|
Now that we have a new thread, in order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a complete and thorough read before posting! NOTE: When providing a source, please provide a very brief summary on what it's about and what purpose it adds to the discussion. The supporting statement should clearly explain why the subject is relevant and needs to be discussed. Please follow this rule especially for tweets.
Your supporting statement should always come BEFORE you provide the source.If you have any questions, comments, concern, or feedback regarding the USPMT, then please use this thread: http://www.teamliquid.net/forum/website-feedback/510156-us-politics-thread |
On July 27 2019 03:47 Mohdoo wrote:Show nested quote +On July 27 2019 03:24 Gorsameth wrote:On July 27 2019 03:15 Mohdoo wrote:On July 27 2019 03:12 Gorsameth wrote:On July 27 2019 02:59 Mohdoo wrote:On July 27 2019 01:39 Slydie wrote:What I am suggesting is: How about Sweden, Switzerland, Iceland, Germany, Spain, South Korea, Japan, Canada, Italy, France, Turkey, Norway, Finland each take 3-5k of these people in cages?
******NOT BECAUSE IT ISN'T THE US' RESPONSIBILITY******
*******BECAUSE THESE PEOPLE NEED HELP******** Eh... how to send immigrants between countries is a very delicate and controversial topic. There has been a lot of controversy and arguments in Europe about this with Greece and Italy complaining the most. There are litterally millions of people in refugee camps in countries like Lebanon, Syria and Turkey I believe the US wants nothing to do with, but no children in cages afaik. Your ****s does not make your silly statement make any more sense. Why is my argument silly? Why should Europe not help when they hear about people starving in cages? I guess US news doesn't bother with none US news so do yourself a favor and google the European immigration crisis and see that 'we' have our own problems with large immigration numbers and no one in Europe want a couple of extra thousand refugees just because the US is unable to provide food and a toothbrush. So when the US is putting people in cages and starving them, who should be the ones to help the people suffering? Have you considered not putting them in cages and starving them? Seriously, this isn't rocket science. Put a million people infront of the capital demanding better treatment rather then wonder if maybe you can fly em to the EU and dumb your shit in someone elses backyard. Who are you addressing? Me? Director of ice? Trump? I am a voter who voted and protests. I donate to organizations to make things better. I am politically active. I think you are fundamentally misunderstanding my thesis. I am saying since the US is the bad guy here, creating problems with our bad guy government, the good guys should save the day. We don't say "well North Korea, how about feed your people and stop building nukes?". Instead, we talk among ourselves how we can deal with bad actors. You are misunderstanding the situation if you see the US as potentially helpful in this situation. USA is not North Korea, USA is a democracy. Not a perfect democracy, but a democracy nonetheless. USA is putting people in cages and starving them because enough people, in the "right" places want to put people in cages and starve them. They don't want to send them to other countries; it is a situation of USA's making.
|
On July 27 2019 03:10 IgnE wrote:Show nested quote +On July 27 2019 03:01 ShambhalaWar wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. I've addressed your question in depth and multiple times, "What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack?" Either you don't like the answer or really having taken much time to try and understand what I'm saying. If privilege is confusing for you, but you believe the concept is true, then please explain to me how you see it operating in the present day culture? Why did you quote my question but not your supposed answer? Why are you asking me why I’m confused about “privilege” tout court when my question was specifically about “relinquishing privilege.” I was asking about the sense of the phrase, as a whole. I understand quite well what you are saying, but I feel like I’m talking to a bot who is responding to keywords rather than the locutionary sense of my posts. Assume I know exactly what you understand privilege to be. Now tell me what, specifically, you as a white person with privilege are relinquishing and/or need to relinquish in order to achieve justice. I just think that the language used in the Gospel of Privilege does not correspond to the phenomenological experience of whiteness, nor is it the best articulation of action, properly conceived, which could rectify injustice.
Please define how you understand privilege and it how it works in America?
If we can't both agree on the definition of it, we won't really get anywhere.
|
It is honestly unbelievable that someone is seriously suggesting that European countries should take care of immigrants from the US. But yeah sure, I would gladly take 100000 motivated people from South and central America into Sweden. It has worked out well in the past (largely due to us fucking things up and causing people to flee). How about we exchange 500000 refuges from Iraq and Afghanistan that the US is also the cause for? Sounds good?
In all honesty despite the fact that China is in many cases a pretty horrible country I am starting to lean towards them being a more responsible country than USA. Perhaps Europe should start to rethink its role. A good first start could be to broker a deal with Iran and Russia. We could subsidise a mass deployment of s400 systems because it would be way cheeper than handling another mass refuge crisis when the US decides to fuck up another country and take 0 responsibility for the consequences.
|
On July 27 2019 04:13 ShambhalaWar wrote:Show nested quote +On July 27 2019 03:10 IgnE wrote:On July 27 2019 03:01 ShambhalaWar wrote:On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. I've addressed your question in depth and multiple times, "What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack?" Either you don't like the answer or really having taken much time to try and understand what I'm saying. If privilege is confusing for you, but you believe the concept is true, then please explain to me how you see it operating in the present day culture? Why did you quote my question but not your supposed answer? Why are you asking me why I’m confused about “privilege” tout court when my question was specifically about “relinquishing privilege.” I was asking about the sense of the phrase, as a whole. I understand quite well what you are saying, but I feel like I’m talking to a bot who is responding to keywords rather than the locutionary sense of my posts. Assume I know exactly what you understand privilege to be. Now tell me what, specifically, you as a white person with privilege are relinquishing and/or need to relinquish in order to achieve justice. I just think that the language used in the Gospel of Privilege does not correspond to the phenomenological experience of whiteness, nor is it the best articulation of action, properly conceived, which could rectify injustice. Please define how you understand privilege and it how it works in America? If we can't both agree on the definition of it, we won't really get anywhere.
The differences in outcomes and in treatment at the population level between whites and blacks.
To put a point on it: you argue that whites are privileged because they are not tased as often by cops for the same behavior or are not followed by security while shopping, as examples.
So to give up that privilege would mean that as a white person I expect to and actually get tased just as much as young black men and embrace being followed with suspicion by security personnel.
That’s a really daft interpretation which I assume you think is also daft, but it seems to follow from the language you have used to frame the discussion. Because it’s so daft, everyone empties it of content, and those spreading or hearing the Gospel can know what is meant by “privilege” and yet come away thinking it’s this disembodied cultural collective consciousness that works in mysterious ways and must be exorcised through some unspecified ritual whereby whites sacrifice something and the magic is effected.
|
Do you think that if we enacted a reparations bill tomorrow where all descendants of slaves got $10k a year in perpetuity that police behavior would change overnight? If privilege is as pervasive as you say, and as blind to wealth (see black NBA players), I struggle to see how that would solve the problem, regardless of its other merits.
If police behavior changed at all, over any length of time, would that be solely due to the increased household wealth of black people? What kind of mechanism would explain such a change?
|
|
Canada11279 Posts
On July 26 2019 22:56 GreenHorizons wrote:Show nested quote +On July 26 2019 22:53 Ryzel wrote:On July 26 2019 22:44 GreenHorizons wrote:On July 26 2019 22:40 Ryzel wrote:On July 26 2019 22:29 Jockmcplop wrote:On July 26 2019 22:25 Ryzel wrote: I mean the refugee/immigrant problem is obviously ethically complicated. I personally would be more interested in a deeper discussion on the underlying issues. For example...
1) Should it be a basic human right for anyone to settle wherever they choose, regardless of country?
2) Since a population in a democracy could theoretically vote to have open borders and allow all refugees in and reduce their suffering, does that mean said population has an ethical obligation to do so? Alternative scenario: if a refugee knocked on your door and asked to stay at your place, and you had an extra room that you weren’t using, are you ethically obligated to let him/her stay? 1) I think it should. This is one of those questions where you tend to get brick wall answers and ideological divide that you can't cross though. 2) Ethics are relative to the society you live in, but the answer to these questions is literally no. I think the answer should be yes, but it isn't. A further question I would ask is: If there are laws determining how you have to treat prisoners who were born in your country, is there any reason these laws shouldn't apply to people who were arrested while attempting to illegally enter your country? I’d say that depends on whether the citizenship of the country in question is what entitles you to/justifies those protections, or if it’s being a human. Intuitively it seems to be the latter though; it’s not like Americans specifically have an issue with starving in prison and needing laws guaranteeing sustenance. I guess the most simplified version is... Does a human’s “right to claim ownership” trump a human’s “right to pursue minimization of suffering by any means necessary”? For me personally the answer is a resounding no, in the US, both parties say yes imo. EDIT: It's like the farmers that let their crops rot when they couldn't find workers rather than just turn their farms into free "u-picks" or whatever See, this is what I’m talking about. I haven’t actually given that question much in-depth thought, but intuitively I feel I agree with you (not quite as resoundingly though). Do you think humans have a “right to claim ownership” at all? I see a practical application for personal property, distinct from private property. Basically personal property is your toothbrush, private property is the factory where toothbrushes are made. Capitalism doesn't make this distinction. Where does a house and the physical land the house sits upon fit within that particular divide? (And then, depending on the answer, what about the land surrounding the house?)
|
United States41988 Posts
On July 27 2019 04:40 Falling wrote:Show nested quote +On July 26 2019 22:56 GreenHorizons wrote:On July 26 2019 22:53 Ryzel wrote:On July 26 2019 22:44 GreenHorizons wrote:On July 26 2019 22:40 Ryzel wrote:On July 26 2019 22:29 Jockmcplop wrote:On July 26 2019 22:25 Ryzel wrote: I mean the refugee/immigrant problem is obviously ethically complicated. I personally would be more interested in a deeper discussion on the underlying issues. For example...
1) Should it be a basic human right for anyone to settle wherever they choose, regardless of country?
2) Since a population in a democracy could theoretically vote to have open borders and allow all refugees in and reduce their suffering, does that mean said population has an ethical obligation to do so? Alternative scenario: if a refugee knocked on your door and asked to stay at your place, and you had an extra room that you weren’t using, are you ethically obligated to let him/her stay? 1) I think it should. This is one of those questions where you tend to get brick wall answers and ideological divide that you can't cross though. 2) Ethics are relative to the society you live in, but the answer to these questions is literally no. I think the answer should be yes, but it isn't. A further question I would ask is: If there are laws determining how you have to treat prisoners who were born in your country, is there any reason these laws shouldn't apply to people who were arrested while attempting to illegally enter your country? I’d say that depends on whether the citizenship of the country in question is what entitles you to/justifies those protections, or if it’s being a human. Intuitively it seems to be the latter though; it’s not like Americans specifically have an issue with starving in prison and needing laws guaranteeing sustenance. I guess the most simplified version is... Does a human’s “right to claim ownership” trump a human’s “right to pursue minimization of suffering by any means necessary”? For me personally the answer is a resounding no, in the US, both parties say yes imo. EDIT: It's like the farmers that let their crops rot when they couldn't find workers rather than just turn their farms into free "u-picks" or whatever See, this is what I’m talking about. I haven’t actually given that question much in-depth thought, but intuitively I feel I agree with you (not quite as resoundingly though). Do you think humans have a “right to claim ownership” at all? I see a practical application for personal property, distinct from private property. Basically personal property is your toothbrush, private property is the factory where toothbrushes are made. Capitalism doesn't make this distinction. Where does a house and the physical land the house sits upon fit within that particular divide? (And then, depending on the answer, what about the land surrounding the house?) Cool question. If I can have a stab at it, it depends. Living can be viewed as an economic activity, humans consume to live, something as mundane as sleep can be viewed as a purchase of sorts. Therefore living space can be viewed as a means of production that should be commonly owned. In San Francisco such an approach makes sense, allowing a handful of individuals to monopolize the useful output of the living space is irrational and leads to misallocation of resources. In a place with a surplus of land the free market probably works out fine.
|
|
Even outside the native reservation context, real property is very messy given how covenants and servitudes can run with land and stick as a rule on usage even after the property has changed hands dozens of times. HOAs can do the same thing.
|
On July 27 2019 02:49 IgnE wrote:Show nested quote +On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine.
From the perspective of an outsider to this conversation...
1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites.
Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place.
2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done.
So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that.
|
On July 27 2019 03:51 JimmiC wrote:Show nested quote +On July 27 2019 00:42 GreenHorizons wrote:On July 27 2019 00:35 ShoCkeyy wrote: I'm assuming you've never been to Cuba, I'm sure you wouldn't want that kind of revolution. The Cuban revolution was only successful depending on your view for a select few the top 1% while everyone else lives in horrible misery. I believe we need a revolution that removes the current government, Cuba accomplished that. I do want that kind of revolution (as opposed to the many that didn't get that far). I don't want violence, which is one reason why I believe revolution is necessary. (So does JimmiC for this exercise btw, but he's not playing his role very convincingly imo) I think it's obvious (whether I agree with your characterization of Cuba or not) that my goal isn't for the 1% to live in luxury and everyone else in "horrible misery". But does it not make you think when someone from there, and with current family tells you that it more authoritarian than Socialist that perhaps that could be true?
Whether it's more socialist or authoritarian seems totally irrelevant to my question to you about your alternative to non-violent revolutionaries defending themselves from a terrorist state that is targeting them?
But sure I listen to people from other countries about what they believe is happening there and balance it against other available information (like other residents).
|
On July 27 2019 04:40 Falling wrote:Show nested quote +On July 26 2019 22:56 GreenHorizons wrote:On July 26 2019 22:53 Ryzel wrote:On July 26 2019 22:44 GreenHorizons wrote:On July 26 2019 22:40 Ryzel wrote:On July 26 2019 22:29 Jockmcplop wrote:On July 26 2019 22:25 Ryzel wrote: I mean the refugee/immigrant problem is obviously ethically complicated. I personally would be more interested in a deeper discussion on the underlying issues. For example...
1) Should it be a basic human right for anyone to settle wherever they choose, regardless of country?
2) Since a population in a democracy could theoretically vote to have open borders and allow all refugees in and reduce their suffering, does that mean said population has an ethical obligation to do so? Alternative scenario: if a refugee knocked on your door and asked to stay at your place, and you had an extra room that you weren’t using, are you ethically obligated to let him/her stay? 1) I think it should. This is one of those questions where you tend to get brick wall answers and ideological divide that you can't cross though. 2) Ethics are relative to the society you live in, but the answer to these questions is literally no. I think the answer should be yes, but it isn't. A further question I would ask is: If there are laws determining how you have to treat prisoners who were born in your country, is there any reason these laws shouldn't apply to people who were arrested while attempting to illegally enter your country? I’d say that depends on whether the citizenship of the country in question is what entitles you to/justifies those protections, or if it’s being a human. Intuitively it seems to be the latter though; it’s not like Americans specifically have an issue with starving in prison and needing laws guaranteeing sustenance. I guess the most simplified version is... Does a human’s “right to claim ownership” trump a human’s “right to pursue minimization of suffering by any means necessary”? For me personally the answer is a resounding no, in the US, both parties say yes imo. EDIT: It's like the farmers that let their crops rot when they couldn't find workers rather than just turn their farms into free "u-picks" or whatever See, this is what I’m talking about. I haven’t actually given that question much in-depth thought, but intuitively I feel I agree with you (not quite as resoundingly though). Do you think humans have a “right to claim ownership” at all? I see a practical application for personal property, distinct from private property. Basically personal property is your toothbrush, private property is the factory where toothbrushes are made. Capitalism doesn't make this distinction. Where does a house and the physical land the house sits upon fit within that particular divide? (And then, depending on the answer, what about the land surrounding the house?)
I wouldn't begrudge you personal sheets, it's kinda like underwear for a bed. Kwark covered a bit more.
|
|
On July 27 2019 06:37 JimmiC wrote:Show nested quote +On July 27 2019 06:14 GreenHorizons wrote:On July 27 2019 03:51 JimmiC wrote:On July 27 2019 00:42 GreenHorizons wrote:On July 27 2019 00:35 ShoCkeyy wrote: I'm assuming you've never been to Cuba, I'm sure you wouldn't want that kind of revolution. The Cuban revolution was only successful depending on your view for a select few the top 1% while everyone else lives in horrible misery. I believe we need a revolution that removes the current government, Cuba accomplished that. I do want that kind of revolution (as opposed to the many that didn't get that far). I don't want violence, which is one reason why I believe revolution is necessary. (So does JimmiC for this exercise btw, but he's not playing his role very convincingly imo) I think it's obvious (whether I agree with your characterization of Cuba or not) that my goal isn't for the 1% to live in luxury and everyone else in "horrible misery". But does it not make you think when someone from there, and with current family tells you that it more authoritarian than Socialist that perhaps that could be true? Whether it's more socialist or authoritarian seems totally irrelevant to my question to you about your alternative to non-violent revolutionaries defending themselves from a terrorist state that is targeting them? But sure I listen to people from other countries about what they believe is happening there and balance it against other available information (like other residents). As a quick pause. I'm really confused to why I was misrepresenting your position. It appears that you are completely convinced that any revolution will end up being violent no matter the intent. Was the issue that I said you were advocating for a violent revolution, when I should have said you are advocating for a revolution that you believe 100% will become violent? Was it a semantics thing?
No that's not the issue, though your framing/language/confusion is certainly part of it. Right now the issue is you're supposed to be pro-revolution (for the purpose of this exercise) and tbh you're not very convincing or answering direct questions + Show Spoiler +One example would be: If the police are beating them (already happens regularly at tame protests), do you think they should allow themselves to get beat until people's good conscience takes over (that moment never came for nazis) or defend themselves?
(like I'm being required to do for you).
This doesn't feel dialogical (Freire) to me at all at the moment.
|
On July 27 2019 06:03 Redfish wrote:Show nested quote +On July 27 2019 02:49 IgnE wrote:On July 27 2019 02:15 ShambhalaWar wrote:On July 26 2019 08:11 IgnE wrote:On July 26 2019 03:46 ShambhalaWar wrote:+ Show Spoiler +On July 19 2019 07:20 IgnE wrote:Show nested quote +On July 19 2019 06:29 ShambhalaWar wrote:On July 19 2019 05:32 IgnE wrote:On July 19 2019 04:02 ShambhalaWar wrote:On July 19 2019 02:35 IgnE wrote:On July 19 2019 01:45 ShambhalaWar wrote:On July 19 2019 00:05 IgnE wrote:On July 18 2019 15:29 ShambhalaWar wrote:On July 18 2019 13:46 IgnE wrote:On July 18 2019 13:20 ShambhalaWar wrote: [quote]
I would say the first step, and probably the most important is simply acknowledging that I have privilege, and giving up my ignorance about my privilege.
The nature of privilege is ignorance, the privileged people don't have to consider the problems other people do. So in regard to racial privilege, in acknowledging it I would think there comes some degree of commitment in calling it out when I see rather than just letting it slide because, "I'm white and it doesn't affect me."
If I'm playing a game a CSGO and I hear the N word (happens all the time), rather than just be ok with that, I can at the very least confront them on it, and report the account. There are many different versions of that... for example is I see a nazi symbol written on a wall, I can get a pen and mark over it.
Donate to a charity organization that combats racial inequality, march for black lives matter. I haven't done these latter two things, but for a lot of my black friends growing up I apologized for not believe them when we were kids, and tell them I believe them now.
Small steps, but if all privileged people did that, the world would change. I thought there was more to privilege than that. You don't sound like someone who's given much of any thought to the subject. What's the point of your post? Are you actually curious about my experience or just want something to rail against? The post GH made that I quoted, you sound exactly like the type of person that post describes. Equality feels like oppression for you, that true for you or you just never even gave it a thought? No, I'm actually just surprised at how little privilege you actually had to relinquish. It's almost like you didn't have much power in the first place. You really stretched there, too, with the suggestion to donate to BLM. Giving away money counts as giving away power I guess. But maybe the metaphorical language doesn't really work? Why do you think this idea that giving up privilege feels like oppression resonates with you so much when your examples of giving up privilege are so lame? I can think of something else that might better describe the experience of 1) conversion to a cause, 2) spreading the good news to blasphemers, and 3) tithing — but "relinquishing power" isn't it. I'll ask again... What is the point of your post? Does Equality feel like oppression for you? And if you don't think money is power, you are incredibly naive. I am trying to decide why this “relinquish (white) power” articulation seems so off to me. Who are the kind of people you imagine when you imagine indignant whites for whom giving up privilege feels like oppression? Are they people who can actually give up “power”? What kind of power do they have and don’t have, now, in 2019? And what kind of power do you gain as a “woke” white who can preach to others? I feel obliged to point out that 1) I acknowledged that giving money might be some kind of “relinquishing power” although such language feels overwrought — I’m not sure why that would be different in kind from other charitable giving or why it would feel oppressive and 2) you said you haven’t actually given money to BLM so it seems fairly moot. As for my personal opinion, no, equality doesn’t feel like oppression to me, hence my line of questioning. Personally, I am inclined more towards the idea of “recognition.” edit: given that someone posted a Nazi talking about “race-recognition” while I was typing this post, I have to now clarify that I meant “recognition” in the sense of Hegel or Levinas: recognition of the subject. Not some scientistic recognition of race, which we want to deconstruct anyway right? You speak like someone who really doesn't understand the concept of privilege, which is really the nature of it privilege... you don't have to worry about it because it doesn't directly affect you. If you are are white, there are a host of difficulties in life you don't have to worry about... In other words, day to day, you don't have to give these difficulties a second of thought, but minorities do, because they are affected by the difficulties. For example, as a white person, when you are pulled over by the police in America, you don't have to worry about being killed in the same way an African-American does. When you get pulled over you expect to pay a speeding ticket. When an African-American gets pulled over they have to worry they might die. The privileged person doesn't have to give a seconds thought to the latter problem, that is their privilege... To walk through life worrying about other things and thinking about things other than being killed by a cop. Let's use your word... recognition. If you "recognize" your privilege, that is the first step, Yay! After you recognize it, you can do other things to be allies for minority groups, and there are varying degrees of time and effort you can put toward that. But... by virtue of "recognizing" your privilege, you are in a sense giving up some degree of your power, because you can no longer just pretend minority groups aren't being persecuted. And it's also not enough to simply now "recognize" your privilege, you have to speak out against it... or be the person who knows and does nothing. No, I understand all that quite well. What am I trying to get at here is what you meant by “relinquishing power” and the particular resonance of “when you’ve been privileged, equality feels like oppression.” Don’t you find it curious that “privilege” is usually described via its lack? People of color lack certain presumptions of innocence, people of color lack certain presumptions of competence, people of color lack safety in their dealings with police. So what are we really talking about here? Giving up those presumptions? Giving up the privilege of ignoring people? If the “power” you give up is the power to “pretend” or the power not to sympathize it seems like a rather weak form of power. If that’s all it is, it’s not exactly clear how it’s related to some white people’s complaints that they aren’t particularly privileged. You might not even begrudge some redneck in West Virginia his complaints that he also lacks such presumptions (of competence, etc.), that he might even face worse presumptions, in 2019, than an upper class person of color dressed in a well-tailored suit who gets paid a bunch of money. Ah well, fuck the rednecks. If you dress like that, and wear a rat-tail, and drive a truck, and listen to country music you probably are ignorant and incompetent anyway. So you could make the same statement about a "red-neck" and competence (this is your example), technically that would be true... and would be the argument of reverse racism. It's essentially a standpoint of some white people, that they are too the victim in this. I'm not sure if that's the point you are trying to make, but you are dancing on that edge of people interpreting you that way. The problem with that is while in some sense maybe it is true, you are focusing on the most privileged group and the ways in which the might not have privilege... Therefore ignoring essentially 90% (or more) of the issue of privilege. No it’s not reverse racism. I’m not talking about a person’s of color presumptions about rednecks or even about race at all. Their being unprivileged need not be connected to race at all. I have absolutely no idea where you pulled that “90%” number from or why you think including white redneck West Virginians in a group that is “most privileged” is an especially astute or helpful way of grouping people. The whole point of this exercise has been to point out that if you think the children of two doctors of color in 2019 who live in a major city are unambiguously less “privileged” than some white children born in West Virginia to parents who didn’t complete high school and are living in a trailer, your concept of privilege is inadequate. (To heighten the point, consider black sons of NBA players, who are vastly vastly more likely than anyone else on the planet to play in the NBA). You haven’t mentioned “intersectionality” yet, but maybe you should pick it up. Show nested quote +And for the record I still don't think you get it, but I encourage you to try a bit more to consider yourself and how much easier your life is day to day, because when you walk into a grocery store people aren't eyeing you the whole time to see if you are going to steal something. For the record, even if I thought you were a moron I wouldn’t let that opinion distract me from engaging with what you’ve actually said, and I don’t see why you should attempt to let your assumptions about me carry the argument for you either. In any case, let’s say I had never ever considered before how my experience shopping might be different than that of a person of color. Now I’ve had the epiphany: Wow! They get followed by security some times! Ok. Now what power do I have to give up to rectify that situation (even if I’m the security guard?!?)? Show nested quote +By virtue of being born white in the US you have an exponentially disproportionate lower risk of being incarcerated in your life time than and African American person. * That alone is massive privilege. If you get stuck in that system of incarceration it will chew you up and spit you out broken. Imagine if I told you today, as of today you are 5 times more likely to be locked up than prior in your life, and you knew this to be true for a fact. Do you think that would increase your daily stress? How would you feel the next time you get pulled over for speeding? How would your relationship to police officers change (would you still see them has here to help you)? How would your life change if you actually got locked up (maybe you lost your privilege to have your vote counted)? Maybe you got killed in prison... https://www.motherjones.com/crime-justice/2018/02/the-race-gap-in-u-s-prisons-is-glaring-and-poverty-is-making-it-worse/This is just one example of the many you don't have to worry about because you are white, are you going to tell me that is a weak effect? Yeah I know all that. I don’t see what privileges I have to give up in order for this not to happen, or how anything you’ve talked about relating to your awokening bears on this beyond the fact that you are no longer ignorant of it. This also raises issues of boundary-drawing which your own source points out. How do we disentangle blackness from poverty or from even more difficult to capture factors like community cohesion, family structures, attitudes, etc.? Show nested quote +If you were born black back in the days of slavery you had a 100% chance of ending up a slave. How do you think that would have affected your life?
A weak affect? I’ve been very careful to say “in 2019” repeatedly. I wasn’t born in the days of slavery and neither were you. To your first point, privilege is directly tied to race... you cannot separate the two, this is true world wide. Race has been shown throughout human history to carry favor in regard to cultural classes. And historically/generally, people with darker skin are persecuted simply for that fact. I don't think that statement is up for debate. "Bleaching skin" to a lighter color is a cultural phenomenon in India because there simply a skin color bias. People actually attempt to stain their skin to a lighter color so they are less dark skinned. http://theconversation.com/bleached-girls-india-and-its-love-for-light-skin-80655In India, it doesn't matter if you are poor or rich, if you have lighter skin you are likely to be favored by society. The same is true in America... If you are a white redneck in West Virginia, you are going to be favored in society based simply on the fact you have white skin. That doesn't mean you won't be treated poorly based on other characteristics, such as the perception/stereotype of how people might negatively view being a "redneck," but you will for sure carry advantage in American culture for being white. That statement is also not up for debate imo. There is a huge body of research that supports it, studies in police violence, poverty, discrimination in housing, white people getting more favorable sentences in the justice system... this list goes on. In your example of a doctor with 2 black kids, you are looking very myopically at the fact their father was a doctor or an NBA player. Below is a recent example (there are more if you just research it) of an NBA player who was tazered by police for no good reason. If you consider an NBA player part of a privileged class of society (because of money), then it is a striking thing to note that he gets tazered... the conclusion many people draw is that it is because he was black. https://www.npr.org/sections/thetwo-way/2018/05/23/613657447/milwaukee-police-disciplined-for-tasing-arrest-of-nba-playerBelow is a black senator who states he was pulled over 6-7 times in one year, I (not a senator, or rich, but white) have been pulled over maybe 1 time in the last 4-5 years (maybe more). https://www.cnn.com/2016/07/13/politics/tim-scott-police-racial-profiling/index.htmlMy point is that despite position in class or society, African Americans face discrimination that white people don't... that occurs despite financial status. You can bet that if you are poor and African American it will happen wayyyyyy more, that if you are rich and African American. But please take your time, and find me any example in the last decade of a white NBA player who was tasered for no good reason by a cop. I just did a google search, "white man harassed by cop." Every example on the page that turned up was of a black man being harassed by police or someone harassing police. You did a great job of saying the word, "intersectionality" but don't describe at all how it contributes to your comments. Intersectionality is important, it means to not have a myopic view in considering discrimination and abuse of power. For example, not just being black in America, but also poor and how the two dynamics interact together. Or being white and poor, there you have a mix of privilege (being white), and lack of privilege (being poor). In your early statements you seem unable to consider both of these things being able to exist in the same space, in your comments about redneck people. It's as if you think, how can they be white poor and privileged... as if being poor negates any form of privilege from being white... That is exactly what intersectionality address imo... That both things can and do occur in the same space... you can be privilege in some ways and not privileged in others. I'm not making my comments as a judgement toward you, I make them because you speak like someone who in my subjective opinion doesn't understand the dynamics of privilege... as a white person I try to make an effort to help other white Americans understand what their privilege is and how it affects others, and how we can consciously work with our privilege to balance the imbalance it creates in society. I am far from the person with the most understanding or expertise in this area (many more know much more than me), but I know something and I'm trying to do something about it, rather than ignore it (even if it is just talking to you in a forum). You weren't born in a time of overt slavery, and you didn't enslave anyone... but you absolutely were born in a culture that at one point it time was ubiquitous with the practice of slavery, and because of being born white you benefitted from the cultural imbalance that was created (and was never fully corrected) from the practice of slavery so many years ago. The only reason you don't know that, is because people know what affects them. If you had dark skin, the bias of our culture would affect you daily, you would feel it... and be unable to ignore how shitty it made you feel. You would be likely feel depressed, tense, and probably have less social motility as a result. As a white person you don't even have to consider it... You don't have to spend your time doing ANYTHING about it... you just get to live your life as normal, that is privilege. African Americans don't get to do that. Their daily list of things to do includes a list of things you don't have to worry about, such as "teach my son how to talk to police in a way that doesn't get him shot." That is a conversation you would never have with your kids because it sounds insane to say to them, but for other races of American citizens it is a very sane and potentially necessary conversation to have. As far as disentangling poverty from color of skin or race, I think that is a phonemically good question. In my opinion, it's the result of decades old damage done by slavery. Look at the Native American culture and African American culture, two cultures extremely harmed by white culture... both were left in poverty, white culture basically hamstrung them by essentially murdering and enslaving them all. Slaves have nothing, you set them free, they now have freedom... but still no money or home. How do you think that affects someone's social mobility? It destroys it. How many generations do you think it takes for a culture of people that were enslaved to get to a place of equal footing with the people that enslaved them? Our racism continued past slavery, we are not too far from 200 years since the end of overt slavery and many of the dynamics are still at play, and the imbalance is certainly there. The concept of "reparations" was born out of this very problem... which is the idea of giving up your privilege/power (in the case of reparations is money) so that underprivileged groups can have equal footing in society. It's as if white people said lets run a race, then as the race starts shot the African American runner in the leg and then pretended that never happened. Then the whole race we are like, "you just aren't trying hard enough man... you got to run faster if you ever want to make it to the finish line." First step in rectifying that situation... is to own that "you" or your culture/ancestors actually shot the other runner, and that the race isn't fair... to make if fair you don't need to shoot yourself per se (which is what I think most white people fear), but you need to do something drastic. At the very least, stop the race, nurture the shot runner, feed them for months until the wounds heal, then help them to get physical therapy and strength training... Then reschedule the race and run again if they feel fit and equal. That's what you give up, the privilege of ignoring the problem... you have to actually exert yourself to correct the fuck up of your ancestors... you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed. It is the responsibility of all white people to attend to the fuck ups of our ancestors. quite simply, you are projecting your last paragraph is totally devoid of content. it amounts to talking about talking about something: “you have to actually exert yourself [...] you have to actually talk about the problem and acknowledge it.” well, mission accomplished then. we’ve done that. If that's all you took from that post, I gave you wayyyyyy more credit than you deserve as someone who I thought wanted to have a discussion about the blind spots of white American culture. "You're projecting" is just a cop out, I've made many valid points, none of which you are addressing. My guess is you don't have any answers, but that it's so much easier to just ignore the whole thing... Which really does reenforce what I'm saying. No, see, I never said I wanted to have “a discussion about the blind spots of white American culture.” I originally asked you what privileges you’ve given up and you just keep hammering us with facts about systemic racism. I grant you all those facts, but they are irrelevant to the much narrower question I asked and the discussion I wanted to have. You are projecting. I already know all the things relating to differences in outcomes between whites and blacks and grant you most of it. I don’t need an education from you about them. I’d wager I can give a better education than you can. But I am not the one here who claimed to have “answers” (to what? what are you talking about?). I had a question for you, which you’ve done your very best to avoid answering, but I think I know what the answer is. For you the answer to white privilege is to spread the Gospel of Privilege. Ok, that’s fine. From the perspective of an outsider to this conversation... 1) Racial privileges aren't something that can be given up for the simple fact that a person cannot give up their race. You say that "I already know all the things relating to differences in outcomes between whites and blacks" but if you think privilege = outcomes then you're using a bad definition of it which might be leading to your confusion. This is the same misstep Bill O'Reilly made a long time ago when asking Jon Stewart if Asian privilege was a thing because median Asian family income was higher than whites. Privilege is more the set of legal, social and systemic advantages that members of a race have towards achieving goals such as education, housing, safety, financial well-being equal treatment under the law, etc., and it's also important to remember that even if certain racially discriminatory things have been outlawed over time, the privileges conferred by those things do not magically disappear when the law changes or when an exception takes place. 2) You might not want to hear this, but the mere fact that you are seriously saying that you don't want to have "a discussion about the blind spots of white American culture" shows how unused you are to being defined by your race. I know it's uncomfortable to be defined that way, but recognize that all nonwhite people in America and many other places don't get to decide whether or not to define themselves by their race or to avoid conversations about their race. It's done for them and to them whether they like it or not. That avoidance of discussion, in and of itself, is a privilege. And guess what? The "blind spots of white American culture" are where a whole lot of hard work needs to be done. So, when the other poster says "you have to actually talk about the problem and acknowledge it, so that it somehow gets fixed" - this is the hard work of thinking about and seriously confronting what it means to be white. It's not easy. You can avoid it if you want, but if you do, remember there's only one reason why you get to do that.
1) if you are going to define an Asian group which is defined by its differences from other groups, and some of those differences are such that they result in better group outcomes along certain axes, then such group differences can reasonably be called privilege. there may be a number of other dimensions in which privilege runs the other way or privilege doesn’t exist in such a group, but privilege is inherently a multidimensional concept. what you are doing here is explicitly saying the term “privilege” is arbitrarily defined to only apply to whites for a host of historical issues. intersectionality taken on its own terms explodes that definition, or at least situates it as merely a politically motivated tactic which puts blinders on itself to achieve a set of narrow ends
2) honestly you can fuck off with this. taking your demand to its logical end, we shouldn’t be talking about anything but white privilege until the end of time. it’s complete nonsense. i already granted all the presuppositions about empirically existing white privilege and you want to keep bringing the discussion back to how i am not repeating ad nauseum all the horrors of racism. but i am allowed, actually, to specify what i want to talk about, and the fact that i want to talk about something more narrowly right now actually says nothing about any of the wild conclusions you are lobbing at me about the lack of “work” i’ve done examining my white privilege and repenting and spreading the good word.
i will point out that you’ve rather sneakily shifted the focus of this conversation from “whites need to relinquish their privilege” / “equality feels like oppression” to “whites need to think about their privilege indefinitely”
those are starkly different framings, although i admit there’s a certain perverse connection insofar as when i ask “what do you mean by” the first two you can say the second, and even use my question as evidence that i must feel oppressed. and i admit, it is a bit oppressive to have someone like you come in and tyrannically dictate that, in fact, i am not allowed to talk about the phrase “relinquishing privilege” because i need to do the “hard work” of pondering Gospel passages i’ve already committed to memory
|
|
On July 27 2019 07:15 JimmiC wrote:Show nested quote +On July 27 2019 06:45 GreenHorizons wrote:On July 27 2019 06:37 JimmiC wrote:On July 27 2019 06:14 GreenHorizons wrote:On July 27 2019 03:51 JimmiC wrote:On July 27 2019 00:42 GreenHorizons wrote:On July 27 2019 00:35 ShoCkeyy wrote: I'm assuming you've never been to Cuba, I'm sure you wouldn't want that kind of revolution. The Cuban revolution was only successful depending on your view for a select few the top 1% while everyone else lives in horrible misery. I believe we need a revolution that removes the current government, Cuba accomplished that. I do want that kind of revolution (as opposed to the many that didn't get that far). I don't want violence, which is one reason why I believe revolution is necessary. (So does JimmiC for this exercise btw, but he's not playing his role very convincingly imo) I think it's obvious (whether I agree with your characterization of Cuba or not) that my goal isn't for the 1% to live in luxury and everyone else in "horrible misery". But does it not make you think when someone from there, and with current family tells you that it more authoritarian than Socialist that perhaps that could be true? Whether it's more socialist or authoritarian seems totally irrelevant to my question to you about your alternative to non-violent revolutionaries defending themselves from a terrorist state that is targeting them? But sure I listen to people from other countries about what they believe is happening there and balance it against other available information (like other residents). As a quick pause. I'm really confused to why I was misrepresenting your position. It appears that you are completely convinced that any revolution will end up being violent no matter the intent. Was the issue that I said you were advocating for a violent revolution, when I should have said you are advocating for a revolution that you believe 100% will become violent? Was it a semantics thing? No that's not the issue, though your framing/language/confusion is certainly part of it. Right now the issue is you're supposed to be pro-revolution (for the purpose of this exercise) and tbh you're not very convincing or answering direct questions (like I'm being required to do for you). This doesn't feel dialogical (Freire) to me at all at the moment. Norway has moved closer to socialism through working within the system. My thought is you don't consider that a revolution because it moved to slow? No, that's not my position, as I've articulated. I don't think Norwegians think they (recently) had a revolution, but I could be mistaken?
If you're not going to answer direct questions, I think we're done here.
EDIT: I took a peek and some do think they had a "violent/non-violent revolution/struggle"(~80+ years ago). How they did it was through non-violent direct action (people died though) and circumstance. The first I've been calling for, the latter I can't really affect.
|
Freire’s idea of revolution is that it is always a work in progress and is based in love
|
Edit to you link: I think were getting closer to answering the first point of question 1 so that is a bonus! Soon you can be done with me.
Wait, are you saying we didn't cover the Israel thing still...?
On July 27 2019 07:25 IgnE wrote: Freire’s idea of revolution is that it is always a work in progress and is based in love
I agree with that assessment.
|
|
|
|