach: (I dont know how to quote something from a different page so i copied and pasted it) -FalahNorei you could compare him to a gear wheel that becomes rusty, is it guilty of becoming rusty? no. should it be replaced and thrown away? yup, otherwise endangers the whole engine, like a murderer endangers other people. depending on how rusty the gearwheel is, it either gets thrown away or one tries to clean it, thats comparable to the different sentences and punishments for different crimes.
As good and evil are just subjective terms based on the belief systems of the accuser, you can't really define them from any standpoint without being subjective. The deterministic view, imo, would just suggest that good and evil doesn't exist - not because it's subjective in nature, but because everyone is the same, just products of their environment and therefore cannot be held 'responsible' for their actions - positive or negative.
I personally take the view of compatibilism which ill just copy and paste from google because I can't be bothered writin it out: ompatibilists (aka soft determinists) often define an instance of "free will" as one in which the agent had freedom to act. That is, the agent was not coerced or restrained. Arthur Schopenhauer famously said "Man can do what he wills but he cannot will what he wills".[2] In other words, although an agent may often be free to act according to a motive, the nature of that motive is determined.
The nature of the discussion that the OP is more about hard determinism. People seem to misunderstand what he is trying to say, especially about 'responsibility of actions'. This is not really the point hes getting at...
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On March 08 2012 14:51 somatic wrote:Show nested quote +On March 07 2012 20:45 paralleluniverse wrote:On March 07 2012 09:20 somatic wrote:On March 06 2012 23:08 paralleluniverse wrote:On March 06 2012 22:48 somatic wrote:On March 06 2012 22:22 paralleluniverse wrote:On March 06 2012 22:08 somatic wrote:On March 06 2012 20:24 sigma_x wrote:On March 06 2012 18:11 somatic wrote:On March 05 2012 21:37 paralleluniverse wrote:
The only reason theologians and religious people latch on to the completely unscientific notion of free will is to "explain" why bad things happen. If God is good, then why did he let the genocide in Rwanda happen? Why does he not intervene in the the mass-murder being conducted by the Syrian government, as we speak? Why is there evil in the world. Because God gave us free will, allegedly. This is then neatly tied into the Original Sin myth, whereby Eve exerted free will and chose to eat from the Garden of Eden, and this frivolous reason somehow necessitated that Jesus die on the cross.
Religions abuse this nonexistent notion of free will in an attempt to explain away the gaping flaws of the God hypothesis and the existence of evil. As with most people (most religious people included) your misunderstanding of the the bible's message is causing your hatred towards it/reproach upon it. I have recently been studying with a group of bible student's (which exact denomination i will try to keep unmentioned because i fear my own lack of understanding on the matter may cause reproach upon their organisation) and will try enlighten you on the situation. Not so much on the free will part of the discussion, i have not read any of the comments yet but will assume my view has been mentioned already. Something along the lines of - if a thought pops into my head it is my choice whether i act on it or not. That choice is me exercising free will. "If God is good, then why did he let the genocide in Rwanda happen?" As you mentioned it is tied in to the Adam and Eve scenario. What essentially happened there was Adam and Eve choosing not to follow God's law's and hence live by their own rules. The consequence is that God is now allowing humans and Satan to have their chance to prove they can rule themselves it is not until when all is lost that He will step in and save the righteous. So i guess technically you are right he is ALLOWING it to happen but it is Satan's influence and humans that are CAUSING it to happen. He gives all the opportunity to learn about Him and try to correct their ways and as reward eternal life. Unlike many religious organisations that will say it was God's will that those things happen the truth is that he is merely allowing it to happen so His purpose for further down the track can be fulfilled.If i were a better student/more experienced teacher I could site scriptures pertaining to these facts, i guess i can try dig them up for anyone if they are truly interested. "Why does he not intervene in the the mass-murder being conducted by the Syrian government, as we speak? " If he were to intervene any time something bad happened he would be prolonging the existence of Satan's reign over the Earth, by waiting he is settling the issue at the fastest pace possible once and for all, while giving every body the chance to redeem themselves by giving His word, the bible. Most of the gaping flaws you mention are a product of the teachings of the popular churches whose teachings have been combined with pagan beliefs (beginning during the reign of the Roman emperor Constantine.) and NOT from what the bible actually teaches. From what I have seen over my three or so years studying the bible, the logic is flawless. Much more so than any other human construct I have witnessed in my 27yrs on the Earth (examples such as national/international policies, movies, video game balance etc). I can guarantee many of your conceptions of what the bible actually teaches will be incorrect, as mine were before I began to study. Some examples are the existence of a "Hell", the holy trinity, immortality of the soul and God ruling the world at the moment rather than Satan as i already mentioned. If it adds anything to my credibility, not that it should in my own opinion, i have a degree in Engineering. Hopefully this will mitigate any derogatory comments about me being uneducated and having blind faith. On that note i do NOT have 100% faith in the bible, i have not decided to be baptised yet and am far from knowing enough to convince my self that it is correct. All i can say is that it deserves alot more credit than what is commonly given to it. ***edit*** After reading some of the comments and contemplating the topic a little more it has some interesting implications towards religion, in that if you are willing to accept that we do not have free will, or at least do not understand it, then you may be willing to concede that if a spirit being that was greater than us was to exist it could have influence over our behaviour, or, "will". The answers to the response you give have been pretty well established since 1955 (see J.L Mackie's, Evil and Omnipotence). First, for us, it makes sense to draw a difference between a positive act against a failure to act. For example, when a man is drowning off the coast, many people would say there is a difference between failing to act and allowing that man to die, and physically holding that man's head under the water. It makes sense in this circumstance to draw distinctions between the two. God, however, does not have this luxury. He is all powerful. To god therefore, it makes no sense to draw that sort of distinction. That it is Satan's influence, or humans or whatever is irrelevant. Allowing Satan to do something, and God doing it himself is really no difference at all. Second, it makes no sense to say that God should be concerned that the consequence of his actions prevent him from acting. This is a pointless argument. Humans, and other mortal beings who are not all powerful, have this problem. God, being omnipotent, doesn't need to allow anything to happen so that "His purpose" can be fulfilled. He can just make it happen. Which brings us to this thread. As far as the logical problem of evil is concerned, the only tenable response is a free will defence. In fact, most Christian apologists not only agree but think the matter has already been settled by reason of Platinga's free will defence. For my part, I am content defending J. L Mackie's logical problem of evil simply by asserting the truth of compatibilism. "Second, it makes no sense to say that God should be concerned that the consequence of his actions prevent him from acting. This is a pointless argument. Humans, and other mortal beings who are not all powerful, have this problem. God, being omnipotent, doesn't need to allow anything to happen so that "His purpose" can be fulfilled. He can just make it happen." I don't think God is concerned with the consequence of His actions. He knows that in the long run, those who believe in His word and act appropriately will be saved and thus His name will remain righteous and all righteous people will be saved. If he were to have intervened at the garden of Eden then he would have shown himself untrustworthy as he is taking away their ability to use free will and hence going against His word. So there is a need to allow things to happen. As humans we are not capable of knowing what it is like to be omnipotent and omniscient. This is how i think of it: Maybe God has the ability to peer into things and know the outcome but he may not choose to do so at all times. I would be interested to hear what implications that has for you. As for me I'm not quite sure :S but it does seem to make these sets of events make sense. Also someone mentioned a scripture that "God MADE Pharaohs heart obstinate" and thus violating an individuals free will. The translation i have says "Jehovah LET Pharoahs heart become obstinate". Thus not violating his free will. Jehovah's patience in this scenario is truly a thing of beauty and although it may seem difficult now, if we believe His word is true then we believe He has perfect justice then we can believe the reward will be well worth the effort now. Thanks for proving my point. The only reason religionists, such as yourself, can "rationalize" the existence of evil in the world is to appeal to free will and the myth about the Garden of Eden. Your argument that it is better for God to fix everything up further down the track is completely unfounded. Additionally, your argument that if God intervened in the Syrian massacre, then it would prolong the reign of Satan on earth, is simply nonsense and crazy. You claim that the Bible is perfect, that's because it isn't difficult to make stuff up, as you've done here, and claim it to be perfect, because you've invented it to fit your worldview. The opposite would be to use rationality, science, empirical evidence, and logical deductions to arrive at knowledge about the universe. But of course, making stuff up is easier. The gaping flaw in this particular argument about the existence of evil, as I've pointed out in the OP is that free will does not exist. Well you don't offer much to discuss when you say things like 'completely unfounded' and 'simply nonsense and crazy', you need to explain why your views are correct rather than simply state they are. That is how science works right? As i have said before it is your lack of understanding of the what is actually written in the scriptures which is why you have these misinformed opinions of it. I have been studying for three years, trying to prove, scientifically, to myself that it is correct, so far I have gained alot of ground in convincing myself, although still have along way to go which is why i enter into these sorts of discussion because they help me to consolidate what i know and point out any weak spots in which i need to look into further. As i said before i have a degree in engineering, i apply the same problem solving processes to the bible as i do designing a photovoltaic system for someones home, i apply even more scrutiny to the bible because there is alot more on the line and i am probably unreasonably skeptical of it due to the bad name it has in general. One can say that i'm only making stuff up to suit my point of view but when there is no flaw in the logic any more when does it stop being made up and become a truth? (not trying to imply that there is no flaw in MY logic, but the bibles logic, of which i am far from an expert) wall of text arg It is completely unfounded. If you have some scientific evidence for these claims in the bible, then please share it. I don't need to explain why the bible is correct, because the burden of proof is on you. In starting this thread I did make an assertion about the nonexistence of free will, which I have spent many hours backing up by explaining how it contradicts our current scientific understanding of the universe. To claim that I haven't done so shows that you're either disingenuous or do not read. You're attempting to portray the bible as deserving of creditability, by saying that one needs to study it (I went to a catholic high school), but it's a book written by humans in the time when slavery was acceptable and homosexuals were stoned to death, and that is directly reflected in the writings of the Old Testament. To scientifically prove the bible is foolish and pointless. Not even theologians attempt it. There's a reason they call it faith. When you come up with scientific evidence for God, scientific evidence for the creation of the world in 7 Earth days, and and scientific evidence for the virgin birth, please get back to me. I would be very interested. Good luck with this endeavor. And what about scientific evidence for free will? Or at the least a counterargument to the fact that free will is inconsistent with our current understanding of science? Your assertion that because particles follow the governed laws of physics we have no free will seems to be a huge leap from one spot to another. We know so little about how the brain functions that to say we have no free will because of the laws of physics seems to be conjecture and theory, i will admit, again, that i have not been following the entire thread in regards to this aspect so closely. I said free will contradicts our current understanding of the universe. This is simply true in the sense that if free will exists, everything we know about the universe would be wrong. It would imply that the human brain can bend the laws of physics and can rearrange the of motions of particles according to whatever we will. Therefore, such a discovery would fundamentally contradict and rewrite all we know about physics. It is not a stretch to say that the free will I talked about in the OP is unscientific, unproven, and as false as fairies and gods. Think about what sort of physics is needed to be consistent with free will, one possible wonky explanation could be that there is a higher order truth in the universe, call this L1, of which our laws, call them L2, are only an approximation, and that the laws L1, allow for the human brain to bend L2 in a way that lets humans exhibit free will, then, firstly, my assertion that free will is inconsistent with our current understanding of the universe still holds, and secondly, while you're making things up, you might as well claim that fairies exist. Another possibility is that the universe isn't governed by laws at all, so you do have free will as it wouldn't violate the nonexistent laws of physics. This seems a bit harder to sell. You say that our current understanding of the universe isn't sufficient for me to so confidently claim that free will does not exist. Our science also isn't sufficiently advanced to rule out fairies. That's why my argument is that free will almost certainly does not exist because it is inconsistent with what we know about the universe, the same argument that is used to rule out the existence of fairies. The ways of the old testament may seem brutal to us today but they serve us in allowing us to know what Gods standards are today and allowed Him to set up a system in which we could all be redeemed (Jews with animal sacrificed paved the way for Jesus' sacrifice to remove sins).
Again, saying that trying to prove the bible scientifically is pointless does not offer anything as to why you believe this other than because of the reasoning that some other theologians believe it then so do i.
"Faith is the assured expectation of things hoped for, the evident demonstration of realities though not beheld." (heb11:1) . Note: Evident demonstration. Not blind devotion.
The things of the bible that stand out for me are 1. A LOT of prophecies 2. the fact the book was written spanning in events over 4000 years and is totally accurate with itself. What other man made organisation can claim this? - the Catholic church can't even keep their stance on simple bible based issues longer than a decade. Yeh theologians. - “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens" (mat7:21). Ever played Chinese whispers? now try doing that over 4000 years and see if it all adds up.
Some other things off the top of my head 3. “There is One who is dwelling above the circle of the earth, the dwellers in which are as grasshoppers.” (Isaiah 40:22). The Hebrew word chugh, translated “circle,” can also mean “sphere,”. - written during a time when the scientific consensus was that the earth was flat.
(Genesis 7:11) In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on this day all the springs of the vast watery deep were broken open and the floodgates of the heavens were opened. Knowledge of ocean springs at this time was clearly not something any man would know nor would the flooding of the earth necessitate the inclusion of such a detail.
Also a bunch of archaeological evidence supporting the stories written in the bible.
When the bible talks of the creation of the earth in seven days, one cannot logically assume that it means seven actual Earth days. We all know what a day is - the time it takes Earth to spin on its axis. So how can a day occur when the the sun and the moon have not yet been created? It is on the fourth day apparently that these are created. So the logical conclusion to draw here is that when Moses talks of 'days' he is simply referring to seven periods of time of equal length. Remember that God is inspiring Moses to write these events down - Moses has to do his best to try and explain such supernatural events in human terms.
And as for scientific evidence of the virgin birth...desiring scientific evidence of a miracle is a pretty rediculous request. But heck even humans can artificially inseminate women without them requiring to have sex these days.
and that is a brief overview of how I view the bible's scientific authenticity. You've essentially cherry-picked certain parts of the Bible while ignoring the parts that do not conform to your worldview. In the process you've made many seriously false claims. Saying that the barbaric rhetoric in the Old Testament is to show us what not to do today is simply delusional. The Old Testament calls for the killing of homosexuals, the repression and mistreatment of women and the mass-murder of people. Nowhere does it say in the Bible: "oh, by the way, where it says to kill all the unbelievers, we really put that in to show you that that's what you shouldn't do". You can find references for all these evils I mentioned in the Old Testament here: http://richarddawkins.net/articles/641920-the-god-of-the-old-testamentAlso, you've just made that up. It is not the mainstream view of the Church that the Old Testament was written to tell us what not to do. The Old Testament was written by men thousands of years before our time, and it's a direct reflection of the cruel and misogynistic social attitudes of the time. You've essentially cherry-picked the parts which expresses social attitudes that you agree with and classified the others as not to be taken at face value. Moreover, the vilification of homosexuals in modern society is led proudly by the Church and it's homophobic followers. Therefore, this reserve-psychology strategy is not only untrue, but utterly failing too. Your defense of the Genesis creation is absolutely unscientific. You claim that Genesis says the earth was created in 7 equal lengths of time, but this is completely erroneous. Here's some real science for you, the universe came into existence 13.7 billion years ago and the Earth about 4.5 billion years ago, not over 7 equal lengths of time. Indeed, Genesis goes further to claim that God created light on the first day, and divided the water from the skies on the second day. There was no Earth at that point in time for the universe to be divided into water and sky. On the fourth day he creates the Sun. So where did the light on Earth on the first day come from? On the 5th day he makes living creatures and birds. What about evolution? These ideas are utter and completely unscientific. Furthermore, they are in direct contradiction with rigorously verified and tested science. And yet you claim this old tome to be a work of perfection. No, it's a heap of falsified nonsense. You've also latched onto an ambiguous passage about the earth being round, even though another poster has already shown that to be an inaccurate interpretation. If it was known in the Bible the earth was round so many years ago, then why wasn't it explicitly and zealously preached in the text of the Bible, as opposed to being merely referenced in one obscure and ambiguous line? You further assert that there is archeological proof of events in the Bible. But this again is cherry-picking what there is and isn't proof of. There's proof that the person Jesus existed. But there's no proof that his birth was immaculate, no proof that he walked on water, no proof he rose from the dead. There's no proof because these claims are absurd and would contradict all of modern science. There's archeological proof of dinosaurs. Where's that in the Bible? It's not in the Bible because the writers thousands of years ago weren't aware of the extinction of the dinosaurs. The fingerprints of unlearned men from an ancient era are all over the morally reprehensible, unscientific nonsense that is spouted in the Bible. The most disingenuous of your arguments is that the immaculate conception of Jesus is a miracle and therefore doesn't need proof. This just goes to show that your personal quest for scientific explanations of biblical claims is a dishonest sham. You accept what can be explained away with wishful thinking, such as the Fall of Man due to free will (although I've shown why this is false), while dismissing what can't be explained as a miracle, thereby needing no further explanation. You search for interpretations of the Bible to make them conform with each other and with the world around us, or at least in your mind. You've done it here, and you've done it in the "bugs with 4 legs" argument. It is truely insulting that you do this, yet claim to be rational and scientifically minded. This is the antithesis of science. Science makes hypothesis, verifies or falsifies it by experimentation, and then refines it. Science does not deduce truth by semantically interpreting and reinterpreting debunked texts to suit the worldview we want. Of course, there are far more flaws, intolerance, and scientific untruths in the Bible than merely what you have alluded to in the quote and subsequent posts. The homo sapein race has been on Earth for 200,000 years, in the first 198,000 years before the Bible, when our ancestors were murdering each other with stone tools, dying in child birth, worshiping hundreds of different false gods, what did God do? Where was he during this 99% span of human existence? He was a no show because he didn't exist, the Abrahamic God was invented a few thousand years ago and the evidence for this is reflected in the simple-minded and archaic myths of earlier generations. I gotta give credit to your tenacity i'll wrap up my posts here because this informal discussion is warranting too much time to continue and i can see my purpose here will not be fulfilled, had the discussion been met with a more sincere attitude i suppose i would of continued. I've not ignored or disowned any parts of the bible in my discussions yet, probably most people you have encountered in your past discussions of bible will have done so, so please do not lump me as subscribing to the same philosophies as the rest and then pre-counter an argument i haven't made yet. I should have demonstrated clearly through my posts so far about my opinion of popular christianity so your argument that my point does not fit in with what mainstream christianity believes is a bit confusing. Its like your saying im wrong because i dont believe what the churches teach, who themselves are also wrong in your view... As for the list of points on the dawkins website I will quickly throw an answer back for the first point which is along the lines of God is unpleasant because of: [insert supporting scripture out of context] (2 chronicles15:13 "Whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.") not my own words here 'Asa is thereafter met by the prophet Azariah, who reminds him: “Jehovah is with you as long as you prove to be with him,” and “if you leave him he will leave you.” He calls to mind the destructive strife the nation experienced when alienated from Jehovah and urges Asa to continue his activity courageously on behalf of pure worship. (2Ch 15:1-7) Asa’s ready response and strengthening of the nation in true service to Jehovah results in a great number of persons from the northern kingdom abandoning that region to join in a grand assembly at Jerusalem in Asa’s 15th year of rule (963 B.C.E.), at which assembly a covenant is made declaring the people’s determination to seek Jehovah and providing the death penalty for those not keeping this covenant' note that no one was forcing the people from the northern kingdom to agree to this covenant, if they wanted to be a part of Jehovahs people at that time and live under His protection they had to abide by His rules....anyway thats my take on it seeing that scripture for the first time there is a lot of other stuff probably going on at that time that i dont know about so hopefully thats the right idea. Having a scientific mind im sure you are aware of what extrapolation is. Carbon dating takes a trend that applies over a couple of centuries and assumes it stays true for billions of years, till the dawn of the universe even. Stating such dates as fact is poor scientific technique. Its funny how some things take off and others dont. Its almost as if our thoughts and 'wills' are subject to some sort of external influence that we don't know about.... This sort of logic applies to the real topic of this thread i think also. I think one can only properly subscribe to the possibility there is no such thing as free will given a much greater detail of how our brain works, or in specific how our thoughts develop. I would say that as animals we are bound to our environment and all the inputs we get are a result of it therefore it heavily guides what our will is. So in a sense its not absolute freedom. As for my most disingenuous of arguments- the miraculous birth of Jesus, i just meant that acquiring any proof of it is likely impossible so why waste time trying to prove or disprove it.. time is better spent looking for answers elsewhere. I was not saying that it was above scrutiny and one must blindly take it as truth, as you would have people believe. What we know from science so far is so little compared to everything that we could know, 'the more we know the more we know we dont know as the saying goes' to try and subscribe to these big over arching theories as if they were fact is foolishness. It sure is fun the think about these things and learn from them but really we're just scratching the surface. If you do not disagree nor ignore any part of the Bible, then you accept the murderous, vindictive, gay-hating, misogynistic God of the Old Testament. Yet you still defend a book of unscientific myths that calls for the slaughter of nonbelievers as if it were a work of perfection.
Here's the entire passage you referred to, put into context: + Show Spoiler +2 Chronicles 15 Asa’s Reform 1 The Spirit of God came on Azariah son of Oded. 2 He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, without a priest to teach and without the law. 4 But in their distress they turned to the LORD, the God of Israel, and sought him, and he was found by them. 5 In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil. 6 One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress. 7 But as for you, be strong and do not give up, for your work will be rewarded.” 8 When Asa heard these words and the prophecy of Azariah son of[a] Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the LORD that was in front of the portico of the LORD’s temple. 9 Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the LORD his God was with him. 10 They assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the LORD seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back. 12 They entered into a covenant to seek the LORD, the God of their ancestors, with all their heart and soul. 13 All who would not seek the LORD, the God of Israel, were to be put to death, whether small or great, man or woman. 14 They took an oath to the LORD with loud acclamation, with shouting and with trumpets and horns. 15 All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So the LORD gave them rest on every side. 16 King Asa also deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down, broke it up and burned it in the Kidron Valley. 17 Although he did not remove the high places from Israel, Asa’s heart was fully committed to the LORD all his life. 18 He brought into the temple of God the silver and gold and the articles that he and his father had dedicated. 19 There was no more war until the thirty-fifth year of Asa’s reign. Source: http://www.biblegateway.com/passage/?search=2 Chronicles 15&version=NIV
Nowhere does it say that these rules apply only to those who voluntarily joined this nation. Nor would that even excuse the killing of nonbelievers. How do you reconcile this unconscionable evil with your sense of morality? What about the the hundreds of examples of this sort of barbarism in the Bible that you've left unaddressed?
I pointed out that your view is not consistent with mainstream Christianity, not because mainstream Christianity is more correct, but to say that you are making it up. To believe that one arrives at truth by inventing interpretations of the Bible, or that it is a valid source of morality because all the immoral parts can be explained away as examples of what not to do, is completely absurd. Why don't you apply some of these moral lessons in real life, such as calling for women who have had sex before marriage to be stoned to death? Or if this is truly how you discover truth, why don't you use the Bible to derive a new scientific theory and deduce how it can be experimentally tested?
You criticize carbon dating as if you believe that the world is 6000 years old. As if carbon dating was controversial and unreliable science. Carbon dating does not rely on extrapolation in the way that, say, using a regression model for prediction does. Carbon dating uses the known radioactive half-life of a Carbon-14 isotope. The rate at which such an isotope decays is as constant as the mass of a proton or the temperature at which water freezes. You also act as if carbon dating is the only way to determine the age of a fossil, in fact multiple methods exists such as stratigraphy or amino-acid dating, and these methods can be cross-validated. Your attempt to cast doubt on the validity of carbon dating and erroneous claim that it is merely extrapolation demonstrates your utter scientific illiteracy. It also suggests that you're more likely to accept that the Earth is 6000 years old as estimated from the Bible, than verified scientific fact that it is hundreds of millions of years old. In fact, the current estimate is about 4.5 billion years. How can you possibly claim to be rational or scientifically-minded in any way?
And that's only about two points in my post that you've addressed. What about the rest of my post that you've ignored? If you claim to be scientifically-minded and still insist on defending the Bible as if it were the Magnum Opus of the human race and all of existence, you shouldn't demonstrate a mind-boggling lack of scientific knowledge and apply a double-standard to what you require proof of. As you admit, proof for the virgin birth would be virtually impossible. Perhaps you should wonder why, instead of just accepting it. It might have something to do with the fact that it actually is virtually impossible. You've said nothing about why you find "proofs" (or really vague and invented interpretations of the Bible) convincing, yet have shown no discomfort with accepting a claim that is in direct contradiction with the theory of human reproduction, which has never been falsified in the 200,000 years that homo sapiens have been on the Earth.
In your final point and your argument against free will you use "god of the gaps". You claim that there is so much we don't know so it's not unreasonable to accept the Bible to fill in our lack of knowledge. But you neglect that there is so much that we do know. We know people cannot be immaculately conceived. We know they cannot walk on water. We know life evolved on Earth over millions of years. And we know that beating and stoning women and condemning homosexuals isn't the right way to treat them. Foolishness is to accept fables invented by ignorant men who lived 2000 years ago as the source of truth in the universe. Fables that have been debunked and disproved with rigorous science over the course of human history. There is no proof that the Bible is true, science has proved it isn't.
To add to what we do know, we know that it is possible to predict intentions in the brain before the subject is consciously aware of them (see this paper), i.e. by reading the brain, we can predict decisions before a person is aware he has made the decision. This is more scientific evidence against free will, as opposed to dogma from a 2000 year old book. We don't even need to understand the brain to see that free will is almost surely an illusion. This is not a stretch of our limited knowledge, because such an assertion immediately follows from simply noting that the brain is a physical system, and like every other physical system in the universe, it is incapable of disobeying the laws of physics, i.e. incapable of letting you make a choice independent of the prior causes, incapable of granting free will. These prior causes essentially determine your choice. There is a miniscule chance that this claim is wrong. But for it to be wrong, that is to claim otherwise, would be to claim that the brain, unlike every other collection of particles in the universe, has the unique and special property that it can violate the laws of nature and causality.
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On March 08 2012 15:56 sluggaslamoo wrote:Show nested quote +On March 08 2012 00:42 Felnarion wrote: I'm not going to quote the people from before, but I see a number of people asking what free will is, and I think this is really important to the entire conversation.
To me, free will is the sum of the words that comprise it. An action must be free: Caused entirely by the agent at no influence from another object or agent and an action must be willful: In that it must be purposeful.
I don't think an agent is free if it depends entirely upon other actions/happenings to make its decisions. Computers do not have free will, because they require input and then do things based on pre-determined rules.
I also don't think an agent is willful if it makes decisions completely randomly. There must be a goal, else it is not will, it is simply random happenstance.
I understand the concept that people think, normally, that their consciousness forces them to think in terms of self and being in total control. In that, I mean that telling someone "You don't have free-will" typically invokes varying levels of hostile response.
But, let me calm you for a moment, and invite you to think of a being that would have truly free will. This being would have the ability to make any choices, for no reason. If the being has a reason for a choice, their free will did not select it, it was selected "for them" in advance of their action, by the actions of others that preceded it.
Don't buy it? Imagine yourself choosing between reading this post or not reading this. I assume you chose read, since we're talking. Now imagine how you could have done otherwise? Why would you? If there's a why, then it wasn't free, it was guided, at best. You made your decision because of a decision made before that. Or a stimulus before that. Or a thought before that. The thought before it was guided by another thought, or another stimulus, or another decision, and it goes on into infinity.
I don't wanna believe in the no free will concept either, but I don't see a way out of it. That's why your brain contorts to try to understand the concept of true free will, but can't. Your brain only understands things in terms of "When this, do this." "Because this, do this" and nothing else. It doesn't originate ideas from nothingness. It simple takes previous stimuli and uses it in such ways that appear to be free, but always originate prior.
Even using quantum mechanics doesn't seem to get you out of it, as hard as I wracked for a solution, it always devolves to a random number, at best, and that's not free will, it's still a pre-existing condition that causes the decision. There are heaps of posts like this but I just don't buy it. Why? Its a Catch 22. It's the same as calling someone in-denial, and if they deny it well, its because they are in-denial. Your argument simply cannot be proved wrong, and is therefore a logical fallacy. For example, you can never ever be in an environment where there are no influences, therefore no matter what I say, you will say its because I was influenced. Also you'd never make a choice for no reason, why would you? not to mention its not even possible in a literal sense. However how do you use quantum physics to explain choices based on a hunch, and spontaneous actions? I'd like to see someone argue about things like career choice. What determines two identical twins brought up in the same environment to lead completely different lives. Often they will have different personalities too, there's always the evil twin. Can we determine where the person will end up in 40 years, given X environmental factors and Y genes? Let's give the example of a psychopath. Now we know not all psychopaths are serial killers, and some lead very successful business careers due to their extreme confidence, how come lack of empathy negatively affects some as much as they positively affect others? A "good" psychopath may not have any issues with killing someone, but what influences the barrier where many with the same disorder would kill and he would not? Is this free will? Why, why not? Can we assume the existence of a soul, and if two people swapped bodies, would they behave exactly the same? If so, why? If you look at my post history you will see that I'm arguing for both sides. I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand. To steer this post back on topic:
It might be a Catch-22, but that doesn't mean it's wrong. I don't arbitrarily claim that every thought and action is a consequence of the totality of actions or influences that have come before it. I claim it because it follows from the principle of cause and effect.
As for the quantum physics point. You seem to say you don't understand it. You don't really need to. All you need to know is that quantum mechanics says that the universe is fundamentally random. Particles randomly pop in and out of existence (this is experimentally proven), randomly and unpredictably. Some people say that this gives us free will. The counterargument is if your actions are randomly determined, it's not free. That's where the story ends.
The difference between twins and the difference between psychopaths and "normal" people is attributable to having different experiences and influences.
While I expressed most of my thoughts on this topic already, I got Sam Harris' book yesterday, and interestingly it deals with your concerns quite well, so let me quote him.
On your point about prediction. Here's 2 papers Sam cites, showing experimenters predicting decisions by reading the brain before a person is aware they have made the decision: http://www.ncbi.nlm.nih.gov/pubmed/21486293 http://www.ncbi.nlm.nih.gov/pubmed/6640273
On your point about a soul, he argues even if a soul exists, you are enslaved by the mechanics of your soul just as you are enslaved by the mechanics of your brain:
"The unconscious operation of a soul would grant you no more freedom than the unconscious physiology of the brain does. If you don't know what your soul is going to do next, you are not in control."
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On March 08 2012 19:38 shinyA wrote:Show nested quote +On March 08 2012 18:47 [F_]aths wrote:On March 08 2012 12:37 LaughingTulkas wrote:On March 07 2012 23:20 [F_]aths wrote:On March 07 2012 23:12 seppolevne wrote:On March 07 2012 21:11 [F_]aths wrote:On March 07 2012 11:06 gyth wrote:On March 07 2012 09:17 PaqMan wrote: So what exactly is free will? The arguably illusory notion that we control our own actions. A collection of atoms just following physical laws isn't exercising control in any normal sense of the word. So why do we feel in control, and are we unfairly held responsible for our actions? Was Hilter evil, or just atoms being atoms? Please dont use nazis to make your point. It now can look that I am defending Hitler when I am argue against the existence of actual free will. A person can be evil even when there is no real free will. The moral terms of good and evil don't require free will. If you inflict unnecessary pain and misery, you are evil. You do have choices. If you had a brain tumor which somehow made you inflicting pain, you are probably not seen as evil since the tumor made you do it by bypassing reasoning. As long as you can reason, you can be good or evil. I think you need to spend a little more time realizing the consequences of no free will... Do you mind to explain why? No free will doesn't release you from being responsible. If we could demonstrate right here with absolute certainty that free will doesn't exist, it doesn't mean you can go around an kill people because it was just proven that you had no free will. It would be an evil act regardless. I think he means that you aren't really applying your belief in non free will very accurately. Even in your reply that I'm quoting, you speak as if going around a killing people was a choice. If we could demonstrate right now with absolute certainty that free will didn't exist, and then I went and killed people, it would not be because I chose to on the basis of your argument, as you just demonstrated I cannot chose! In the same way if by chance I didn't go and kill people, it would be because I didn't have the choice to. Either way, it's not my choice, so how are you talking about things as if I was choosing even with the presupposition that I cannot, in fact, choose? Evil really does become meaningless. If you punish me for killing those people, it's not because I am evil that you do it, it's because you are predetermined to punish me, it's not something you chose to do because I was "evil" it just was. If there is no free will, then all that we do is the same as a rock falling when we let it go, it simply happens. It is not good or bad in and of itself, it simply is. And it is because there is no way it could be any different. If this is what you believe, I may disagree with you, but I respect you, because you are consistent to your premises. If you want to play games and say that you can not have free will but still have good and evil, I think you are most likely deceiving yourself (knowingly or unknowingly). If you're offended, don't worry, you were just determined to be offended, just as I was determined to write this post. I see "good" and "evil" as a concept which is useful to describe and value certain actions. The lack of actual free will doesn't render the concept meaningless, I think. Even if the world could be proven to be 100% deterministic (if I understand quantum mechanics right, it is not, but lets assume that for the sake of the argument) we are still obliged, I think, to punish evil actions and increase the goodness in the world. I would see this as important part of the concept of good an evil: The "ought" in it. We can have that ought without free will, because if we act accordingly, we can reduce the misery and increase the well-being of conscious creatures. It is a good act regardless if we chose it by actual free will or not. I still have the feeling that we are discussing different points. So many problems arise with that stance though because you are still taking a subjective stance to good and evil. If we just considered good anything that benefits our survival and evil anything that threatens it you come up with questions of like 'is it good or evil to murder evil people?'. I'd be curious though as to how you would define good and evil if you are taking a deterministic view. Of course it's not good to kill evil people, because even they can experience pain and be frightened of death. It's immoral to inflict those things. Even if evil people brought much misery over the world, their well-being must be taken into consideration, too. Killing evil people also raises many more issues: One could always be wrong and kill the wrong guy. And one has to pull the trigger. That could give him nightmares.
Killing is counter-productive to our well-being. And statistics show that death penalty does not lower capital crime rates anyway.
No matter how deterministic the world might be (lack of free will doesn't require a deterministic world, though) one still can do right and wrong things.
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On March 08 2012 19:38 shinyA wrote:Show nested quote +On March 08 2012 18:47 [F_]aths wrote:On March 08 2012 12:37 LaughingTulkas wrote:On March 07 2012 23:20 [F_]aths wrote:On March 07 2012 23:12 seppolevne wrote:On March 07 2012 21:11 [F_]aths wrote:On March 07 2012 11:06 gyth wrote:On March 07 2012 09:17 PaqMan wrote: So what exactly is free will? The arguably illusory notion that we control our own actions. A collection of atoms just following physical laws isn't exercising control in any normal sense of the word. So why do we feel in control, and are we unfairly held responsible for our actions? Was Hilter evil, or just atoms being atoms? Please dont use nazis to make your point. It now can look that I am defending Hitler when I am argue against the existence of actual free will. A person can be evil even when there is no real free will. The moral terms of good and evil don't require free will. If you inflict unnecessary pain and misery, you are evil. You do have choices. If you had a brain tumor which somehow made you inflicting pain, you are probably not seen as evil since the tumor made you do it by bypassing reasoning. As long as you can reason, you can be good or evil. I think you need to spend a little more time realizing the consequences of no free will... Do you mind to explain why? No free will doesn't release you from being responsible. If we could demonstrate right here with absolute certainty that free will doesn't exist, it doesn't mean you can go around an kill people because it was just proven that you had no free will. It would be an evil act regardless. I think he means that you aren't really applying your belief in non free will very accurately. Even in your reply that I'm quoting, you speak as if going around a killing people was a choice. If we could demonstrate right now with absolute certainty that free will didn't exist, and then I went and killed people, it would not be because I chose to on the basis of your argument, as you just demonstrated I cannot chose! In the same way if by chance I didn't go and kill people, it would be because I didn't have the choice to. Either way, it's not my choice, so how are you talking about things as if I was choosing even with the presupposition that I cannot, in fact, choose? Evil really does become meaningless. If you punish me for killing those people, it's not because I am evil that you do it, it's because you are predetermined to punish me, it's not something you chose to do because I was "evil" it just was. If there is no free will, then all that we do is the same as a rock falling when we let it go, it simply happens. It is not good or bad in and of itself, it simply is. And it is because there is no way it could be any different. If this is what you believe, I may disagree with you, but I respect you, because you are consistent to your premises. If you want to play games and say that you can not have free will but still have good and evil, I think you are most likely deceiving yourself (knowingly or unknowingly). If you're offended, don't worry, you were just determined to be offended, just as I was determined to write this post. I see "good" and "evil" as a concept which is useful to describe and value certain actions. The lack of actual free will doesn't render the concept meaningless, I think. Even if the world could be proven to be 100% deterministic (if I understand quantum mechanics right, it is not, but lets assume that for the sake of the argument) we are still obliged, I think, to punish evil actions and increase the goodness in the world. I would see this as important part of the concept of good an evil: The "ought" in it. We can have that ought without free will, because if we act accordingly, we can reduce the misery and increase the well-being of conscious creatures. It is a good act regardless if we chose it by actual free will or not. I still have the feeling that we are discussing different points. So many problems arise with that stance though because you are still taking a subjective stance to good and evil. If we just considered good anything that benefits our survival and evil anything that threatens it you come up with questions of like 'is it good or evil to murder evil people?'. I'd be curious though as to how you would define good and evil if you are taking a deterministic view. There is no need to have an objective definition of good and evil.
Religious people like to claim that you need God to have a objective definition of good and evil. Let suppose for the sake of argument that you do, and that God exists. Call this objective good, "Good O", and objective evil "Evil O".
Now consider the activities that increase needless human misery and suffering, or that would cause an increase in direct human misery and suffering if left unrestricted and unpunished. Define this as Evil S, i.e. subjective evil. Take the opposite of Evil S, and call this Good S, i.e. subjective good.
It follows by definition that all we need to do to maximize happiness and minimize misery is to increase Good S and decrease Evil S.
Screw Good O and Evil O. Good O and Evil O is unnecessary and irrelevant in practice, once we have defined Good S and Evil S.
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On March 08 2012 15:56 sluggaslamoo wrote:Show nested quote +On March 08 2012 00:42 Felnarion wrote: I'm not going to quote the people from before, but I see a number of people asking what free will is, and I think this is really important to the entire conversation.
To me, free will is the sum of the words that comprise it. An action must be free: Caused entirely by the agent at no influence from another object or agent and an action must be willful: In that it must be purposeful.
I don't think an agent is free if it depends entirely upon other actions/happenings to make its decisions. Computers do not have free will, because they require input and then do things based on pre-determined rules.
I also don't think an agent is willful if it makes decisions completely randomly. There must be a goal, else it is not will, it is simply random happenstance.
I understand the concept that people think, normally, that their consciousness forces them to think in terms of self and being in total control. In that, I mean that telling someone "You don't have free-will" typically invokes varying levels of hostile response.
But, let me calm you for a moment, and invite you to think of a being that would have truly free will. This being would have the ability to make any choices, for no reason. If the being has a reason for a choice, their free will did not select it, it was selected "for them" in advance of their action, by the actions of others that preceded it.
Don't buy it? Imagine yourself choosing between reading this post or not reading this. I assume you chose read, since we're talking. Now imagine how you could have done otherwise? Why would you? If there's a why, then it wasn't free, it was guided, at best. You made your decision because of a decision made before that. Or a stimulus before that. Or a thought before that. The thought before it was guided by another thought, or another stimulus, or another decision, and it goes on into infinity.
I don't wanna believe in the no free will concept either, but I don't see a way out of it. That's why your brain contorts to try to understand the concept of true free will, but can't. Your brain only understands things in terms of "When this, do this." "Because this, do this" and nothing else. It doesn't originate ideas from nothingness. It simple takes previous stimuli and uses it in such ways that appear to be free, but always originate prior.
Even using quantum mechanics doesn't seem to get you out of it, as hard as I wracked for a solution, it always devolves to a random number, at best, and that's not free will, it's still a pre-existing condition that causes the decision. There are heaps of posts like this but I just don't buy it. Why? Its a Catch 22. It's the same as calling someone in-denial, and if they deny it well, its because they are in-denial. Your argument simply cannot be proved wrong, and is therefore a logical fallacy. For example, you can never ever be in an environment where there are no influences, therefore no matter what I say, you will say its because I was influenced. Also you'd never make a choice for no reason, why would you? not to mention its not even possible in a literal sense. However how do you use quantum physics to explain choices based on a hunch, and spontaneous actions? I'd like to see someone argue about things like career choice. What determines two identical twins brought up in the same environment to lead completely different lives. Often they will have different personalities too, there's always the evil twin. Can we determine where the person will end up in 40 years, given X environmental factors and Y genes? Let's give the example of a psychopath. Now we know not all psychopaths are serial killers, and some lead very successful business careers due to their extreme confidence, how come lack of empathy negatively affects some as much as they positively affect others? A "good" psychopath may not have any issues with killing someone, but what influences the barrier where many with the same disorder would kill and he would not? Is this free will? Why, why not? Can we assume the existence of a soul, and if two people swapped bodies, would they behave exactly the same? If so, why? If you look at my post history you will see that I'm arguing for both sides. I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand.
The reason it seems confusing is because you're not going quite deep enough. Think about it this way. Everything we know is set in stone. Physics is a universally predictable science. Now, you can talk all you want about quantum mechanics, we just don't know enough about it to predict it yet. Everything else we see and work with is perfectly predictable, the question here is the biological aspect.
From the beginning of time to the beginning of creatures, these things were guided by physics alone. If you rewind the clock, and do it all over again, the same rules will exist, and exactly everything that happened will happen again. The planets will form and move just as they do now, the sun will end up in just its spot, these things are all, unarguably, ruled by "simple" physics, which we can calculate, and which is predictable.
So, I think we would both be in agreement that conditions up to the first life form would be the same, given the above. So, if conditions are exactly the same, then the first life forms would be exactly the same. If the first life forms are the same, and conditions are the same, then the actions of the life forms will be the same. They will do all the same things at all the same times for the same reasons they did the first time around.
And this will hold true until humans. And since you make decisions based on reasoning, all your decisions will be exactly the same, because they will be made for the same reasons and under the same conditions as they were on the first time around.
So, since your thoughts and decisions are based solely on what's around and influencing you, and we've established those will be the same, then you will make all the same decisions.
If I rewind time and play it back for you 30 times, you will make the same decisions every time. Everything will be exactly the same. How does that play with the idea of true free will? How is it possible to reconcile that what you've done is the only thing you could have done, given the conditions?
As I said before. I think purpose, and freedom are the obvious components of free will. Random movements do not denote will and predicted actions do not denote freedom. I think free will contains both.
What we end up with, is the fact that we DO make decisions. We all have the ability to decide to act or not, and functionally, it's almost the same as true free will, and should be treated almost as such. But the problem is, the decisions you make, you cannot decide differently. Anything you do is for reasons, reasons that precede you, and do not originate from nothing. We can act, but only on a determined path. We're unique in the universe in that we, internally, decide our fate. I can decide to dodge a ball, but a planet cannot dodge an asteroid. In so far as this, we have a will, and our will is exerted on the universe. But given a thousand times the same ball in the same conditions is thrown at me, I will dodge every time. I can't reconcile that as truly free, in the classic sense.
On March 08 2012 21:44 paralleluniverse wrote:Show nested quote +On March 08 2012 15:56 sluggaslamoo wrote:On March 08 2012 00:42 Felnarion wrote: I'm not going to quote the people from before, but I see a number of people asking what free will is, and I think this is really important to the entire conversation.
To me, free will is the sum of the words that comprise it. An action must be free: Caused entirely by the agent at no influence from another object or agent and an action must be willful: In that it must be purposeful.
I don't think an agent is free if it depends entirely upon other actions/happenings to make its decisions. Computers do not have free will, because they require input and then do things based on pre-determined rules.
I also don't think an agent is willful if it makes decisions completely randomly. There must be a goal, else it is not will, it is simply random happenstance.
I understand the concept that people think, normally, that their consciousness forces them to think in terms of self and being in total control. In that, I mean that telling someone "You don't have free-will" typically invokes varying levels of hostile response.
But, let me calm you for a moment, and invite you to think of a being that would have truly free will. This being would have the ability to make any choices, for no reason. If the being has a reason for a choice, their free will did not select it, it was selected "for them" in advance of their action, by the actions of others that preceded it.
Don't buy it? Imagine yourself choosing between reading this post or not reading this. I assume you chose read, since we're talking. Now imagine how you could have done otherwise? Why would you? If there's a why, then it wasn't free, it was guided, at best. You made your decision because of a decision made before that. Or a stimulus before that. Or a thought before that. The thought before it was guided by another thought, or another stimulus, or another decision, and it goes on into infinity.
I don't wanna believe in the no free will concept either, but I don't see a way out of it. That's why your brain contorts to try to understand the concept of true free will, but can't. Your brain only understands things in terms of "When this, do this." "Because this, do this" and nothing else. It doesn't originate ideas from nothingness. It simple takes previous stimuli and uses it in such ways that appear to be free, but always originate prior.
Even using quantum mechanics doesn't seem to get you out of it, as hard as I wracked for a solution, it always devolves to a random number, at best, and that's not free will, it's still a pre-existing condition that causes the decision. There are heaps of posts like this but I just don't buy it. Why? Its a Catch 22. It's the same as calling someone in-denial, and if they deny it well, its because they are in-denial. Your argument simply cannot be proved wrong, and is therefore a logical fallacy. For example, you can never ever be in an environment where there are no influences, therefore no matter what I say, you will say its because I was influenced. Also you'd never make a choice for no reason, why would you? not to mention its not even possible in a literal sense. However how do you use quantum physics to explain choices based on a hunch, and spontaneous actions? I'd like to see someone argue about things like career choice. What determines two identical twins brought up in the same environment to lead completely different lives. Often they will have different personalities too, there's always the evil twin. Can we determine where the person will end up in 40 years, given X environmental factors and Y genes? Let's give the example of a psychopath. Now we know not all psychopaths are serial killers, and some lead very successful business careers due to their extreme confidence, how come lack of empathy negatively affects some as much as they positively affect others? A "good" psychopath may not have any issues with killing someone, but what influences the barrier where many with the same disorder would kill and he would not? Is this free will? Why, why not? Can we assume the existence of a soul, and if two people swapped bodies, would they behave exactly the same? If so, why? If you look at my post history you will see that I'm arguing for both sides. I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand. To steer this post back on topic: It might be a Catch-22, but that doesn't mean it's wrong. I don't arbitrarily claim that every thought and action is a consequence of the totality of actions or influences that have come before it. I claim it because it follows from the principle of cause and effect. As for the quantum physics point. You seem to say you don't understand it. You don't really need to. All you need to know is that quantum mechanics says that the universe is fundamentally random. Particles randomly pop in and out of existence (this is experimentally proven), randomly and unpredictably. Some people say that this gives us free will. The counterargument is if your actions are randomly determined, it's not free. That's where the story ends. The difference between twins and the difference between psychopaths and "normal" people is attributable to having different experiences and influences. While I expressed most of my thoughts on this topic already, I got Sam Harris' book yesterday, and interestingly it deals with your concerns quite well, so let me quote him. On your point about prediction. Here's 2 papers Sam cites, showing experimenters predicting decisions by reading the brain before a person is aware they have made the decision: http://www.ncbi.nlm.nih.gov/pubmed/21486293http://www.ncbi.nlm.nih.gov/pubmed/6640273On your point about a soul, he argues even if a soul exists, you are enslaved by the mechanics of your soul just as you are enslaved by the mechanics of your brain: Show nested quote +"The unconscious operation of a soul would grant you no more freedom than the unconscious physiology of the brain does. If you don't know what your soul is going to do next, you are not in control."
I don't think the experiments really have a place in such a discussion over the true nature of free will. It's easy to know that there are some things we don't decide. Our heart beats on its own despite being controlled by our brain, our eyes blink, we recoil from pain, these things happen without conscious thought, and this is obviously well known. It's not unreasonable to think that ideas originate before we're aware of them consciously, and then bubble to the surface. However, a free-willist will, correctly so, point out that we then have the ability to examine this decision and change it if necessary. Sometimes our first hunch isn't correct, and upon much thought, we change it.
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On March 08 2012 23:19 Felnarion wrote:Show nested quote +On March 08 2012 15:56 sluggaslamoo wrote:On March 08 2012 00:42 Felnarion wrote: I'm not going to quote the people from before, but I see a number of people asking what free will is, and I think this is really important to the entire conversation.
To me, free will is the sum of the words that comprise it. An action must be free: Caused entirely by the agent at no influence from another object or agent and an action must be willful: In that it must be purposeful.
I don't think an agent is free if it depends entirely upon other actions/happenings to make its decisions. Computers do not have free will, because they require input and then do things based on pre-determined rules.
I also don't think an agent is willful if it makes decisions completely randomly. There must be a goal, else it is not will, it is simply random happenstance.
I understand the concept that people think, normally, that their consciousness forces them to think in terms of self and being in total control. In that, I mean that telling someone "You don't have free-will" typically invokes varying levels of hostile response.
But, let me calm you for a moment, and invite you to think of a being that would have truly free will. This being would have the ability to make any choices, for no reason. If the being has a reason for a choice, their free will did not select it, it was selected "for them" in advance of their action, by the actions of others that preceded it.
Don't buy it? Imagine yourself choosing between reading this post or not reading this. I assume you chose read, since we're talking. Now imagine how you could have done otherwise? Why would you? If there's a why, then it wasn't free, it was guided, at best. You made your decision because of a decision made before that. Or a stimulus before that. Or a thought before that. The thought before it was guided by another thought, or another stimulus, or another decision, and it goes on into infinity.
I don't wanna believe in the no free will concept either, but I don't see a way out of it. That's why your brain contorts to try to understand the concept of true free will, but can't. Your brain only understands things in terms of "When this, do this." "Because this, do this" and nothing else. It doesn't originate ideas from nothingness. It simple takes previous stimuli and uses it in such ways that appear to be free, but always originate prior.
Even using quantum mechanics doesn't seem to get you out of it, as hard as I wracked for a solution, it always devolves to a random number, at best, and that's not free will, it's still a pre-existing condition that causes the decision. There are heaps of posts like this but I just don't buy it. Why? Its a Catch 22. It's the same as calling someone in-denial, and if they deny it well, its because they are in-denial. Your argument simply cannot be proved wrong, and is therefore a logical fallacy. For example, you can never ever be in an environment where there are no influences, therefore no matter what I say, you will say its because I was influenced. Also you'd never make a choice for no reason, why would you? not to mention its not even possible in a literal sense. However how do you use quantum physics to explain choices based on a hunch, and spontaneous actions? I'd like to see someone argue about things like career choice. What determines two identical twins brought up in the same environment to lead completely different lives. Often they will have different personalities too, there's always the evil twin. Can we determine where the person will end up in 40 years, given X environmental factors and Y genes? Let's give the example of a psychopath. Now we know not all psychopaths are serial killers, and some lead very successful business careers due to their extreme confidence, how come lack of empathy negatively affects some as much as they positively affect others? A "good" psychopath may not have any issues with killing someone, but what influences the barrier where many with the same disorder would kill and he would not? Is this free will? Why, why not? Can we assume the existence of a soul, and if two people swapped bodies, would they behave exactly the same? If so, why? If you look at my post history you will see that I'm arguing for both sides. I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand. The reason it seems confusing is because you're not going quite deep enough. Think about it this way. Everything we know is set in stone. Physics is a universally predictable science. Now, you can talk all you want about quantum mechanics, we just don't know enough about it to predict it yet. Everything else we see and work with is perfectly predictable, the question here is the biological aspect. From the beginning of time to the beginning of creatures, these things were guided by physics alone. If you rewind the clock, and do it all over again, the same rules will exist, and exactly everything that happened will happen again. The planets will form and move just as they do now, the sun will end up in just its spot, these things are all, unarguably, ruled by "simple" physics, which we can calculate, and which is predictable. So, I think we would both be in agreement that conditions up to the first life form would be the same, given the above. So, if conditions are exactly the same, then the first life forms would be exactly the same. If the first life forms are the same, and conditions are the same, then the actions of the life forms will be the same. They will do all the same things at all the same times for the same reasons they did the first time around. And this will hold true until humans. And since you make decisions based on reasoning, all your decisions will be exactly the same, because they will be made for the same reasons and under the same conditions as they were on the first time around. So, since your thoughts and decisions are based solely on what's around and influencing you, and we've established those will be the same, then you will make all the same decisions. If I rewind time and play it back for you 30 times, you will make the same decisions every time. Everything will be exactly the same. How does that play with the idea of true free will? How is it possible to reconcile that what you've done is the only thing you could have done, given the conditions? As I said before. I think purpose, and freedom are the obvious components of free will. Random movements do not denote will and predicted actions do not denote freedom. I think free will contains both. What we end up with, is the fact that we DO make decisions. We all have the ability to decide to act or not, and functionally, it's almost the same as true free will, and should be treated almost as such. But the problem is, the decisions you make, you cannot decide differently. Anything you do is for reasons, reasons that precede you, and do not originate from nothing. We can act, but only on a determined path. We're unique in the universe in that we, internally, decide our fate. I can decide to dodge a ball, but a planet cannot dodge an asteroid. In so far as this, we have a will, and our will is exerted on the universe. But given a thousand times the same ball in the same conditions is thrown at me, I will dodge every time. I can't reconcile that as truly free, in the classic sense. I agree with everything except your determinism.
The leading theory of the universe in the first seconds after the big bang is inflation, which says during this short time, the universe expanded at an exponential rate so that the lumpiness of galaxies we see are quantum fluctuations magnified from the subatomic level to the cosmic scale by an exponential expansion rate.
So if we ran the universe again, a different random fluctuation may happen, and the galaxies would be different. We would need the RNG to roll exactly the same numbers again in order to have the same universe.
Of course, nowhere in this randomness is there room for free will.
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Free will is an idea, and yea it may be influenced by stimuli but ultimately, your actions are your own.
If you want to go as deep to say that those stimuli are what actually make us make the decisions we do, well then it doesn't matter very much because whether or not they did or do resemble our actions - we believe they are ours as nothing can prove otherwise.
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On March 08 2012 23:19 Felnarion wrote: I don't think the experiments really have a place in such a discussion over the true nature of free will. It's easy to know that there are some things we don't decide. Our heart beats on its own despite being controlled by our brain, our eyes blink, we recoil from pain, these things happen without conscious thought, and this is obviously well known. It's not unreasonable to think that ideas originate before we're aware of them consciously, and then bubble to the surface. However, a free-willist will, correctly so, point out that we then have the ability to examine this decision and change it if necessary. Sometimes our first hunch isn't correct, and upon much thought, we change it. The actions in both experiments were conscious choices which the subject was ask to make.
In the first paper, subjects were asked to press a button, and in the second paper they were asked to flex a finger.
Here's a full copy of the first paper, which summarized the second paper too: http://onlinelibrary.wiley.com/doi/10.1111/j.1749-6632.2011.05994.x/pdf
Some more information on the second paper:
In a seminal experiment, Benjamin Libet and colleagues presented a fundamental challenge to our intuitions about howwemake decisions.1,2 They investigated the temporal relationship between brain activity and a conscious intention to perform a simple voluntary movement.1,2 Subjects viewed a “clock” that consisted of a light point moving on a circular path rotating once every 2.56 seconds. They were asked to flex a finger at a freely chosen point in time and to remember and report the position of the moving light point when they first felt the urge to move. The reported position of the light could then be used to determine the time when the person consciously formed their intention, a time subsequently called “W,” shorthand for the conscious experience of “wanting” or “will.” Libet recorded encephalography signals (electroencephalogram (EEG)) from movement-related brain regionswhile subjectswere performing this task (Fig. 1A). It had previously been known that negative deflections of the EEG signal can be observed immediately preceding voluntarymovements3 (Fig. 1B). These so-called readiness potentials (RPs) originate from brain regions involved in motor preparation, primarily supplementary motor cortex (SMA) and premotor cortex, although preparatory signals can also be observed across wider cortical and subcortical regions4– 7 (Fig. 1C). Libet and colleagues were interested in whether the RP might begin to arise even before the person hadmade up their mind to move. Indeed, they found that the RP already began to rise a few hundred milliseconds before the “feeling of wanting” entered awareness (Fig. 1A). This systematic temporal precedence of brain activity before a freely timed decision was taken as evidence that the brain had made the decision to move before this decision entered awareness. It was proposed that the RP reflects the primary cortical site where the decision to move is made.8 And the first paper:
We performed a novel variant of the Libet task49 using fMRI instead of EEG. The hemodynamic latency of fMRI signals means that it is suitable only for assessing decision-related brain activity across longer timespans. Our focus on longer timespans and the low temporal sampling rate of the fMRI signal enabled us to relax our requirement on temporal precision of the timing judgment, thus overcoming a severe limitation of Libet’s original experiments. We replaced the rotating clock with a randomized stream of letters that updated every 500 m/sec. Subjects had to report the letter visible on the screen when they made their conscious decision. This mode of report has the additional advantage of being unpredictable, whichminimizes systematic preferences for specific clock positions.
Subjects were asked to freely decide between two response buttons while lying in an MRI scanner (Fig. 3). They fixated on the center of the screen where the stream of letters was presented. While viewing the letter stream they were asked to relax and freely decide at some point in time to press either the left or right button. In parallel, they were asked to remember and report the letter presented when their decision to move reached their awareness. Importantly, in order to facilitate spontaneous behavior, we did not ask subjects to balance the left and right button selections in successive trials. This would require keeping track of the distribution of button selections in memory and would also encourage preplanning of choices. Instead, we selected subjects that spontaneously chose a balanced number of left and right button presses without prior instruction based on a behavioral selection test before scanning.
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Hi everyone, I made an account just to post on this topic because I feel it need be to share something with you all. I am am 22 Male Florida and I recieved the holy ghost in January this year. I followed Acts 2:38 Repent, was baptized in the name of Jesus Christ, and I prayed through and fasted for the gift of the holy ghost. I was singing and worshipping god in my car one morning two days after getting baptized when I felt my tongue being pulled by something and shortly after i realized my lips and tongue wasnt moving to the owrds of the music anymore so I turned down my radio and man sure enough I was speaking in another langauge. Just wanted to say I don't just hope that that there is a God, and when I die I might be saved. I KNOW God is real for a fact. I read a sign that said "Give Jesus a try, the world will always take you back." I only wnet to this holy ghost filled churhc because my Mom told me she had went and received teh gift of the holy ghost and I thought at first man that is non sense, INSANE. I went into this churhc thinking "These people believe they have the spirit of God in them, they believe they are speaking in other tongues as the spirit gives utterance" God sure showed me. Jesus christ is the one true God, the Bible is real, Jesus Christ is real and he lives today. Jesus Christ is the name of the Father , Son, and the Holy Ghost. God is omnipresent he can be in teh Flesh the son, in heaven as our Father Jesus Christ, and he can be in the Holy Ghost as he fills people wiht his spirit and moves into congregations as the power of the holy ghost falls in the name of Jesus Christ. God bless you all.
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On March 08 2012 21:44 paralleluniverse wrote:Show nested quote +On March 08 2012 15:56 sluggaslamoo wrote:On March 08 2012 00:42 Felnarion wrote: I'm not going to quote the people from before, but I see a number of people asking what free will is, and I think this is really important to the entire conversation.
To me, free will is the sum of the words that comprise it. An action must be free: Caused entirely by the agent at no influence from another object or agent and an action must be willful: In that it must be purposeful.
I don't think an agent is free if it depends entirely upon other actions/happenings to make its decisions. Computers do not have free will, because they require input and then do things based on pre-determined rules.
I also don't think an agent is willful if it makes decisions completely randomly. There must be a goal, else it is not will, it is simply random happenstance.
I understand the concept that people think, normally, that their consciousness forces them to think in terms of self and being in total control. In that, I mean that telling someone "You don't have free-will" typically invokes varying levels of hostile response.
But, let me calm you for a moment, and invite you to think of a being that would have truly free will. This being would have the ability to make any choices, for no reason. If the being has a reason for a choice, their free will did not select it, it was selected "for them" in advance of their action, by the actions of others that preceded it.
Don't buy it? Imagine yourself choosing between reading this post or not reading this. I assume you chose read, since we're talking. Now imagine how you could have done otherwise? Why would you? If there's a why, then it wasn't free, it was guided, at best. You made your decision because of a decision made before that. Or a stimulus before that. Or a thought before that. The thought before it was guided by another thought, or another stimulus, or another decision, and it goes on into infinity.
I don't wanna believe in the no free will concept either, but I don't see a way out of it. That's why your brain contorts to try to understand the concept of true free will, but can't. Your brain only understands things in terms of "When this, do this." "Because this, do this" and nothing else. It doesn't originate ideas from nothingness. It simple takes previous stimuli and uses it in such ways that appear to be free, but always originate prior.
Even using quantum mechanics doesn't seem to get you out of it, as hard as I wracked for a solution, it always devolves to a random number, at best, and that's not free will, it's still a pre-existing condition that causes the decision. There are heaps of posts like this but I just don't buy it. Why? Its a Catch 22. It's the same as calling someone in-denial, and if they deny it well, its because they are in-denial. Your argument simply cannot be proved wrong, and is therefore a logical fallacy. For example, you can never ever be in an environment where there are no influences, therefore no matter what I say, you will say its because I was influenced. Also you'd never make a choice for no reason, why would you? not to mention its not even possible in a literal sense. However how do you use quantum physics to explain choices based on a hunch, and spontaneous actions? I'd like to see someone argue about things like career choice. What determines two identical twins brought up in the same environment to lead completely different lives. Often they will have different personalities too, there's always the evil twin. Can we determine where the person will end up in 40 years, given X environmental factors and Y genes? Let's give the example of a psychopath. Now we know not all psychopaths are serial killers, and some lead very successful business careers due to their extreme confidence, how come lack of empathy negatively affects some as much as they positively affect others? A "good" psychopath may not have any issues with killing someone, but what influences the barrier where many with the same disorder would kill and he would not? Is this free will? Why, why not? Can we assume the existence of a soul, and if two people swapped bodies, would they behave exactly the same? If so, why? If you look at my post history you will see that I'm arguing for both sides. I guess I'd like more relevant responses than quantum physics, because I'd like this to be explained to me in a way I can understand. To steer this post back on topic: It might be a Catch-22, but that doesn't mean it's wrong. I don't arbitrarily claim that every thought and action is a consequence of the totality of actions or influences that have come before it. I claim it because it follows from the principle of cause and effect. As for the quantum physics point. You seem to say you don't understand it. You don't really need to. All you need to know is that quantum mechanics says that the universe is fundamentally random. Particles randomly pop in and out of existence (this is experimentally proven), randomly and unpredictably. Some people say that this gives us free will. The counterargument is if your actions are randomly determined, it's not free. That's where the story ends. The difference between twins and the difference between psychopaths and "normal" people is attributable to having different experiences and influences. While I expressed most of my thoughts on this topic already, I got Sam Harris' book yesterday, and interestingly it deals with your concerns quite well, so let me quote him. On your point about prediction. Here's 2 papers Sam cites, showing experimenters predicting decisions by reading the brain before a person is aware they have made the decision: http://www.ncbi.nlm.nih.gov/pubmed/21486293http://www.ncbi.nlm.nih.gov/pubmed/6640273On your point about a soul, he argues even if a soul exists, you are enslaved by the mechanics of your soul just as you are enslaved by the mechanics of your brain: Show nested quote +"The unconscious operation of a soul would grant you no more freedom than the unconscious physiology of the brain does. If you don't know what your soul is going to do next, you are not in control."
I've said this a few times in this thread. Quantum physics is not fundamentally random. This is an outdated idea in quantum physics. Though things make look random or probabilistic, this is due to our previous lack of understanding of how it worked. It is deterministic and in fact the same thing is happening every time.
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On March 08 2012 21:44 paralleluniverse wrote: All you need to know is that quantum mechanics says that the universe is fundamentally random. QM doesn't say things, we are limited to interpreting it. It seems odd to me that you would accept a fundamentally random interpretation (Copenhagen?) given the hard determinism in your OP.
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On March 09 2012 00:16 Erack wrote: INSANE. Lurk more. You are evangelizing not contributing.
P.S. The red squiggle under all your words means they're misspelled. Slow down, it isn't a race.
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I will be reading this thread but in the meantime I felt that Spinoza deserves an honorable mention on the subject of free will and religion! Simply put he bridged the gap from medieval theology and morality to modern religious thought as well as secular moral philosophy with his book Ethics. He postulates that the whole universe is composed of a singular 'substance' which is something which exists in and of itself and is the cause for its own existence, in other words it depends on nothing to exist but all other things depend upon it. To Spinoza this 'substance' is an infinite all encompassing thing- something we would call God.
To bring this back to the topic of free will- Spinoza's answer to this question is that in all things exist God, thought and corporeal matter- so there is no ultimate self determining human free will for him However the way to live in the most active and free manner is to live a rational life led by reason in which I affirm myself through acting towards what I deem as good, what I desire. This to Spinoza is the closest thing we have to 'free will'- the ability to determine for ourselves what is 'good' and then to actively and rationally act towards that goal.
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