I'm curious as to where teamliquid stands, politically.
Poll: With what school of political thought do you most identify? (Vote): Anarchist (Vote): Socialist (Vote): Communist (Vote): Libertarian (Vote): Social Democratic (Center Left) (Vote): Centrist or Moderate (Vote): Conservative (Center Right) (Vote): Fascist, Far Right (Vote): Corporatist, Third Position (Vote): Apathetic or Apolitical (Vote): Other
Have at it. If you have questions I may or may not have answers.
Hmmmmm....libertarians are very diverse. From Market-Anarchists to Classical Liberals. I guess I'll throw in on libertarian since anarchist varies wildly also, and most anarchists do not consider Voluntaryists or Anarcho-Capitalists as anarchists.
I can't speak for L, but I'm guessing he means enlightened despotism. One ruler, who is a perfect being, that makes decisions for everyone else. I could be way wrong though. That's just my guess.
I can't speak for L, but I'm guessing he means enlightened despotism. One ruler, who is a perfect being, that makes decisions for everyone else. I could be way wrong though. That's just my guess.
the libertarian u put there should be minarchist imo but w/e my opinion is useless anyway as i'd only put anarchist/minarchist/statist or anarchist/statist only lol that would make a fun poll edit: and then the diverse flavors of anarchy v. statism
It will be interesting to see where this poll goes. In my eyes, it seems like the lead-up to SC2 has brought TL a lot more users from the US, pushing this poll much to the right of where it would have been a few years ago.
There have been an abundance of low-post-count US libertarians appearing in political threads over the last year, at least. Maybe I'm wrong (but so far it seems not).
On January 29 2010 15:27 Rothbardian wrote: Hmmmmm....libertarians are very diverse. From Market-Anarchists to Classical Liberals. I guess I'll throw in on libertarian since anarchist varies wildly also, and most anarchists do not consider Voluntaryists or Anarcho-Capitalists as anarchists.
If you mean the derrogatory, popular word anarchy yeah... but people who would label themselves as anarchists know what it means... and you know what it means too... No ruler, not no order. The order is for each of us to make voluntarily. Then there's different flavors of order and what would constitute property rights, if any, what would constitute aggression, etc.
On January 29 2010 15:25 EmeraldSparks wrote: I thought I'd covered all the bases, but whoever voted other, what are you?
It was me.
My political philosophy is centered around the principle of this being a miserable thread.
seconded. this is the whole thing of politcal polarization as it functions in the united states. all the so-and-so stand in this line.. and the whos-it-calleds are over there. ok, now that you are all in your little camps and powerless... we are going to ask you to all bend-over.
This is actually a great thread . Hopefully it stays civil.
Although, it is pretty obvious that a majority of the people on this site are middle aged or younger, and thus will have a lot more liberal view point. Which is fine and I'm really interested to see the results. Cant believe I didnt think of this thread earlier.
Some kind of mix between communism and anarchy. People tend to view communism as build around a strong state, but classical marxist - communism of course has the abolition of the state as its ultimate goal.
something inbetween socialist, social democrat and anarchist
meaning that I want small disparity between rich and poor, a state that takes care of all basic needs, and the freedom to express myself and do whatever the hell I please as long as nobody else suffers from it.
Let´s struggle to keep the post civil, keep from flaming but constructive criticism is welcome?
In praxis I´m a social democrat, but in heart I identify with the socialist tradition.
----> so I went for the socialist.
But anywho, I think there´s mixup of concepts here. Can anyone explain the difference between Communist, Socialist and Anarchism? I honestly think that most people who vote either one of these, have pretty much the same thing in mind; a anarcho-syndicalist system, a left-wing communism. A "Man could not reach his fullest potential unless he had full industrial, civil and political democracy" - system. I can hardly imagine anyone who vouches for communism, vouching for the right-wing communism of the party-vanguard bolsheviks of the Soviet Union?
On January 29 2010 16:43 HuskyTheHusky wrote: This is actually a great thread . Hopefully it stays civil.
I don't see anything civil about this poll at all... if you look at the choices for what they mean, its like this:
Anarchist - No classes. Socialist - There's plan-people, and common-people. Communist - There's plan-people, and common-people who own no property. Libertarian (minarchist) - There's plan-people who swear an oath not to plan, and common-people Social Democratic (Center Left) - There's kind plan-people, and common-people Centrist or Moderate - There's plan-people who do some good and some bad, and common-people Conservative (Center Right) - There's plan-people who plan how not to plan, and common-people Fascist, Far Right - There's plan-people, with business-men friends, and common-people Corporatist, Third Position - There's business-men who are planner-people, and common-people Apathetic or Apolitical - There's people but I don't give a shit what they are. Other - There's some weird people.
Apart from anarchist, apathetic and other, I don't see how any other label is civil. They're all insulting. Suggesting that there should be classes of people for the sake of... the common good, natural law, a strong nation, whatever it is. I don't buy it, and I find it disgusting, completely unnecessary. It's a subtle type of slavery, but it's still so ingrained in our heads that few even notice it. Naturally, in a statist world, people think it's the ultimate solution for anything, akin to god perhaps? And here we are polling which god we find best.
Saying that there should be a planning-class is the same as saying that you know whats best for me and I have to do what you want. I have to abide by your judgment that not only will I benefit from such plan-people, but that if I don't pay my dues to them, I'll be rightfully abducted and thrown into some pit for some years. Even if I did nothing to nobody, even if there were no victims to my "crime"; all I did was stop paying a service which I don't use nor recognize as legitimate, and I'm arrested, potentially even killed if I resisted. So in the end, you, statists, are advocating the use of statist force against me, only because I don't want part in your system, or overpriced, monopolized services. Is that civil? In my eyes it's not. I'm bond to a contract I've never signed; to an organization I cannot secede from.
I don't think that many people noticed back when slaves where bounced around that they deserved better either so... it's a sad reality, I just hope one day it's seen for what it is, like full blown slavery now is. We're enslaved to the plan-people, and in democracy, to our neighbors, in constantly deciding who the next plan-people will be. This ain't civil. This is madness.
Froleson, anarchy is the absence of hierarchy, meaning, no man is above any other. Whatever is built past that point, has to be done voluntarily. Anarcho-capitalism is a form of anarchism that recognizes property rights, popularly with libertarian-like principles.
[B] Can anyone explain the difference between Communist, Socialist and Anarchism? I honestly think that most people who vote either one of these, have pretty much the same thing in mind; a anarcho-syndicalist system, a left-wing communism. A "Man could not reach his fullest potential unless he had full industrial, civil and political democracy" - system. I can hardly imagine anyone who vouches for communism, vouching for the right-wing communism of the party-vanguard bolsheviks of the Soviet Union?
I can try =) The difference between what you call communists (the non-marxist-leninist variety) and anarchists is really one of means more than it is of goals.
Anarchists say: "The state is oppressive, lets get rid of it right now by popular riots." They don't care who the "rioters" are as long as they share a common goal. See the post above this for an excellent example of state-hatred.
Marxists claim that this is an illusion, you cannot destroy the state, you must make it obsolete. This is only possible through a revolution where the working-class (and only the working-class) take control of the state and transform it into a workers-state. Then a long process (called socialism or the socialist society by Marx) takes place in which all other classes than the working class gets destroyed, finally leading to a point in history where the state is no longer needed, because there is no need for one class to suppress another. Everyone belong to the same class and have the same basic needs/goals.
The classical anarchist counter-argument is that you cannot use oppression (the working-class dictatorship/state = socialism) to produce freedom (the stateless society).
Socialists (today) generally refer to reformists, who deny the need for a revolution and claim that capitalism with a human face is a possibility. They share some values with communists but their ultimate goal is very different in that they seek to transform the capitalist society into something more social, instead of seeking to destroy it.
This is basically ideology 1.01, but I can't be asked to go into more detail right now, and besides I would hardly consider my own knowledge of anarchist-theory impressive.
On January 29 2010 18:25 Froleson wrote: Let´s struggle to keep the post civil, keep from flaming but constructive criticism is welcome?
In praxis I´m a social democrat, but in heart I identify with the socialist tradition.
----> so I went for the socialist.
But anywho, I think there´s mixup of concepts here. Can anyone explain the difference between Communist, Socialist and Anarchism? I honestly think that most people who vote either one of these, have pretty much the same thing in mind; a anarcho-syndicalist system, a left-wing communism. A "Man could not reach his fullest potential unless he had full industrial, civil and political democracy" - system. I can hardly imagine anyone who vouches for communism, vouching for the right-wing communism of the party-vanguard bolsheviks of the Soviet Union?
i wouldn't call myself an anarcho-syndicalist, but a socialist. because i still believe in a centralised government with a strong influence. that's not really the idea with syndicalism, right?
I don't think this poll will be consistent. What I mean by that is that people from the US and Europe might have totally different views but vote the same thing. For instance the Conservative party in the UK considers itself Center-Right... but it's nothing like the Republican party. Whilst our Labour party, which considers itself Center-Left and has even regarded itself publically as being akin to the Democrats, is really just a center party that appeases the Unions.
Also I don't really see much merit in alligning yourself to a group at all. Bi-partisan idealogy is the major flaw in democracy. Can't we just debate the merits of decisions without pre-guessing which way we're going to go?
On January 29 2010 19:28 Yurebis wrote: Yeah, I hate the state so much that I riot about the streets. I'm an angry anarchist, watch out.
Did I say that? Please correct me if I'm wrong in assuming that anarchists like communists believe that the only way to take power away from the current states is by violent means. I used the word riot because I didn't think anarchists liked the word revolution, but if you like that word better then by all means lets call it a revolution. =) Communists would of course try to reduce the amount of violence by organizing people and building a mass-movement. But to believe that any state would sit idly by while you take control is utter fantasy and I don't think that any anarchist theoreticians would claim that that is a possibility. Violence is an unavoidable part of any kind of social transformation, call it riot or revolution, the difference is semantics.
It's wrong. I'm not rioting and neither is any anarcho-capitalist I know. Rioting is not a prerequisite for anarchism of any type, that's just a mainstream characterization to shy people away from the idea. Akin to... atheists are evil people or whatever. Why would an anarchist riot anyway, it just calls for more state power to be used against him.
On January 29 2010 19:59 Yurebis wrote: It's wrong. I'm not rioting and neither is any anarcho-capitalist I know. Rioting is not a prerequisite for anarchism of any type, that's just a mainstream characterization to shy people away from the idea. Akin to... atheists are evil people or whatever. Why would an anarchist riot anyway, it just calls for more state power to be used against him.
Then I am sorry for misinterpreting your words, but please enlighten me. What DOES anarcho-capitalist mean? As far as I know, and if I understood your post correctly, you dislike social-classes. Anarchists usually also dislike states, so Im guessing this goes for you as well? So if you dislike classes and states, what do you plan to do about it then? How will you remove states and social-classes?
On January 29 2010 20:04 Loanshark wrote: I doubt if anyone who voted Communist or anarchist or fascist is actually serious.
I can only speak for myself, but I'm certainly serious.
People often ask me where I stand politically. It’s not that I disagree with Bush’s economic policy or his foreign policy, it’s that I believe he was a child of Satan sent here to destroy the planet Earth. Little to the left. - Bill Hicks
Stop paying taxes and the plan-people are out of a job. Not that extreme of a revolution, is it?
The means are separate from the ends however. There may be anarcho-capitalists out there who think we should kill every statist, I dont know. Much like there may be a socialist who wants to kill all capitalists, whatever. It's not the means that are characterized by what system they would like to live in. There may be one or another more popular idea, but it's the ends that matter as far as these labels go.
On January 29 2010 20:14 kOre wrote: Which one is the one where I don't give a crap about anything? It's a serious question.
Apathy. One which I respect more than the statist choices to be honest. You don't take a liking into ordering people around, I suppose. That's great. A statist would find that weak, but I think it's great.
I like that one. I don't really like ordering people to do stuff because that means I rely on them to some extent, and I also don't like taking orders from people because that's just stupid. APATHY FTW!
On January 29 2010 20:15 Yurebis wrote: Stop paying taxes and the plan-people are out of a job. Not that extreme of a revolution, is it?
The means are separate from the ends however. There may be anarcho-capitalists out there who think we should kill every statist, I dont know. Much like there may be a socialist who wants to kill all capitalists, whatever. It's not the means that are characterized by what system they would like to live in. There may be one or another more popular idea, but it's the ends that matter as far as these labels go.
Okay then, I think this would go under the utopian plans for social transformation.
What do you think the state would do if you stopped paying taxes? The police would arrest you. And I know that you will say that they can't arrest everyone, so if everyone just stopped paying taxes then everything would be dandy. So lets imagine that every citizen in a metropolis stops paying taxes at the same time - the government calls it civil unrest and sends in the military, now you either fight or get arrested/shot. The same thing happens if its on a national scale, except the army deployed might not be domestic but foreign.
You would literally have to make everyone in the entire world stop paying taxes at the exact same time to avoid that, and then you would probably STILL have to deal with the military. And lets face it, you are not gonna get everyone in the entire world to stop paying taxes. Unless you use some kind of in which case the whole thing is irrelevant.
I do however agree with you that the goal is the most important thing, and having good goals is praiseworthy thing. But I can't agree to the claim that the means do not matter in a discussion like this – of course the means matter, ask Rosa Luxemburg if its fun to fail at social transformation, I think the answer would be "no".
On January 29 2010 16:10 lOvOlUNiMEDiA wrote: Objectivist -- so libertarian is the closest this poll offers
Funny, I consider myself a radical subjectivist and therefore consider libertarian to be the most appropriate(center right might also be acceptable to me, it varies with my faith in people, the worse I think people are the more I move left at most towards social democracy), though about 8 years ago I was a communist. Seems like the poll is going exactly as one would expect from an on-line community EDIT: a big exception for me would be the public provision of education, which I would have to support or else I would be a big massive hypocrite, also sceptical on the markets ability to provide health care, but as I'm not a health economist so best to leave sleeping dogs lie
On January 29 2010 15:25 nttea wrote: Socialist, but i vary day to day between communist and social democrat edit: that was not in response to above question, i voted socialist.
On January 29 2010 15:25 nttea wrote: Socialist, but i vary day to day between communist and social democrat edit: that was not in response to above question, i voted socialist.
On January 29 2010 20:36 Hasudk wrote: You would literally have to make everyone in the entire world stop paying taxes at the exact same time to avoid that, and then you would probably STILL have to deal with the military. And lets face it, you are not gonna get everyone in the entire world to stop paying taxes. Unless you use some kind of in which case the whole thing is irrelevant.
I do however agree with you that the goal is the most important thing, and having good goals is praiseworthy thing. But I can't agree to the claim that the means do not matter in a discussion like this – of course the means matter, ask Rosa Luxemburg if its fun to fail at social transformation, I think the answer would be "no".
The army wouldn't necessarily protect a defunct mafia when it has no money nor future prospect of having money. Because... they're not likely to be paid even if they do beat up some anarchists.
The scenario you have in mind is one where there's a transition from plan-people to plan-people. In that case, the army does try to suppress rioting and revolution because they're more likely to be paid that way, be it to pave a clean way to the next plan-person or to maintain the power of the current one. But once the prospect of future taxation is over with, there's nothing they can do, they're screwed either way. They'd be better off enlisting for some foreign nation's army or something. Why would a soldier risk his life defending the undefendable, for no pay, now or later?
What I've said about the means is that they don't matter for the labels to be correct (an anarchist is an anarchist no matter what way he wishes the state to be brought down in) as the labels deal with ends and not means. That was my contention. How much do they matter is something subjective.
25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
On January 29 2010 22:42 Undisputed- wrote: 25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
On January 29 2010 22:42 Undisputed- wrote: 25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
It's the internet, and Ron Paul is a youtube sensation.
On January 29 2010 22:42 Undisputed- wrote: 25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
I think people mis-read liberal
I think libertarians are vastly over-represented on the internet and in TL.net in particular. I'm not surprised by those numbers, actually.
On January 29 2010 22:42 Undisputed- wrote: 25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
I think people mis-read liberal
I think libertarians are vastly over-represented on the internet and in TL.net in particular. I'm not surprised by those numbers, actually.
What!? O.o go look up any thread on healthcare reform.
On January 29 2010 22:41 Amber[LighT] wrote: I'm guessing 41 people don't know what a Libertarian actually is lol
Hey hey, 40 ok.
lol okok
I used to believe I was a libertarian because of where they place themselves on the political spectrum, but guys don't be fooled. Your average social liberal and fiscal conservative is not a Libertarian. You are a political-centrist, moderate, pseudo-conservative, old-school-Republican etc... not a Libertarian.
lol, 'green' isn't even part of the options, but 'anarchism' - which locks into 'libertarianism' as neatly as is possible without the two actually merging - is oh, just noticed, 'liberal' (in the non-US sense) isn't either.. that would be ok if you also left out socialist .. sorry, but this poll doesn't make too much sense imho
On January 29 2010 22:42 Undisputed- wrote: 25% Libertarian is very hard to believe lol (thus far anyway). Either people don't know what a libertarian is or there are a lot of silent libertarians around here.
I think people mis-read liberal
I think libertarians are vastly over-represented on the internet and in TL.net in particular. I'm not surprised by those numbers, actually.
You have to understand that the US has historically had a very strong libertarian current in its political arena. The republicans, in this day and age, do a surprisingly good job of hijacking the libertarian ideals and turning them into corporatist policies. Maybe it's not that surprising since the democrats don't seem to even want to tap into that pile of free support.. or maybe it's just hard to get these guys on board once you start emphasising that stuff actually costs money and taxes are therefore necessairy.. too bad for the dems.. too bad for those libertarians..
im a libertarian socialist or anarcho-syndicalist or communist anarchist or something im between lol basically I'd adhere to a form of voluntary socialism with anarchy chips sprinkled in the mix
Yurebis please explain to me what capitalist entails in anarcho-capitalist
edit: also this thread needs to CLEARLY STATE whether any of those poll categories are the american ones, or the ones the rest of the world uses.
Libertarian in the american sense IS NOT nearly the same as in the European (rest of the world) sense
On January 30 2010 00:02 wadadde wrote: lol, 'green' isn't even part of the options, but 'anarchism' - which locks into 'libertarianism' as neatly as is possible without the two actually merging - is
Well green should certainly have been an option, but anarchism and libertarianism are polar opposites on the (crucial) subject of private property, although they tend to agree on a number of social issues. (Libertarians do tend to hijack the language of the left-anarchists sometimes, which confuses many- 'libertarian' was originally coined as a euphemism for anarchist - because calling yourself an anarchist would get you put in jail at the time - and some very anti-statist libertarians call themselves 'anarcho-capitalist', to the annoyance of left-anarchists).
lmao so many socialists, anarchists, and libertarians. too bad none of them ever turn out at the polls
And who are the anarchists actually supposed to vote FOR, exactly? No matter who you vote for, the government always wins!
(Actually I DO turn up at the polls each polling day, and make a point of spoiling my ballot paper, which is no less meaningful than putting my cross in the box against the one I like the most, IMO)
On January 30 2010 00:02 wadadde wrote: lol, 'green' isn't even part of the options, but 'anarchism' - which locks into 'libertarianism' as neatly as is possible without the two actually merging - is
Well green should certainly have been an option, but anarchism and libertarianism are polar opposites on the (crucial) subject of private property, although they tend to agree on a number of social issues. (Libertarians do tend to hijack the language of the left-anarchists sometimes, which confuses many- 'libertarian' was originally coined as a euphemism for anarchist - because calling yourself an anarchist would get you put in jail at the time - and some very anti-statist libertarians call themselves 'anarcho-capitalist', to the annoyance of left-anarchists).
Hm, okay okay. Let's compromise though and say that libertarians and anarchists can be miles apart, but aren't necessairily (depending on their sub-divisions). My understanding was that both start from very different perspectives, but often arrive at similar conclusions.as to which steps need to be taken to 'progress'... As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies..
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
I won't even read your entire comment because I never said that anarchism and libertarianism are internal divisions of the same ideology. What I did say was that anarchism has subdivisions and there are also diverging schools of thought within libertarianism (which is not as central to my point). I have no intention of going around in circles with you here so I'll quit.
Other. I'm a left-leaning liberal, in the European sense of the word.
Personal freedom should be superior to the state, but the state should not endorse the so-called 'economic freedom' that neoliberals advocate. Economic freedom is probably one of the most misused terms in recent political debate. Currently it is used to support big-buisness corporate capitalism, which strangles alot of smaller-scale enterprise. 'Economic freedom' should not result in corporate monopolism.
And I'm still missing a whole lot more because I'm lazy and/or politically uninformed, but come on. There are only twelve options in the poll. Anarchists are generally understood to be left-wing and opposed to capitalism and libertarians are generally understood to be pro-capitalist.
On January 30 2010 02:09 Piretes wrote: Other. I'm a left-leaning liberal, in the European sense of the word.
Personal freedom should be superior to the state, but the state should not endorse the so-called 'economic freedom' that neoliberals advocate. Economic freedom is probably one of the most misused terms in recent political debate. Currently it is used to support big-buisness corporate capitalism, which strangles alot of smaller-scale enterprise. 'Economic freedom' should not result in corporate monopolism.
That would fall under social democrat. The term "center left" is as opposed to the "far left" ideologies.
On January 29 2010 19:28 Yurebis wrote: Yeah, I hate the state so much that I riot about the streets. I'm an angry anarchist, watch out.
Did I say that? Please correct me if I'm wrong in assuming that anarchists like communists believe that the only way to take power away from the current states is by violent means. I used the word riot because I didn't think anarchists liked the word revolution, but if you like that word better then by all means lets call it a revolution. =) Communists would of course try to reduce the amount of violence by organizing people and building a mass-movement. But to believe that any state would sit idly by while you take control is utter fantasy and I don't think that any anarchist theoreticians would claim that that is a possibility. Violence is an unavoidable part of any kind of social transformation, call it riot or revolution, the difference is semantics.
Not Anarcho-Capitalists. We believe in many different strategies. Some believe that voting and using the State to reduce it's power is one way. Others believe in Civil Disobedience, other's believe in Agorism. I happen to believe that we need to use all three. I hardly know of any Anarcho-Capitalists that call for violent revolution because we all understand that the only thing to come of that is an even more powerful State. It certainly is a possibility though once we have finally achieved a total totalitarian state, but we are still a bit from there.
On January 29 2010 20:15 Yurebis wrote: Stop paying taxes and the plan-people are out of a job. Not that extreme of a revolution, is it?
The means are separate from the ends however. There may be anarcho-capitalists out there who think we should kill every statist, I dont know. Much like there may be a socialist who wants to kill all capitalists, whatever. It's not the means that are characterized by what system they would like to live in. There may be one or another more popular idea, but it's the ends that matter as far as these labels go.
Okay then, I think this would go under the utopian plans for social transformation.
What do you think the state would do if you stopped paying taxes? The police would arrest you. And I know that you will say that they can't arrest everyone, so if everyone just stopped paying taxes then everything would be dandy. So lets imagine that every citizen in a metropolis stops paying taxes at the same time - the government calls it civil unrest and sends in the military, now you either fight or get arrested/shot. The same thing happens if its on a national scale, except the army deployed might not be domestic but foreign.
You would literally have to make everyone in the entire world stop paying taxes at the exact same time to avoid that, and then you would probably STILL have to deal with the military. And lets face it, you are not gonna get everyone in the entire world to stop paying taxes. Unless you use some kind of in which case the whole thing is irrelevant.
I do however agree with you that the goal is the most important thing, and having good goals is praiseworthy thing. But I can't agree to the claim that the means do not matter in a discussion like this – of course the means matter, ask Rosa Luxemburg if its fun to fail at social transformation, I think the answer would be "no".
Tell that to Ghandi. Civil Disobedience has a long history. Perhaps a refresher of Henry David Thoreau is needed? :p
On January 30 2010 00:02 wadadde wrote: lol, 'green' isn't even part of the options, but 'anarchism' - which locks into 'libertarianism' as neatly as is possible without the two actually merging - is
Well green should certainly have been an option, but anarchism and libertarianism are polar opposites on the (crucial) subject of private property, although they tend to agree on a number of social issues. (Libertarians do tend to hijack the language of the left-anarchists sometimes, which confuses many- 'libertarian' was originally coined as a euphemism for anarchist - because calling yourself an anarchist would get you put in jail at the time - and some very anti-statist libertarians call themselves 'anarcho-capitalist', to the annoyance of left-anarchists).
lmao so many socialists, anarchists, and libertarians. too bad none of them ever turn out at the polls
And who are the anarchists actually supposed to vote FOR, exactly? No matter who you vote for, the government always wins!
(Actually I DO turn up at the polls each polling day, and make a point of spoiling my ballot paper, which is no less meaningful than putting my cross in the box against the one I like the most, IMO)
Libertarians range from Classical-Liberal Minarchists, to Anarcho-Capitalists. Anarcho-Capitalists are the likes of these fellows and are as much Anarchists (Stateless) as any other of the utopian egalitarian anarchists (which we find utopian because of the nature of man).
Also, pretty much every Austrian Economist is Anarcho-Capitalist, and we take the Philosophy of the Classical-Liberals to their logical ends as Bastiat and Molinari did.
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
To be fair, the Libertarian Party in the US has their fair share of Anarcho-Capitalists, and the next Presidential year I have a feeling we will nominate a purist libertarian in Mary Ruwart (Anarcho-Capitalist) which we barely failed to do this last cycle. Also, the LP has a long Anarcho-Capitalist history. The LP is also home to staunchly Classic-Libs which here in the US we call libertarians. They are your Thomas Jefferson, John Locke, Patrick Henry, types.
Libertarians range from Classical-Liberal Minarchists, to Anarcho-Capitalists. Anarcho-Capitalists are the likes of these fellows and are as much Anarchists (Stateless) as any other of the utopian egalitarian anarchists (which we find utopian because of the nature of man).
Just because anarcho-capitalists are against the state does not mean that they are anarchists.
Anarchism is a term for a political theory, or a set of political theories, which are opposed to ALL forms of hierarchical control, whether through the state,a feudal landowner, a slave-owner or a boss. "Anarcho-capitalists" only object to some of them, and don't object to the likes of wage labour, rentier capitalism or even police forces (as long as they're *privatised* police forces - why anyone would think that market forces would make hired thugs less terrifying than they are now bamboozles me), all of which are anathema to almost every left-anarchist on the planet. It's quite easy to find statements by anarchists pointing out that "anarcho-capitalism" would lead to some extreme forms of tyranny and exploitation if ever if was put into practice. On any matter remotely touching economics, anarchists and anarcho-capitalists are at the opposite ends of the spectrum.
Given the huge disparity between the ideal societies proposed by anarchists and anarcho-capitalists, surely it would be a good plan, for linguistic reasons if nothing else, to keep the words we use for these completely different political philosophies separate?
even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
Libertarians range from Classical-Liberal Minarchists, to Anarcho-Capitalists. Anarcho-Capitalists are the likes of these fellows and are as much Anarchists (Stateless) as any other of the utopian egalitarian anarchists (which we find utopian because of the nature of man).
Just because anarcho-capitalists are against the state does not mean that they are anarchists.
Anarchism is a term for a political theory, or a set of political theories, which are opposed to ALL forms of hierarchical control, whether through the state,a feudal landowner, a slave-owner or a boss. "Anarcho-capitalists" only object to some of them, and don't object to the likes of wage labour, rentier capitalism or even police forces (as long as they're *privatised* police forces - why anyone would think that market forces would make hired thugs less terrifying than they are now bamboozles me), all of which are anathema to almost every left-anarchist on the planet. It's quite easy to find statements by anarchists pointing out that "anarcho-capitalism" would lead to some extreme forms of tyranny and exploitation if ever if was put into practice. On any matter remotely touching economics, anarchists and anarcho-capitalists are at the opposite ends of the spectrum.
Given the huge disparity between the ideal societies proposed by anarchists and anarcho-capitalists, surely it would be a good plan, for linguistic reasons if nothing else, to keep the words we use for these completely different political philosophies separate?
On January 30 2010 05:16 CharlieMurphy wrote: even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
your vote do make a difference, but more importantly your words make a difference. Everytime i see a post like yours i die a little inside.
Hey Rothbardian, it seems there are some Libertarians here after all! I wonder where the TL Libertarians first came across Austrian economy (especially those from Europe) since in Central Europe it is practically impossible to be exposed to sound economic theory unless you are searching for the information on purpose. 99.9% of people there don't even know something like Austrian economy exists (that goes for university students studying economy too)
If you're not an independent (Constitutional Party, no it's not a combo of Republicans/Democrats) you do not understand US politics or the history of the United States. Honestly, the US had the strongest economy prior to 1913 (Federal Reserve Act) when only 5% of income was taxed, nowdays I believe the average family is taxed 33% of their income. Among other things, it's stupid to vote Republican/Democrat...really who's the last President who has helped the United States? Neither of the two parties give a damn about you, they only care about themselves. Study the founding fathers of America (Back when America was by far the most powerful country in the world) and you will understand politics a lot better. Income/Wage/Federal aid taxes are all illegal (Unconstitutional) for the government to even charge in the first place.
On January 30 2010 05:16 CharlieMurphy wrote: even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
your vote do make a difference, but more importantly your words make a difference. Everytime i see a post like yours i die a little inside.
no, it is an illusion of choice. Everytime I see a view like yours I die a little inside.
On January 30 2010 06:37 neVern wrote: If you're not an independent (Constitutional Party, no it's not a combo of Republicans/Democrats) you do not understand US politics or the history of the United States. Honestly, the US had the strongest economy prior to 1913 (Federal Reserve Act) when only 5% of income was taxed, nowdays I believe the average family is taxed 33% of their income. Among other things, it's stupid to vote Republican/Democrat...really who's the last President who has helped the United States? Neither of the two parties give a damn about you, they only care about themselves. Study the founding fathers of America (Back when America was by far the most powerful country in the world) and you will understand politics a lot better. Income/Wage/Federal aid taxes are all illegal (Unconstitutional) for the government to even charge in the first place.
Study the Constitution people!!
when you said
"Study the founding fathers of America (Back when America was by far the most powerful country in the world)"
On January 30 2010 05:16 CharlieMurphy wrote: even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
your vote do make a difference, but more importantly your words make a difference. Everytime i see a post like yours i die a little inside.
no, it is an illusion of choice. Everytime I see a view like yours I die a little inside.
Yeah, until you realize that Obama is not a being born of a superior race / social class / political class. He's a guy, like 300 million others. Sure, when there's that many people and power is concentrated in government, most of them have only a little political power (their vote, and those of whoever else they manage to convince). If you want more political power, there's no one stopping you from dedicating yourself to politics, however.
On January 30 2010 01:44 Mystlord wrote: I'm betting that the trend in Social Democrat is caused by the fact that it was basically European Day time, and that trend will soon reverse itself.
Also, why are there so many Libertarians?
Well, when Bush started pissing even the right-wing off, every semi-intelligent conservative caught the Ron Paul bug and identified with libertarianism. That is, the ones who hadn't already been libertarians beforehand. Hell, when the Iraq War was first starting, some of the staunchest opponents were libertarians, and I remember even my socialist self being in agreement with most of what they wrote in regard to foreign policy.
Of course, then domestic issues come up, and one wonders how someone who actually cares about the fate of others in the world can actually believe free markets are the answer to all our problems. Granted, there are many libertarians who don't actually care about the fate of others, and those are generally the loudest.
On January 30 2010 05:38 KnightOfNi wrote: What the hell is corporatist?
'Corporatist' (corporatism) is a system where most of the functions of the state are run by corporations rather than subdivisions of the state itself. In many cases, this means the people running the corporations are also active politicians. Of course, it seems really similar to fascism no matter how you splice it. The vice of this type of system is that corporations are not interested in anything other than providing a service in order to make a profit.
When used to describe America, it usually refers to lobbying and the amount of control corporations actually have over the government. Also, in regards to the military being replaced by private mercenaries, and in the frame of no-bid contracts.
On January 30 2010 00:22 Etherone wrote: im a libertarian socialist or anarcho-syndicalist or communist anarchist or something im between lol basically I'd adhere to a form of voluntary socialism with anarchy chips sprinkled in the mix
Yurebis please explain to me what capitalist entails in anarcho-capitalist
edit: also this thread needs to CLEARLY STATE whether any of those poll categories are the american ones, or the ones the rest of the world uses.
Libertarian in the american sense IS NOT nearly the same as in the European (rest of the world) sense
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
The only real difference is property rights and what constitutes aggression... think about it. anacho-socialists or anarcho-syndicalists see the claim to private property as aggression too. You can't own shit. You can only use shit. There may be personal items you can have, idk, don't know them philosophies too well, but beyond a certain point, you can't own anything, and all claims to the control of property have to do with their use, and not who owns them.
Property: Use <------------------> ownership Anarcho-: socialism <----------> capitalism with some degrees inbetween.
Imo, owning things, even land, isn't a problem at all if you got a good claim for it. It can't be so extreme in that you can own a piece of land in perpetuity (there has to be some arbitrary criteria for abandonment) and it can't be so easy to claim that which you didn't use (homesteading or some similar concept could be seen as legit) Don't be so butthurt as to disconsider anarcho-capitalist as an oppressive ideology just cuz it acknowledges people can and should have the exclusive control over their homesteaded property...
TLDR Version: Libertarians tend to think more like programmers
I find the article to be true in my case as I'm a libertarian and I love to simulate the effects of a given policy in any system, which is why I chose Econ as my major and CS as my minor.
Anarchist means no state. Anarchist does not mean violence and chaos etc. Its just that everyone who hates anarchists says everyone is like that.
Anarchist/Libertarian doesn't really suggest themselves to be right or left wing. There are left wing libertarians and right wing anarchists. Anarchist/Libertarian is just a term describing views on the power of government. Its not really a political agenda.
Libertarians are not overrepresented on TL. They're just underrepresented in the polls because a lot of them don't really go to the polls. (Or if you live in the US they may just vote Republican). I don't know too many Libertarians who actively participate in the political process.
The American Democratic and Republican parties are not two parties, they're just 30-50 parties who align themselves into two groups. The only thing they share in common is that they're both corporatist.
I'm surprised more people are talking more about anarchists/libertarians than socialists/communists.
Anyway, if you're going to have a political poll, it should be multiple polls for different issues. None of this labeling business.
On January 30 2010 10:13 RivalryRedux wrote: Here's an interesting article I found which talks about how libertarians think and possibly explains why there may be so many libertarians on the net
TLDR Version: Libertarians tend to think more like programmers
I find the article to be true in my case as I'm a libertarian and I love to simulate the effects of a given policy in any system, which is why I chose Econ as my major and CS as my minor.
Good article and a very interesting observation. When I think about it, most of the people I know who are programmers and were exposed to Austrian economy turned Libertarian instantly, while the others had much more trouble understanding it properly.
You're missing Liberal Democrat from that list. It's fairly different from Social Democrat. (I only suggest this because it fits in between Centrist and SD - I picked SD).
I'd put myself as Centrist as I tend to think alternating big government-little government ideologies will counter the excess of the last. Perhaps no real progress is made, but the extremes are at least limited.
But really all these labels are less then helpful given the variety of countries that are weighing in. The labels are so context specific.
The only real difference is property rights and what constitutes aggression...
Well in today's world, a difference in views on property rights is a massive and crucial one.
Don't be so butthurt as to disconsider anarcho-capitalist as an oppressive ideology just cuz it acknowledges people can and should have the exclusive control over their homesteaded property...
But 'their homesteaded property' here means that someone is in possession of some property and then uses it him- or herself (and there's no government about). That's not anarcho-capitalism, that's anarcho-individualism, which still fits happily inside the socialist camp. It's when someone claims ownership more property than they are physically able to use themselves, and then uses their control over that property to extract wage labour from others , then that becomes capitalism. It's not that someone happens to 'own' some stuff that Anarchists object to, it's when they use that stuff to exploit others.
In fact, the first modern anarchist work, 'What is Property?' by Proudhon differentiates between 'property' (stuff that is owned whose use necessarily affects or exploits other people, like a factory or a large plantation) and 'possessions' (things you can use without exploiting someone else, like this hypothetical homestead of yours), before going on to show that 'Property' is theft.
Don't be so butthurt as to disconsider anarcho-capitalist as an oppressive ideology just cuz it acknowledges people can and should have the exclusive control over their homesteaded property...
But 'their homesteaded property' here means that someone is in possession of some property and then uses it him- or herself (and there's no government about). That's not anarcho-capitalism, that's anarcho-individualism, which still fits happily inside the socialist camp. It's when someone claims ownership more property than they are physically able to use themselves, and then uses their control over that property to extract wage labour from others , then that becomes capitalism. It's not that someone happens to 'own' some stuff that Anarchists object to, it's when they use that stuff to exploit others.
In fact, the first modern anarchist work, 'What is Property?' by Proudhon differentiates between 'property' (stuff that is owned whose use necessarily affects or exploits other people, like a factory or a large plantation) and 'possessions' (things you can use without exploiting someone else, like this hypothetical homestead of yours), before going on to show that 'Property' is theft.
Cool, it looks like your conception of property is not as different as mine, because just as much as I could live in your imaginary world, you could live in my imaginary world, and we could be imaginary friends!
Could I sell the land I've built on to someone else in anarcho-individualism? Example, maybe I get to be a builder, and the person I sell it to becomes a real-estate agent. Can specialization of labor then escalate in that way, so the world eventually organizes in a similar fashion to what we have today? (minus the coercive state) If yes, why is that not anarcho-capitalism?
I can't speak for L, but I'm guessing he means enlightened despotism. One ruler, who is a perfect being, that makes decisions for everyone else. I could be way wrong though. That's just my guess.
Nope.
Although that's one of the possible expressions of Rational absolutism.
On January 30 2010 00:22 Etherone wrote: im a libertarian socialist or anarcho-syndicalist or communist anarchist or something im between lol basically I'd adhere to a form of voluntary socialism with anarchy chips sprinkled in the mix
Yurebis please explain to me what capitalist entails in anarcho-capitalist
edit: also this thread needs to CLEARLY STATE whether any of those poll categories are the american ones, or the ones the rest of the world uses.
Libertarian in the american sense IS NOT nearly the same as in the European (rest of the world) sense
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
The only real difference is property rights and what constitutes aggression... think about it. anacho-socialists or anarcho-syndicalists see the claim to private property as aggression too. You can't own shit. You can only use shit. There may be personal items you can have, idk, don't know them philosophies too well, but beyond a certain point, you can't own anything, and all claims to the control of property have to do with their use, and not who owns them.
Property: Use <------------------> ownership Anarcho-: socialism <----------> capitalism with some degrees inbetween.
Imo, owning things, even land, isn't a problem at all if you got a good claim for it. It can't be so extreme in that you can own a piece of land in perpetuity (there has to be some arbitrary criteria for abandonment) and it can't be so easy to claim that which you didn't use (homesteading or some similar concept could be seen as legit) Don't be so butthurt as to disconsider anarcho-capitalist as an oppressive ideology just cuz it acknowledges people can and should have the exclusive control over their homesteaded property...
The idea is that its aggression because a right of ownership is nothing more than the right of use combined with the coercive right to prevent others from using. The reason why Anarcho socialism can't logically uphold a connection to private property while espousing no 'common power' is because without the common power to hold them in awe, there would be no rights beyond the subjective interpretations of those involved in a dispute.
On January 30 2010 00:22 Etherone wrote: im a libertarian socialist or anarcho-syndicalist or communist anarchist or something im between lol basically I'd adhere to a form of voluntary socialism with anarchy chips sprinkled in the mix
Yurebis please explain to me what capitalist entails in anarcho-capitalist
edit: also this thread needs to CLEARLY STATE whether any of those poll categories are the american ones, or the ones the rest of the world uses.
Libertarian in the american sense IS NOT nearly the same as in the European (rest of the world) sense
On January 30 2010 01:44 Aim Here wrote:
As there are, to my knowledge, no relevant anarchist parties anywhere in the world, I would just have bunched all those guys up with libertarians despite their internal devisions and philosophies.
No way. Anarchism and libertarianism are decidedly not an 'internal division' of each other (unless you're using the old fashioned/European term 'libertarian' or you believe that anarcho-capitalism is a form of anarchism, which is rejected by almost all left-anarchists). One has it's origins in Europe in the 19th century, is generally considered left wing, and has a vehement opposition to the private ownership of 'property' (where the word property means, at minimum, 'the means of production').
The other is a twentieth century phenomenon, largely originated in the US, is generally considered right-wing (though some libertarians tend to object to this), and considers the private ownership of property to be almost sacrosanct.
They do have some beliefs in common, and both parties do witter on about freedom much, but essentially Anarchists are all socialists (but reject the state) and Libertarians are all capitalists (and sometimes reject the state). They don't share the same philosophers (apart from perhaps Robert Anton Wilson...), they don't hang around in the same social circles and saying their differences are an 'internal division' would be like saying that the philosophies of Mao Tse Tung and Ronald Reagan are essentially similar.
Just because there are no anarchist parties doesn't mean you can disregard the views of pretty much all anarchist thinkers and lump them together with a largely unrelated philosophy.
The only real difference is property rights and what constitutes aggression... think about it. anacho-socialists or anarcho-syndicalists see the claim to private property as aggression too. You can't own shit. You can only use shit. There may be personal items you can have, idk, don't know them philosophies too well, but beyond a certain point, you can't own anything, and all claims to the control of property have to do with their use, and not who owns them.
Property: Use <------------------> ownership Anarcho-: socialism <----------> capitalism with some degrees inbetween.
Imo, owning things, even land, isn't a problem at all if you got a good claim for it. It can't be so extreme in that you can own a piece of land in perpetuity (there has to be some arbitrary criteria for abandonment) and it can't be so easy to claim that which you didn't use (homesteading or some similar concept could be seen as legit) Don't be so butthurt as to disconsider anarcho-capitalist as an oppressive ideology just cuz it acknowledges people can and should have the exclusive control over their homesteaded property...
The idea is that its aggression because a right of ownership is nothing more than the right of use combined with the coercive right to prevent others from using. The reason why Anarcho socialism can't logically uphold a connection to private property while espousing no 'common power' is because without the common power to hold them in awe, there would be no rights beyond the subjective interpretations of those involved in a dispute.
Thats not a problem for those who know subjective interpretations are a given in any anarchy... the difference of anacap and acancom being what they think it ought to be and what will they consider aggression or not. You see, I don't think there's any "rights" in the first place. People just indeed have different value judgements for everything and that includes morals. I happen to think *my* morals would be the best for my ends (perhaps happines or idk what it is LOL) and am trying to "sell" it for people. For moral objectivists however... that is tricky since they "reserve the right" to impose their morals onto others... I don't know if that could ever work.
On a small note, it would even be possible for an anacap see the state as it can be found today legitimate, if he were to propose that the state has the best claim to all land, but it would be really hard to convince people of that, since no title was ever transfered to, no land ever homesteaded by, the people from washington d.c. So idk, it would sound like a fraud. When you claim to be the owner of something, there's got to be some reason for it, don't you think? Not just, "land mine, me take tax from you, you peasant, me boss". The claim will have to be arbitrary someway, but I find the homesteading principles to be the best that I've found so far.
You see, I don't think there's any "rights" in the first place. People just indeed have different value judgements for everything and that includes morals.
Self-contradiction. Not believing in there being a right excludes the conclusion that people have different views on what is right.
Absolute subjectivism is merely the negation of thinking. Such a conclusion, far from liberating people from ideology, enslave people to thoughtlessness.
Belief in some kind of truth is the necessary prerequisite for all thinking, even for the thought that there is no truth.
But you do see theres a difference between types of "truth" right? I'm not a total nihilist, just a moral one. I haven't found any argument for universal morals that convinced me.
Denial of moral truth merely means your arguments have no validity in this debate . Without morality there is no successful argument outside the restrictions of pure logic, and that includes politics.
Anyway the fallacy is astonshingly simple: because morality is too complex to reduce to a complete system, there is no morality. By that logic every proposition must be reduced to one of two categories: it is either completely knowable, or it doesn't exist.
land mine, me take tax from you, you peasant, me boss". The claim will have to be arbitrary someway, but I find the homesteading principles to be the best that I've found so far.
Homesteading cannot substitute permanent, inheritable property in its ability to negate the tragedy of mortality. Like it or not, permanence is necessary to the human psyche, in contrast to the tendencies of nature.
I voted socialist, because it seemed to be the most accurate of the poll options. It was either that or Social Democrat, and I don't think there's anything particularly "center" about my views.
I've always found politicalcompass.org to be a pretty good site for these kinds of comparisons. I just took it for the first time in a while and scored -8.38 economic left/right, -6.26 social lib/auth, which makes me pretty liberal even if applying European standards, let alone US.
On January 31 2010 12:24 MoltkeWarding wrote: Denial of moral truth merely means your arguments have no validity in this debate . Without morality there is no successful argument outside the restrictions of pure logic, and that includes politics.
Anyway the fallacy is astonshingly simple: because morality is too complex to reduce to a complete system, there is no morality. By that logic every proposition must be reduced to one of two categories: it is either completely knowable, or it doesn't exist.
land mine, me take tax from you, you peasant, me boss". The claim will have to be arbitrary someway, but I find the homesteading principles to be the best that I've found so far.
Homesteading cannot substitute permanent, inheritable property in its ability to negate the tragedy of mortality. Like it or not, permanence is necessary to the human psyche, in contrast to the tendencies of nature.
I'm not unfamiliar with argumentative ethics if that's what you're doing, it still doesn't convince me. And it's not because there isn't a complete system of ethics that morals can't be asserted, it's because of hume's is-ought dichotomy which I think you know about.
And it's not because there isn't a complete system of ethics that morals can't be asserted, it's because of hume's is-ought dichotomy which I think you know about.
Is-ought has nothing to do with whether morals can be asserted. The only relevant conclusion is that ought is not a function of is. That is far from stating that all "ought" statements are illegitimate.
BTW, this may be an opportune time to post this skit of The Man who was Thursday
And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
If the cop were only protecting property rights I'd see him as legit. But the very act of taxation determines that someone's being stolen just to pay his wage. So essentially, the cop is stealing from people to protect the people. What his ends are, I don't care, I see it as illegit and no amount of positivist pandering is going to change that...
When someone's able to cross that is-ought gap let me know.
edit: to make a clear example, both the cop and the clueless guy seem to be assuming life as a common end. Nowhere do they make that explicit, so they're not even aware they're committing a mistake. Or perhaps they're not really committing any mistake and they're just speaking of oughts non-objectively, I don't know. It wasn't clear to me. There were a lot of "is" but not that many "oughts"
Objectivist. I can't really buy that a government should run things economically when it's comprised of human beings just like a corporation is. The only difference is that a government has the moral right to initiate force against you, a corporation doesn't. And to all you people out there saying that you don't like big businesses, that you'd prefer smaller stores and companies, guess what? Those small businesses, WANT TO BECOME BIG CORPORATIONS. It's called succeeding, and when they tank, let them (i.e. bailouts FTW).
Not one mention of Georgism?.....in the entire thread website? Thats very sad. I'd say I'm a geolibertarian.
However, I care more about the money system we use than politics. I would literally vote/participate in most of the political systems listed in the OP as long as they outlawed fractional reserve banking and usury.
The difference is that a small business has a strong incentive to provide a better product, and will never 'get away with' most of the cost-cutting techniques large corporations employ. In current times, a small business has to provide something special - not just something local. Often this is even something as simple as an 'experience'. The conversation with someone who shares things in common with you, or the smell of freshly baked goods in a bakery.
In the end, business is about making money, and small businesses are often corporations themselves to begin with. However, it's disingenuous to argue that there's no difference between the two just because businesses usually strive to expand. The active policies of a small business, even when in the process of expansion, are rarely exploitative. Both the possibility and the risks for corruption and misuse of power are much larger in a corporation. There's also that little question of neoliberalism - something a small business could never partake in.
All I can really say is that a lot of the highest rated "living conditions" countries/cities have very social governments, high taxes and lots of benefits of being in that society. But of course every situation is different and calls for different things.
I couldn't recommend a type of government that would suit every place in the world.
In America the speed at which money is flowing to a select few is very scary.
On January 31 2010 17:08 ShaperofDreams wrote: All I can really say is that a lot of the highest rated "living conditions" countries/cities have very social governments, high taxes and lots of benefits of being in that society. But of course every situation is different and calls for different things.
I couldn't recommend a type of government that would suit every place in the world.
In America the speed at which money is flowing to a select few is very scary.
Money isn't going to come out of the closet and rape you! What you can be scared of however is money being used for violence, people paying people to be violent. Guess what's the cheapest mafia-for-hire out there, one that pays for itself? Yep. I babble too much. I'm done.
On January 31 2010 15:46 Yurebis wrote: And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
If the cop were only protecting property rights I'd see him as legit. But the very act of taxation determines that someone's being stolen just to pay his wage. So essentially, the cop is stealing from people to protect the people. What his ends are, I don't care, I see it as illegit and no amount of positivist pandering is going to change that...
When someone's able to cross that is-ought gap let me know.
edit: to make a clear example, both the cop and the clueless guy seem to be assuming life as a common end. Nowhere do they make that explicit, so they're not even aware they're committing a mistake. Or perhaps they're not really committing any mistake and they're just speaking of oughts non-objectively, I don't know. It wasn't clear to me. There were a lot of "is" but not that many "oughts"
On January 31 2010 15:46 Yurebis wrote: And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
If the cop were only protecting property rights I'd see him as legit. But the very act of taxation determines that someone's being stolen just to pay his wage. So essentially, the cop is stealing from people to protect the people. What his ends are, I don't care, I see it as illegit and no amount of positivist pandering is going to change that...
When someone's able to cross that is-ought gap let me know.
edit: to make a clear example, both the cop and the clueless guy seem to be assuming life as a common end. Nowhere do they make that explicit, so they're not even aware they're committing a mistake. Or perhaps they're not really committing any mistake and they're just speaking of oughts non-objectively, I don't know. It wasn't clear to me. There were a lot of "is" but not that many "oughts"
How about an objective set of ethics? ^^
How about an interpersonal set of ethics and not something to make-believe we're universally the same?
Absolutely Communist but Socialist when it comes to vote, as I don't believe Communism has a future at the head of the State (yeah, past experiences were not very succesfull).
Society and politics should never been ruled by private interests and egoism. Or, as Sartres was saying, we don't worth much more than ants or termites. Maye that's the case, but I prefer being optimistic.
And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
A thing being logically sound is no proof of its existence. Similarly, because a thing cannot be proven, does not mean it does not exist. Your wife says she loves you. Can't be proven, has to be either believed or disbelieved. This belief is irrational, yet fundamentally rests on some kind of external knowledge and eventually self-knowledge.
Therein lies the irony. You say that you disbelieve moral standards, yet everything you write suggests that you have one. You say that people are essentially subjective thinkers, yet everything you write suggests some attempt to pursue objectivity. It's the same kind of self-stifling humdrum philosophy as that of those objectivists who deny free will by choosing to believe certain doctrines. Subjectivists only invert the mistake: they elevate free will to supremacy by declining to believe anything. It is thus that objective and subjective absolutists have a mutually vampiric relationship. Without each other, neither would exist. The there is no greater proof of the objectivists' point than the subjectivist, and there is no greater proof of the subjectivists' point than the objectivist.
In America the speed at which money is flowing to a select few is very scary.
Don't you think that money flowing quickly to a select few is the same phenomenon as how quickly money generally flows in America? You have to have money to make money, and Americans usually don't have money, because they don't want money. The average American is concerned with consumption, not production; with spending, not saving; with living the moment and not investing in the future.
On January 31 2010 15:46 Yurebis wrote: And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
If the cop were only protecting property rights I'd see him as legit. But the very act of taxation determines that someone's being stolen just to pay his wage. So essentially, the cop is stealing from people to protect the people. What his ends are, I don't care, I see it as illegit and no amount of positivist pandering is going to change that...
When someone's able to cross that is-ought gap let me know.
edit: to make a clear example, both the cop and the clueless guy seem to be assuming life as a common end. Nowhere do they make that explicit, so they're not even aware they're committing a mistake. Or perhaps they're not really committing any mistake and they're just speaking of oughts non-objectively, I don't know. It wasn't clear to me. There were a lot of "is" but not that many "oughts"
How about an objective set of ethics? ^^
How about an interpersonal set of ethics and not something to make-believe we're universally the same?
On January 29 2010 16:43 HuskyTheHusky wrote: This is actually a great thread . Hopefully it stays civil.
I don't see anything civil about this poll at all... if you look at the choices for what they mean, its like this:
Anarchist - No classes. Socialist - There's plan-people, and common-people. Communist - There's plan-people, and common-people who own no property. Libertarian (minarchist) - There's plan-people who swear an oath not to plan, and common-people Social Democratic (Center Left) - There's kind plan-people, and common-people Centrist or Moderate - There's plan-people who do some good and some bad, and common-people Conservative (Center Right) - There's plan-people who plan how not to plan, and common-people Fascist, Far Right - There's plan-people, with business-men friends, and common-people Corporatist, Third Position - There's business-men who are planner-people, and common-people Apathetic or Apolitical - There's people but I don't give a shit what they are. Other - There's some weird people.
Apart from anarchist, apathetic and other, I don't see how any other label is civil. They're all insulting. Suggesting that there should be classes of people for the sake of... the common good, natural law, a strong nation, whatever it is. I don't buy it, and I find it disgusting, completely unnecessary. It's a subtle type of slavery, but it's still so ingrained in our heads that few even notice it. Naturally, in a statist world, people think it's the ultimate solution for anything, akin to god perhaps? And here we are polling which god we find best.
Saying that there should be a planning-class is the same as saying that you know whats best for me and I have to do what you want. I have to abide by your judgment that not only will I benefit from such plan-people, but that if I don't pay my dues to them, I'll be rightfully abducted and thrown into some pit for some years. Even if I did nothing to nobody, even if there were no victims to my "crime"; all I did was stop paying a service which I don't use nor recognize as legitimate, and I'm arrested, potentially even killed if I resisted. So in the end, you, statists, are advocating the use of statist force against me, only because I don't want part in your system, or overpriced, monopolized services. Is that civil? In my eyes it's not. I'm bond to a contract I've never signed; to an organization I cannot secede from.
I don't think that many people noticed back when slaves where bounced around that they deserved better either so... it's a sad reality, I just hope one day it's seen for what it is, like full blown slavery now is. We're enslaved to the plan-people, and in democracy, to our neighbors, in constantly deciding who the next plan-people will be. This ain't civil. This is madness.
Froleson, anarchy is the absence of hierarchy, meaning, no man is above any other. Whatever is built past that point, has to be done voluntarily. Anarcho-capitalism is a form of anarchism that recognizes property rights, popularly with libertarian-like principles.
How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
And how do you expect to infer that I should be this or I should be that without committing a logical mistake? You can't, that's proof that objective morals cannot exist. Morals only exist for subjective ends. Only with a given end is a moral statement logical.
A thing being logically sound is no proof of its existence. Similarly, because a thing cannot be proven, does not mean it does not exist. Your wife says she loves you. Can't be proven, has to be either believed or disbelieved. This belief is irrational, yet fundamentally rests on some kind of external knowledge and eventually self-knowledge.
Therein lies the irony. You say that you disbelieve moral standards, yet everything you write suggests that you have one. You say that people are essentially subjective thinkers, yet everything you write suggests some attempt to pursue objectivity. It's the same kind of self-stifling humdrum philosophy as that of those objectivists who deny free will by choosing to believe certain doctrines. Subjectivists only invert the mistake: they elevate free will to supremacy by declining to believe anything. It is thus that objective and subjective absolutists have a mutually vampiric relationship. Without each other, neither would exist. The there is no greater proof of the objectivists' point than the subjectivist, and there is no greater proof of the subjectivists' point than the objectivist.
Slightly fairer moltke but one more thing, I don't disbelieve moral standards. I disbelieve they can be objectively described (they can't, since they don't exist in objective reality) and that they can be universally binding (they ain't, due to the is-ought problem). If you think I'm being contradictory by saying that objective morals don't exist yet adopting morals myself, and think I'm just "an innocent anarchist" be my guest but it makes complete sense for me and it's logically valid.
Btw you can infer that because your wife does such great things for you that she does in fact love you. However it is sorta inductive reasoning so you can be always wrong in the end. That's irrelevant however, because I object that that is a good analogy for universal morals since for them to be universal not only do you have to describe them but you also have to assert that they're applicable to everyone all the time. So it's not just a question of "do I believe in x?" but "do I believe that others should believe in x?" which is meaningless logically. Even if you do believe, it does not make it so. Like wishing men could fly.
Most people under the age of 20 shouldn't claim to be a vertain political stance because they do not know enough about the world yet to make an educated decision. You can probably guess what you are going to be though..
On February 01 2010 10:12 Hypnosis wrote: Where is the option for rapist (off the scale)?
Most people under the age of 20 shouldn't claim to be a [c]ertain political stance because they do not know enough about the world yet to make an educated decision. You can probably guess what you are going to be though..
Who gets to decide when a person does "know enough about the world"? Okay, a 13 year old really hasn't had much experience (in most cases), but that doesn't mean he can't have an opinion - just that he should be willing to listen to other people and not take himself too seriously. But then, relatively speaking you can say the same thing for a 25 year old talking to a 60 year old.
It may just be me, but I'd rather have an opinion and be wrong than have no opinion and be incapable of being right.
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Left wing political ideology is based on equality. There's nothing equal about fascism. Right wing political ideology is based on hierarchy. Everying about fascism is about hierarchy.
Fascism, pronounced /ˈfæʃɪzəm/, is a political ideology that seeks to combine radical and authoritarian nationalism with a corporatist economic system, and which is usually considered to be on the far right of the traditional left-right political spectrum.
I got lazy and didn't feel like removing the numbers.
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Left wing political ideology is based on equality. There's nothing equal about fascism. Right wing political ideology is based on hierarchy. Everying about fascism is about hierarchy.
Fascism, pronounced /ˈfæʃɪzəm/, is a political ideology that seeks to combine radical and authoritarian nationalism with a corporatist economic system, and which is usually considered to be on the far right of the traditional left-right political spectrum.
I got lazy and didn't feel like removing the numbers.
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Left wing political ideology is based on equality. There's nothing equal about fascism. Right wing political ideology is based on hierarchy. Everying about fascism is about hierarchy.
Fascism, pronounced /ˈfæʃɪzəm/, is a political ideology that seeks to combine radical and authoritarian nationalism with a corporatist economic system, and which is usually considered to be on the far right of the traditional left-right political spectrum.
I got lazy and didn't feel like removing the numbers.
They're comparing fascism to political ideologies that they've considered "left" or "right".
The only guy that knows what he's talking about is this one:
Rod Stackelberg argues that fascism opposes egalitarianism (particularly racial) and democracy, which according to him are characteristics that make it an extreme right-wing movement.
And what the hell is this?
Roger Griffin argues that since the end of World War II, fascist movements have become intertwined with the radical right, describing certain groups as part of a "fascist radical right".
Roger Griffin argued, "Not only does the location of fascism within the right pose taxonomic problems, there are good ground for cutting this particular Gordian knot altogether by placing it in a category of its own "beyond left and right.
I'll need some clarification on that one =_=.
And one more thing:
Payne says "fascists were unique in their hostility to all the main established currents, left right and center", noting that they allied with both left and right, but more often the right. However, he contends that German Nazism was closer to Russian communism than to any other non-communist system.
If they're equating Russian communism with the left... oh my God what has our society come to?
Fascism is extremely right.
Find a fascist group that promotes equality, then come back.
Sorry, you can't really ignore everyone else because you think they're stupid.
No, fascism is not necessarily right. Russian communism can be considered left, as like you said, it promotes equality, which is left (even if it isn't really complete equality). Fascism does actually promote welfare too. And I wouldn't really consider that right. Both fascism and Russian communism are totalitarian. Besides the fact that corporations exist in fascism, I don't think there's too much of a difference between fascism and Russian communism, which I would argue is simply equal to red fascism.
Think of the spectrum not really as left right, but as a circle. When you get to the extreme totalitarian left and right, things start to blur and actually look quite similar.
Fascists promoted their ideology as a "Third Position" between capitalism and communism.[128] Italian Fascism involved corporatism, a political system in which the economy is collectively managed by employers, workers and state officials by formal mechanisms at national level.[129] Fascists advocated a new national class-based economic system, variously termed "national corporatism", "national socialism" or "national syndicalism".[27] The common aim of all fascist movements was elimination of the autonomy or, in some cases, the existence of large-scale capitalism.[130]
On February 02 2010 01:29 Incognito wrote: Sorry, you can't really ignore everyone else because you think they're stupid.
No, fascism is not necessarily right. Russian communism can be considered left, as like you said, it promotes equality, which is left (even if it isn't really complete equality). Fascism does actually promote welfare too. And I wouldn't really consider that right. Both fascism and Russian communism are totalitarian. Besides the fact that corporations exist in fascism, I don't think there's too much of a difference between fascism and Russian communism, which I would argue is simply equal to red fascism.
Think of the spectrum not really as left right, but as a circle. When you get to the extreme totalitarian left and right, things start to blur and actually look quite similar.
... Totalitarian is right. There's no question about it. People who try to justify their totalitarian regimes as left are just using it as an excuse.
Here's another excerpt from wiki:
Fascists advocate the creation of a single-party state, with the belief that the majority is unsuited to govern itself through democracy and by reaffirming the benefits of inequality. Fascist governments forbid and suppress openness and opposition to the fascist state and the fascist movement. Fascism opposes class conflict, blames capitalism and liberal democracies for its creation and communists for exploiting the concept. Fascism fashioned itself as the "complete opposite of Marxian socialism" by rejecting the economic and material conception of history, the fundamental belief of fascism being that human beings are motivated by glory and heroism rather than economic motives, in contrast to the worldview of capitalism and socialism.[12]
All i wanted to say is that fascism should not be put together with the far-right. The word fascist is used to describe a lot of things that have nothing to do with it. Just because some of these right-wing movements since WW2 have described themselves as neo-nazis does not mean that they are all fascists, do these people have an economic plan... no. These people only follow the Darwinist theories that fascism promoted. You shouldn't generalize ideologies, thats all i'm saying. If you took that political roll call test in that other thread, look at where Hitler is on that graph, just slightly to the right of that left-right scale. Just because I play Starcraft, does not mean I play every rts, or that i play any other for that matter
Fascists promoted their ideology as a "Third Position" between capitalism and communism.[128] Italian Fascism involved corporatism, a political system in which the economy is collectively managed by employers, workers and state officials by formal mechanisms at national level.[129] Fascists advocated a new national class-based economic system, variously termed "national corporatism", "national socialism" or "national syndicalism".[27] The common aim of all fascist movements was elimination of the autonomy or, in some cases, the existence of large-scale capitalism.[130]
I don't see how that helps your point. Class-based economic system? That's not equal.
Here's an excerpt from the National Syndicalism page:
National syndicalists imagined that the liberal democratic political system would be destroyed in a massive general strike, at which point the nation’s economy would be transformed into a corporatist model based on class collaboration, contrasted with Marxist class struggle. (see the Nazi model of Volksgemeinschaft). But national syndicalists also publicly declared their opposition to bourgeoisie-class rule and instead supported a strong "proletarian nation" which would rid itself of class-based society and convert it to a national society. National syndicalists typically opposed communism, capitalism, liberalism, and any other internationalist movement which was deemed to be threatening the strength and/or unity of the nation.
Sounds super contradictory. However, they're NOT left because they advocate class collaboration, which is not equality, just basically "We want the top brass to listen to our demands wewt!"
Russian communism promotes equality, yes? I don't think you can say left = equality and right = hierarchy. That is just our current conception now because that is how present politics evolved. There is little practical difference between a system of forced equality and a system of forced inequality. Its still forced.
Also, are you from the right? Apparently there's no question that totalitarian is right...
I'm not arguing that fascism is right. I'm saying that far left and far right are not that dissimilar.
On February 02 2010 01:43 fox[tail] wrote: All i wanted to say is that fascism should not be put together with the far-right. The word fascist is used to describe a lot of things that have nothing to do with it. Just because some of these right-wing movements since WW2 have described themselves as neo-nazis does not mean that they are all fascists, do these people have an economic plan... no. These people only follow the Darwinist theories that fascism promoted. You shouldn't generalize ideologies, thats all i'm saying. If you took that political roll call test in that other thread, look at where Hitler is on that graph, just slightly to the right of that left-right scale. Just because I play Starcraft, does not mean I play every rts, or that i play any other for that matter
There's only one kind of fascism that we talk about. And that's the one on the wikipedia page.
I'm curious how they got Hitler's results on that test hahaha...
On February 02 2010 01:43 fox[tail] wrote: All i wanted to say is that fascism should not be put together with the far-right. The word fascist is used to describe a lot of things that have nothing to do with it. Just because some of these right-wing movements since WW2 have described themselves as neo-nazis does not mean that they are all fascists, do these people have an economic plan... no. These people only follow the Darwinist theories that fascism promoted. You shouldn't generalize ideologies, thats all i'm saying. If you took that political roll call test in that other thread, look at where Hitler is on that graph, just slightly to the right of that left-right scale. Just because I play Starcraft, does not mean I play every rts, or that i play any other for that matter
There's only one kind of fascism that we talk about. And that's the one on the wikipedia page.
I'm curious how they got Hitler's results on that test hahaha...
The problem about talking about one kind of fascism is...that its hard to define fascism. Or which fascism is the true fascism. Plus a lot of people misunderstand fascism. Fascism is more like a euphemism nowdays. Generally for rightist people who leftists hate.
On February 02 2010 01:44 Incognito wrote: Russian communism promotes equality, yes? I don't think you can say left = equality and right = hierarchy. That is just our current conception now because that is how present politics evolved. There is little practical difference between a system of forced equality and a system of forced inequality. Its still forced.
Also, are you from the right? Apparently there's no question that totalitarian is right...
I'm not arguing that fascism is right. I'm saying that far left and far right are not that dissimilar.
Depends, Leninism or Stalinism?
Left does = equality and right does = hierarchy.
There's no "forced equality" about communism. There is a "forced inequality" from fascism.
Yes, there is no question that totalitarian is right. I'm apparently super left by the way.
Far left is different from far right. Communism is very different from fascism.
On February 02 2010 01:44 Incognito wrote: Russian communism promotes equality, yes? I don't think you can say left = equality and right = hierarchy. That is just our current conception now because that is how present politics evolved. There is little practical difference between a system of forced equality and a system of forced inequality. Its still forced.
Also, are you from the right? Apparently there's no question that totalitarian is right...
I'm not arguing that fascism is right. I'm saying that far left and far right are not that dissimilar.
Depends, Leninism or Stalinism?
Left does = equality and right does = hierarchy.
There's no "forced equality" about communism. There is a "forced inequality" from fascism.
Yes, there is no question that totalitarian is right. I'm apparently super left by the way.
Far left is different from far right. Communism is very different from fascism.
Real communism is different from fascism. Unfortunately Russian communism, either Leninism or Stalinism, is not. Read my other comments.
On February 02 2010 01:44 Incognito wrote: Russian communism promotes equality, yes? I don't think you can say left = equality and right = hierarchy. That is just our current conception now because that is how present politics evolved. There is little practical difference between a system of forced equality and a system of forced inequality. Its still forced.
Also, are you from the right? Apparently there's no question that totalitarian is right...
I'm not arguing that fascism is right. I'm saying that far left and far right are not that dissimilar.
Depends, Leninism or Stalinism?
Left does = equality and right does = hierarchy.
There's no "forced equality" about communism. There is a "forced inequality" from fascism.
Yes, there is no question that totalitarian is right. I'm apparently super left by the way.
Far left is different from far right. Communism is very different from fascism.
I'm not saying Communism and Fascism are the same, just that Fascism != far right
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
The extreme left is synonymous with the extreme right. I find it unrealistic that any system becomes either far-left or far-right, rather, they all diverge south towards statism.
Both require force to maintain and preserve. When one lacks either social or economic freedom, the other that they possess becomes meaningless.
Egalitarianism is bogus; the potential of all humans differs. The only feasible form of egalitarianism is a system in which no law benefits or punishes a particular class.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
On February 02 2010 01:58 fox[tail] wrote: Is this poll going to be changed? Fascism belongs with the centrists, or it needs its own place in that list
EDIT: Or the Corporatists
There's already a new one. Look under Political Roll Call Test
On February 02 2010 01:58 fox[tail] wrote: Is this poll going to be changed? Fascism belongs with the centrists, or it needs its own place in that list
EDIT: Or the Corporatists
There's already a new one. Look under Political Roll Call Test
What new one? I was thinking about changing this one...
On January 29 2010 17:24 Liquid`Drone wrote: something inbetween socialist, social democrat and anarchist
meaning that I want small disparity between rich and poor, a state that takes care of all basic needs, and the freedom to express myself and do whatever the hell I please as long as nobody else suffers from it.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
On January 30 2010 05:16 CharlieMurphy wrote: even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
your vote do make a difference, but more importantly your words make a difference. Everytime i see a post like yours i die a little inside.
no, it is an illusion of choice. Everytime I see a view like yours I die a little inside.
Yeah, until you realize that Obama is not a being born of a superior race / social class / political class. He's a guy, like 300 million others. Sure, when there's that many people and power is concentrated in government, most of them have only a little political power (their vote, and those of whoever else they manage to convince). If you want more political power, there's no one stopping you from dedicating yourself to politics, however.
That's what I was talking about. People only have the 2 choices selected by the electoral college, I never like either of them. No matter who becomes president, or mayor, or governor, or whatever, there is always things that I disagree with from either candidate. And also, it takes too much effort to figure out what exactly their views and policies are in the first place. Basically It doesn't matter to me who I vote for because I'm in no position to be effected by anything anyways. So it's just a waste of my time to go down and vote.
I would probably be considered a socialist, i believe that a strong people requires a strong government, however that government shouldn't have infinitely more power than the individual person, who has a right to certain liberties.
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Couldn't a similarity be that both look at a state to establish (impose) their ideologies? I think that's what fox[tail] is getting at. You mentioned the collective/individualistic inclinations (collective property v. private property), but what about the voluntary/involuntary implications?
Voluntary socialism or communism leads into anarcho-communism. Voluntary individualism leads into anarcho-capitalism.
But since both fascism and socialism/communism use the state to manage property, it is really a social order where the ultimate owner and controller is... dun dun, the state. The difference is one of focus of the government? I think in both situations, the state is looking to plan the whole economy, be it with the help of intellectuals or with corporatists, in the end, it's the same deal. A priviledged class who plans what to do with virtually everything they wish to regulate. Made any sense?
Voluntary socialism or communism leads into anarcho-communism. Voluntary individualism leads into anarcho-capitalism.
Why exactly does voluntary acceptance infer the lack of government?
I might voluntarily want to be a capitalist, but I also want someone to be able to enforce the bargains that I make, and I want that entity to be the state.
The focus on the state in your post rises from your creation of a false dichotomy.
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Hitler did not come up with fascism, and for the millionth time don't talk about something you know nothing about. Oh wow look at what the extreme right in your country did to: Algeria (France killed a million and a half of Algerians from 1954-1962 During France's occupation of Algeria, large numbers of Algerians were forced into "tent cities" and concentration camps. It has been estimated that from 1830 to 1900, between 15 and 25% of the Algerian population died in such camps.), Indochina and practically all of your colonies in Africa. Lets all go araound calling all French people Fascist's, ESPECIALLY Charles de Gaulle because he was a right-winger (who cares if he claimed to transcend the left/right rift and leaned more to the left), and we allllll know what right-wingers are... thats right FASCISTS
As for fascist and communist simmularites:
fascism and communism are not two opposites, but two rival gangs fighting over the same territory—that both are variants of statism, based on the collectivist principle that man is the rightless slave of the state—that both are socialistic, in theory, in practice, and in the explicit statements of their leaders—that under both systems, the poor are enslaved and the rich are expropriated in favor of a ruling clique—that fascism is not the product of the political “right,” but of the “left”—that the basic issue is not “rich versus poor,” but man versus the state, or: individual rights versus totalitarian government—which means: capitalism versus socialism.
On January 30 2010 05:16 CharlieMurphy wrote: even though im probably more of a liberal on my views, I'm totally apathetic. I don't vote and I don't think anything I can do (or anyone for that matter) can change things in any way to my favor.
your vote do make a difference, but more importantly your words make a difference. Everytime i see a post like yours i die a little inside.
no, it is an illusion of choice. Everytime I see a view like yours I die a little inside.
Yeah, until you realize that Obama is not a being born of a superior race / social class / political class. He's a guy, like 300 million others. Sure, when there's that many people and power is concentrated in government, most of them have only a little political power (their vote, and those of whoever else they manage to convince). If you want more political power, there's no one stopping you from dedicating yourself to politics, however.
That's what I was talking about. People only have the 2 choices selected by the electoral college, I never like either of them. No matter who becomes president, or mayor, or governor, or whatever, there is always things that I disagree with from either candidate. And also, it takes too much effort to figure out what exactly their views and policies are in the first place. Basically It doesn't matter to me who I vote for because I'm in no position to be effected by anything anyways. So it's just a waste of my time to go down and vote.
Well of course you're going to find something you dislike. I don't think anyone claims that ANY candidate is 100% perfect and you're going to love their views on every single issue. But that doesn't mean people still don't support them and believe them to be good for whatever they are running for.
On February 02 2010 04:56 Biff The Understudy wrote:
On February 01 2010 08:00 fox[tail] wrote:
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Couldn't a similarity be that both look at a state to establish (impose) their ideologies? I think that's what fox[tail] is getting at. You mentioned the collective/individualistic inclinations (collective property v. private property), but what about the voluntary/involuntary implications?
Voluntary socialism or communism leads into anarcho-communism. Voluntary individualism leads into anarcho-capitalism.
But since both fascism and socialism/communism use the state to manage property, it is really a social order where the ultimate owner and controller is... dun dun, the state. The difference is one of focus of the government? I think in both situations, the state is looking to plan the whole economy, be it with the help of intellectuals or with corporatists, in the end, it's the same deal. A priviledged class who plans what to do with virtually everything they wish to regulate. Made any sense?
No. You are very wrong, abouut everything you say for a very good reason, Communism is a society without state. And witout private property. :-)
I don't want to be mean, but people are using words they don't have any idea about. Is like "Oh yeah, Communism, so like USSR, so I can make a big theory that..." So before talking about Communism, why not starting by reading Marx? Manifesto is short and give you a good idea of what it is about.
Communism is the other word for Democracy, in a Platonician term. It is the generic word for an emancipated society, liberated from the hold of merchant relationship. It has never been achieved, and certainly not by what people abusively call "Communist" countries like China, USSR, Cuba, etc... which were all Socialist countries (with a strong state). You know whaat USSR means? Union of Sovietic Socialist Republics. It's not USCR.
By the way, Communism apart, if I had to chose a ruler, I would prefer the State than big companies as it is the case in the US. Socialism is a pretty bad system imo (not because of the Republican bullshit that OMG IT IS ALL A BIG PLOT, but because bureaucracy is damn inefficient), but it's 300 times better than letting the whole society being ruled by the greed and private interest of faceless multinational monsters.
On February 02 2010 04:56 Biff The Understudy wrote:
On February 01 2010 08:00 fox[tail] wrote:
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Hitler did not come up with fascism, and for the millionth time don't talk about something you know nothing about. Oh wow look at what the extreme right in your country did to: Algeria (France killed a million and a half of Algerians from 1954-1962 During France's occupation of Algeria, large numbers of Algerians were forced into "tent cities" and concentration camps. It has been estimated that from 1830 to 1900, between 15 and 25% of the Algerian population died in such camps.), Indochina and practically all of your colonies in Africa. Lets all go araound calling all French people Fascist's, ESPECIALLY Charles de Gaulle because he was a right-winger (who cares if he claimed to transcend the left/right rift and leaned more to the left), and we allllll know what right-wingers are... thats right FASCISTS
As for fascist and communist simmularites:
fascism and communism are not two opposites, but two rival gangs fighting over the same territory—that both are variants of statism, based on the collectivist principle that man is the rightless slave of the state—that both are socialistic, in theory, in practice, and in the explicit statements of their leaders—that under both systems, the poor are enslaved and the rich are expropriated in favor of a ruling clique—that fascism is not the product of the political “right,” but of the “left”—that the basic issue is not “rich versus poor,” but man versus the state, or: individual rights versus totalitarian government—which means: capitalism versus socialism.
lol.
Communism and socialism have nothing in common. In Marxist theory, Socialism is a step towards communism. And Stalinism is a degenerated for of Socialism. Anyway.
That's funny, all people who commit war crimes / genocides / etc are "fighting terrorism". Milosevic ended up his life at the international tribunal. Guess why.
My country has been a colonial power, and has commited an incrdible amount of crimes, includiong in Algeria. But I don't see what's the point? You know who is the last one to say that we should have stayed in Algeria, that it should still be our? Le Pen. He was a soldier during the war, and it has been proven that he was torturing prisonners. And the faction of the army which was asking to continue this war were fascists, the OAS. And they tried to kill De Gaulle, who was absolutely not a ultra nationalist or any kind of far right (he was a Bonapartist right side, as is Sarkozy).
On February 02 2010 04:56 Biff The Understudy wrote:
On February 01 2010 08:00 fox[tail] wrote:
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Hitler did not come up with fascism, and for the millionth time don't talk about something you know nothing about. Oh wow look at what the extreme right in your country did to: Algeria (France killed a million and a half of Algerians from 1954-1962 During France's occupation of Algeria, large numbers of Algerians were forced into "tent cities" and concentration camps. It has been estimated that from 1830 to 1900, between 15 and 25% of the Algerian population died in such camps.), Indochina and practically all of your colonies in Africa. Lets all go araound calling all French people Fascist's, ESPECIALLY Charles de Gaulle because he was a right-winger (who cares if he claimed to transcend the left/right rift and leaned more to the left), and we allllll know what right-wingers are... thats right FASCISTS
As for fascist and communist simmularites:
fascism and communism are not two opposites, but two rival gangs fighting over the same territory—that both are variants of statism, based on the collectivist principle that man is the rightless slave of the state—that both are socialistic, in theory, in practice, and in the explicit statements of their leaders—that under both systems, the poor are enslaved and the rich are expropriated in favor of a ruling clique—that fascism is not the product of the political “right,” but of the “left”—that the basic issue is not “rich versus poor,” but man versus the state, or: individual rights versus totalitarian government—which means: capitalism versus socialism.
lol.
Communism and socialism have nothing in common. In Marxist theory, Socialism is a step towards communism. And Stalinism is a degenerated for of Socialism. Anyway.
That's funny, all people who commit war crimes / genocides / etc are "fighting terrorism". Milosevic ended up his life at the international tribunal. Guess why.
My country has been a colonial power, and has commited an incrdible amount of crimes, includiong in Algeria. But I don't see what's the point? You know who is the last one to say that we should have stayed in Algeria, that it should still be our? Le Pen. He was a soldier during the war, and it has been proven that he was torturing prisonners. And the faction of the army which was asking to continue this war were fascists, the OAS. And they tried to kill De Gaulle, who was absolutely not a ultra nationalist or any kind of far right (he was a Bonapartist right side, as is Sarkozy).
That's true, but because true communism never been properly applied (and I honestly don't think it ever will), as a shorthand people tend to describe the real world attempts of applying communism. The USSR was supposed to become communist eventually (but there was never a sufficient base of proletariat, more of a peasant uprising.)
Based on all the failed attempts of the communist revolution, it is very similar to the fascist states. Thus far, I would say Marxist communism remains a theory on paper. Though he did have some interesting models with relationship between labour and capital.
Voluntary socialism or communism leads into anarcho-communism. Voluntary individualism leads into anarcho-capitalism.
Why exactly does voluntary acceptance infer the lack of government?
I might voluntarily want to be a capitalist, but I also want someone to be able to enforce the bargains that I make, and I want that entity to be the state.
The focus on the state in your post rises from your creation of a false dichotomy.
Is that third party voluntarily arranged?
And it would be a false dichotomy if we have differing definitions for government. Mine however is conveniently defined as that group which has a legitimized monopoly on aggression, so they're no different than common gangsters. The difference from state violence and common violence is that the state is seen as legitimate by the vast majority of people, and therefore there's little to no public repercussion to their acts.
There are many definitions as to what could constitute aggression and we can discuss that if you feel the need to. But none of this is objective so you're free to disagree at any point. You can argue that might makes right and whatever the government does is just; you could argue that the state owns all the land and therefore has the right to control and regulate everything; that liberty can only exist with a bunch of man walking around with guns and establishing the rules of the game; there's many ways to justify the government, it's just that from the anarchist perspective, none of those justifications are good enough for them, and some are also logically self-refuting.
I look foward to talking to you and by talking to you I mean PICKING UP A BAR FIGHT U STATIST SCUM lols
On February 02 2010 04:56 Biff The Understudy wrote:
On February 01 2010 08:00 fox[tail] wrote:
On February 01 2010 07:16 Biff The Understudy wrote:
On February 01 2010 06:50 fox[tail] wrote:
On February 01 2010 01:52 Biff The Understudy wrote:
On February 01 2010 01:28 fox[tail] wrote: How the hell can you put fascism and the far right together! It's sad how many people throw that word around, the far right and fascism have as much in common as the far left has with it. I mean national SOCIALISM says it all...
No.
Wow, just wow. Thanks for explaining everything
EDIT:
On February 01 2010 05:25 QibingZero wrote:
Please consult a dictionary or encyclopedia before posting next time...
It is amazing how many people throw that word around.
Fascism is normally described as "extreme right", but writers on the subject have often found placing fascism on a conventional left-right political spectrum difficult. There is a scholarly consensus that fascism was influenced by both the left and the right. A number of historians have regarded fascism either as a revolutionary centrist doctrine, as a doctrine which mixes philosophies of the left and the right, or as both of those things <----- Wikipedia
I just said that it does not belong with the far right, thats all. It needs to be seperate... thats all i meant by my post, sorry if anyone misunderstood
We understood perfectly and you are wrong.
Far right in France are nostalgics of Pétain, far right in Spain are the nostalgic of Franco, far right in Chile are the nostalgic of Pinochet, far right in Argentina are the nostalgic of Videla, far right in Germany is very close to neo nazi circles, etc etc etc. And in Serbia, far right has commited a Genocide, and could very well be called neo fascist.
And Fascism has nothing to do with left wing. Period. Hitker first target after the Jews were all kind of Marxists. I don't remember that moderate right wingers went to Auschwitz. Communist and radical socialist did. National Socialism has nothing to do with any kind of Socialism, if we call Socialism movements of all kind which come more or less from Marx and Engels theories.
Fascism and Far Right is like Far Left and Marxism.
btw: aren't you the guy that got banned a few weeks ago called Milosevicsomething?
DUDE WTF. Serbia has nothing to do with that propaganda bullshit you just said, Croatia during that time was fascist, Serbia was ultra-nationalist, Serbia has always been anti-fascist, don't mention something you know nothing about. Jean-Marie Le Pen is the far right in France now. In actually ideology the differences between communism and fascism are very small. Programs enacted by the Nazi party and Fascisti in Italy were, guaranteed employment for all citizens, confiscation of WWI profits, shared profits of labor; expanded old age pensions, communalization of department stores, out lawing of child labor, universal health care and anti smoking programs, to name a few. None of these programs can be called right wing or anti communist. Hitler himself said " We have endeavored to depart from the external, the superficial, endeavored to forget social origin, class, profession, fortune, education, capital, and everything that separates men, in order to reach that which bind them together." To a communist the struggle is international and as Marx put it "working men have no country" to fascists they said that the dreams of communism can be made INSIDE a country, and did not need to be an international struggle. That was the principle difference, as all communist regimes have embraced corporatism in some aspect in their history. Hitler and Mussolini both wanted to create Volksgemeinschaft or "peoples (workers) communities." Communism and fascism are two sides of the same coin, with fascism not being as controlling to private business as communism was but still very totalitarian. Keep in mind the Nazi part was called the National SOCIALIST party, if that is any indication of their true leanings.
No i have apsolutly no idea who that Milosevic guy is, and i found your comments inappropriate, i dont want to argue but you just cant say something and have absolutely no proof whatsoever
Tell everybody what extrem right did in Kosovo, in your country, hmm? :-)
Jean Marie Le Pen is a fascist, and is an nostalgic of Pétain. He is sued every six month for saying that German were not that bad after all and that gas chamber didn't exist.
You development on why Communism and Fascism are similar at the end are wrong. Read the Manifesto. And then read Mein Kampf. Compare. There is just no similarity whatsoever, they are absoluetely contrary ideologies.
Now on topic.
What makes left wing is a determinism which doesn't exist in right wing philosophy. For a right winger, hierarchy is good and natural and someone who deserve it will climb the ladder. For a left winger, someone who is in the shit didn't have luck in his life and need to be protected from exploitation. That's very summarized but that's the best synthetic definition I have found.
Deleuze, French philosopher was saying that the difference between right and left wingers is a question of perception, and that it was like the way you would read a postal envelop:
The right winger reads My Name, My Family, My Street, My District, My Country, My continent, and finally The World.
Left winger is opposite. He start with the Universal to come to the particular.
Couldn't a similarity be that both look at a state to establish (impose) their ideologies? I think that's what fox[tail] is getting at. You mentioned the collective/individualistic inclinations (collective property v. private property), but what about the voluntary/involuntary implications?
Voluntary socialism or communism leads into anarcho-communism. Voluntary individualism leads into anarcho-capitalism.
But since both fascism and socialism/communism use the state to manage property, it is really a social order where the ultimate owner and controller is... dun dun, the state. The difference is one of focus of the government? I think in both situations, the state is looking to plan the whole economy, be it with the help of intellectuals or with corporatists, in the end, it's the same deal. A priviledged class who plans what to do with virtually everything they wish to regulate. Made any sense?
No. You are very wrong, abouut everything you say for a very good reason, Communism is a society without state. And witout private property. :-)
I don't want to be mean, but people are using words they don't have any idea about. Is like "Oh yeah, Communism, so like USSR, so I can make a big theory that..." So before talking about Communism, why not starting by reading Marx? Manifesto is short and give you a good idea of what it is about.
Communism is the other word for Democracy, in a Platonician term. It is the generic word for an emancipated society, liberated from the hold of merchant relationship. It has never been achieved, and certainly not by what people abusively call "Communist" countries like China, USSR, Cuba, etc... which were all Socialist countries (with a strong state). You know whaat USSR means? Union of Sovietic Socialist Republics. It's not USCR.
By the way, Communism apart, if I had to chose a ruler, I would prefer the State than big companies as it is the case in the US. Socialism is a pretty bad system imo (not because of the Republican bullshit that OMG IT IS ALL A BIG PLOT, but because bureaucracy is damn inefficient), but it's 300 times better than letting the whole society being ruled by the greed and private interest of faceless multinational monsters.
I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
On February 02 2010 03:40 cgrinker wrote: All you people who went on the internet to check that you were an anarchist: Lolz
All you people who use the word anarchist on the internet without checking wikipedia: lolz
I don't use Wikipedia because I'm a Anarchist and it's too much centralized power.
You've been trolled!
Anarchists aren't necessarily opposed to centralized power if that power came about voluntarily. So, the wikipedia, what's bad about it? Has it stolen money from everyone to pay for it's servers or something? Afaik it was a donation-based website... TROLLEDZ LOLOLOLO?
On February 02 2010 04:24 Yurebis wrote: I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
Sorry but you don't know what you are talking about. It's not about "I think that Communism is". Communism is an invention of Marx. Go read Marx. If you haven't, don't tell someone who has read it all what Communism is or is not. Communism is society without class and without state. Period. And it ahs nothing to do with anarchy.
Now, greed and self interest are not "inherent to a rationnal being." They are inherent to what human is at his lowest state.
That's precisely why Sartres said (excuse me if it's offensive, i'm not responsible here) Tout anti communiste est un chien: Every anti communist is a dog. Because if we are only ruled by egoism, self interest and greed, we don't worth much more than animals.
What you say is what French revolutionary called Corruption. Corruption was not an illegal transaction, but precisely the society rules by greed, ruled by self interest. And in this way, Capitalism is the summum of Corruption.
There is much more to life than making money, and thinking about you and what you owe and how you could owe more. I know that it is the dominant ideology, and I am truely sorry for everybody who has suh a nihilistic approach of life.
Listen, all i wanted to say is that the poll format is wrong. The far right != Fascism and should not be put together, because a minority of the far right is neo-fascist does not mean that they all are. I mean look at the Libertarians for example. That movement has an extreme left and an extreme right, but in this poll you get the feeling that its all just one big happy movement. The terms left and right are often used to spin a particular point of view, rather than as simple descriptors, arguments about the way the words should be used often displace arguments about policy by raising emotional prejudice against a preconceived notion of what left and right mean.
On February 02 2010 04:24 Yurebis wrote: I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
Sorry but you don't know what you are talking about. It's not about "I think that Communism is". Communism is an invention of Marx. Go read Marx. If you haven't, don't tell someone who has read it all what Communism is or is not. Communism is society without class and without state. Period. And it ahs nothing to do with anarchy.
Now, greed and self interest are not "inherent to a rationnal being." They are inherent to what human is at his lowest state.
That's precisely why Sartres said (excuse me if it's offensive, i'm not responsible here) Tout anti communiste est un chien: Every anti communist is a dog. Because if we are only ruled by egoism, self interest and greed, we don't worth much more than animals.
What you say is what French revolutionary called Corruption. Corruption was not an illegal transaction, but precisely the society rules by greed, ruled by self interest. And in this way, Capitalism is the summum of Corruption.
There is much more to life than making money, and thinking about you and what you owe and how you could owe more. I know that it is the dominant ideology, and I am truely sorry for everybody who has suh a nihilistic approach of life.
But an anarchy is exactly that, the absence of a state... so there must be something in common with marxism's ends? Which are as you say a "society without class and without state". That's one out of two, the second part being the "communist" in "anarcho-comunist".
And damn, I heard of Sartre before but did not know he was a communist until you mentioned him... that blows lol. Any sympathy I had for him is gone...
I'm not going to pick on your collectivism too much. Just one point. You can't know what the 'common good' is. You know why? Because you are only yourself. You as a member of a collective, still can only evaluate what you want, and only approximate what others want. The planner as well. He's only the planner, and the planner can only approximate what he thinks the common good needs and wants. These approximations get exponentially (non-mathematically speaking) immeasurable as the common good grows.
This is one aspect where the free market completely beats even the purest and best leaders of socialism or communism. In the free market, these systems of decisions are incredibly disperse, and every "greedy" person's evaluations are valves and meters for the system. That is the price control system, and no single leader or artificial hierarchy of leaders can beat the free association of people, regardless whether you think private property is right or not. Though it is certainly the case that if you think it is wrong, then the whole utilitarian argument shouldn't appeal you at all and I defend you there. If you think that's wrong, that's k. I have my own set of "wrong" things to complain about.
However, do not ever, ever come to me saying that your system is the most efficient (edit: not saying you did, I'm asking beforehand because I'm that presumptuous), or the one that elevates the standards of living the most, because that would be a lie sir, a pure lie. It cannot come to be, at any medium to large scale of production, because no single person can plan that which the market does dispersedly. Only an immeasurable number of "greedy" producers, attempting to provide for "greedy" consumers acting voluntarily, buying from the efficient and ostracizing the inefficient can incentivize everyone to do their very best. That level of efficiency I argue, cannot be brought about by a system without unhampered price controls, be it due to the absence of private property or the abuse of a state. Oh my god that was a load of libertarian bullshit right here.
Edit: That is why, between a voluntary communist society, and a voluntary capitalist society, I would choose the latter, for pure utilitarian reasons... when it's right past the non-aggression principle.
But an anarchy is exactly that, the absence of a state... so there must be something in common with marxism's ends? Which are as you say a "society without class and without state". That's one out of two, the second part being the "communist" in "anarcho-comunist".
And damn, I heard of Sartre before but did not know he was a communist until you mentioned him... that blows lol. Any sympathy I had for him is gone...
I'm not going to pick on your collectivism too much. Just one point. You can't know what the 'common good' is. You know why? Because you are only yourself. You as a member of a collective, still can only evaluate what you want, and only approximate what others want. The planner as well. He's only the planner, and the planner can only approximate what he thinks the common good needs and wants. These approximations get exponentially (non-mathematically speaking) immeasurable as the common good grows.
This is one aspect where the free market completely beats even the purest and best leaders of socialism or communism. In the free market, these systems of decisions are incredibly disperse, and every "greedy" person's evaluations are valves and meters for the system. That is the price control system, and no single leader or artificial hierarchy of leaders can beat the free association of people, regardless whether you think private property is right or not. Though it is certainly the case that if you think it is wrong, then the whole utilitarian argument shouldn't appeal you at all and I defend you there. If you think that's wrong, that's k. I have my own set of "wrong" things to complain about.
However, do not ever, ever come to me saying that your system is the most efficient (edit: not saying you did, I'm asking beforehand because I'm that presumptuous), or the one that elevates the standards of living the most, because that would be a lie sir, a pure lie. It cannot come to be, at any medium to large scale of production, because no single person can plan that which the market does dispersedly. Only an immeasurable number of "greedy" producers, attempting to provide for "greedy" consumers acting voluntarily, buying from the efficient and ostracizing the inefficient can incentivize everyone to do their very best. That level of efficiency I argue, cannot be brought about by a system without unhampered price controls, be it due to the absence of private property or the abuse of a state. Oh my god that was a load of libertarian bullshit right here.
Edit: That is why, between a voluntary communist society, and a voluntary capitalist society, I would choose the latter, for pure utilitarian reasons... when it's right past the non-aggression principle.
Almost all serious French philosophers of the XXth century were Marxists: Althusser, Sartres, Foucault, Deleuze, Guattari, Badiou, Rancière, Canguilhem, etc etc etc... I wouldn't take very seriously a liberal philosopher, and I would laugh a lot at any kind of right winger philosopher.
Anarchy implies chaos and abscence of order. That's not the case of Communism. For god sake, stop discussing this and if you are interested, read Manifesto. here it is.
You obviously can know what the common good is. Read any serious philosopher. And obviously common good is not what most people or everybody think is good.
Now you talk a lot about "efficiency". That's what Deleuze call the Capitalist axiomatic. And I completely agree with you. The only problem is that you are already reasonning in Capitalist ideology. That's exactly why Marx was dismissing Economy for being a Bourgeois Science, and was replacing it by Economic Economy, where the real question is not "How", but "Who".
Let's take US. It's very efficient. It has a very strong economy (ok, not since the crisis, but in general). It "works" amazing. In Capitalist ideology, it is an incredible success. Well, you see, from my point of view, there is almost nothing good about this country. If I had to make my own axe of Evil, I would put US first. The American dream is empty nihilism, and the life it proposes doesn't have any value.
You know, in a way I am admirative. If I thought my goal in life was to consume as much as possible, to earn as much money as I can, and I thought that rationnality is to be concerned only by your self interest, I would shoot myself. I am very serious.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
Regardless of what the Right winger things, it's an accurate description. If you don't want to say hierarchical, perhaps social order would be a nicer term? By egalitarian, I meant equality of outcome not opportunity. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor. Mind you, I'm talking about a certain part of right wingers. There are still those radicals who will only support corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing.
But an anarchy is exactly that, the absence of a state... so there must be something in common with marxism's ends? Which are as you say a "society without class and without state". That's one out of two, the second part being the "communist" in "anarcho-comunist".
And damn, I heard of Sartre before but did not know he was a communist until you mentioned him... that blows lol. Any sympathy I had for him is gone...
I'm not going to pick on your collectivism too much. Just one point. You can't know what the 'common good' is. You know why? Because you are only yourself. You as a member of a collective, still can only evaluate what you want, and only approximate what others want. The planner as well. He's only the planner, and the planner can only approximate what he thinks the common good needs and wants. These approximations get exponentially (non-mathematically speaking) immeasurable as the common good grows.
This is one aspect where the free market completely beats even the purest and best leaders of socialism or communism. In the free market, these systems of decisions are incredibly disperse, and every "greedy" person's evaluations are valves and meters for the system. That is the price control system, and no single leader or artificial hierarchy of leaders can beat the free association of people, regardless whether you think private property is right or not. Though it is certainly the case that if you think it is wrong, then the whole utilitarian argument shouldn't appeal you at all and I defend you there. If you think that's wrong, that's k. I have my own set of "wrong" things to complain about.
However, do not ever, ever come to me saying that your system is the most efficient (edit: not saying you did, I'm asking beforehand because I'm that presumptuous), or the one that elevates the standards of living the most, because that would be a lie sir, a pure lie. It cannot come to be, at any medium to large scale of production, because no single person can plan that which the market does dispersedly. Only an immeasurable number of "greedy" producers, attempting to provide for "greedy" consumers acting voluntarily, buying from the efficient and ostracizing the inefficient can incentivize everyone to do their very best. That level of efficiency I argue, cannot be brought about by a system without unhampered price controls, be it due to the absence of private property or the abuse of a state. Oh my god that was a load of libertarian bullshit right here.
Edit: That is why, between a voluntary communist society, and a voluntary capitalist society, I would choose the latter, for pure utilitarian reasons... when it's right past the non-aggression principle.
Almost all serious French philosophers of the XXth century were Marxists: Althusser, Sartres, Foucault, Deleuze, Guattari, Badiou, Rancière, Canguilhem, etc etc etc... I wouldn't take very seriously a liberal philosopher, and I would laugh a lot at any kind of right winger philosopher.
Anarchy implies chaos and abscence of order. That's not the case of Communism. For god sake, stop discussing this and if you are interested, read Manifesto. here it is.
You obviously can know what the common good is. Read any serious philosopher. And obviously common good is not what most people or everybody think is good.
Now you talk a lot about "efficiency". That's what Deleuze call the Capitalist axiomatic. And I completely agree with you. The only problem is that you are already reasonning in Capitalist ideology. That's exactly why Marx was dismissing Economy for being a Bourgeois Science, and was replacing it by Economic Economy, where the real question is not "How", but "Who".
Let's take US. It's very efficient. It has a very strong economy (ok, not since the crisis, but in general). It "works" amazing. In Capitalist ideology, it is an incredible success. Well, you see, from my point of view, there is almost nothing good about this country. If I had to make my own axe of Evil, I would put US first. The American dream is empty nihilism, and the life it proposes doesn't have any value.
You know, in a way I am admirative. If I thought my goal in life was to consume as much as possible, to earn as much money as I can, and I thought that rationnality is to be concerned only by your self interest, I would shoot myself. I am very serious.
Well it's obvious we're not using the same definition of anarchy. I'm talking anarchy as a starting principle ideology, where the ideal world would be one without a state. We both agree on that axiom, don't we?
What I'm pointing out is that you're overdoing it on calling capitalists greedy and nihilist as a default. Let me try to use a collectivist language so you understand:
Pretend that France succeeded in abolishing the state and is now a communist (anarcho-communist, in my definition) society, with the details of your choice. Everyone is happy and dandy. Great. Here in the US, "we" the people decided that the state is unnecessary, and also disposed of all the bureaucrat class. Also great. However, "we" chose to maintain private property rights with some homesteading principles. Larger properties like cities would naturally be harder to manage but eventually everything settles at what it is today again, minus the overhead of a state and national security
What is wrong with "us" choosing this form of social organization, when there's no one forcing their wishes onto another, and everyone agreeing with it? Are we all greedy? Would this simply be impossible? What's wrong with anarcho-capitalism besides your dislike of private property?
Edit: One more question, and I'm sorry if I'm abusing you, but can you enlighten me briefly, what is the common good? I thought it was something like "that which you find good for everyone". Do you think there can exist an objective, concrete, absolute concept of "common good", outside of the individual? It's not obvious, if otherwise, as you can have your conception of "that which is good for everyone", and I have mine. To me, the common good would be freedom from aggression, and aggression would have to be further defined in some libertarian fashion.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
Regardless of what the Right winger things, it's an accurate description. If you don't want to say hierarchical, perhaps social order would be a nicer term? By egalitarian, I meant equality of outcome not opportunity. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor. Mind you, I'm talking about a certain part of right wingers. There are still those radicals who will only support corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing.
Your analysis presupposes that the preservation of the existing social order is bad. Why? I feel like you need to: a) prove that the way society currently works is shitty and b) prove that there exists another more productive mode of functioning of society and c) justify the avenues for this change with the costs and benefits involved in the shift
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
Regardless of what the Right winger things, it's an accurate description. If you don't want to say hierarchical, perhaps social order would be a nicer term? By egalitarian, I meant equality of outcome not opportunity. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor. Mind you, I'm talking about a certain part of right wingers. There are still those radicals who will only support corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing.
Your analysis presupposes that the preservation of the existing social order is bad. Why? I feel like you need to: a) prove that the way society currently works is shitty and b) prove that there exists another more productive mode of functioning of society and c) justify the avenues for this change with the costs and benefits involved in the shift
That would need to be one long ass post, without work the size of about 1000 pages it is impossible
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
Regardless of what the Right winger things, it's an accurate description. If you don't want to say hierarchical, perhaps social order would be a nicer term? By egalitarian, I meant equality of outcome not opportunity. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor. Mind you, I'm talking about a certain part of right wingers. There are still those radicals who will only support corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing.
[Socialism/Social Democracy is also hierarchical]. Regardless of what the Socialist thinks, it's an accurate description. If you don't want to say that its hierarchical, perhaps social order would be a nicer term? By egalitarian, I mean the perception of equality when state gives you the leftovers. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth.This is a totally unjustifiable statement. They may want to preserve capitalism, but that does not mean that they want to preserve the existing social hierarchy. Their support of capitalism ismay possibly be a way through which they can both justify their wealth and also as a direct opposition to consumers, but it could also be that they believe that capitalism will eventually lead to a more equal society once capital has accumulated to such a high level that the return on investment decreases and workers get a higher share of the national income. Mind you, I'm talking about my perception of those evil capitalist part of right wingers. There are still those radicals who will only support the evils of corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing. Ok, so they're actually quite similar. But from an ideological point of view, there are large differences in their ideas in terms of what you describe as equality/hierarchy.
When you have to poke at someone's (or, lots of people's) motives in order to support your argument, people lose respect for your argument.
On February 02 2010 01:46 Incognito wrote: You can define left as collectivist and right as individualist. You don't have to define it as left = equality and right = hierarchy.
Not necessarily. Collectivist doesn't imply equality. And there's a difference between class and individualist. Think caste system.
Fascism is the same in its goals. Their only difference is how to get there.
What?? You're using your definition as a standard to judge my alternative proposed definition? You can't really do that...Just look at left/right strictly in terms of individualist/collectivist. Then maybe add equality as another factor, not as the absolute standard.
Oh. K. My brain wasn't working apparently.
Unfortunately by that definition, fascism and nationalism would both fall under left. Caste system would be in the nowhere area, aristocracy would be in the nowhere area as well.
Basically individualist only works if all right = capitalism, which isn't true.
And I still don't see why left = egalitarian and right = hierarchy and social order don't work.
left = equality right = hierarchy is not exactly true. From the rightist perspective, its leftist propaganda (or at least its criticism thats coming from the left). From the Republican point of view they aren't hierarchical. A lot of them believe in equality but think that the free market will do it better than the government. Others care about equality but care about individualism more. Republicans/Democrats want the same things pretty much except they go about different ways of doing them. I don't think that makes both parties leftist. I'd take both definitions of left/right into account (there may be more definitions too) and say that its a circle. (Although I don't really like using the left-right categorizations). You can't just look at one category to describe political policies. Fascism/Communism/Nationalism/Socialism at the top of the circle and everything else in between.
Regardless of what the Right winger things, it's an accurate description. If you don't want to say hierarchical, perhaps social order would be a nicer term? By egalitarian, I meant equality of outcome not opportunity. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor. Mind you, I'm talking about a certain part of right wingers. There are still those radicals who will only support corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing.
[Socialism/Social Democracy is also hierarchical]Not in the way that Conservatism is.. If you don't want to say that its hierarchical, perhaps social order would be a nicer term? By egalitarian, I mean the perception of equality when state gives you the leftoversFail. Perhaps that caused the initial confusion. Right wingers want to preserve the existing social order and, although they might not say it, their wealth.This is a totally unjustifiable statement. They may want to preserve capitalism, but that does not mean that they want to preserve the existing social hierarchy.Yes they do. They undoubtedly believe that a social hierarchy or social order exists or is inevitable. Their support of capitalism is a way through which they can both justify their wealth and also as a direct opposition to labor, but it could also be that they believe that capitalism will eventually lead to a more equal society once capital has accumulated to such a high level that the return on investment decreases and workers get a higher share of the national incomethe perpetuation of the social hierarchy (with them at the top). Mind you, I'm talking about my perceptionthe truth of those evil capitalist[/b] part of right wingers. There are still those radicals who will only support the evils of corporatism or something of the sort.
Republicans and Democrats are not the best example of a left vs right wing. [i]Ok, so they're actually quite similar. But from an ideological point of view, there are large differences in their ideas in terms of what you describe as equality/hierarchy. No, there aren't.
When you have to poke at someone's (or, lots of people's) motives in order to support your argument, people lose respect for your argument. When people try to justify a system that has been proven to be flawed, their motivations must be selfish.
It makes people dependent on the state, which is dependent on the rich people. And deficit spending helps the rich.
Fail
How? If I start handing you free food, social security, health care etc. you'd probably be happy too. Doesnt make them equal. So I guess I'm talking about social democracy here, not socialism.
Yes they do. They undoubtedly believe that a social hierarchy or social order exists or is inevitable.
This statement has no discussion value.
the perpetuation of the social hierarchy (with them at the top)
Please read the theory on capitalism instead of just mechanically spewing leftist rhetoric.
the truth
well unless you are one of those "right wingers" I dont think you can really know...
No, there aren't.
Again, do you want to provide something of discussion value? This statement isn't even that opinionated, I'm starting to think that you may be yelling at me just on reflex/because you can. I also meant to say large enough differences, not just large differences.
When people try to justify a system that has been proven to be flawed, their motivations must be selfish.
We haven't had real capitalism, we currently oscillate between moderate fascism and moderate socialism depending on who's in power (in the US, that is). I.E. disguised moderate state capitalism/corporatism. You can hardly consider that capitalist. So no, there really is no real proof that capitalism is tragically flawed with so little hope that we must turn to socialism.
Well I could have jumped in but it would be unfair 2v1 no re. But I think it's very on topic, TL doesn't have that many political threads most of the time, only very few concatenated ones.
One should not entirely base one's conception of a conservative or right wing on the extreme protestant rooted American version of these categories. There are many other philosophical avenues which lead to similar ideologies.
On January 29 2010 16:38 Mystlord wrote: Socialist. Free market economies never work. Corporations always screw things up.
/facepalm
There are levels of ignorance that astound me.
Well fine. Monopolies always screw things up. Happy?
The state is the biggest monopoly of all.. and not because they're efficient. It is the one monopoly who controls all others, like the One ring of power! That can't be good, right? Are you pro-Sauron?!? Are you?!? You scum! lol
On February 02 2010 04:24 Yurebis wrote: I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
Sorry but you don't know what you are talking about. It's not about "I think that Communism is". Communism is an invention of Marx. Go read Marx. If you haven't, don't tell someone who has read it all what Communism is or is not. Communism is society without class and without state. Period. And it ahs nothing to do with anarchy.
I've read some of the communist manifesto and I have some contentions against your claim that communism (as Marx described it) is stateless and classless. Reading this part is enough to see why that is not so. This is from page 20: + Show Spoiler +
The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralize all instruments of production in the hands of the state, i.e., of the proletariat organized as the ruling class; and to increase the total productive forces as rapidly as possible.
Of course, in the beginning, this cannot be effected except by means of despotic inroads on the rights of property, and on the conditions of bourgeois production; by means of measures, therefore, which appear economically insufficient and untenable, but which, in the course of the movement, outstrip themselves, necessitate further inroads upon the old social order, and are unavoidable as a means of entirely revolutionizing the mode of production.
These measures will, of course, be different in different countries.
Nevertheless, in most advanced countries, the following will be pretty generally applicable.
1. Abolition of property in land and application of all rents of land to public purposes. 2. A heavy progressive or graduated income tax. 3. Abolition of all rights of inheritance. 4. Confiscation of the property of all emigrants and rebels. 5. Centralization of credit in the banks of the state, by means of a national bank with state capital and an exclusive monopoly. 6. Centralization of the means of communication and transport in the hands of the state. 7. Extension of factories and instruments of production owned by the state; the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan. 8. Equal obligation of all to work. Establishment of industrial armies, especially for agriculture. 9. Combination of agriculture with manufacturing industries; gradual abolition of all the distinction between town and country by a more equable distribution of the populace over the country. 10. Free education for all children in public schools. Abolition of children's factory labor in its present form. Combination of education with industrial production, etc.
When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. Political power, properly so called, is merely the organized power of one class for oppressing another. If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organize itself as a class; if, by means of a revolution, it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production, then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms and of classes generally, and will thereby have abolished its own supremacy as a class.
In place of the old bourgeois society, with its classes and class antagonisms, we shall have an association in which the free development of each is the condition for the free development of all.
My complaint starts with step number 2. How can you enforce an income tax, if no class has political power over another? If it was voluntary, it can't be called a tax, it's a voluntary donation for a cause, or maybe even an implicit purchase for a service. If it's a tax, then it's not voluntary, it's you requesting that I give you a fraction of my earnings or transactions. How can the person Bob who is in the same class as James force James to pay for something he does not want? It can't be done. And if it can, then what is to stop James from forcing Bob to pay him back that which was taxed in the first place? It's a logical contradiction. To have a tax and enforceable, positivist procedures, you have to acknowledge the justifications of a superior planning class.
Now step 4. Note the use of the word "confiscate". When you confiscate, you take something from someone and it then becomes someone else's property. In this case, it seems a transfer of wealth from the emigrants and rebels, to the proletariat class (which = the new government basically).
5,6,7 clearly denominates that there is a state, so your initial declaration that communism as marx describes it is a society without state is false by marx's own words.. There is a state, but it's a kind and loving state that takes care of the proletariat class and makes everything better. I doubt it, for reasons I've said before... not going to say them again.
8, and 10. Again, how do you enforce that if everyone's the same class? Bob can't tell James to go to work, or order him to go teach the kids for free. Bob is the same class as James, if Bob can order James to go do X, James can order Bob to go fuck himself. So communism in this marxist conception is hardly stateless, hardly classless. There has to be a state and a planner class to determine what is the "common good", what factories have to be built, what needs to be done.
I don't feel like reading it anymore... it's too contradictory and arbitrary for me. It seems communism wants to justify a capital takeover from the "bourgeois" to the state by asserting property rights don't exist, when in fact they are still maintaining property rights, only transferring all property to the state. So there are classes still, there is a state still...
Anarcho-communism however is a different species that I could come to respect, since it can exist within an anarcho-capitalist society, and (sometimes, depending on the property claim) vice-versa. Your state would just have to earn that property and capital voluntarily.
May I suggest that you look up, this time, what I mean by anarchy? Or have I misunderstood something?
On February 03 2010 16:17 L wrote: One should not entirely base one's conception of a conservative or right wing on the extreme protestant rooted American version of these categories. There are many other philosophical avenues which lead to similar ideologies.
yeah, like the extreme catholic rooted Maistre version
On January 29 2010 16:38 Mystlord wrote: Socialist. Free market economies never work. Corporations always screw things up.
/facepalm
There are levels of ignorance that astound me.
Well fine. Monopolies always screw things up. Happy?
The state is the biggest monopoly of all.. and not because they're efficient. It is the one monopoly who controls all others, like the One ring of power! That can't be good, right? Are you pro-Sauron?!? Are you?!? You scum! lol
There's a difference between corporations that are owned by private individuals versus the government that is essentially the people. Don't look at government as anything else.
On February 02 2010 07:36 Biff The Understudy wrote:
On February 02 2010 04:24 Yurebis wrote: I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
Sorry but you don't know what you are talking about. It's not about "I think that Communism is". Communism is an invention of Marx. Go read Marx. If you haven't, don't tell someone who has read it all what Communism is or is not. Communism is society without class and without state. Period. And it ahs nothing to do with anarchy.
I've read some of the communist manifesto and I have some contentions against your claim that communism (as Marx described it) is stateless and classless. Reading this part is enough to see why that is not so. This is from page 20: + Show Spoiler +
The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralize all instruments of production in the hands of the state, i.e., of the proletariat organized as the ruling class; and to increase the total productive forces as rapidly as possible.
Of course, in the beginning, this cannot be effected except by means of despotic inroads on the rights of property, and on the conditions of bourgeois production; by means of measures, therefore, which appear economically insufficient and untenable, but which, in the course of the movement, outstrip themselves, necessitate further inroads upon the old social order, and are unavoidable as a means of entirely revolutionizing the mode of production.
These measures will, of course, be different in different countries.
Nevertheless, in most advanced countries, the following will be pretty generally applicable.
1. Abolition of property in land and application of all rents of land to public purposes. 2. A heavy progressive or graduated income tax. 3. Abolition of all rights of inheritance. 4. Confiscation of the property of all emigrants and rebels. 5. Centralization of credit in the banks of the state, by means of a national bank with state capital and an exclusive monopoly. 6. Centralization of the means of communication and transport in the hands of the state. 7. Extension of factories and instruments of production owned by the state; the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan. 8. Equal obligation of all to work. Establishment of industrial armies, especially for agriculture. 9. Combination of agriculture with manufacturing industries; gradual abolition of all the distinction between town and country by a more equable distribution of the populace over the country. 10. Free education for all children in public schools. Abolition of children's factory labor in its present form. Combination of education with industrial production, etc.
When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. Political power, properly so called, is merely the organized power of one class for oppressing another. If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organize itself as a class; if, by means of a revolution, it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production, then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms and of classes generally, and will thereby have abolished its own supremacy as a class.
In place of the old bourgeois society, with its classes and class antagonisms, we shall have an association in which the free development of each is the condition for the free development of all.
My complaint starts with step number 2. How can you enforce an income tax, if no class has political power over another? If it was voluntary, it can't be called a tax, it's a voluntary donation for a cause, or maybe even an implicit purchase for a service. If it's a tax, then it's not voluntary, it's you requesting that I give you a fraction of my earnings or transactions. How can the person Bob who is in the same class as James force James to pay for something he does not want? It can't be done. And if it can, then what is to stop James from forcing Bob to pay him back that which was taxed in the first place? It's a logical contradiction. To have a tax and enforceable, positivist procedures, you have to acknowledge the justifications of a superior planning class.
Now step 4. Note the use of the word "confiscate". When you confiscate, you take something from someone and it then becomes someone else's property. In this case, it seems a transfer of wealth from the emigrants and rebels, to the proletariat class (which = the new government basically).
5,6,7 clearly denominates that there is a state, so your initial declaration that communism as marx describes it is a society without state is false by marx's own words.. There is a state, but it's a kind and loving state that takes care of the proletariat class and makes everything better. I doubt it, for reasons I've said before... not going to say them again.
8, and 10. Again, how do you enforce that if everyone's the same class? Bob can't tell James to go to work, or order him to go teach the kids for free. Bob is the same class as James, if Bob can order James to go do X, James can order Bob to go fuck himself. So communism in this marxist conception is hardly stateless, hardly classless. There has to be a state and a planner class to determine what is the "common good", what factories have to be built, what needs to be done.
I don't feel like reading it anymore... it's too contradictory and arbitrary for me. It seems communism wants to justify a capital takeover from the "bourgeois" to the state by asserting property rights don't exist, when in fact they are still maintaining property rights, only transferring all property to the state. So there are classes still, there is a state still...
Anarcho-communism however is a different species that I could come to respect, since it can exist within an anarcho-capitalist society, and (sometimes, depending on the property claim) vice-versa. Your state would just have to earn that property and capital voluntarily.
May I suggest that you look up, this time, what I mean by anarchy? Or have I misunderstood something?
I won't respond to your post point by point. I'll just say that Marx is enumerating the steps that will take place during a transition from a capitalist to a communist society. The list is not referring to what Marx defines Communism as. In fact, Marx never defines communism once during the entire manifesto, so don't bother looking for it.
On January 29 2010 16:38 Mystlord wrote: Socialist. Free market economies never work. Corporations always screw things up.
/facepalm
There are levels of ignorance that astound me.
Well fine. Monopolies always screw things up. Happy?
The state is the biggest monopoly of all.. and not because they're efficient. It is the one monopoly who controls all others, like the One ring of power! That can't be good, right? Are you pro-Sauron?!? Are you?!? You scum! lol
There's a difference between corporations that are owned by private individuals versus the government that is essentially the people. Don't look at government as anything else.
That's fine, let's assume the state is a perfect representation of the people's aggregate political thought (just made that term up). Even in a direct 100% perfect democracy, you're going to have to put up with the decisions of the majority. The majority forms a monopoly. Think about it. When a majority elects a president and legislative body, you got no choice but to accept them as your leaders. You can't go to another court, another police station, use another set of laws, etc. Well, you could if you move to another country, and sometimes another state would suffice, but still, you're just transiting from one majority monopoly to another. There's no real choice there, there's the state, the people who elected it, and you trying to convince some 50% of the population to vote for those you want in power of the monopoly.
Economy exercise: Why are government jobs so sought after? Because they're monopolized, so its employees can be laid back and not have to compete with the market at large. Fixed wages and lazy bosses, makes a hell of a good job. Better still, if you do a poor enough job and lobby for a raise in the senate and the media, you might just get it. The dispersed majority has less of an incentive to fight against a 1% tax increase than you whos going to get a 10% increase. Thats why labor unions and statist certifications are so common - people are cartelizing and monopolizing their jobs, raising the barriers of entry so their wages can go up.
Edit: I'm not against labor unions by themselves, I think they're great. Just not when they use the gun (state) to enforce a raise in wages or benefits, at the cost of the consumers->"bourgeois"(free market) and/or taxpayers
On February 02 2010 07:36 Biff The Understudy wrote:
On February 02 2010 04:24 Yurebis wrote: I don't think communism by itself implies statelessness, that would be anarcho-communism as I said b4, but I won't argue semantics and instead I'll agree with that, the ends of communism may be an anarchical society after all and that's great. Edit: By that's great, I mean, it stops there. At the ends. Because every means that use state force fail in my book, by my subjective principles... I don't use historical interpretations as premises for anything. You lost me where you said that a society can be ruled by greed. Tell me, how can you discern between a greedy person and a non-greedy person? And how can you discern someone that has self-interest for one who does not?
Because you see, I don't see any difference. Greed and egoism to me are inherent characteristics of rational beings, for they cannot be, feel, or think what others do. He can only be himself. Even the most altruistic person is only acting on his own perception of what is the world he is trying to help. He can only estimate what others want, only guess what they need. I think a better criteria that would separate the "greedy" for the "non-greedy" the popular way, is someone who's short-sighted versus long-sighted. I think the more "altruistic" people realize that in the long run, collaboration trumps defection (prisoner's dilemma, etc.) and so they work for that future, while the more "greedy" ones might just see short term goals and forget that people are able to retaliate, hold grudges, ostracize him back.
A second point is that, how can someone you deem to be "non-greedy" possibly be justified in enforcing that which is good for the common good through statist violence? If that which is good for the common good was really good for everyone, then how come everyone isn't already up-in-arms against the bourgeois, or the state already? It would be anarcho-communism as is. Well, forget it, it's too much praxeology aka libertarian bullshit for one post...
Sorry but you don't know what you are talking about. It's not about "I think that Communism is". Communism is an invention of Marx. Go read Marx. If you haven't, don't tell someone who has read it all what Communism is or is not. Communism is society without class and without state. Period. And it ahs nothing to do with anarchy.
I've read some of the communist manifesto and I have some contentions against your claim that communism (as Marx described it) is stateless and classless. Reading this part is enough to see why that is not so. This is from page 20: + Show Spoiler +
The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralize all instruments of production in the hands of the state, i.e., of the proletariat organized as the ruling class; and to increase the total productive forces as rapidly as possible.
Of course, in the beginning, this cannot be effected except by means of despotic inroads on the rights of property, and on the conditions of bourgeois production; by means of measures, therefore, which appear economically insufficient and untenable, but which, in the course of the movement, outstrip themselves, necessitate further inroads upon the old social order, and are unavoidable as a means of entirely revolutionizing the mode of production.
These measures will, of course, be different in different countries.
Nevertheless, in most advanced countries, the following will be pretty generally applicable.
1. Abolition of property in land and application of all rents of land to public purposes. 2. A heavy progressive or graduated income tax. 3. Abolition of all rights of inheritance. 4. Confiscation of the property of all emigrants and rebels. 5. Centralization of credit in the banks of the state, by means of a national bank with state capital and an exclusive monopoly. 6. Centralization of the means of communication and transport in the hands of the state. 7. Extension of factories and instruments of production owned by the state; the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan. 8. Equal obligation of all to work. Establishment of industrial armies, especially for agriculture. 9. Combination of agriculture with manufacturing industries; gradual abolition of all the distinction between town and country by a more equable distribution of the populace over the country. 10. Free education for all children in public schools. Abolition of children's factory labor in its present form. Combination of education with industrial production, etc.
When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. Political power, properly so called, is merely the organized power of one class for oppressing another. If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organize itself as a class; if, by means of a revolution, it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production, then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms and of classes generally, and will thereby have abolished its own supremacy as a class.
In place of the old bourgeois society, with its classes and class antagonisms, we shall have an association in which the free development of each is the condition for the free development of all.
My complaint starts with step number 2. How can you enforce an income tax, if no class has political power over another? If it was voluntary, it can't be called a tax, it's a voluntary donation for a cause, or maybe even an implicit purchase for a service. If it's a tax, then it's not voluntary, it's you requesting that I give you a fraction of my earnings or transactions. How can the person Bob who is in the same class as James force James to pay for something he does not want? It can't be done. And if it can, then what is to stop James from forcing Bob to pay him back that which was taxed in the first place? It's a logical contradiction. To have a tax and enforceable, positivist procedures, you have to acknowledge the justifications of a superior planning class.
Now step 4. Note the use of the word "confiscate". When you confiscate, you take something from someone and it then becomes someone else's property. In this case, it seems a transfer of wealth from the emigrants and rebels, to the proletariat class (which = the new government basically).
5,6,7 clearly denominates that there is a state, so your initial declaration that communism as marx describes it is a society without state is false by marx's own words.. There is a state, but it's a kind and loving state that takes care of the proletariat class and makes everything better. I doubt it, for reasons I've said before... not going to say them again.
8, and 10. Again, how do you enforce that if everyone's the same class? Bob can't tell James to go to work, or order him to go teach the kids for free. Bob is the same class as James, if Bob can order James to go do X, James can order Bob to go fuck himself. So communism in this marxist conception is hardly stateless, hardly classless. There has to be a state and a planner class to determine what is the "common good", what factories have to be built, what needs to be done.
I don't feel like reading it anymore... it's too contradictory and arbitrary for me. It seems communism wants to justify a capital takeover from the "bourgeois" to the state by asserting property rights don't exist, when in fact they are still maintaining property rights, only transferring all property to the state. So there are classes still, there is a state still...
Anarcho-communism however is a different species that I could come to respect, since it can exist within an anarcho-capitalist society, and (sometimes, depending on the property claim) vice-versa. Your state would just have to earn that property and capital voluntarily.
May I suggest that you look up, this time, what I mean by anarchy? Or have I misunderstood something?
I won't respond to your post point by point. I'll just say that Marx is enumerating the steps that will take place during a transition from a capitalist to a communist society. The list is not referring to what Marx defines Communism as. In fact, Marx never defines communism once during the entire manifesto, so don't bother looking for it.
Yeah I really don't know exactly what communism is, but I was answering to Biff who explicitly said Marx defined it so I went with that. Perhaps the correct term would be marxism but I've heard socialists say that not even marxism was created by marx so wtf. I am often confused when talking to socialists, theres almost always lack of clear definitions for... "common good", "oppression", "state", "classes" etc. Until these are better defined, I just can't understand how is it not self-refuting to say you're doing one thing yet doing the exact opposite...
I would define Communism is a subsection of anarchy wherein there is no class. And also no private property. So what Marx was describing was the transition from capitalism to communism, which is socialism. In which there is a state. I guess it would be a two step process. Capitalism > Socialism, then Socialism > Communism. Too bad step two never really happens because the people in power don't really want to give up their power. Maybe this definition helps? (Sometimes even Socialists get mixed up between the definitions of Socialism and Communism I think, which doesn't help either)
The problem with the government = the people is that the people is plural and you're trying to make it singular. Would be nice if it was that way, but it isn't. (Overmind anyone?) So the government is owned by a majority of private individuals, which is still private individuals, just a large number of them. A government is a corporation.
On February 04 2010 09:14 Yurebis wrote: There's no real choice there, there's the state, the people who elected it, and you trying to convince some 50% of the population to vote for those you want in power of the monopoly.
What's your point?
If the Government is, as you so nicely put it, a "perfect representation of the people's aggregate political thought" then the Government is the people. Why would you need to "convince 50% of the population" when the Government itself would already be 100% of the population?
Economy exercise: Why are government jobs so sought after? Because they're monopolized, so its employees can be laid back and not have to compete with the market at large.
You argue that Government jobs are highly wanted, yet then say the employees have no need to worry about losing their job. Surely... that's competition? Hmm.
Edit: I'm not against labor unions by themselves, I think they're great. Just not when they use the gun (state) to enforce a raise in wages or benefits, at the cost of the consumers->"bourgeois"(free market)
Who do you think unions are supposed to represent? Themselves? Although they are their own entity, they fight for the people who belong to them for better working conditions. If they're fighting for an increased pay rise, it's generally because they need it. If THE CONSUMERS don't like it then they can, I don't know, shop elsewhere?
Yeah I really don't know exactly what communism is, but I was answering to Biff who explicitly said Marx defined it so I went with that. Perhaps the correct term would be marxism but I've heard socialists say that not even marxism was created by marx so wtf. I am often confused when talking to socialists, theres almost always lack of clear definitions for... "common good", "oppression", "state", "classes" etc. Until these are better defined, I just can't understand how is it not self-refuting to say you're doing one thing yet doing the exact opposite...
There are tonnes of definitions for those things because politics is a science.
"Common good" is a stupid phrase in my opinion; "good" is subjective. But hey, that's also subjective.
"Oppression": Unjust authority? Of course, again, "unjust" is subjective. An anarchist would argue that all government is oppressive, whereas say a conservative might argue that a police man beating up an innocent (in the eyes of that state's laws) person is oppressive.
"State": You'd have to read up on state theory. Most people would argue "state" refers to the governing body of an area of land with clearly marked borders. Personally, I love Weber's definition (of the top of my head, so sorry if it's inverbatim): "a state has a monopoly on the legitimate use of violence" (since citizens can't, generally, legally hurt each other where as "THE STATE" is in control of the police, army etc. which CAN legally hurt you).
"Classes": Well, this again depends on your political view. I'll give you the general Marxist view though since that's what you were referring to before. Essentially, Marx argued that society is split up into "classes" which are defined by who owns the means of production (keep in mind this was all written in the 1800s when 99% of the people were working class, proletariats, and 1% would be high the ruling class, the bourgeoisie).
In Marx's case, the proletariats were the ones who did all the work and got paid for the work but all the fruits of their labour (i.e. whatever they were actually making) was given to the bourgouise, the owners of the means to production. Simply put, the proletariats were essentially slightly better slaves, whereas the bourgouise did absolutely nothing and got a ton of money for it.
The definitions are actually still pretty accurate (with "middle class" being, you guessed it, somewhere in the middle).
Incognito wrote: I would define Communism is a subsection of anarchy wherein there is no class. And also no private property. So what Marx was describing was the transition from capitalism to communism, which is socialism. In which there is a state. I guess it would be a two step process. Capitalism > Socialism, then Socialism > Communism. Too bad step two never really happens because the people in power don't really want to give up their power. Maybe this definition helps? (Sometimes even Socialists get mixed up between the definitions of Socialism and Communism I think, which doesn't help either)
This is pretty much completely right. However, just to add a bit more:
Essentially, Marx said as a "society"/"state" we naturally go through 5 stages: -Basic tribal stage -Feudalism -Capitalism -Socialism -Communism
You got the Communism definition pretty much bang on so I won't bother reiterating it. The problem is that in every "Communist" (there's never been a Communist country... been a few successful examples of Communist societies though, see the Spanish Civil War) they were never Capitalist to begin with. Look at Russia, for example. When they had their revolution they were still essentially in the Feudalism stage. It is believed by some that the complete "skip" of one stage may have a lot to do with a lack of any real Communist country.
The problem with the government = the people is that the people is plural and you're trying to make it singular. Would be nice if it was that way, but it isn't. (Overmind anyone?) So the government is owned by a majority of private individuals, which is still private individuals, just a large number of them. A government is a corporation.
Yes, the government is still essentially a corporation however they're ideally self-regulating to prevent abuse seen in corporations. See checks and balances system (which isn't entirely successful but still better than most) in the USA.
Just clicked preview, holy crap I wrote a lot. Guess that's what I got for doing politics for 2 years. Sorry if some of what I wrote comes off as condescending, hostile etc. it's just how I argue when it comes to politics. I'm generally not such a dick (I hope).
On February 04 2010 18:10 Jimmeh wrote:Just clicked preview, holy crap I wrote a lot. Guess that's what I got for doing politics for 2 years. Sorry if some of what I wrote comes off as condescending, hostile etc. it's just how I argue when it comes to politics. I'm generally not such a dick (I hope).
Nope you were good and your definitions are compatible with mine. I didn't mean I didn't have my own definitions for them words, I meant that communists often don't, because they use them but not often describe what they mean. They just throw it out there like memes.
Common good - can't logically be defined. Oppression - physical aggression or the threat of. Non-objective, claims of aggression have to be debated case-by-case, but in general, thats it. The State - perfect, a legitimized monopoly of aggression in a geographical area. Classes - meaningless unless you're talking about classes in a context of opression. State officials could be considered in a superior class since they often coerce without any resistance. And I forgot a couple more that communists obviously don't talk about: property rights - the (perceived) right to ones own labor and fruits thereof. Subjective, better claim wins over worse, homesteading, blablabla. self-ownership - the (perceived) right to ones own body (or person if you're not a dualist).
Now, to your replies on my interpretation of democracy
On February 04 2010 09:14 Yurebis wrote: There's no real choice there, there's the state, the people who elected it, and you trying to convince some 50% of the population to vote for those you want in power of the monopoly.
What's your point?
If the Government is, as you so nicely put it, a "perfect representation of the people's aggregate political thought" then the Government is the people. Why would you need to "convince 50% of the population" when the Government itself would already be 100% of the population?
Economy exercise: Why are government jobs so sought after? Because they're monopolized, so its employees can be laid back and not have to compete with the market at large.
You argue that Government jobs are highly wanted, yet then say the employees have no need to worry about losing their job. Surely... that's competition? Hmm.
Edit: I'm not against labor unions by themselves, I think they're great. Just not when they use the gun (state) to enforce a raise in wages or benefits, at the cost of the consumers->"bourgeois"(free market)
Who do you think unions are supposed to represent? Themselves? Although they are their own entity, they fight for the people who belong to them for better working conditions. If they're fighting for an increased pay rise, it's generally because they need it. If THE CONSUMERS don't like it then they can, I don't know, shop elsewhere?
No, it's not 100% of the population, I meant 100% effective in the transition between electorate -> politicians, like, the politicians being 100% trustworthy and efficient. You still have the problem of a majority of people having to vote on issues they may or may not understand, to offset bad neighbors. Its a constant inefficient fight to use taxpayer money the way each person wants, when such fight shouldn't exist in the first place. How about you pay for what you want, and I pay for what I want? If we want the same thing, then institutions can be formed voluntarily doing what we want, sure. But why do it involuntarily?
In the case of an unanimous consent for political issues, thats awesome, because in that case, no state is needed. Each person will be able to voluntarily organize how they expect to, I don't know, manage healthcare or education in their own, since they all consider it to be important. Why would a group of people that unanimously considers X to be important, suddenly decide that X has to be enforced by the point of a gun? It makes no sense, since everyone agrees! Then everyone will surely be willing to pay for it at their own will.
It doesn't happen that way however. The majority knows that the minority doesn't want X. So what they want is to force the minority to pay for X. The justification being? The majority knows whats best for the minority, or, it is necessary for the common good. Well. I don't buy it, and I've exposed some reasons why that's a cop-out. There's no need to tax everyone, aka, steal from those who don't want X, to have X. Just go buy X on your own and with other people who want X, and don't supply X for those who didn't buy it. Ain't rocket science. The free market is pretty simple!
About them labor unions. Labor unions represent the stick power labors have if they wish to quit their jobs and join another company. They are utterly desnecessary and powerless past that stick power. It is on the employers best interest to satisfy good employees by giving them raise when the work structure of their company is going well, when everyone inside is trustworthy and efficient, because if they quit, he'd have to find "scabs" which will have to get practice and trustiness over time, and thats no good. So what the labor union does is, show it to the employer that the experienced employees have a slightly (very slightly) higher worthiness than the workers in the market at large, and should be payed higher. It can't increase people's salaries higher than that margin (for demonstrative purposes I assume it to be <10%)
To get the employer to raise more than 10% would be silly, because he would rather hire scabs and start over the development of a new business structure with new people than to pay an outrageous ammount to the workers he has now. The employer also knows that its unlikely anyone in the market would pay his workers better than that already, as the goods and services produced would end up being way higher priced in the market, and consumers wouldn't want to buy it from them, but rather at the non-unionized companies.
The only way to get the employer to raise it beyond the "market stick value" would be to enforce a monopoly on labor unions through government mandates, requiring all employees of a specific market to join them, and forbidding employers to hire scabs. That is a ridiculous artificial scarcity mechanics that I don't know how can anyone agree with. To agree with this is the same as begging people to steal money from you as a consumer, because you're going to be buying those more expensive cars, expensive education, healthcare, anything thats got it's barriers of entry elevated by the gun (state).
So basically, when the employer get a gun to his head, the consumers get a gun to their head, and the only people winning there are those few statist labor unions, and the state who gets to hire more bureaucrats. Everyone else is paying a higher price for goods that aren't any better.
i know that u right know disccues about something else but imo we now live in socialist time all western culture... and i dont like because im libertarian and i like austrian economy school. i know politics and economy is quite differnt but this video rox :
On February 05 2010 00:46 kulik- wrote: i know that u right know disccues about something else but imo we now live in socialist time all western culture... and i dont like because im libertarian and i like austrian economy school. i know politics and economy is quite differnt but this video rox :
It's certainly not that different for Austrian Economists, since both pertain to the realm of human choices! That video has been posted only about 3 or 4 times in the whole forum, but thanks for the fifth. Never gets old.
On February 05 2010 03:29 kulik- wrote: i read this forum from start to end and havent seen that...
That's because they've been locked. It seems the admins want every youtube video inside one thread. One Thread to rule them all, One Thread to find them.
The only way to get the employer to raise it beyond the "market stick value" would be to enforce a monopoly on labor unions through government mandates, requiring all employees of a specific market to join them, and forbidding employers to hire scabs. That is a ridiculous artificial scarcity mechanics that I don't know how can anyone agree with.