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Now that we have a new thread, in order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a complete and thorough read before posting! NOTE: When providing a source, please provide a very brief summary on what it's about and what purpose it adds to the discussion. The supporting statement should clearly explain why the subject is relevant and needs to be discussed. Please follow this rule especially for tweets.
Your supporting statement should always come BEFORE you provide the source.If you have any questions, comments, concern, or feedback regarding the USPMT, then please use this thread: http://www.teamliquid.net/forum/website-feedback/510156-us-politics-thread |
Is it only me or should there be another thread about revolution/capitalism/socialism that goes broader than the US? I find this thread a lot less enjoyable when it goes into hickups, like it did with the Mueller report a while ago.
Anyway, Trump won a major victory when the Supreme court overturned the lower courts and decided he is free to spend the freed up money on his borderwall. It seems like the court-stacking works out as intended.
The American Civil Liberties Union says the fight is not over, though. https://edition.cnn.com/2019/07/26/politics/supreme-court-pentagon-border-wall-construction/index.html
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On July 27 2019 16:09 IgnE wrote:Show nested quote +On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. you know what is disrespectful? quoting a block of my text that specifically uses the word “privilege” by itself, and then saying “ White privilege IS only applicable to whites (though not arbitrarily). That's exactly it.“ well i counted and you yourself use “white privilege” exactly zero times in the post i was responding to there. let me assure you, i know that the adjective “white” means it relates to “white people,” and not, for example, non-whites. i didn’t, for example, imply that asians couldn’t benefit from any form of privilege like someone else did. i’m not as careless with my words as you are, so you might want to reread my post before saying some more dumb things @GH yeah I read Freire. if you think Freire answers my questions bring me some quotes and arguments
Little clarification when you say:
Who are the oppressed? Who are the oppressors? The postmodern condition has shattered modern notions of identity and subject. Individuals are often both oppressed and oppressor, wage laborer and capitalist
Are you saying he doesn't address this at all more or less or that you're unsatisfied with his treatment? I figure the answer applies to various degrees throughout the critique/summary. Just want a better idea of what I'm wading into.
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i am saying i am not satisfied with his answer, and that since he wrote the book, or really since before he wrote it, property relations and capital accumulation and people’s relation to themselves as “human capital” have changed quite a bit from the economic picture he seems to be operating with. it is very unclear how most Americans should even interpret themselves within his oppressed/oppressor dichotomy. of course the temptation is strong to align yourself with the oppressed. but he says something like it is “impossible” for the “oppressor” to undertake the project of revolutionary liberation? should we take him at his word there? or not?
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On July 27 2019 16:49 IgnE wrote: i am saying i am not satisfied with his answer, and that since he wrote the book, or really since before he wrote it, property relations and capital accumulation and people’s relation to themselves as “human capital” have changed quite a bit from the economic picture he seems to be operating with. it is very unclear how most Americans should even interpret themselves within his oppressed/oppressor dichotomy. of course the temptation is strong to align yourself with the oppressed. but he says something like it is “impossible” for the “oppressor” to undertake the project of revolutionary liberation? should we take him at his word there? or not?
That's helpful.
To explain a bit I don't typically attach myself to particular individuals but ideas, Freire also had some outdated thinking about animals in general imo for example.
I may have given you a false impression of my personal reliance on Freire in entirety by trying to simplify my communications to others. For me though, that part is largely overlapping with intersectionality in that Freire means to me that individuals generally aren't strictly oppressed or oppressors but exist on a continuum and essentially to your point earlier it's a ongoing process premised on love.
You deserve a thorough response with the quotes and such, but I'm in no condition to really joust with you at the moment so I figured that might at least give you a clue where I plan on going with it when I have the time/energy to give you the kinda response you're looking for. You can preemptively dump on it if you want a better response when it comes.
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Apparently there are transcripts of various informants' meetings with George Papadopoulos, meaning the meetings were recorded. For some reason Fox News is going with the lede that GP's denial of collusion in the transcript constitutes a "smoking gun" against the probe. That's not really a game changer though; of course the accused would deny the crime. The real story is the possibility that a sting operation was the predicate of the Russia investigation, as well as other evidence that various developments in the investigation were orchestrated by the investigators, as opposed to being genuine findings of an investigation.
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On July 27 2019 17:21 GreenHorizons wrote:Show nested quote +On July 27 2019 16:49 IgnE wrote: i am saying i am not satisfied with his answer, and that since he wrote the book, or really since before he wrote it, property relations and capital accumulation and people’s relation to themselves as “human capital” have changed quite a bit from the economic picture he seems to be operating with. it is very unclear how most Americans should even interpret themselves within his oppressed/oppressor dichotomy. of course the temptation is strong to align yourself with the oppressed. but he says something like it is “impossible” for the “oppressor” to undertake the project of revolutionary liberation? should we take him at his word there? or not? That's helpful. To explain a bit I don't typically attach myself to particular individuals but ideas, Freire also had some outdated thinking about animals in general imo for example. I may have given you a false impression of my personal reliance on Freire in entirety by trying to simplify my communications to others. For me though, that part is largely overlapping with intersectionality in that Freire means to me that individuals generally aren't strictly oppressed or oppressors but exist on a continuum and essentially to your point earlier it's a ongoing process premised on love. You deserve a thorough response with the quotes and such, but I'm in no condition to really joust with you at the moment so I figured that might at least give you a clue where I plan on going with it when I have the time/energy to give you the kinda response you're looking for. You can preemptively dump on it if you want a better response when it comes.
+ Show Spoiler +Liberation is thus a childbirth, and a painful one. The man or woman who emerges is a new person, viable only as the oppressor oppressed contradiction is superseded by the humanization of all people. Or to put it another way, the solution of this contradiction is born in the labor which brings into the world this new being: no longer oppressor nor longer oppressed, but human in the process of achieving freedom. This solution cannot be achieved in idealistic terms. In order for the oppressed to be able to wage the struggle for their liberation, they must perceive the reality of oppression not as a closed world from which there is no exit, but as a limiting situation which they can transform. This perception is a necessary but not a sufficient condition for liberation; it must become the motivating force for liberating action. Nor does the discovery by the oppressed that they exist in dialectical relationship to the oppressor, as his antithesis— that without them the oppressor could not exist4—in itself constitute liberation. The oppressed can overcome the contradiction in which they are caught only when this perception enlists them in the struggle to free themselves. The same is true with respect to the individual oppressor as a person. Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms,5 true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another." The oppressor is solidarity with the oppressed only when he stops regarding the oppressed as an abstract category and sees them as persons who have been unjustly dealt with, deprived of their voice, cheated in the sale of their labor—when he stops making pious, sentimental, and individualistic gestures and risks an act of love. True solidarity is found only in the plenitude of this act of love, in its existentiality, in its praxis. To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce
What I understood was that seeing the oppressor in oneself, seeing the oppressed in oneself/others is an important but insufficient step. A new person must be "born" that is neither oppressor or oppressed but a "human in the process of achieving liberation".
I thought this part on oppressors particularly relevant to what we see in US politics capturing what I see as Democrats with this description.
Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms, true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another".
...
To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce
pg 49 (in my version)
I can't find the specific quote at the moment but basically oppressors can't see the oppressed as fully human meaning they themselves can't be fully human unless or until they can. Meaning even oppressors are oppressed by the system they support and it prevents them from fully realizing their own humanity.
Generally though, I think he would suggest capitalists are inextricably oppressors (while also oppressed). Don't think you were a fan of Colonizer and the Colonized but I think that helps explore this as well. I don't think I'm going to pick up a book from a dead guy and transpose it onto today and everything is solved though if I've given anyone that impression.
I'm also okay with misunderstanding Freire and mistaking my interpretation for his intentions (and clearing up that contradiction).
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On July 28 2019 03:54 Doodsmack wrote:Apparently there are transcripts of various informants' meetings with George Papadopoulos, meaning the meetings were recorded. For some reason Fox News is going with the lede that GP's denial of collusion in the transcript constitutes a "smoking gun" against the probe. That's not really a game changer though; of course the accused would deny the crime. The real story is the possibility that a sting operation was the predicate of the Russia investigation, as well as other evidence that various developments in the investigation were orchestrated by the investigators, as opposed to being genuine findings of an investigation. https://twitter.com/seanmdav/status/1154763931606552576 It doesn't change the campaigns known attempts to cooperate with Russia (Manafort selling data and the Trump Tower meeting) nor Russia's own attempts at interference. The investigation is predicated on a lot more then Papadopoulos.
And a big dose of 'I don't take your word for it, show me'.
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On July 28 2019 05:00 Gorsameth wrote:Show nested quote +On July 28 2019 03:54 Doodsmack wrote:Apparently there are transcripts of various informants' meetings with George Papadopoulos, meaning the meetings were recorded. For some reason Fox News is going with the lede that GP's denial of collusion in the transcript constitutes a "smoking gun" against the probe. That's not really a game changer though; of course the accused would deny the crime. The real story is the possibility that a sting operation was the predicate of the Russia investigation, as well as other evidence that various developments in the investigation were orchestrated by the investigators, as opposed to being genuine findings of an investigation. https://twitter.com/seanmdav/status/1154763931606552576 It doesn't change the campaigns known attempts to cooperate with Russia (Manafort selling data and the Trump Tower meeting) nor Russia's own attempts at interference. The investigation is predicated on a lot more then Papadopoulos. And a big dose of 'I don't take your word for it, show me'.
It's actually possible that the trump tower meeting was initiated by fusion GPS as a part of work that they were doing for that Russian lawyer. Basically, another sting. Manafort's stuff is definitely shady but appeared to be him acting on his own. Of course this stuff kind of does reveal a lot of shadiness surrounding trump.
But the Papadopoulos encounters in london are actually hugely important, because the Mueller report cites them as the official predicate in the FBI case file.
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On July 27 2019 09:11 Redfish wrote:Show nested quote +On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful.
If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before.
Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting.
https://m.youtube.com/watch?v=SCwhlZtHhWs
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On July 28 2019 17:21 iPlaY.NettleS wrote:Show nested quote +On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before. Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting. https://m.youtube.com/watch?v=SCwhlZtHhWs
Given that the lens is discussing privilege and discrimination, wouldn't previous examples of these so-called left-extremist-revolutions-using-identity-politics be things like the civil rights movements for the black community, for women, and for LGBT? It sounds like you're putting a pretty toxic label on something that historically has simply been a push for equality and equity in the face of systemic prejudice. I'm not black, I'm not a woman, and I'm not a member of the LGBT community, but I'm also not indignant when I hear about how they should be treated fairly.
Also, I'd argue that the opposite is true, historically: that, given enough time, it's the conservatives who fail when they play identity politics, because we continue to progress socially and culturally. They lost their fight to keep slavery, women and LGBT are becoming empowered despite socially conservative and religious norms, and even the Trump-magnified identity politics of xenophobia and white supremacy will eventually fade over the next few generations, just like how the KKK and Nazis no longer hold as much power as they once did. The conservatives don't fail due to in-fighting though; they fail because they're morally wrong and our ethics and understanding of humanity simply evolve.
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On July 28 2019 17:21 iPlaY.NettleS wrote:Show nested quote +On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before. Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting. https://m.youtube.com/watch?v=SCwhlZtHhWs
Please explain to me how the occupy wall street movement was destroyed ny the practices in this video?
I honestly find the idea laughable. This is something you just came up with one afternoon, and then grabbed a youtube video?
Dealing with privilege is not an easy task, the video was fine. She said, (essentially) if your white and privileged, say your peace then step back and let others speak.
That isn't marginalizing anyone, just making room for more people. If that feels hostile to you, then this conversation is one you belong in.
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On July 28 2019 18:24 DarkPlasmaBall wrote:Show nested quote +On July 28 2019 17:21 iPlaY.NettleS wrote:On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before. Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting. https://m.youtube.com/watch?v=SCwhlZtHhWs Given that the lens is discussing privilege and discrimination, wouldn't previous examples of these so-called left-extremist-revolutions-using-identity-politics be things like the civil rights movements for the black community, for women, and for LGBT? It sounds like you're putting a pretty toxic label on something that historically has simply been a push for equality and equity in the face of systemic prejudice. I'm not black, I'm not a woman, and I'm not a member of the LGBT community, but I'm also not indignant when I hear about how they should be treated fairly. Also, I'd argue that the opposite is true, historically: that, given enough time, it's the conservatives who fail when they play identity politics, because we continue to progress socially and culturally. They lost their fight to keep slavery, women and LGBT are becoming empowered despite socially conservative and religious norms, and even the Trump-magnified identity politics of xenophobia and white supremacy will eventually fade over the next few generations, just like how the KKK and Nazis no longer hold as much power as they once did. The conservatives don't fail due to in-fighting though; they fail because they're morally wrong and our ethics and understanding of humanity simply evolve.
Also to add to that, really... at the end of the day... White men created identity politics, they were always the chief people concerned with marginalizing virtually every other voice than their own.
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18 US marines and a sailor were arrested in relation to human trafficking, drug charges, etc...
Eighteen US Marines and one sailor were arrested Thursday for alleged involvement in various illegal activities ranging from human smuggling to drug-related offenses, according to a statement made to CNN from the Naval Criminal Investigative Services.
The arrests took place in a dramatic fashion on Thursday morning at Camp Pendleton, California, during a battalion formation.
"Information gained from a previous human smuggling investigation precipitated the arrests," a statement from the Marine Corps said. "None of the Marines arrested or detained for questioning served in support of the Southwest Border Support mission."
Eight other Marines were also questioned on their involvement in alleged drug offenses unrelated to today's arrests, the Marine Corps said.
A US official told CNN that Thursday's arrests are related to an incident that occurred earlier this month in which two Marines from Camp Pendleton were charged with transporting undocumented immigrants for financial gain. ...
They have been awarded the National Defense and Global War on Terrorism service medals.(in unrelated events I presume)
www.cnn.com
Dodged a bullet that this wasn't literally the troops sent to the border for the wall (at least according to the marines).
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Theres Soldiers now in “migrant camps” again breaking another law that was established in the late 1800s. It’s crazy Supreme Court let Trump take billions away from troop housing funds for his “wall” and now we’re having troops move into this centers.
https://www.nbcnews.com/politics/immigration/active-duty-u-s-troops-are-now-just-feet-away-n1034416
Active-duty U.S. troops are now stationed inside the Border Patrol's holding facility in Donna, Texas, and monitoring migrant adults and children from just a few feet away, according to two current and two former defense officials, a move a congressman says comes close to violating a 140-year-old federal law.
Despite past assurances from federal officials that the active-duty U.S. troops deployed to the border would not be in direct contact with migrants or be used for law enforcement, the service members stand watch over the migrants. The troops are perched on raised platforms throughout a large room where the migrants are held, according to the four officials.
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On July 28 2019 04:28 GreenHorizons wrote:Show nested quote +On July 27 2019 17:21 GreenHorizons wrote:On July 27 2019 16:49 IgnE wrote: i am saying i am not satisfied with his answer, and that since he wrote the book, or really since before he wrote it, property relations and capital accumulation and people’s relation to themselves as “human capital” have changed quite a bit from the economic picture he seems to be operating with. it is very unclear how most Americans should even interpret themselves within his oppressed/oppressor dichotomy. of course the temptation is strong to align yourself with the oppressed. but he says something like it is “impossible” for the “oppressor” to undertake the project of revolutionary liberation? should we take him at his word there? or not? That's helpful. To explain a bit I don't typically attach myself to particular individuals but ideas, Freire also had some outdated thinking about animals in general imo for example. I may have given you a false impression of my personal reliance on Freire in entirety by trying to simplify my communications to others. For me though, that part is largely overlapping with intersectionality in that Freire means to me that individuals generally aren't strictly oppressed or oppressors but exist on a continuum and essentially to your point earlier it's a ongoing process premised on love. You deserve a thorough response with the quotes and such, but I'm in no condition to really joust with you at the moment so I figured that might at least give you a clue where I plan on going with it when I have the time/energy to give you the kinda response you're looking for. You can preemptively dump on it if you want a better response when it comes. + Show Spoiler +Liberation is thus a childbirth, and a painful one. The man or woman who emerges is a new person, viable only as the oppressor oppressed contradiction is superseded by the humanization of all people. Or to put it another way, the solution of this contradiction is born in the labor which brings into the world this new being: no longer oppressor nor longer oppressed, but human in the process of achieving freedom. This solution cannot be achieved in idealistic terms. In order for the oppressed to be able to wage the struggle for their liberation, they must perceive the reality of oppression not as a closed world from which there is no exit, but as a limiting situation which they can transform. This perception is a necessary but not a sufficient condition for liberation; it must become the motivating force for liberating action. Nor does the discovery by the oppressed that they exist in dialectical relationship to the oppressor, as his antithesis— that without them the oppressor could not exist4—in itself constitute liberation. The oppressed can overcome the contradiction in which they are caught only when this perception enlists them in the struggle to free themselves. The same is true with respect to the individual oppressor as a person. Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms,5 true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another." The oppressor is solidarity with the oppressed only when he stops regarding the oppressed as an abstract category and sees them as persons who have been unjustly dealt with, deprived of their voice, cheated in the sale of their labor—when he stops making pious, sentimental, and individualistic gestures and risks an act of love. True solidarity is found only in the plenitude of this act of love, in its existentiality, in its praxis. To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce What I understood was that seeing the oppressor in oneself, seeing the oppressed in oneself/others is an important but insufficient step. A new person must be "born" that is neither oppressor or oppressed but a "human in the process of achieving liberation". I thought this part on oppressors particularly relevant to what we see in US politics capturing what I see as Democrats with this description. Show nested quote +Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms, true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another".
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To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce
pg 49 (in my version) I can't find the specific quote at the moment but basically oppressors can't see the oppressed as fully human meaning they themselves can't be fully human unless or until they can. Meaning even oppressors are oppressed by the system they support and it prevents them from fully realizing their own humanity. Generally though, I think he would suggest capitalists are inextricably oppressors (while also oppressed). Don't think you were a fan of Colonizer and the Colonized but I think that helps explore this as well. I don't think I'm going to pick up a book from a dead guy and transpose it onto today and everything is solved though if I've given anyone that impression. I'm also okay with misunderstanding Freire and mistaking my interpretation for his intentions (and clearing up that contradiction).
Nice quote. And no doubt, Freire certainly thinks that one can choose solidarity with the oppressed, at least sometimes.
But perhaps what I mean can better be considered by thinking about how far demands can go. Let's consider some basic example: agricultural laborers or factory workers making demands about the means of production. There's a specific demand there, situated within the context of a community, wherein its members are tied together by rights and obligations.
But what demands can the oppressed in Brazil make of Americans? At what point, if any, can no demands on another can be made? Is free trade domination? Always or only under certain conditions? At what point does helping another become domination of another? If Hondurans want to grow coffee and sell it to Americans, indeed, if their livelihood depends on it, how should an American negotiate that transaction? Or, if coffee was nationalized in a South American or African country, what duty does a foreigner have to respect the national laws on its sale as opposed to dealing directly with the grower who wants to sell the coffee he has grown through his own labor? How large does the community network have to get before "community" and law itself dehumanizes its own citizens?
Or consider this passage, shortly before the quotation you take:
"But the struggle to be more fully human has already begun in the authentic struggle to transform the situation. Although the situation of oppression is a dehumanized and dehumanizing totality affecting both the oppressors and those whom they oppress, it is the latter who must, from their stifled humanity, wage for both the struggle for a fuller humanity; the oppressor, who is himself dehumanized because he dehumanizes others, is unable to lead this struggle."
So what kind of presumption is it for an American to say "I am the oppressed, not the oppressor" or even "I was both, but now I am acting as oppressed come to critical consciousness"? Everyone is so embedded in long-range economic systems, so dependent on unseen actors and supply chains for their own daily reproduction, that it has become very difficult to confidently speak in such terms with a kind of transparent self-knowledge. I think maybe that Freire is at his best in calling for a certain moral education — a recognition of oneself in the other, and that one's being-for-oneself necessitates a being-for-the-other in a way that rules out merely having the other as object. But again, is not his educational method itself a form of colonization? His concept of "totalization" offers an out: it can't be colonization to re-present objective reality. But when the very possibility of "objective" totalization is called into doubt, the question of colonization again rears its head. Pedagogy itself can then be seen as a Nietzschean will to power, premised on the force of rhetoric and the imaginative appeal of a re-cognized reality.
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On July 29 2019 06:52 ShoCkeyy wrote:Theres Soldiers now in “migrant camps” again breaking another law that was established in the late 1800s. It’s crazy Supreme Court let Trump take billions away from troop housing funds for his “wall” and now we’re having troops move into this centers. https://www.nbcnews.com/politics/immigration/active-duty-u-s-troops-are-now-just-feet-away-n1034416Show nested quote +Active-duty U.S. troops are now stationed inside the Border Patrol's holding facility in Donna, Texas, and monitoring migrant adults and children from just a few feet away, according to two current and two former defense officials, a move a congressman says comes close to violating a 140-year-old federal law.
Despite past assurances from federal officials that the active-duty U.S. troops deployed to the border would not be in direct contact with migrants or be used for law enforcement, the service members stand watch over the migrants. The troops are perched on raised platforms throughout a large room where the migrants are held, according to the four officials.
Is this really a supreme court issue? Isn't this what the senate and congress is there for? At a minimum bringing the case to the supreme court if they want a ruling.
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On July 29 2019 07:22 IgnE wrote:Show nested quote +On July 28 2019 04:28 GreenHorizons wrote:On July 27 2019 17:21 GreenHorizons wrote:On July 27 2019 16:49 IgnE wrote: i am saying i am not satisfied with his answer, and that since he wrote the book, or really since before he wrote it, property relations and capital accumulation and people’s relation to themselves as “human capital” have changed quite a bit from the economic picture he seems to be operating with. it is very unclear how most Americans should even interpret themselves within his oppressed/oppressor dichotomy. of course the temptation is strong to align yourself with the oppressed. but he says something like it is “impossible” for the “oppressor” to undertake the project of revolutionary liberation? should we take him at his word there? or not? That's helpful. To explain a bit I don't typically attach myself to particular individuals but ideas, Freire also had some outdated thinking about animals in general imo for example. I may have given you a false impression of my personal reliance on Freire in entirety by trying to simplify my communications to others. For me though, that part is largely overlapping with intersectionality in that Freire means to me that individuals generally aren't strictly oppressed or oppressors but exist on a continuum and essentially to your point earlier it's a ongoing process premised on love. You deserve a thorough response with the quotes and such, but I'm in no condition to really joust with you at the moment so I figured that might at least give you a clue where I plan on going with it when I have the time/energy to give you the kinda response you're looking for. You can preemptively dump on it if you want a better response when it comes. + Show Spoiler +Liberation is thus a childbirth, and a painful one. The man or woman who emerges is a new person, viable only as the oppressor oppressed contradiction is superseded by the humanization of all people. Or to put it another way, the solution of this contradiction is born in the labor which brings into the world this new being: no longer oppressor nor longer oppressed, but human in the process of achieving freedom. This solution cannot be achieved in idealistic terms. In order for the oppressed to be able to wage the struggle for their liberation, they must perceive the reality of oppression not as a closed world from which there is no exit, but as a limiting situation which they can transform. This perception is a necessary but not a sufficient condition for liberation; it must become the motivating force for liberating action. Nor does the discovery by the oppressed that they exist in dialectical relationship to the oppressor, as his antithesis— that without them the oppressor could not exist4—in itself constitute liberation. The oppressed can overcome the contradiction in which they are caught only when this perception enlists them in the struggle to free themselves. The same is true with respect to the individual oppressor as a person. Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms,5 true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another." The oppressor is solidarity with the oppressed only when he stops regarding the oppressed as an abstract category and sees them as persons who have been unjustly dealt with, deprived of their voice, cheated in the sale of their labor—when he stops making pious, sentimental, and individualistic gestures and risks an act of love. True solidarity is found only in the plenitude of this act of love, in its existentiality, in its praxis. To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce What I understood was that seeing the oppressor in oneself, seeing the oppressed in oneself/others is an important but insufficient step. A new person must be "born" that is neither oppressor or oppressed but a "human in the process of achieving liberation". I thought this part on oppressors particularly relevant to what we see in US politics capturing what I see as Democrats with this description. Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed. Rationalizing his guilt through paternalistic treatment of the oppressed, all the while holding them fast in a position of dependence, will not do. Solidarity requires that one enter into the situation of those with whom one is solidarity; it is a radical posture. If what characterizes the oppressed is their subordination to the consciousness of the master, as Hegel affirms, true solidarity with the oppressed means fighting at their side to transform the objective reality which has made them these "beings for another".
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To affirm that men and women are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce
pg 49 (in my version) I can't find the specific quote at the moment but basically oppressors can't see the oppressed as fully human meaning they themselves can't be fully human unless or until they can. Meaning even oppressors are oppressed by the system they support and it prevents them from fully realizing their own humanity. Generally though, I think he would suggest capitalists are inextricably oppressors (while also oppressed). Don't think you were a fan of Colonizer and the Colonized but I think that helps explore this as well. I don't think I'm going to pick up a book from a dead guy and transpose it onto today and everything is solved though if I've given anyone that impression. I'm also okay with misunderstanding Freire and mistaking my interpretation for his intentions (and clearing up that contradiction). Nice quote. And no doubt, Freire certainly thinks that one can choose solidarity with the oppressed, at least sometimes. But perhaps what I mean can better be considered by thinking about how far demands can go. Let's consider some basic example: agricultural laborers or factory workers making demands about the means of production. There's a specific demand there, situated within the context of a community, wherein its members are tied together by rights and obligations. But what demands can the oppressed in Brazil make of Americans? At what point, if any, can no demands on another can be made? Is free trade domination? Always or only under certain conditions? At what point does helping another become domination of another? If Hondurans want to grow coffee and sell it to Americans, indeed, if their livelihood depends on it, how should an American negotiate that transaction? Or, if coffee was nationalized in a South American or African country, what duty does a foreigner have to respect the national laws on its sale as opposed to dealing directly with the grower who wants to sell the coffee he has grown through his own labor? How large does the community network have to get before "community" and law itself dehumanizes its own citizens? Or consider this passage, shortly before the quotation you take: "But the struggle to be more fully human has already begun in the authentic struggle to transform the situation. Although the situation of oppression is a dehumanized and dehumanizing totality affecting both the oppressors and those whom they oppress, it is the latter who must, from their stifled humanity, wage for both the struggle for a fuller humanity; the oppressor, who is himself dehumanized because he dehumanizes others, is unable to lead this struggle." So what kind of presumption is it for an American to say "I am the oppressed, not the oppressor" or even "I was both, but now I am acting as oppressed come to critical consciousness"? Everyone is so embedded in long-range economic systems, so dependent on unseen actors and supply chains for their own daily reproduction, that it has become very difficult to confidently speak in such terms with a kind of transparent self-knowledge. I think maybe that Freire is at his best in calling for a certain moral education — a recognition of oneself in the other, and that one's being-for-oneself necessitates a being-for-the-other in a way that rules out merely having the other as object. But again, is not his educational method itself a form of colonization? His concept of "totalization" offers an out: it can't be colonization to re-present objective reality. But when the very possibility of "objective" totalization is called into doubt, the question of colonization again rears its head. Pedagogy itself can then be seen as a Nietzschean will to power, premised on the force of rhetoric and the imaginative appeal of a re-cognized reality.
EDIT: I didn't like what I saw when I read my response back so I'm going to come back to this when I can give it the time it needs (later today).
EDIT2: bookmarked this so I can quote it later when I write a response.
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Harris just released the outline of her healthcare plan. From what I read, it's a lot like Sanders' except it doesn't hit people under $100k with a 4% tax increase. There's still no price on it yet, but I'll wait for the CBO to release their findings.
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On July 28 2019 18:24 DarkPlasmaBall wrote:Show nested quote +On July 28 2019 17:21 iPlaY.NettleS wrote:On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before. Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting. https://m.youtube.com/watch?v=SCwhlZtHhWs Given that the lens is discussing privilege and discrimination, wouldn't previous examples of these so-called left-extremist-revolutions-using-identity-politics be things like the civil rights movements for the black community, for women, and for LGBT? It sounds like you're putting a pretty toxic label on something that historically has simply been a push for equality and equity in the face of systemic prejudice. I'm not black, I'm not a woman, and I'm not a member of the LGBT community, but I'm also not indignant when I hear about how they should be treated fairly. Also, I'd argue that the opposite is true, historically: that, given enough time, it's the conservatives who fail when they play identity politics, because we continue to progress socially and culturally. They lost their fight to keep slavery, women and LGBT are becoming empowered despite socially conservative and religious norms, and even the Trump-magnified identity politics of xenophobia and white supremacy will eventually fade over the next few generations, just like how the KKK and Nazis no longer hold as much power as they once did. The conservatives don't fail due to in-fighting though; they fail because they're morally wrong and our ethics and understanding of humanity simply evolve. Do the ruling class really care about lgbt or black rights so long as they are still making a shitton of money and have power and control?
Occupy Wall st was a good opportunity for people of all different backgrounds to come together and be united in saying people should have been jailed for misconduct for the GFC (More than just Madoff), that banker bonuses were excessive and the relation between wall st and govt was too cozy.But the movement was ripped apart by infighting and divisive identity politics.
And the people who benefitted from the movements collapse, the wall st firms, lobby groups and politicians constitute the most privileged people in the nation.
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On July 30 2019 05:26 iPlaY.NettleS wrote:Show nested quote +On July 28 2019 18:24 DarkPlasmaBall wrote:On July 28 2019 17:21 iPlaY.NettleS wrote:On July 27 2019 09:11 Redfish wrote:On July 27 2019 06:57 IgnE wrote:On July 27 2019 06:03 Redfish wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that. 1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends 2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word. i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely” those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory 1 - "what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues." White privilege IS only applicable to whites (though not arbitrarily). That's exactly it. There are certain privileges that only whites enjoy in America and many other nations. Congratulations, you passed the first test. As for the rest of that first response, you're using a bunch of words you do not understand, or are (more likely) willfully refusing to understand or use correctly. Intersectionality, for example does not eliminate different individual aspects of identity. You can't just say "well gender privilege exists also, so racial privilege can't be a thing!" and vice versa - that allows you to dodge conversation about ANY aspect of identity. One can also be both privileged in some ways and disadvantaged in others (a white transgender person, for example). And, once again, because it bears repeating, because you're still using your definition of privilege as a set of outcomes, when it's NOT...it's a set of conditions.2 - "honestly you can fuck off with this" You know what? That was my first reaction when I got challenged with the concept of white privilege for the first time too. I worked my ass off in life, I earned a lot of what I have, I overcame some serious life-threatening shit, who the fuck are these assholes to tell me that the deck's been stacked in my favor all along? But, I got over it and realized there was something to it. The evidence was there. It makes sense. And unlike your suggestion, I do plenty with my life other than "talking about anything but white privilege until the end of time." Nobody's "tyrannically dictating" anything to you, and I'm not "sneakily shifting" anything by pointing out ways you're using terms incorrectly. I'm one poster you don't know on a gaming forum. Lighten up. No reason to be disrespectful. If we go back to 2011 and the occupy Wall Street movement you will find the greatest example of a movement destroyed from within by this ideology.People with good ideas deplatformed due to their race, becoming disillusioned and stepping away from the movement.The movement collapses and the elite continue doing what they did before. Luckily the video is still on YouTube.So if you have less than three minutes to spare you can see why revolutions led by the current far left extremists will always collapse in on themselves due to identity politics and infighting. https://m.youtube.com/watch?v=SCwhlZtHhWs Given that the lens is discussing privilege and discrimination, wouldn't previous examples of these so-called left-extremist-revolutions-using-identity-politics be things like the civil rights movements for the black community, for women, and for LGBT? It sounds like you're putting a pretty toxic label on something that historically has simply been a push for equality and equity in the face of systemic prejudice. I'm not black, I'm not a woman, and I'm not a member of the LGBT community, but I'm also not indignant when I hear about how they should be treated fairly. Also, I'd argue that the opposite is true, historically: that, given enough time, it's the conservatives who fail when they play identity politics, because we continue to progress socially and culturally. They lost their fight to keep slavery, women and LGBT are becoming empowered despite socially conservative and religious norms, and even the Trump-magnified identity politics of xenophobia and white supremacy will eventually fade over the next few generations, just like how the KKK and Nazis no longer hold as much power as they once did. The conservatives don't fail due to in-fighting though; they fail because they're morally wrong and our ethics and understanding of humanity simply evolve. Do the ruling class really care about lgbt or black rights so long as they are still making a shitton of money and have power and control? Occupy Wall st was a good opportunity for people of all different backgrounds to come together and be united in saying people should have been jailed for misconduct for the GFC (More than just Madoff), that banker bonuses were excessive and the relation between wall st and govt was too cozy.But the movement was ripped apart by infighting and divisive identity politics.And the people who benefitted from the movements collapse, the wall st firms, lobby groups and politicians constitute the most privileged people in the nation.
As I remember it, it was pretty literally ripped apart by state violence, not internal divisions (not that they didn't exist). I'd say there was a severe lack of class consciousness that contributed to it's fading into the "progressive"movement as well.
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