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The choices presented to me as a voter doesn't include "civil unions with full rights". THIS. All forms of current marriage should just be called "civil unions" in the eyes of the government; and just classify marriage as something people do in their religious institutions.
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On June 25 2013 06:57 Lixler wrote:Show nested quote +On June 24 2013 22:37 corumjhaelen wrote:On June 24 2013 22:28 Lixler wrote:On June 24 2013 15:26 corumjhaelen wrote:On June 24 2013 12:03 Lixler wrote:On June 24 2013 06:37 corumjhaelen wrote:On June 24 2013 06:25 Fruscainte wrote:On June 24 2013 06:08 corumjhaelen wrote: Yeah, it's so wrong to pass up a law to change the definition of a legal term to makes society more equal. We're just not arguing against it only in the case of mariage of homosexual at all, and you would definitely care in all other cases...
Marriage has been less and less connected with children over the past 60 years. Its link with children is less and less obvious. If you want to deny homosexual the right to marry on the ground that they can't bear children, then by the same logic you should deny infertile hetero couple the same right. I'm pretty sure you're not arguing for such a change in the definition of marriage though. I think I've made it quite clear that a man and woman who do not have children should not receive the benefits that it entails, I don't think anyone has not supported that notion in this thread in fact. You keep using this phrase we're "denying them the right to marry" as if it's some evil thing or something. We're not proposing deny anyone the right to anything. They're getting the same exact rights as the rest of us -- their individual freedoms are completely protected. Them not being able to legally call it "marriage" is not a natural fucking right though that ought to be protected. No, you don't think the benefits from marriage should be reserved to couple with children. Please. Those includes Rights of visits in hospital, funeral arrengement and so a number of other thing I'm 100% sure you don't want to be only for couple with children. There is a word that design a "civil union" with all the advantage of marriage. It's called marriage. Why, by extending those rights to same sex couples, should we use another world ? If you do that, you're hurting their feelings, and yes, I believe it would be unequal treatment, words do matter. What's the difference between same sex couples and hetero couples that makes you conclude the word should be different ? My argument is that it can't be the unability to bear children, because you allow infertile couple to marry. So what is it ? What's the difference between same sex couples and hetero couples that makes you conclude the word should be different ? The difference between same sex couples and hetero couples is this: the former consists of two people of the same sex, and the latter consists of two people of the opposite sex. The word should be different because the word "marriage" includes a variety of connotations that it is sapped of when it is applied to same sex unions. Calling gay unions "marriages" would amount to nothing less than an intentional destruction of tradition, an eradication of the fundamental sources the institution is based upon. A marriage is simply not the same thing as a contract entered between two people that entitles them to this that and the other thing. The legal appropriation of the term marriage is not the definition of that term. Gay people can (theoretically) do the thing that the state recognizes as marriage, but what the state recognizes as marriage is in no way what is in truth a marriage. Consider another legal definition of something, say "drunk driving." Now in many states, "drunk driving" is defined as: "Operating a motor vehicle with a BAC of over 0.08." This definition serves to inform all legal processes that surround drunk driving: arrest, prosecution, whatever. But does that mean that all behavior about drunk driving is based on this definition? Well, of course not! I can be upset at someone who was driving by a school in midday with a BAC of 0.07 and rightly say he was driving drunk, and I can say that someone sitting in a car in neutral with the engine on with a BAC of .10 was not really driving drunk. And it's similar with marriage. Legally, a marriage is a kind of contract that entitles you to certain benefits and gives you certain obligations. But does this mean that that's all a marriage is? Of course not. People can say they are "pretty much married" even though no contract is in sight, and they can refer to people with whom they still have a binding legal contract as their ex-wife (as many people do in the processes of divorce). So how does this turn out in the case of same sex marriage? It makes it clear that a capacity to enter into the same kind of legal contract does not amount to a general equality of the term. That is, even if gay people could enter civil unions, this doesn't mean they are married. Now the argument that the natural usage of the term is separated from the legal usage in such a way that same sex unions would not count is separate, but it isn't terribly hard to construct a plausible version. I'll construct a couple for you now. Marriages have historically been between men and women, and this fact was integral to their nature. That is to say, what was essential to a marriage (in the history and tradition of the term) was tied up with the participants being of the two opposite genders. What is essential to a marriage could be variously interpreted (union of two families, production of children, a commanding husband and an obeying wife), but surely the historical notion of a same sex marriage is strange. I cannot, for instance, imagine what a medieval marriage between two men would even mean. Marriages have historically been between men and women, and the differences between the two sexes and the real contour of the relationship have come to be integral in defining what a marriage really is. That is, a marriage plays out differently than just a legal contract to the same effect between two men does. And this is easy to establish as long as you think there are defining behavioral differences between men and women (note that these differences don't have to be inborn). I personally don't see why we should call what homosexuals do when they enter a civil union together marriage, nor why we should call what similar-minded heterosexuals do marriage. Modern day homosexuals (and fancy-pants liberals, I'd like to say) simply aren't doing anything similar to what e.g. Henry VII was doing. The counter argument is pretty simple : -the world has historically been homophobic, hence why gay couldn't marry, now that we're doing better, why should we forbid them this access ? Especially, as you will note, the notion of marriage and what it entails has evolved a lot since we started to use the word. -you claim that same sex marriage would undermine what marriage mean. My opinion is that the only thing that would change would be that same-sex couple could marry. Mind telling me what else is undermined ? Finally, it's pretty clear you believe marriage is an important word with strong connotations. Good. It's exactly why (some-most) homosexuals want to be able to use the term, so that their union means exactly the same as the union of a man and a woman. Why do you deny them this right ? Because historically we have been bigoted, and we wouldn't want the world to change ? Same sex unions were not called marriage in the past not because we were homophobic (even though we were), but rather because two members of the same sex could not play the same roles, so to speak, as two members of the opposite sex. A marriage depended on being a union of two different sorts of people, namely one man and one woman, because of a variety of surrounding social factors (the dowry is attached to the female, the woman becomes a member of the other family, etc). Just because we're less homophobic (which, by the way, you have not proven) doesn't mean that we need think that men and women serve the exact same functions socially. I don't get it, you're talking about an institution of marriage that has nothing to do with what marriage have been for many years. Dowry was very dependant on local tradition. Thank god, we're not saying woman change family when they marry anymore, as they're no longer under the authority of their husband. All those things have disappeared, how can they pose any problem toward gay marriage. And do I need any proof that our western societies we are less homophobic now ? Maybe the fact that almost noone considers it a disease anymore is a little clue. Same sex marriage would not undermine what marriage means. Using the word "marriage" to describe same sex unions would do that, because same sex unions are of a qualitatively different sort than opposite sex ones. For instance, same sex unions cannot produce children through sexual intercourse. For better or worse, reproductive sexual intercourse has been historically tied up with marriage (blah blah). This would have to be ruled out as an essential feature of marriage if same sex unions were called marriage. In fact, most features except for the stark legal ones would no longer play in. (Note, by the way, that this has already happened. Everyone uses the term gay marriage as if it was a real thing, and so marriage has been sapped of its better qualities)
I don't want to deny homosexuals the right to call their unions marriage. I don't want them to do so, but I don't want to make it illegal or anything for them to do that. I don't want them to do it because it contributes to a leveling down of Western tradition into a set of practices that aim at nothing but maximization of pleasure (and pleasure poorly conceived, at that).
So i have to ask once again, have we ever forbidden infertile couple to marry ? And what are those qualities you're talking about that are being sapped by the use of the term gay marriage ? Name one, I need a good laugh. Gay marriage is a real thing in 13 countries last I checked btw. No sign of the apocalypse from my window. It can be an essential feature of marriage that couples typically reproduce even if not every couple reproduces, but opening up marriage to couples that fundamentally and intrinsically cannot do so would make it no longer an essential feature. Consider the following. It is an essential feature of humanity that humans are able to reason. But not every human can reason. Does this mean that reason is irrelevant to being a human? No; it's still one of the main things that separates us from e.g. bonobos, it's contained in most conceptions of human behavior, etc. Similarly with marriage. Even though not every married couple does or can reproduce, this doesn't mean that reproduction is totally irrelevant to marriage. The notion of having children is intimately tied up with marriage, and if we allowed marriage between people who could by the very nature of their union not produce children, we would change what marriage is. This doesn't establish that this change would be a bad thing, just that it would really change what marriage is. Right now, we associate marriage with mutual love. Does that mean every married couple loves each other? No, it doesn't; but it does mean that we wouldn't recognize a similar institution between people who could never love each other as marriage. Would disentangling the two concepts be good (ignoring questions of possibility)? This here is where arguments need to hinge. Also, I don't think that not considering homosexuality a disease counts as a lack of homophobia. Conservatives who see homosexuality as a choice certainly don't see it as a disease, but they are often homophobic. You have not established that contemporary humans are less homophobic than their predecessors.
I have never seen eye to eye on the "fundamentally non-reproductive" argument because old people are allowed to marry. Menopause is as fundamental to a woman's existence as her ability to bear children in the first place and yet these "fundamentally non-reproductive" marriages are both sanctioned and encouraged. I am not against evolving the definition of marriage, I just see no fundamental change with this progress.
At the end of the day, the only rational argument against gay marriage is an argument against all marriage and while i do not share such a view, even if I did I would pro gay marriage given our current situation.
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Tell me one thing thedeadhaji...
Throughout the past years I've liberated myself from most of the conservative believes and non-truths that my parents brought on me through my upbringing(with religion and strict morals). However when we meet I'm not able to talk with my parents straight forward.. I know I can't convince them to change, but they are so judgemental and hipocrites... I find that annoying and I find annoying pretending to be ok with that.
How do you cope with your parents and their beliefs?
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How could a married gay couple not be something unfamilar and strange when it is not allowed in the first place? Using that as an argument against calling it marriage when it is eventually allowed seems like circular logic.
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On June 23 2013 17:36 thedeadhaji wrote:Last fall, as election season raged on, I was thinking about the candidates and California State Propositions I would vote for. Same sex marriage was not on the ballot this year for California. Prop 8 had reached the Supreme Court earlier in the year. However, the issue was front and center in several other states. I started thinking in earnest about what my views were regarding same sex relationships and same sex marriage, and how I should best make my voice heard (through votes and other actions) given my beliefs. I decided to throw out my incumbent positions from my mind and construct a belief and decision framework from scratch. Previously, my position was that I was is favor of providing all the rights afforded to "married couples" (tax benefits, visitation rights, etc) but in an ideal world I preferred this to manifest itself through a civil union rather than "marriage". Having had gay friends in college for the first time in my life, I definitely wanted them to enjoy all the rights and privileges that heterosexual couples have access to. Growing up in a fairly conservative family and attending a prep school founded by a Mormon family, I unfortunately can't confidently say that I held these beliefs prior to college. But once I had personal relationships with friends who, at that time, wouldn't have the same rights and privileges as I would, I knew for sure that they deserved all the nice things I had access to. But at this time, I wasn't quite comfortable with gay "marriage". This was certainly due to my conservative upbringing with the undertones of a Christian values. While I myself am agnostic, the values and positions of those around me had permeated into me over the years. While I wasn't "against" gay marriage, I definitely wasn't comfortable with it either. When every image of marriage I'd had in my life had been between a man and a woman, same sex marriage instinctively felt somewhat awkward. As I sat there in the fall of 2012, I was adamant about throwing all these preconceptions and existing beliefs out the window. I was going to start from scratch, start from the very basic building blocks of my attitudes and wishes for my gay friends as well as my assessment of the political situation, and construct a position anew. What was the most important thing in all of this? Until now the most important factor was myself and what I was comfortable with. Since I wasn't quite at ease with "gay marriage" itself, I had wanted to see a civil union with full rights. But when I really thought hard that day in my kitchen, feet on the counter with an absentee ballot in front of me, I realized that the most important thing in all of this wasn't me and what I ideally wanted. What mattered most were my friends who still didn't have all the rights they deserved. It became clear to me then that a future where they'd enjoy all the benefits I had access to, currently kept away from them owing to the random whim of genetics, was infinitely more important than my nit picky discomfort. The political situation is very polarized. The choices are either "yes gay marriage" or "no gay marriage". The choices presented to me as a voter doesn't include "civil unions with full rights". So there are only two possible futures. Yes or No. No middle ground. Faced with a choice, Yes or No, I could no longer say No in good conscience, now that my values and priorities were made anew. I had to say Yes. Even if I still wasn't 100% comfortable with what the Yes would bring, the Yes world would be much better than the No world for me. It's not the best world for my selfish soul, but it is easily the better choice and the only good choice that had a chance of becoming a reality. And so finally, after all these years, I am a supporter of gay "marriage". I still feel a little bit uneasy when thinking about it. But this isn't about me. This is about the people who are affected directly by this. This is about the people, friends, who should have every right I have and yet don't. In closing, I should mention that while I have "come around", I don't think everyone needs to do the same. Whatever decision we make by examining our own beliefs deeply is fine by me, whatever that decision and position may be. But I do hope that the decision is yours and yours only. I hope that we all think hard for ourselves, looking back at who we know and what we value, and come up with our own choice, rather than hazily following the lead of others. It's not our community's choice or our parents' choice or our religion's choice. It's our own choice as independent, introspective, incisive individuals. ---- Crossposted from http://www.hkmurakami.com/blog/
Starting with the rainbow-TL-logo thread and continuing on with your blog entry, I am so happy to finally see people that are actively involved in the community (what I am not) to speak out against all the hate and try to convey the message of equality using their own experience and thoughts. Thank you very much for your post!
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In my own self examination, I didn't reject the idea that civil unions with all the contractual benefits wasn't still a denial of rights. None of us get the right to rename anything in the name of equality. I'm old enough to remember supporting the idea of civil unions when most of my religious brothers and sisters opposed it. I'm not against giving anyone in this country right of contract, wed by the same justices giving the other marriage licenses. I heard the protestation from gay couples that they could not legally cover each other and their children as insurers grant policies to married people. I also heard from gays in talking that they would be happy knowing that their love was the foundation for the relationship and the state would confer every governmental benefit upon them.
I was also raised in a Judeo-Christian home, and it was taught to me that marriage was one thing. I know that losing the language on a certain debate is nine tenths of the way to losing the debate. Now that we're talking "traditional marriage," "gay marriage," "hetero marriage," and others. The word has been surrendered. Oh well.
I think 13 states have passed laws allowing gay couples to enter into civil unions and file their taxes jointly. I praise groups looking to enjoy the rights of contract, including inheritance and hospital visitation and all the rest. That follows form my ideology. Every new group out there that wants to change the language in addition to changing the rights seems to want to label their opposition discriminatory "pejorative"-ists.
I'm still investigating how I stand on how my state views gay adoptions, and what state education should teach about transexuals, gay couples, and gender questioning. What about issues of child support, child custody, legal questions involving do not resuscitate? Are the states the one to determine if a civil union is dissolved and another is able to be formed (my libertarian friends argue with me on this re:ron paul)? I'm not a parent now, but supposing I were, would I be confortable with a public school at very young ages telling kids about two-mommy families and two-daddy families and trying to explain to him why I married mommy and not a second daddy? What kind of child education should be had on homosexuals so they (in the words of another) don't grow up to be homophobes?
I voted for Prop 8 in California and was pleased to see it pass in a very liberal state. It might've only passed with so many blacks turning up to vote for Obama and also voting ~3/4 in favor of Prop 8. That's been the extent of action upon my views in the government realm. I enjoyed reading how you arrived at your current stances; thanks for your sincere relation of your journey to discover.
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thedeadhaji
39489 Posts
On June 25 2013 18:52 LastWish wrote: Tell me one thing thedeadhaji...
Throughout the past years I've liberated myself from most of the conservative believes and non-truths that my parents brought on me through my upbringing(with religion and strict morals). However when we meet I'm not able to talk with my parents straight forward.. I know I can't convince them to change, but they are so judgemental and hipocrites... I find that annoying and I find annoying pretending to be ok with that.
How do you cope with your parents and their beliefs?
I don't think there's any right answer. I live with my family and certainly don't talk to them about these things.
People have "come out of the closet" and have been disowned by their families. This can be such a sensitive subject that no outsider to your particular situation can prescribe a catch all solution.
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There’s much discussion here about the definition of marriage and the role of government and church in such definitions. What I find missing, is a discussion on the moral implications of homosexuality. Let me add a bit of history, and philosophy.
Prior to the normalization of homosexuality in 1973, homosexuality was considered as a “disorder”, if you will, under the psychiatric manual. This meant that if your friend tells you that he/she is homosexual, then it would not be wrong for you to express concern on such tastes, and suggest that he/she seek counseling or treatment. Post-normalization, homosexuality officially became what we know today as a “preference” – that is we no longer view it as being “wrong” (wrong in the deviation-from-norm sense). From a moral standpoint, the cultural view of homosexuality also shifted from it being morally wrong (as in sexually immoral similar to cheating on your spouse you could say) to morally acceptable. Given these changes, it was inevitable that at some point, the same-sex-marriage debate would come up.
Why is this relevant?
Because today, in just the same way that homosexuality was normalized, there are researchers and interests groups out there who are looking to normalize pedophilia – perhaps based off of evidence that there are numerous/growing-number-of well-adjusted individuals in society who have pedophilic tastes but do not act out in ways that violate the rights of others. Consider the possible consequences of this? In 40 years, we could potentially have pedo-pride parades, debates on child-adult marriages, and child-adult couple adoptions, etc. Now I'm sure even to those who support same-sex-marriage, this must be a bit unsettling.
Thus, this whole issue hinges not just on definitions of marriage, but also one’s views on the morality of homosexuality itself. If you are one who believe that morality is a social construct that shifts with cultural paradigms, perhaps to maximize happiness or survival, then you might agree with same-sex marriage, or child-adult marriage, or whatever suits the shifting tastes of society as a whole. If you are one who believes that morality exists regardless of human affirmation/denial, then you might want to think a bit deeper about what that morality really is, why it exists, and its purpose.
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A bit off topic, but same I am talking about same sex parenting.
Not to be anti-femine or sexist something but I can agree with gay( both men) but with butch lesbians? I just cant stand butch lesbians. They are too cocky and shit they would make a bad upbringing to a child. Gays are caring people so I have no issue with that but butch lesbians are just negative, manhaters who dont have really anything to give to the world.. I am speaking about the butch ones. Lipstick ones are fine as long as they are not cocky like they have bigger dicks than men. They are most often like that with that attitude they would be bad parents.
But shit I am for same sex marriage, hell they can marry each other and shit. This would not really affect out lives.
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A slippery slope and a generalizing idiot. Fascinating.
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On June 26 2013 19:58 xSNRx wrote: There’s much discussion here about the definition of marriage and the role of government and church in such definitions. What I find missing, is a discussion on the moral implications of homosexuality. Let me add a bit of history, and philosophy.
Prior to the normalization of homosexuality in 1973, homosexuality was considered as a “disorder”, if you will, under the psychiatric manual. This meant that if your friend tells you that he/she is homosexual, then it would not be wrong for you to express concern on such tastes, and suggest that he/she seek counseling or treatment. Post-normalization, homosexuality officially became what we know today as a “preference” – that is we no longer view it as being “wrong” (wrong in the deviation-from-norm sense). From a moral standpoint, the cultural view of homosexuality also shifted from it being morally wrong (as in sexually immoral similar to cheating on your spouse you could say) to morally acceptable. Given these changes, it was inevitable that at some point, the same-sex-marriage debate would come up.
Why is this relevant?
Because today, in just the same way that homosexuality was normalized, there are researchers and interests groups out there who are looking to normalize pedophilia – perhaps based off of evidence that there are numerous/growing-number-of well-adjusted individuals in society who have pedophilic tastes but do not act out in ways that violate the rights of others. Consider the possible consequences of this? In 40 years, we could potentially have pedo-pride parades, debates on child-adult marriages, and child-adult couple adoptions, etc. Now I'm sure even to those who support same-sex-marriage, this must be a bit unsettling.
Thus, this whole issue hinges not just on definitions of marriage, but also one’s views on the morality of homosexuality itself. If you are one who believe that morality is a social construct that shifts with cultural paradigms, perhaps to maximize happiness or survival, then you might agree with same-sex marriage, or child-adult marriage, or whatever suits the shifting tastes of society as a whole. If you are one who believes that morality exists regardless of human affirmation/denial, then you might want to think a bit deeper about what that morality really is, why it exists, and its purpose.
LOL what an amazing argument homo marriage equals pedo marriage. Hahahahahahahshsh There's a fundamental imbalance of power in a relationship in an adult child union. Homo relationships are victimless, aside from maybe your 15th century sensibilities
i mean, that's obviously a terrible troll, but why would you even assume that the old view of homosexuality as a disorder is correct? maybe the romans were right about homosexuality, gay sex is okay as long as you're on top and pederasty is cool
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On June 27 2013 03:55 rauk wrote:Show nested quote +On June 26 2013 19:58 xSNRx wrote: There’s much discussion here about the definition of marriage and the role of government and church in such definitions. What I find missing, is a discussion on the moral implications of homosexuality. Let me add a bit of history, and philosophy.
Prior to the normalization of homosexuality in 1973, homosexuality was considered as a “disorder”, if you will, under the psychiatric manual. This meant that if your friend tells you that he/she is homosexual, then it would not be wrong for you to express concern on such tastes, and suggest that he/she seek counseling or treatment. Post-normalization, homosexuality officially became what we know today as a “preference” – that is we no longer view it as being “wrong” (wrong in the deviation-from-norm sense). From a moral standpoint, the cultural view of homosexuality also shifted from it being morally wrong (as in sexually immoral similar to cheating on your spouse you could say) to morally acceptable. Given these changes, it was inevitable that at some point, the same-sex-marriage debate would come up.
Why is this relevant?
Because today, in just the same way that homosexuality was normalized, there are researchers and interests groups out there who are looking to normalize pedophilia – perhaps based off of evidence that there are numerous/growing-number-of well-adjusted individuals in society who have pedophilic tastes but do not act out in ways that violate the rights of others. Consider the possible consequences of this? In 40 years, we could potentially have pedo-pride parades, debates on child-adult marriages, and child-adult couple adoptions, etc. Now I'm sure even to those who support same-sex-marriage, this must be a bit unsettling.
Thus, this whole issue hinges not just on definitions of marriage, but also one’s views on the morality of homosexuality itself. If you are one who believe that morality is a social construct that shifts with cultural paradigms, perhaps to maximize happiness or survival, then you might agree with same-sex marriage, or child-adult marriage, or whatever suits the shifting tastes of society as a whole. If you are one who believes that morality exists regardless of human affirmation/denial, then you might want to think a bit deeper about what that morality really is, why it exists, and its purpose. LOL what an amazing argument homo marriage equals pedo marriage. Hahahahahahahshsh There's a fundamental imbalance of power in a relationship in an adult child union. Homo relationships are victimless, aside from maybe your 15th century sensibilities
This is the kind of reasoning that hurts my head a little bit. Why do people not see a difference between two things that are obviously very different in nature. To me it seems like a scrambled defense of a system that is not justified anymore. People fear change and will try to use anything to protect themselves from it I guess. As long as people have equal rights and one group doesn't get special rights I'm fine with it. That said I don't get my own parade or history month The Irish always get shafted!
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On June 27 2013 03:55 rauk wrote: LOL what an amazing argument homo marriage equals pedo marriage. Hahahahahahahshsh There's a fundamental imbalance of power in a relationship in an adult child union. Homo relationships are victimless, aside from maybe your 15th century sensibilities
i mean, that's obviously a terrible troll, but why would you even assume that the old view of homosexuality as a disorder is correct? maybe the romans were right about homosexuality, gay sex is okay as long as you're on top and pederasty is cool
On June 27 2013 04:09 OmniEulogy wrote:This is the kind of reasoning that hurts my head a little bit. Why do people not see a difference between two things that are obviously very different in nature. To me it seems like a scrambled defense of a system that is not justified anymore. People fear change and will try to use anything to protect themselves from it I guess. As long as people have equal rights and one group doesn't get special rights I'm fine with it. That said I don't get my own parade or history month  The Irish always get shafted! Yup would inclined to agree with you on the imbalance of power (difference in nature). The usual way that we defend against the slippery slope argument is indicating that that consent is a requirement (consent not just in the willing sense, but in the capacity/informed sense). So in many cases, people try to define marriage in a biological way between male and female, so the criterion could be said to be scientifically determinable. The argument is that this criterion should be removed because there is no actual basis for it. However, one might also ask what the basis for "consent" is. Why not remove that too? The answer to that is, it's unconstitutional - so you are very much right in that regard (there is a difference and the potential for exploitation is tremendous). But then, the questions remains why give the constitution, a piece of document created by men who had largely religious/Christian backgrounds, so much say on such matters? This one should be fairly obvious? So you see, the question does return to what you think morality is and how it is defined.
Also, why would I assume the old view is correct? I don't. Why do you assume the new view is correct? What about incest, polygamy; or as you said pederasty/pedophilia in ancient Greece? Do we assume that might be ok too? Is it based on personal or societal preference? What is your ontological grounding for these things? Perhaps we can work on refining your argument a bit together. Though I admit, that might be thinking too much in pre-1st century sensibilities ><
Apologies for trolling with my 15th century sensibilities - I was not aware that playing devil's advocate is classified as being ignorant, cognitively dissonant, and idiotic. =P
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consent isn't just an arbitrary construction of the united states constitution. it relates to autonomy, moral agency, etc, and if you're a moral relativist in the sense that absolute moral truths don't exist then it's not possible to argue with you
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On June 27 2013 09:41 rauk wrote: consent isn't just an arbitrary construction of the united states constitution. it relates to autonomy, moral agency, etc, and if you're a moral relativist in the sense that absolute moral truths don't exist then it's not possible to argue with you
Nice, some common ground. No I am not a moral relativist, and I do not see the constitution an arbitrary construction. You obviously believe that consent is an absolute moral truth. Regarding sexual activities, do you suppose there are any other moral truths? How did you come upon these truths?
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On June 25 2013 16:55 wei2coolman wrote:Show nested quote +The choices presented to me as a voter doesn't include "civil unions with full rights". THIS. All forms of current marriage should just be called "civil unions" in the eyes of the government; and just classify marriage as something people do in their religious institutions. But heterosexual athiests can get married. Shall we exclude them from marriage as well? If you say "no" then you are conceding that this is an issue of sexuality and not of "faith."
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