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Specie-cism and veganism - Page 3

Blogs > Tony Campolo
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rolfe
Profile Joined September 2010
United Kingdom1266 Posts
February 09 2011 22:08 GMT
#41
this establishes sentience as the sole means to determine morality here then this is merely a matter where at what level of sentience layers of morality can be applied. what is your opinion therefore on destroying mosquitoes, rats and other dangerous, disease carrying/spreading creatures for the sole purpose of increasing the quality and chance of human life?
life will not be contained. Life breaks free, it expands to new territories and crashes through barriers, painfully, maybe even dangerously but there it is. Life finds a way
lixlix
Profile Blog Joined December 2009
United States482 Posts
February 09 2011 22:09 GMT
#42
On February 10 2011 06:59 Tony Campolo wrote:
Show nested quote +
On February 10 2011 06:45 lixlix wrote:
OP, I think you are being incredibly insulting in comparing animal rights to the historical plight of Blacks and Jews. I think you should just stop using those analogies. Your comments such as "Just because you give a black person the right not to be racially attacked, does not mean you necessarily have to give them a sponsorship to go to university."

are also becoming increasingly racist, although hopefully not intentionally.



I fail to see how I am racist considering I am advocating against differential treatment of blacks and whites.


You are using the suffering of humans as examples to push your agenda on animals as well as comparing the suffering of humans of a certain race to the suffering of animals and you fail to see that as racist?
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:15 GMT
#43
On February 10 2011 07:05 gurrpp wrote:
My only stake in the matter would be getting meat and milk. Find some other way to create the same commodities just as efficiently and you could convince me. Also, who think compassion is the only way to go are just naive. There's still competition daily to survive and mate(in first world countries mostly just to mate). Its great to show compassion when that luxury is available, but when it comes down to it sane people will gut each other to survive, and the same thing goes for animals.

Obviously in first world countries we aren't reliant on livestock to survive. Its more of a dietary tradition. I'm willing to bet in the (somewhat distant) future we will be eating processed nutrient paste as a dietary staple. Livestock are really not a very efficient food source. You have to feed them, contain them, kill them, repeat. As the population grows, we will need to find more efficient methods of growing food than livestock. There's a lot of cool research and engineering projects in hydroponics and other farming methods.

However, in third world countries people need livestock to survive. This is where any moral qualms about eating an animal should go out the window. Its no longer a trade off between having a clear conscience and quality of life, but a trade off between conscience and survival, which is a really easy pick.



I am not an expert on economics, but see the following:

A global shift towards a vegan diet is vital to save the world from hunger, fuel poverty and the worst impacts of climate change, a UN report said today.

http://www.guardian.co.uk/environment/2010/jun/02/un-report-meat-free-diet
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
-Frog-
Profile Joined February 2009
United States514 Posts
February 09 2011 22:16 GMT
#44
I know that I'm a bad person for not caring about the abysmal conditions that farm animals are raised in. And I know that I'm a bad person for not only eating meat but also for eating it at places that purchase their meat from the worst offenders of animal abuse. And I know that I should do my part by raising awareness and by restricting the amount of meat I consume.

But when it comes down to it, being bad is fun. And I like having fun too much to quit.
powered by coffee, driven by hate.
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:20 GMT
#45
On February 10 2011 07:08 rolfe wrote:
this establishes sentience as the sole means to determine morality here then this is merely a matter where at what level of sentience layers of morality can be applied. what is your opinion therefore on destroying mosquitoes, rats and other dangerous, disease carrying/spreading creatures for the sole purpose of increasing the quality and chance of human life?


As I mentioned earlier, it's about reducing suffering as much as practically possible. I try to avoid killing insects if I can. The point I am getting across in the OP is that a lot of the suffering we cause is unnecessary - such as factory farming. We go out of our way to cause this suffering. Obviously it won't be possible to be 100% ethical due to practical considerations but it is moral to try and reduce that as much as possible.
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
lixlix
Profile Blog Joined December 2009
United States482 Posts
February 09 2011 22:20 GMT
#46
I actually fully endorse reducing meat consumption for sustainability or health reasons. However, this is entirely different from becoming vegan for animal rights.

Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:23 GMT
#47
On February 10 2011 07:09 lixlix wrote:
Show nested quote +
On February 10 2011 06:59 Tony Campolo wrote:
On February 10 2011 06:45 lixlix wrote:
OP, I think you are being incredibly insulting in comparing animal rights to the historical plight of Blacks and Jews. I think you should just stop using those analogies. Your comments such as "Just because you give a black person the right not to be racially attacked, does not mean you necessarily have to give them a sponsorship to go to university."

are also becoming increasingly racist, although hopefully not intentionally.



I fail to see how I am racist considering I am advocating against differential treatment of blacks and whites.


You are using the suffering of humans as examples to push your agenda on animals as well as comparing the suffering of humans of a certain race to the suffering of animals and you fail to see that as racist?


You're interpreting it the way you want to. If you look to the logic - dominant versus dominated - then you see it's the same rationale. It has nothing to do with lowering blacks to the level of animals - as I have mentioned many times in this thread I do not advocate giving animals the same rights, but minimal rights to prevent suffering - although it obviously suits your argument to claim that that is what I am trying to do.
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
lixlix
Profile Blog Joined December 2009
United States482 Posts
February 09 2011 22:25 GMT
#48
if you don't advocate giving animals the same rights as humans then stop using humans as an example.
rolfe
Profile Joined September 2010
United Kingdom1266 Posts
February 09 2011 22:33 GMT
#49
On February 10 2011 07:20 Tony Campolo wrote:
Show nested quote +
On February 10 2011 07:08 rolfe wrote:
this establishes sentience as the sole means to determine morality here then this is merely a matter where at what level of sentience layers of morality can be applied. what is your opinion therefore on destroying mosquitoes, rats and other dangerous, disease carrying/spreading creatures for the sole purpose of increasing the quality and chance of human life?


As I mentioned earlier, it's about reducing suffering as much as practically possible. I try to avoid killing insects if I can. The point I am getting across in the OP is that a lot of the suffering we cause is unnecessary - such as factory farming. We go out of our way to cause this suffering. Obviously it won't be possible to be 100% ethical due to practical considerations but it is moral to try and reduce that as much as possible.


so if we establish that killing animal is not an absolute wrong in the same way killing a human would be (excepting cases of clear imminent danger etc etc) and can sometimes be justified on some utilitarian grounds of maximising welfare then is all you are left with the principle of do not be unnecessarily cruel to an animal? then are some systems of farming meat and dairy justifiable when they are not cruel?

as you mention practicality i think it is necessary to point out that even in the farming of crops some killing of creatures must occur as other animals will try to eat them. pesticides will be used to kill other pests and will cause further suffering in the ecosystem and can kill birds, fish etc however all of these things are necessary to produce the food for ~7billion human beings. in that case is it really morally superior to a system where animals are farmed and killed in a decent way?
life will not be contained. Life breaks free, it expands to new territories and crashes through barriers, painfully, maybe even dangerously but there it is. Life finds a way
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:39 GMT
#50
On February 10 2011 07:33 rolfe wrote:
so if we establish that killing animal is not an absolute wrong in the same way killing a human would be (excepting cases of clear imminent danger etc etc) and can sometimes be justified on some utilitarian grounds of maximising welfare then is all you are left with the principle of do not be unnecessarily cruel to an animal? then are some systems of farming meat and dairy justifiable when they are not cruel?

as you mention practicality i think it is necessary to point out that even in the farming of crops some killing of creatures must occur as other animals will try to eat them. pesticides will be used to kill other pests and will cause further suffering in the ecosystem and can kill birds, fish etc however all of these things are necessary to produce the food for ~7billion human beings. in that case is it really morally superior to a system where animals are farmed and killed in a decent way?


My personal position is that if we milk cows without taking their calves away for slaughter, that is preferable (i.e. sharing the milk with them, rather than taking it exclusively for ourselves). This is unlikely to happen given the commercial interests of large factory farms, therefore the better option is to abstain from it in order to affect the profit of these industries. Consumer choice makes a difference - e.g. prior to the 80s people were rarely aware of the differences between caged and free-range eggs.

As for killing animals - if it's not necessary to eat them then it is largely unnecessary to have a system of killing them. The only reason there are so many factory farmed animals is because they are bred for the express purpose of being killed. But it is perfectly valid to survive on a vegan diet. We humans only eat as much meat as we do today because of the industrialisation of agriculture.
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:39 GMT
#51
On February 10 2011 07:25 lixlix wrote:
if you don't advocate giving animals the same rights as humans then stop using humans as an example.


Richard Dawkins touches briefly on the subject in The Blind Watchmaker and The God Delusion, elucidating the connection to evolutionary theory. He compares former racist attitudes and assumptions to their present-day speciesist counterparts. In a chapter of former book entitled "The one true tree of life", he argues that it is not just zoological taxonomy that is saved from awkward ambiguity by the extinction of intermediate forms, but also human ethics and law. He describes discrimination against chimpanzees thus:

“ Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote (most of them are destined to be spontaneously aborted anyway) can arouse more moral solicitude and righteous indignation than the vivisection of any number of intelligent adult chimpanzees! [...] The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.[7] ”

Dawkins more recently elaborated on his personal position towards speciesism and vegetarianism in a live discussion with Singer at The Center for Inquiry on December 7, 2007.[8]

“ What I am doing is going along with the fact that I live in a society where meat eating is accepted as the norm, and it requires a level of social courage which I haven't yet produced to break out of that. It's a little bit like the position which many people would have held a couple of hundred years ago over slavery. Where lots of people felt morally uneasy about slavery but went along with it because the whole economy of the South depended upon slavery.

http://en.wikipedia.org/wiki/Speciecism#Opponents
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
StellarSails
Profile Blog Joined June 2010
United States32 Posts
Last Edited: 2011-02-09 22:45:01
February 09 2011 22:44 GMT
#52
On February 10 2011 07:33 rolfe wrote:
Show nested quote +
On February 10 2011 07:20 Tony Campolo wrote:
On February 10 2011 07:08 rolfe wrote:
this establishes sentience as the sole means to determine morality here then this is merely a matter where at what level of sentience layers of morality can be applied. what is your opinion therefore on destroying mosquitoes, rats and other dangerous, disease carrying/spreading creatures for the sole purpose of increasing the quality and chance of human life?


As I mentioned earlier, it's about reducing suffering as much as practically possible. I try to avoid killing insects if I can. The point I am getting across in the OP is that a lot of the suffering we cause is unnecessary - such as factory farming. We go out of our way to cause this suffering. Obviously it won't be possible to be 100% ethical due to practical considerations but it is moral to try and reduce that as much as possible.


so if we establish that killing animal is not an absolute wrong in the same way killing a human would be (excepting cases of clear imminent danger etc etc) and can sometimes be justified on some utilitarian grounds of maximising welfare then is all you are left with the principle of do not be unnecessarily cruel to an animal? then are some systems of farming meat and dairy justifiable when they are not cruel?

as you mention practicality i think it is necessary to point out that even in the farming of crops some killing of creatures must occur as other animals will try to eat them. pesticides will be used to kill other pests and will cause further suffering in the ecosystem and can kill birds, fish etc however all of these things are necessary to produce the food for ~7billion human beings. in that case is it really morally superior to a system where animals are farmed and killed in a decent way?


The majority of crops grown (at least in the US) is corn to feed cattle that live in factory farms. And the waste from these farms harms the ecosystem much more than that of crops grown in the US. If people stopped eating factory farm produced meat (I'm not saying stop eating meat all together) then the damage to the ecosystem would not only be reduced by the smaller amount of factory farms, but also by the smaller amount of corn fields to sustain these farms.
\Delta S = \frac{Q}{T},
rolfe
Profile Joined September 2010
United Kingdom1266 Posts
February 09 2011 22:46 GMT
#53
On February 10 2011 07:39 Tony Campolo wrote:
Show nested quote +
On February 10 2011 07:33 rolfe wrote:
so if we establish that killing animal is not an absolute wrong in the same way killing a human would be (excepting cases of clear imminent danger etc etc) and can sometimes be justified on some utilitarian grounds of maximising welfare then is all you are left with the principle of do not be unnecessarily cruel to an animal? then are some systems of farming meat and dairy justifiable when they are not cruel?

as you mention practicality i think it is necessary to point out that even in the farming of crops some killing of creatures must occur as other animals will try to eat them. pesticides will be used to kill other pests and will cause further suffering in the ecosystem and can kill birds, fish etc however all of these things are necessary to produce the food for ~7billion human beings. in that case is it really morally superior to a system where animals are farmed and killed in a decent way?


My personal position is that if we milk cows without taking their calves away for slaughter, that is preferable (i.e. sharing the milk with them, rather than taking it exclusively for ourselves). This is unlikely to happen given the commercial interests of large factory farms, therefore the better option is to abstain from it in order to affect the profit of these industries. Consumer choice makes a difference - e.g. prior to the 80s people were rarely aware of the differences between caged and free-range eggs.

As for killing animals - if it's not necessary to eat them then it is largely unnecessary to have a system of killing them. The only reason there are so many factory farmed animals is because they are bred for the express purpose of being killed. But it is perfectly valid to survive on a vegan diet. We humans only eat as much meat as we do today because of the industrialisation of agriculture.


I think you have miss read what i wrote, i said that even in a farming system not designed for the consumption of animals there will be inherent suffering among animals and that that suffering is not just unintentional but is necessary for the farming to be successful and is this morally preferable to a situation where suffering or death is also necessarily present but the animal is consumed also?
life will not be contained. Life breaks free, it expands to new territories and crashes through barriers, painfully, maybe even dangerously but there it is. Life finds a way
bonifaceviii
Profile Joined May 2010
Canada2890 Posts
February 09 2011 22:47 GMT
#54
On February 10 2011 07:44 Treeship wrote:
The majority of crops grown (at least in the US) is corn to feed cattle that live in factory farms. And the waste from these farms harms the ecosystem much more than that of crops grown in the US. If people stopped eating factory farm produced meat (I'm not saying stop eating meat all together) then the damage to the ecosystem would not only be reduced by the smaller amount of factory farms, but also by the smaller amount of corn fields to sustain these farms.

If this were Mr. Campolo's argument I would have no problem with it. But the careless (and, dare I say, racist) analogies he uses are at best obfuscatory and at worst ruining people's opinions of veganism.
Stay a while and listen || http://www.teamliquid.net/forum/viewmessage.php?topic_id=354018
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 22:53 GMT
#55
On February 10 2011 07:46 rolfe wrote:
I think you have miss read what i wrote, i said that even in a farming system not designed for the consumption of animals there will be inherent suffering among animals and that that suffering is not just unintentional but is necessary for the farming to be successful and is this morally preferable to a situation where suffering or death is also necessarily present but the animal is consumed also?


The fact is though the majority of the billions of animals are created solely for the purpose of consumption thus having to go through the torturous factory farm process. These animals would not exist in the first place if not for the factory farms. They would not be out in the wild suffering, being hunted, starving, or any other danger etc. As they wouldn't exist. The fact that they do and go through a slaughterhouse process is unnecessary, they would not 'otherwise' be out in the wild in a 'situation where suffering or death is present'.
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
Offhand
Profile Joined June 2010
United States1869 Posts
Last Edited: 2011-02-09 23:07:04
February 09 2011 23:06 GMT
#56
On February 10 2011 07:15 Tony Campolo wrote:
Show nested quote +
On February 10 2011 07:05 gurrpp wrote:
My only stake in the matter would be getting meat and milk. Find some other way to create the same commodities just as efficiently and you could convince me. Also, who think compassion is the only way to go are just naive. There's still competition daily to survive and mate(in first world countries mostly just to mate). Its great to show compassion when that luxury is available, but when it comes down to it sane people will gut each other to survive, and the same thing goes for animals.

Obviously in first world countries we aren't reliant on livestock to survive. Its more of a dietary tradition. I'm willing to bet in the (somewhat distant) future we will be eating processed nutrient paste as a dietary staple. Livestock are really not a very efficient food source. You have to feed them, contain them, kill them, repeat. As the population grows, we will need to find more efficient methods of growing food than livestock. There's a lot of cool research and engineering projects in hydroponics and other farming methods.

However, in third world countries people need livestock to survive. This is where any moral qualms about eating an animal should go out the window. Its no longer a trade off between having a clear conscience and quality of life, but a trade off between conscience and survival, which is a really easy pick.



I am not an expert on economics, but see the following:

A global shift towards a vegan diet is vital to save the world from hunger, fuel poverty and the worst impacts of climate change, a UN report said today.

http://www.guardian.co.uk/environment/2010/jun/02/un-report-meat-free-diet


But why stop there? Surely, plants are living creatures, and it would be a sin to consume them as well.
rolfe
Profile Joined September 2010
United Kingdom1266 Posts
February 09 2011 23:10 GMT
#57
On February 10 2011 07:53 Tony Campolo wrote:
Show nested quote +
On February 10 2011 07:46 rolfe wrote:
I think you have miss read what i wrote, i said that even in a farming system not designed for the consumption of animals there will be inherent suffering among animals and that that suffering is not just unintentional but is necessary for the farming to be successful and is this morally preferable to a situation where suffering or death is also necessarily present but the animal is consumed also?


The fact is though the majority of the billions of animals are created solely for the purpose of consumption thus having to go through the torturous factory farm process. These animals would not exist in the first place if not for the factory farms. They would not be out in the wild suffering, being hunted, starving, or any other danger etc. As they wouldn't exist. The fact that they do and go through a slaughterhouse process is unnecessary, they would not 'otherwise' be out in the wild in a 'situation where suffering or death is present'.


i'm still not satisfied you're answering what i am asking. the ethics of factory farms are somewhat irrelevent to my point. if we imagine a hypothetical system where the farming of the cows is free range, the slaughter is as ethical as is possible as it can be we have a system where pre slaughter nothing would be morally problematic with the treatment of the cow. you may still regard the slaughter of the cow as ethically awkward but as we have established earlier you do not regard the death of an animal as morally equivalent to that of a human and therefore not near an absolute wrong.

then we have a system of farming which purely produces vegetables, cereals etc etc. however in the use of pesticides, and the deaths and suffering of animals are inherent in this system. you cannot have a lettuce farm that will be efficiently productive to the extent that it fulfils its need of supporting a sufficient quantity of human life if you do not kill rabbits that try to eat the produce.

in example A we have the output (beef) demanding the killing of a cow, in example B we have the output (lettuce) demanding the killing of rabbits and other pests, bacteria that would destroy the crop through various negative environmental effects (pesticides and other treatments will leak into the wider environment and cause suffering and sometimes even the deaths of fish and birds). the death and suffering is inherent in both systems and is also necessary to both systems and with that being the case i fail to see why example B, the virtues of which you are extolling, is morally superior to example A.
life will not be contained. Life breaks free, it expands to new territories and crashes through barriers, painfully, maybe even dangerously but there it is. Life finds a way
Tony Campolo
Profile Blog Joined December 2010
New Zealand364 Posts
February 09 2011 23:10 GMT
#58
On February 10 2011 08:06 Offhand wrote:
Show nested quote +
On February 10 2011 07:15 Tony Campolo wrote:
On February 10 2011 07:05 gurrpp wrote:
My only stake in the matter would be getting meat and milk. Find some other way to create the same commodities just as efficiently and you could convince me. Also, who think compassion is the only way to go are just naive. There's still competition daily to survive and mate(in first world countries mostly just to mate). Its great to show compassion when that luxury is available, but when it comes down to it sane people will gut each other to survive, and the same thing goes for animals.

Obviously in first world countries we aren't reliant on livestock to survive. Its more of a dietary tradition. I'm willing to bet in the (somewhat distant) future we will be eating processed nutrient paste as a dietary staple. Livestock are really not a very efficient food source. You have to feed them, contain them, kill them, repeat. As the population grows, we will need to find more efficient methods of growing food than livestock. There's a lot of cool research and engineering projects in hydroponics and other farming methods.

However, in third world countries people need livestock to survive. This is where any moral qualms about eating an animal should go out the window. Its no longer a trade off between having a clear conscience and quality of life, but a trade off between conscience and survival, which is a really easy pick.



I am not an expert on economics, but see the following:

A global shift towards a vegan diet is vital to save the world from hunger, fuel poverty and the worst impacts of climate change, a UN report said today.

http://www.guardian.co.uk/environment/2010/jun/02/un-report-meat-free-diet


But why stop there? Surely, plants are living creatures, and it would be a sin to consume them as well.


Already addressed this on page two... If that's your level of logic then a vegan might as well argue why would meat-eaters stop at eating animals, why not kill humans for food as well?
While you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition.
Offhand
Profile Joined June 2010
United States1869 Posts
Last Edited: 2011-02-09 23:13:48
February 09 2011 23:13 GMT
#59
On February 10 2011 08:10 Tony Campolo wrote:
Show nested quote +
On February 10 2011 08:06 Offhand wrote:
On February 10 2011 07:15 Tony Campolo wrote:
On February 10 2011 07:05 gurrpp wrote:
My only stake in the matter would be getting meat and milk. Find some other way to create the same commodities just as efficiently and you could convince me. Also, who think compassion is the only way to go are just naive. There's still competition daily to survive and mate(in first world countries mostly just to mate). Its great to show compassion when that luxury is available, but when it comes down to it sane people will gut each other to survive, and the same thing goes for animals.

Obviously in first world countries we aren't reliant on livestock to survive. Its more of a dietary tradition. I'm willing to bet in the (somewhat distant) future we will be eating processed nutrient paste as a dietary staple. Livestock are really not a very efficient food source. You have to feed them, contain them, kill them, repeat. As the population grows, we will need to find more efficient methods of growing food than livestock. There's a lot of cool research and engineering projects in hydroponics and other farming methods.

However, in third world countries people need livestock to survive. This is where any moral qualms about eating an animal should go out the window. Its no longer a trade off between having a clear conscience and quality of life, but a trade off between conscience and survival, which is a really easy pick.



I am not an expert on economics, but see the following:

A global shift towards a vegan diet is vital to save the world from hunger, fuel poverty and the worst impacts of climate change, a UN report said today.

http://www.guardian.co.uk/environment/2010/jun/02/un-report-meat-free-diet


But why stop there? Surely, plants are living creatures, and it would be a sin to consume them as well.


Already addressed this on page two... If that's your level of logic then a vegan might as well argue why would meat-eaters stop at eating animals, why not kill humans for food as well?


Well you equated cows and jews. I haven't.

What makes a cow better then, say, a pepper?
rolfe
Profile Joined September 2010
United Kingdom1266 Posts
February 09 2011 23:17 GMT
#60
Already addressed this on page two... If that's your level of logic then a vegan might as well argue why would meat-eaters stop at eating animals, why not kill humans for food as well?


this is fatuous to the extreme, there is nothing in his statement saying that if your opinion as expressed so far in this thread does not properly account for the moral difference between eating a vegetable and eating meat to him not accounting for a moral difference between eating and killing a human and eating and killing a cow.
life will not be contained. Life breaks free, it expands to new territories and crashes through barriers, painfully, maybe even dangerously but there it is. Life finds a way
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