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Yes, this is a thread on TL that involves religion, but I hate to think that our policy should be to blindly close every such thread. Sam Harris is a writer whose books are both insightful and have sparked many good discussions in the past and as long as the thread doesn't derail I'd like to leave it open. This should be the basic premise for every such thread, no matter how high the odds of it derailing. In that light, these posts that just predict the downfall of this thread (whether it be pre-determined or not) are 1) Not contributing to the discussion 2) Backseat moderating 3) Annoying 4) Actually contributing towards derailing it. I'll keep 2 daying people for this. |
On March 05 2012 21:43 Skilledblob wrote: is it my decision to move? yes it is, nothing could force me to lift my leg. Instead if I make the conscious decision to move my leg my brain will send out electric impulses that start the biochemic reactions that take place in my muscles so that I can move my leg.
There is no outer force or atomic movement involved here which I can not control. I move because I want to and not because an electron randomly decides to move down my spine into my leg.
so I think your point is invalid.
on the point of free will in religion. Take islam for example there is no consens in that religion if we have free will or not. Some say we do and some say we dont and based on that the texts are different. And the islam is based on the old testament, so it's not as convinient as you make it out jsut because some like to think that religion begins and ends with Christianity.
the only things that you have to do in life is eat, shit, sleep and die the rest is optional.
No. Wrong. Choice is an illusion, created between those with power and those without. Look there, at that woman. My God, just look at her. Affecting everyone around her; so obvious, so bourgeois, so boring. But wait. Watch, you see, I have sent her a dessert...a very special dessert. I wrote it myself. It starts so simply; each line of the program creating a new effect, just like...poetry. First, a rush. Heat. Her heart flutters. You can see it, Neo, yes? She does not understand, why? Is it the wine? No...what is it, then, what is the reason? But soon it does not matter. Soon the why and the reason are gone, and all that matters is the feeling itself. And this is the nature of the universe; we struggle against it, we fight to deny it, but it is of course pretend, it is a lie. Beneath our poised appearance, the truth is we are completely out of control. [inhales] Causality. There is no escaping it. We are forever slaves to it. Our only hope, our only peace is to understand it, to understand the why. Why is what separates us from them, you from me. Why is the only real source of power, without it you are powerless. And this is how you come to me: without why, without power, another link in the chain. But, fear not, since I have seen how good you are at following orders, I will tell you what to do next. Run back, and give the fortune-teller this message: her time is almost up. [stands] Now, I have some real business to attend to, so I will bid you adieu and goodbye. Merovingian from the Matrix: Reloaded.
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Ohhh man, sounds like a good read. I wonder if they'll be selling it at Target, I have a gift card for there that I would like to spend on something...
I don't have that much to discuss on the thread, since there isn't that much going on yet because the book hasn't been released yet...well I guess today it has but you can't read it in a couple of hours!
As far as the obvious discussion about the contents of the book I'll leave that up to the other folks who want to get into this debate, I think it's just going to come down to everyone trying to make the other person change their way of thinking, which isn't going to happen...
Thanks for linking the book, I didn't even know about it and I'll be picking it up shortly. Currently on sale too!!!
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I suggest this article about the future influencing the present as it very much relates to the idea of free will:
http://discovermagazine.com/2010/apr/01-back-from-the-future/article_view?b_start:int=0&-C=
It certainly doesn't prove anything, but it raises some questions about will and backwards causality. Note that they use "weak measurements," which, from what I can gather, are not very popular among most scientists.
Briefly about those measurements:
By the late 1980s, Aharonov had seen a way out: He could study the system using so-called weak measurements. (Weak measurements involve the same equipment and techniques as traditional ones, but the “knob” controlling the power of the observer’s apparatus is turned way down so as not to disturb the quantum properties in play.) In quantum physics, the weaker the measurement, the less precise it can be. Perform just one weak measurement on one particle and your results are next to useless. You may think that you have seen the required amplification, but you could just as easily dismiss it as noise or an error in your apparatus.
The way to get credible results, Tollaksen realized, was with persistence, not intensity. By 2002 physicists attuned to the potential of weak measurements were repeating their experiments thousands of times, hoping to build up a bank of data persuasively showing evidence of backward causality through the amplification effect.
I also found very interesting the instance where they abandoned a final step and still got the same result, which they explained rather strangely.
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On March 06 2012 02:25 hypercube wrote:Show nested quote +On March 06 2012 02:05 mcc wrote:On March 06 2012 01:46 hypercube wrote:On March 06 2012 01:28 mcc wrote: Did anyone here actually provide even approximate definition of free will they are using? Because if you use the "common sense" definition of free will that people use of course you can create strong argument based on the fact that no known process allows for such an concept and there is no evidence for such a thing. (And not having evidence IS ENOUGH to reject a concept for those who try to argue that we do not yet know enough.) But when you analyze the "common" idea of free will even somewhat indepth it is clear that the whole concept is flawed even in the abstract, logical sense and is just a vague mystic concept.
On the other hand if you consider free will in more a judicial sense , that you have free will when you are not forced to your decision by outside forces and can make a decision in accord with your "nature". Such a definition of free will is easily compatible with determinism. And also I never saw any other definition of free will that makes even logical sense, not even talking about empirical sense.
EDIT: reading more of the thread it seems people more disagree with each others definition of free will and not actually with the factual description of what is real and what is not. The compatibilist definition of free will is just different and frankly I would love to see the "incompatibilist" to even formulate his own definition of free will that would not depend on some mystical concepts. I mostly agree that the philosophical notion of free will is hard to define and probably can't exist, but to turn around and define free will as almost the exact opposite is a bit cynical. How is it the opposite ? It is the only reasonable formulation of free will that I can find and is what free will means in social context. What is wrong with it ? It says you have free will if you are not excessively forced by outside agents or in other words if you are free to decide according to your own nature (by internal mechanisms). What more should free will mean ? You are trying to posit a free will that would mean that an entity would possibly choose two different actions in the same situation. How is it actually free will, is it not randomness instead ? Reasonableness has nothing to do with it. People have an intuitive idea of free will. Maybe it's self-contradictory. Or it's incompatible with determinism. But defining it as something completely different is confusing as hell. edit: But certainly not wrong in the logical sense. It is not defining it as something completely different, that is stretching it, not even mentioning that you said opposite, not different in your post. That definition is consistent with the people's intuitive idea of free will, just the social one and not the mystical one.
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United States15275 Posts
On March 05 2012 21:37 paralleluniverse wrote:
To preempt that, I felt that I should write down my own thoughts on free will.
I simply cannot see how free will can fit into what we know about the universe. The universe is governed by the laws of physics, therefore there is no scope for free will to exist. Everything in the universe, and hence every thought and action made by a human is simply the motion of particles obeying certain laws. Therefore, free will does not exist because we cannot choose how the particles that constitute our body move, they move in accordance with the laws of physics. Random or deterministic, it doesn't matter, because we cannot exert influence nor make choices independent of the motion of particles that are dictated by these laws in either case.
As with everything in the universe, every thought and action made by a person is not a result of free will, it's a result of the laws of physics acting on particles.
Not even the intrinsic randomness of Quantum Mechanics saves the free will hypothesis, as this would imply that your thoughts and actions are caused by fundamentally unpredictable random processes. If so, then they are the result of a universal RNG, thus they would still not be free.
The only reason theologians and religious people latch on to the completely unscientific notion of free will is to "explain" why bad things happen. If God is good, then why did he let the genocide in Rwanda happen? Why does he not intervene in the the mass-murder being conducted by the Syrian government, as we speak? Why is there evil in the world. Because God gave us free will, allegedly. This is then neatly tied into the Original Sin myth, whereby Eve exerted free will and chose to eat from the Garden of Eden, and this frivolous reason somehow necessitated that Jesus die on the cross.
Religions abuse this nonexistent notion of free will in an attempt to explain away the gaping flaws of the God hypothesis and the existence of evil.
What is free will?
Similarly, why do current religions embrace free will when past religions denied its existence on large-scale views of the universe?
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Why should I care whether I have 'true' free will or not when I have the illusion of free will anyway?
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I think the only obstacle to total determinism in the Universe lies within Quantum Mechanics and more specifically within Heisenberg's uncertainty principle. That being said though, this principle only apply at an atomic and subatomic scale. When talking about the brain we are not talking about single atom or particles, and if you're considering a set of particles everything becomes deterministic again due to statistical effects.
That's why I like to talk about 'statistical' determinism when talking about determinism. (Not sure if the two words put together makes sense, but I hope you will get the idea behind it.)
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yes the universe works within a set of laws, but our laws of phsyics are imperfect, as is our math and other fields of science, we have much to learn, but even with all of the laws being known free will most certainly still exists. there's just walls we can't break down. the rigidity of science can't reflect on free will in that you can't make free will into a single variable. think of it like coding a video game, you create a world with its own physics and set all of the rules, and there are choices within that world that can be made or not made and each person has the free will to choose in that, were free will not there everyone would play every game the exact same way as the "rules" would require in the OP's idea of things, yet here we are on a sc2 site, where thousands upon thousands of people play the game in a massive variety of ways
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We cannot precisely predict what a person will do. Therefore, people have 'free will' to the extent that the concept has any meaning.
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On March 06 2012 02:36 Hypertension wrote: The multiverse doesn't save you from determinism. It is simply that the vast number of consistant outcomes occur. You did not get any choice in them happening, they were all predetermined by physics.
You are getting closer, but that is still not it.
Your last sentence that all possible outcomes are predetermined by physics should not have been added, since it doesn't negate anything here. I do not need an event to be inconsistent with physics in any sense. As long as 2 outcomes are available, choice may exist. Current physics grant me those numerous outcomes. Current physics cannot select a specific future and known laws cannot define which valid universe state I will exist in next, all its states is that a vast number of possibilities are consistent with the current state.
I agree that the main argument against free will in a multiverse is your third sentence: that the validity of the choice may be lost if all alternatives are followed. The only attempt as preserving a true form of free will in that context that I have read about would be Anathem, by Neal Stephenson, but it's fiction and not philosophy (I could have sworn there was a dead pixel here on my screeen ...)
The risk in your argument though is that if I take away the multiverse, you remain with a world where multiple alternatives consistent with physics are available, only one will occur, and you don't have anything available to explain the selection of the alternative. Which means you have no argument against someone deciding to call it free will.
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I also can't really logically except the idea of free will. The point the OP makes I think is valid. I've also heard the idea of the spiritual side of making decisions. As in, our spirit or soul (or w/e your belief system) allow us to make decisions. I don't think this works either. Let's say our spirit overwrote our physical existence and rendered it meaningless. I still don't think this is truly free will. If our spirit makes a decision, it is making a decision that is based on everything that has ever happened in our lives, and all of the biases that come with it. Some could say that what has happened in our lives just helps make our decisions. But if you take them away we are making our choices randomly. Random doesn't sound like free will either. I don't know if my point was clear, if not I'm sorry, I tried to make my post as short as possible :/
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On March 06 2012 03:07 Oshuy wrote:Show nested quote +On March 06 2012 02:36 Hypertension wrote: The multiverse doesn't save you from determinism. It is simply that the vast number of consistant outcomes occur. You did not get any choice in them happening, they were all predetermined by physics. You are getting closer, but that is still not it. Your last sentence that all possible outcomes are predetermined by physics should not have been added, since it doesn't negate anything here. I do not need an event to be inconsistent with physics in any sense. As long as 2 outcomes are available, choice may exist. Current physics grant me those numerous outcomes. Current physics cannot select a specific future and known laws cannot define which valid universe state I will exist in next, all its states is that a vast number of possibilities are consistent with the current state. I agree that the main argument against free will in a multiverse is your third sentence: that the validity of the choice may be lost if all alternatives are followed. The only attempt as preserving a true form of free will in that context that I have read about would be Anathem, by Neal Stephenson, but it's fiction and not philosophy (I could have sworn there was a dead pixel here on my screeen ...) The risk in your argument though is that if I take away the multiverse, you remain with a world where multiple alternatives consistent with physics are available, only one will occur, and you don't have anything available to explain the selection of the alternative. Which means you have no argument against someone deciding to call it free will. The part I bolded is the part in contention. What makes you think that two options exist? Current physics only allows for one outcome to any one interaction. We don't have any idea how a "free will" might work. As far as we know, cause follows effect, with maybe some randomness thrown in. There has been no physical explanaion that accounts for "choice".
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On March 06 2012 03:10 Hypertension wrote:Show nested quote +On March 06 2012 03:07 Oshuy wrote:On March 06 2012 02:36 Hypertension wrote: The multiverse doesn't save you from determinism. It is simply that the vast number of consistant outcomes occur. You did not get any choice in them happening, they were all predetermined by physics. You are getting closer, but that is still not it. Your last sentence that all possible outcomes are predetermined by physics should not have been added, since it doesn't negate anything here. I do not need an event to be inconsistent with physics in any sense. As long as 2 outcomes are available, choice may exist. Current physics grant me those numerous outcomes. Current physics cannot select a specific future and known laws cannot define which valid universe state I will exist in next, all its states is that a vast number of possibilities are consistent with the current state. I agree that the main argument against free will in a multiverse is your third sentence: that the validity of the choice may be lost if all alternatives are followed. The only attempt as preserving a true form of free will in that context that I have read about would be Anathem, by Neal Stephenson, but it's fiction and not philosophy (I could have sworn there was a dead pixel here on my screeen ...) The risk in your argument though is that if I take away the multiverse, you remain with a world where multiple alternatives consistent with physics are available, only one will occur, and you don't have anything available to explain the selection of the alternative. Which means you have no argument against someone deciding to call it free will. The part I bolded is the part in contention. What makes you think that two options exist? Current physics only allows for one outcome to any one interaction. We don't have any idea how a "free will" might work. As far as we know, cause follows effect, with maybe some randomness thrown in. There has been no physical explanaion that accounts for "choice".
My feeling is that even if there seems to be "2 choices" physics will still determine it, not you, even if it has to do it randomly. Is this what you're saying?
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On March 06 2012 02:56 mcc wrote:Show nested quote +On March 06 2012 02:25 hypercube wrote:On March 06 2012 02:05 mcc wrote:On March 06 2012 01:46 hypercube wrote:On March 06 2012 01:28 mcc wrote: Did anyone here actually provide even approximate definition of free will they are using? Because if you use the "common sense" definition of free will that people use of course you can create strong argument based on the fact that no known process allows for such an concept and there is no evidence for such a thing. (And not having evidence IS ENOUGH to reject a concept for those who try to argue that we do not yet know enough.) But when you analyze the "common" idea of free will even somewhat indepth it is clear that the whole concept is flawed even in the abstract, logical sense and is just a vague mystic concept.
On the other hand if you consider free will in more a judicial sense , that you have free will when you are not forced to your decision by outside forces and can make a decision in accord with your "nature". Such a definition of free will is easily compatible with determinism. And also I never saw any other definition of free will that makes even logical sense, not even talking about empirical sense.
EDIT: reading more of the thread it seems people more disagree with each others definition of free will and not actually with the factual description of what is real and what is not. The compatibilist definition of free will is just different and frankly I would love to see the "incompatibilist" to even formulate his own definition of free will that would not depend on some mystical concepts. I mostly agree that the philosophical notion of free will is hard to define and probably can't exist, but to turn around and define free will as almost the exact opposite is a bit cynical. How is it the opposite ? It is the only reasonable formulation of free will that I can find and is what free will means in social context. What is wrong with it ? It says you have free will if you are not excessively forced by outside agents or in other words if you are free to decide according to your own nature (by internal mechanisms). What more should free will mean ? You are trying to posit a free will that would mean that an entity would possibly choose two different actions in the same situation. How is it actually free will, is it not randomness instead ? Reasonableness has nothing to do with it. People have an intuitive idea of free will. Maybe it's self-contradictory. Or it's incompatible with determinism. But defining it as something completely different is confusing as hell. edit: But certainly not wrong in the logical sense. It is not defining it as something completely different, that is stretching it, not even mentioning that you said opposite, not different in your post. That definition is consistent with the people's intuitive idea of free will, just the social one and not the mystical one.
I said, almost, but not completely opposite.[1] I think most people would say the statement: "Your thoughts are predetermined, but that doesn't mean you don't have free will" is obviously false. Hard to check though so we might just have to agree to disagree.
[1]Supposed to be a reference to the Hitchhikers' Guide to the Galaxy where the computer on the Heart of Gold that gave Arthur a beverage that tasted almost, but not quite entirely, unlike tea.
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It's difficult to have a real discussion about whether or not the discoveries that are being made in neuroscience-land (and regurgitated in pop science / pseudo-philosophy books like the one OP refers to) have any bearing on the existence of free will when most people are running around with what all the cool philosopher kids will tell you is an extremely antiquated notion of what free will is.
A lot of people when they talk about free will subscribe (sometimes without really realizing it) to some sort of mind-body dualism--ie, they make a distinction between "I" and all the particles and chemicals that make up their brain; they will distinguish between their mind and their physical body. They view decisions as coming from the "mind", wherever that lives...and don't think about it a whole lot more than that.
It's fairly non-controversial to say that the universe is largely deterministic (with some, mostly quantum-level, randomness), and we're learning from neuroscience that the mind is physically rooted in the brain (shocking!). So we conclude from this that what goes on in our heads is largely deterministic; cool. But does that actually rule out free will?
Not really. Saying that your decisions are the result of chemical reactions going off in your brain isn't any different than saying that your decisions are based on your past experiences, preferences, biases, etc. -- all of which are part of and represented by the chemistry going on in your head. If you offer me the choice of chocolate or vanilla ice cream, I'll pick vanilla because I like vanilla. My liking vanilla, whether because of past experience (say the last time I had chocolate ice cream was also the time my dog got run over by the ice cream truck T.T), or just gut-level preference, is chemically part of my brain. Saying that the decisions that you make are chemical or deterministic is just the same as saying that your past experiences, your preferences, all of that--who you are as a person, in short--impact your decisions.
Really, it would be weird if your experiences, your preferences didn't influence your choices. For that matter, how would you make choices if all of that history, all of those chemical reactions in your head didn't bear on your decision? If you strip all of that away, my choosing one flavor of ice cream over another seems more random than anything.
What I'm getting at is a shorthand definition of free will that goes something like this: you have free will if and only if given a choice, you could choose otherwise (if your past experiences were different, if your preferences were different...). The real serious, meaty philosophical formulations of what free will is and how it's compatible with determinism take a lot more time than this amateur version, but there's the rough sketch of things.
Random Side Note: those "we found that subjects scratched their ears without making a decision to do so, then went back and made up memories/justifications for doing so" experiments are a long way removed from any sort of real decision making, even something as basic as which flavor of ice cream to choose; that the neuroscience set keeps peddling those results as evidence that we're not in control of real decisions is deeply disingenuous.
Random Side Note II: getting rid of free will doesn't have a whole lot of bearing on the problem of evil / theodicy / God's existence or non-existence; most serious formulations of the problem of evil argument against God will grant free will as a premise and leverage things like gratuitous evil to make the argument stand up; these are much more problematic for Christian apologists than whether or not free will exists.
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On March 06 2012 03:17 hypercube wrote:Show nested quote +On March 06 2012 02:56 mcc wrote:On March 06 2012 02:25 hypercube wrote:On March 06 2012 02:05 mcc wrote:On March 06 2012 01:46 hypercube wrote:On March 06 2012 01:28 mcc wrote: Did anyone here actually provide even approximate definition of free will they are using? Because if you use the "common sense" definition of free will that people use of course you can create strong argument based on the fact that no known process allows for such an concept and there is no evidence for such a thing. (And not having evidence IS ENOUGH to reject a concept for those who try to argue that we do not yet know enough.) But when you analyze the "common" idea of free will even somewhat indepth it is clear that the whole concept is flawed even in the abstract, logical sense and is just a vague mystic concept.
On the other hand if you consider free will in more a judicial sense , that you have free will when you are not forced to your decision by outside forces and can make a decision in accord with your "nature". Such a definition of free will is easily compatible with determinism. And also I never saw any other definition of free will that makes even logical sense, not even talking about empirical sense.
EDIT: reading more of the thread it seems people more disagree with each others definition of free will and not actually with the factual description of what is real and what is not. The compatibilist definition of free will is just different and frankly I would love to see the "incompatibilist" to even formulate his own definition of free will that would not depend on some mystical concepts. I mostly agree that the philosophical notion of free will is hard to define and probably can't exist, but to turn around and define free will as almost the exact opposite is a bit cynical. How is it the opposite ? It is the only reasonable formulation of free will that I can find and is what free will means in social context. What is wrong with it ? It says you have free will if you are not excessively forced by outside agents or in other words if you are free to decide according to your own nature (by internal mechanisms). What more should free will mean ? You are trying to posit a free will that would mean that an entity would possibly choose two different actions in the same situation. How is it actually free will, is it not randomness instead ? Reasonableness has nothing to do with it. People have an intuitive idea of free will. Maybe it's self-contradictory. Or it's incompatible with determinism. But defining it as something completely different is confusing as hell. edit: But certainly not wrong in the logical sense. It is not defining it as something completely different, that is stretching it, not even mentioning that you said opposite, not different in your post. That definition is consistent with the people's intuitive idea of free will, just the social one and not the mystical one. I said, almost, but not completely opposite.[1] I think most people would say the statement: "Your thoughts are predetermined, but that doesn't mean you don't have free will" is obviously false. Hard to check though so we might just have to agree to disagree. [1]Supposed to be a reference to the Hitchhikers' Guide to the Galaxy where the computer on the Heart of Gold that gave Arthur a beverage that tasted almost, but not quite entirely, unlike tea.
I'm going to have to read that book ^_^
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On March 06 2012 03:13 ReturnStroke wrote:Show nested quote +On March 06 2012 03:10 Hypertension wrote:On March 06 2012 03:07 Oshuy wrote:On March 06 2012 02:36 Hypertension wrote: The multiverse doesn't save you from determinism. It is simply that the vast number of consistant outcomes occur. You did not get any choice in them happening, they were all predetermined by physics. You are getting closer, but that is still not it. Your last sentence that all possible outcomes are predetermined by physics should not have been added, since it doesn't negate anything here. I do not need an event to be inconsistent with physics in any sense. As long as 2 outcomes are available, choice may exist. Current physics grant me those numerous outcomes. Current physics cannot select a specific future and known laws cannot define which valid universe state I will exist in next, all its states is that a vast number of possibilities are consistent with the current state. I agree that the main argument against free will in a multiverse is your third sentence: that the validity of the choice may be lost if all alternatives are followed. The only attempt as preserving a true form of free will in that context that I have read about would be Anathem, by Neal Stephenson, but it's fiction and not philosophy (I could have sworn there was a dead pixel here on my screeen ...) The risk in your argument though is that if I take away the multiverse, you remain with a world where multiple alternatives consistent with physics are available, only one will occur, and you don't have anything available to explain the selection of the alternative. Which means you have no argument against someone deciding to call it free will. The part I bolded is the part in contention. What makes you think that two options exist? Current physics only allows for one outcome to any one interaction. We don't have any idea how a "free will" might work. As far as we know, cause follows effect, with maybe some randomness thrown in. There has been no physical explanaion that accounts for "choice". My feeling is that even if there seems to be "2 choices" physics will still determine it, not you, even if it has to do it randomly. Is this what you're saying?
Yes, Exactly. As far as we know right now there is no free will in the universe. Not to say that there isn't free will, we just have no idea right now how it would work. So we seem to be a slave to our physics.
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On March 06 2012 03:20 trashman wrote: Random Side Note: those "we found that subjects scratched their ears without making a decision to do so, then went back and made up memories/justifications for doing so" experiments are a long way removed from any sort of real decision making, even something as basic as which flavor of ice cream to choose; that the neuroscience set keeps peddling those results as evidence that we're not in control of real decisions is deeply disingenuous.
The point of these experiments isn't to prove that we don't have free will. The point is to show that you can have the vivid sensation or memory of having made a conscious decision even if you didn't.
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On March 06 2012 03:02 Saaph wrote: I think the only obstacle to total determinism in the Universe lies within Quantum Mechanics and more specifically within Heisenberg's uncertainty principle. That being said though, this principle only apply at an atomic and subatomic scale. When talking about the brain we are not talking about single atom or particles, and if you're considering a set of particles everything becomes deterministic again due to statistical effects.
That's why I like to talk about 'statistical' determinism when talking about determinism. (Not sure if the two words put together makes sense, but I hope you will get the idea behind it.)
QM does not violate determinism, at least not the sensible interpretations. MWI for example is deterministic, has the same evidential basis as CI and is simpler. The Copenhagen Interpretation is quickly losing its adherents and it is a shame that its memes have infected the mainstream culture so much.
edit: as to the OP, free will is an illusion and mysticism is retarded. Nothing new here.
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The concept that all of one's actions are causally determined does not necessarily preclude them from being "free", depending on your definition of freedom. Some of your actions are obviously determined entirely by your condition in physical reality - say someone put in jail has no choice as to whether or not to go outside. On the other hand many of ones actions have their beginnings entirely or almost entirely within oneself - for example you feel inclined to play starcraft, go to your computer and play starcraft. Committed determinists will obviously argue that you are not really the source of your urge to play starcraft, that it is created by a confluence of your external environment, past experiences and internal biological machinery. But can you really assert that when you are able to go play starcraft or take a walk outside you are not in some way more free than when externalizes prevent you from doing so? To use an example from Fichte, a tree left entirely to itself would surely grow tall and broad, but if it was grown in a cage its growth would be permanently stunted. Trees, more obviously so than humans, have a set nature by which they operate if left to themselves. They are not "free" in the sense of being able to create themselves, and neither are we. Our nature, our personality, is just something that is, created by circumstance. Still, is there not a measure of freedom to be found in operating according to one's nature, in a tree growing to its full height or in a man going for a walk, regardless of its source, when the alternative is that that nature is unable to unfold due to circumstance?
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