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Read the rules in the OP before posting, please.

In order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a re-read to refresh your memory! The vast majority of you are contributing in a healthy way, keep it up!

NOTE: When providing a source, explain why you feel it is relevant and what purpose it adds to the discussion if it's not obvious.
Also take note that unsubstantiated tweets/posts meant only to rekindle old arguments can result in a mod action.
{CC}StealthBlue
Profile Blog Joined January 2003
United States41117 Posts
April 25 2017 00:44 GMT
#147881
"Smokey, this is not 'Nam, this is bowling. There are rules."
Sermokala
Profile Blog Joined November 2010
United States13960 Posts
April 25 2017 00:47 GMT
#147882
I wish health care could be solved with the department of health operating like the department of education. With the department investigating clinics and hospitals (with some health urban planning for good distribution of clinics trauma centers and general hospitals) and accrediting them as being "good". Penalizing some for overcharging and keeping a general rising standard for the nation as a whole and then naturally expecting health insurance to calm down without anything to differentiate them.

But god the whole system is so fucked up and so needed in every persons life that you can't honestly put logic and reason behind the solution. Just give up and embrace the socialism.
A wise man will say that he knows nothing. We're gona party like its 2752 Hail Dark Brandon
biology]major
Profile Blog Joined April 2010
United States2253 Posts
April 25 2017 01:14 GMT
#147883
No, embrace the capitalism! Seriously though I think a fully govt run healthcare program would be better than what we have now. I also think there's a free market solution that would run better than what we have now. Right now it's a weird mix of both that doesn't make any sense for some states while making good sense in others.
Question.?
TheTenthDoc
Profile Blog Joined February 2011
United States9561 Posts
Last Edited: 2017-04-25 01:24:46
April 25 2017 01:23 GMT
#147884
On April 25 2017 09:47 Sermokala wrote:
I wish health care could be solved with the department of health operating like the department of education. With the department investigating clinics and hospitals (with some health urban planning for good distribution of clinics trauma centers and general hospitals) and accrediting them as being "good". Penalizing some for overcharging and keeping a general rising standard for the nation as a whole and then naturally expecting health insurance to calm down without anything to differentiate them.

But god the whole system is so fucked up and so needed in every persons life that you can't honestly put logic and reason behind the solution. Just give up and embrace the socialism.


The Joint Commission on Accreditation of Healthcare Organizations basically already does that as an NGO nonprofit, at least for hospitals (and others are able to apply). It's been a part of how hospitals qualify for Medicare reimbursement, though they are now allowing other organizations I think so they had to submit a formal application to be certified certifiers.

It definitely does result in a lot of pants-shitting when they come around, I can tell you that much.

Between that and the Accountable Care Organizations in the ACA to incentivize improvement and savings we have made some big strides towards this idea.
GreenHorizons
Profile Blog Joined April 2011
United States23257 Posts
April 25 2017 01:28 GMT
#147885
On April 25 2017 09:44 {CC}StealthBlue wrote:
https://twitter.com/PhilipRucker/status/856645604558200832


So probably no shutdown then.

"People like to look at history and think 'If that was me back then, I would have...' We're living through history, and the truth is, whatever you are doing now is probably what you would have done then" "Scratch a Liberal..."
Plansix
Profile Blog Joined April 2011
United States60190 Posts
April 25 2017 01:33 GMT
#147886
The shut down would be no good for everyone. Especially over something so stupid as the debt ceiling.
I have the Honor to be your Obedient Servant, P.6
TL+ Member
Nevuk
Profile Blog Joined March 2009
United States16280 Posts
April 25 2017 01:37 GMT
#147887
On April 25 2017 10:33 Plansix wrote:
The shut down would be no good for everyone. Especially over something so stupid as the debt ceiling.

RIP GOP talking point 1993-2012
Falling
Profile Blog Joined June 2009
Canada11360 Posts
Last Edited: 2017-04-25 02:17:38
April 25 2017 02:12 GMT
#147888
On April 24 2017 23:44 KwarK wrote:
Show nested quote +
On April 24 2017 23:32 Danglars wrote:
On April 24 2017 22:57 KwarK wrote:
The right to abortion in the United States didn't touch on when a fetus becomes a baby, it left that to the theologians and philosophers. Instead they addressed the issue of whether a woman could exercise her bodily autonomy to end the parasitic relationship with a fetus. I'm sure someone here is going to immediately accuse me of misusing the word parasite but I'm not using it to try and dismiss the value of the fetus, only to underline the degree to which the fetus fucks with the mother/host. The fetus exists and grows at the expense of the mother, it hijacks her blood stream, prioritizes itself for nutrients, uses her organs etc. It's not a mutual relationship. The Supreme Court ruled that the pregnant woman has the right to choose not to be subjected to pregnancy if she does not wish to be. The fetus is killed as an unfortunate side effect, precisely because it is a parasite and cannot live without continued support by the mother.

If you want to attack abortion in the United States the only grounds under which to do so are whether women have the right to bodily autonomy. It wouldn't actually make a difference if the fetus was alive and had human rights, the judgement didn't touch on that at all. If someone with organ failure hooked their bloodstream up to yours and forced your organs to work double time, with significant health costs to you, you would have the right to unplug them, even if doing so led to their death, even though they're a human. If four different people were dying and harvesting your organs would save all of them you would have the right to kill them rather than let them take the organs from you by force. You have a right to bodily autonomy in the United States, and that includes opting out of a pregnancy.

The Supreme Court ruled that there's many different ways that a woman loses "woman has the right to choose not to be subjected to pregnancy if she does not wish to be." She waits too long or the state passes a law affecting third trimester/whatever.

I can see how abortion supporters want to deny an alive growing human hisbor her autonomous rights in a stage where he or she is very dependent on the mother. You make the philosophical and moral judgement that the autonomy rights of the mother supersede the autonomy rights of the baby. Even arguing the intense kind of support in the location of the womb is the hinging point IS recognizing that the debate must be expanded to whether or not the sustenance is a legal right and others after birth. And no amount of parasitic dialogue will change the fact that you hold radical views on the subject way out of line with the population, and indeed the philosophy of science.

Falling is much more eloquent than I am on the subject and I don't want to repeat the same arguments with less clarity. It is not so easy to dismiss human life claims to assert "No, just a parasite." They're very hard to dismiss on a multitude of subjects from "Back alley abortions would be much worse for society" to "Nobody sheds a tear over the morning after pill." Parasite dialogue probably means you're too far down the rabbit hole to be open and honest with where and why you've staked your position.

I didn't call it a leech or a tick or anything like that. I called it a parasite because it exists in a complete state of dependence upon the mother, a relationship which has significant health costs to the mother and no benefits. You give me a better word for that relationship and I'll use it. But parasite is the best way to describe that relationship. Leech would have been hyperbolic, parasite is simply accurate.

I'm not dismissing that it's human, quite the opposite, I said that even if it were a fully grown human adult, or indeed four human adults, it wouldn't matter and that bodily autonomy would override. You need to reread my argument and try again.

Parasite does not make sense as a universal, objective descriptor of our offspring. I could only see it used metaphorically for whom the reason they give to abort is "that having a child would interfere with a woman's education, work or ability to care for dependents (74%)" Guttmacher Institute 2005. This follows as 80-90% of women who have abortions in pretty much any age bracket are unmarried (CDC, 2013). I suppose these women, who've had the misfortune of becoming involved with a bang and run man, would view the baby as a parasite metaphorically. First I would note that a women's offspring being both 'contents of their body' and a 'parasite' is mutually exclusive though neither need be true. Now granted it is different people giving different defences, but the defence is incoherent except in its bedrock agreement that the offspring is anything, anything at all other than a baby.

However, as you define parasite as being a) complete dependence upon the mother and b) no benefits. While a) is true barring significant medical improvement (and remains true outside of the womb except for modern innovation), b) is false and an absurd claim at that. The second requirement to define life is that the thing has the potential to reproduce at some time. How can the very thing that is required for the survival of our species be considered 'no benefit'. One of the very stages of our life cycle is parasitic and of no benefit? To be consistent, we would have to apply this loose definition to every embryonic animal, calling the essential earliest stage of a living being's life cycle parasitic and 'of no benefit.' Such a definition renders the entire concept of parasite meaningless, dissolving the categories.

But beyond the biological necessity of the embryonic stage, then there's the actual desire to have children that seems to kick in at a certain point. I don't know about you, but I know a decent number of women that express a sort of baby fever, particularly if they are in their late 20's to early 30's, most especially if they are still unmarried. Apparently, it's not just an anecdotal observation either- Brase from Kansas Univerisity observed the effect in both men and women. As I understand it, one of the contributors to the supposed pay gap, at least in Law is that they cannot actually pay their rising star lawyers enough to stay- the women hit their early 30's and really want to start a family and so drop out regardless of the financial incentives. In what sense can something that people generally want at some point in their life be universally and objectively be a "parasite". If people get a sort of craving enough to scale back their career to have it, how can it be of 'no benefit'. No economic benefit, certainly. No career benefit, granted. But if as people so consistently desire and it is required to create the next generation (also nearly universally desired). Beneficial seems the more accurate descriptor than its opposite. Therefore, offspring cannot universally and objectively be considered 'parasite'. Biologically speaking it renders the idea of parasite incoherent. But it isn't an intrinsic property and so inaccurate. So then we are left with those unmarried women, abandoned by men unwilling to support them for whom birth would constitute a major and undesired interrupt to their lives. Subjectively, then and in their view, I suppose their offspring could be considered a parasite. Do you contend that it is a subjective metaphor for the few. Or do you contend that it is an accurate, universal descriptor for all offspring? Are offspring parasitical by very nature?

On April 24 2017 16:36 GreenHorizons wrote:
Show nested quote +
On April 24 2017 16:22 Falling wrote:
Like even if it's murder men just don't need to be involved period. Like just concede this one place, or continue to be so domineering that you can't let this go.

That isn't the case in any other murder case, so if it is murder, why would it be so here? In what way am I being domineering? I am simply asking questions and pointing out the underlying premises. I don't think I've been rude or insulting.

Every person (man, woman, baby, and anyone in between) that dies as a result of a political decision by the US government, said decision was ultimately decided by men. This would carve out a single type of human (if we're conceding it's killing babies) that would not be up to men to make the final determination on.
Well, I mean it's not like it's a small number. Supposedly the US has killed more than 20 million people in 37 nations since WWII. Since 1970, 51 million offspring have been aborted in the US. If it's nothing, it's nothing, but if it's babies that's actually a fair amount of life and death power in the hands of women. That's about 25.5 million females to whom we are being obnoxious in denying autonomy of the body (from the premise of the second option).

"It would be predicated on the fact the the baby being killed would have to be INSIDE the person making the decision."
Why would location matter if it is a baby being killed? You and I will change environments throughout our lives, granted none more significantly than from our mother's womb, does the ethics of killing depend on location change? Of course of it isn't baby, then everything changes, but if you assume the second option, I don't see how location matters much.

It is most definitely the contents of the woman as if you remove it, it ceases to live.
Not really no- what you are talking about is dependency of which humans are by the most dependent of the mammals. Most mammals walk within the first couple hours. But at the point in which you have unique DNA, you do not have a part of the mother (else it would be her genetic code) but you have something else that is dependent upon the mother. What level of dependency allows ending a life vs not and why?


So one is unwilling to concede even this one thing, fine. One can't stop it by force of law, and trying to will only make it worse. One think's abortion is murder, they can't leave this up to women to decide, they insist that men must have the final determination on this, let's at least focus on effective strategies and not political stunts.

Look, I really don't know how I was to concede. To make your argument you tried using 'it is murder' as a premise, and I appreciate the attempt to assume another premise. But the conclusion doesn't follow once you use that presupposition. You seem to be coming from a fairly gendered perspective, the problematic patriarchy perhaps? But if you assume murder, the gender perspective falls by the wayside in all other instances of murder and would here as well. Else it then becomes "well the men are murdering lots and for equality sake, we need to allow women to match and surpass male murders. Doesn't that sound absurd? The proper conclusion from that premise should instead go after the other side: men kill too much, let's drop that rate rather than have women match and raise. For your 'men control everything, so just give women this one power' argument to work it has to assume that it isn't murder.
Moderator"In Trump We Trust," says the Golden Goat of Mars Lago. Have faith and believe! Trump moves in mysterious ways. Like the wind he blows where he pleases...
IgnE
Profile Joined November 2010
United States7681 Posts
Last Edited: 2017-04-25 02:23:14
April 25 2017 02:15 GMT
#147889
On April 25 2017 04:22 Grumbels wrote:
Show nested quote +
On April 25 2017 02:08 ChristianS wrote:
On April 24 2017 14:53 GreenHorizons wrote:
On April 24 2017 14:47 ChristianS wrote:
On April 24 2017 14:28 GreenHorizons wrote:
On April 24 2017 14:23 ChristianS wrote:
The electability thing is innately the problem I'm talking about. He says we should have realized because of email server and Benghazi and w/e else that she wasn't actually more electable. Putting aside whether that's even true, it's completely centered around issues peculiar to Hillary. The whole thing boils down to: one of the candidates tried to make the case during the primary that people should vote for her because she'd have a better chance in the general. That's it. Nevermind that every other candidate also tried to make that case because that's what you do in a primary. It's now his whole raison d'etre to remind everyone that she tried to say she was electable, but didn't get elected. Of course now the LL bat signal is up so we can expect another tirade about her delectable electability.

But fair enough, you (@GH, if that wasn't clear) don't bludgeon us with your homebrew meme all day. I think it was about a day ago I was lumping you in with LL, but at the time I was criticizing the practice of strawmanning anybody who talks about Russia, Comey, Wikileaks, etc. as important factors in the election by claiming those people don't think Hillary's campaign also made mistakes (a_flayer in particular was constructing this strawman explicitly). As far as I can tell everyone ITT is at a place of "clearly the Dems made mistakes for the election to get that close, let's try to identify those mistakes and correct them." There's probably some disagreement about what those mistakes are, and it doesn't help when someone who defends some action on the part of the Dems gets caricatured with "lol you just don't get it, you still think it was just Russians and Comey that went wrong."

But okay, if you don't think you're strawmanning people like that I'll point it out when I think it's happening and in the meantime retract the criticism.


Thank you.

Thoughts on Democrats being 10 points behind Trump in "in touch" with the concerns of most Americans (Do we all appreciate how unbelievably bad this is btw)?

Fair to say when comparing the Democrats and Bernie (the most popular politician in the country) that we should probably give more credibility to what Bernie says Americans want/care about than the Democratic party?

I don't have many thoughts on it. Not very exciting, I know, but I'm not very familiar with this type of polling and what it's actually a measure of. It seems like both the DNC and the RNC usually have lower approval ratings than specific Republicans or Democrats, which sorta makes sense given that you don't need to sell people on voting for the RNC, you need to sell them on voting for specific Republicans. 28 still seems pretty low, and it's hard to say what people are even basing that on right now. Democrats are doing a Unity Tour snd stuff, but I doubt that messaging even has enough penetration for people to be deciding based on that stuff. I guess a lot of it is probably just residual sentiment from the election?

I'm happy to listen to what Bernie thinks Americans want/care about. I won't just take his word as gospel, but I certainly value his opinion.


This is better than usual but still pretty bad. PEOPLE DON'T LIKE Democrats period.

Okay, once you accept that the American public generally dislikes Democrats more (or close to) Trump, this should be an obvious sign that what Democrats are saying/doing is TERRIBLY unpopular. What's not unpopular though are the things they support that overlap with what Bernie supports.

The most basic takeaway is that Democrats need to be more like Bernie, not that Bernie and his supporters need to be more like Hillary/Democrats/Republicans/Trump. We're still waiting for Democrats to recognize that, are you there yet?

This thread moves too fast.

This all feels a bit condescending, but I'll try to take you at face value. I like Bernie, and agree the Democrats should move their platform and messaging in a populist direction. "Be more like Bernie" feels a tad low resolution for a political strategy though, and I'd be able to have stronger opinions on a per-issue basis. Like, greater emphasis on an economic policy that improves conditions for ghe working class seems clearly like a good idea. I'm not certain if mirroring Bernie 1 to 1 is the best way to do that. It might be, but I'd figure they oughta do focus groups and figure out what tack plays the best. Bernie's rhetoric can get a tad "soak the rich" sometimes, which can be unnecessarily divisive. You might be able to argue for the exact same policies but go for "pay their fair share" type messaging, and pick up more votes.

I'd respond in somewhat more detail but I gotta go back to work.

The rich are the problem to begin with, any serious solution to the myriad of problems afflicting the USA involves taking control and wealth from rich people by leveraging populist outrage. That is why Bernie talks about the banks, it is because they are the villains and they need to be defeated, for instance by being criminalized and defunded. You can't deal with the financial industry without revealing them as the villains they are, because otherwise it is too easy for them to sabotage any reform. You can think of this as a simplistic and divisive narrative, but if you look at the facts you can see it is true: banks to a large extent are leeches on the economy with vast power whose employees are mostly deeply corrupt sociopaths.


It's too reductive to see the "banks" as simply "leeches on the economy," as if the financial industry were entirely parasitic on what might be referred to as the "real" or "productive" economy. What do we even mean by the "financial industry" or increasing "financialization?" And how is whatever those things are different from the "real" economy?

Even heterodox economists like Lapavitsas or Varoufakis acknowledge that "banks" play an important if ambiguous role in the global economy, including whatever you might define in opposition to the "banks." Financialization of the economy extends far beyond what we typically think of "bank" activities like creating derivatives. The "real" industries are increasingly caught up in financialized practices of securitization, repo agreements for just-on-time payments, debt creation, etc. It is the primacy of debt that binds these practices together. The bottom 98% are essentially born into debt, usually forced to take on some form of debt in order to acquire the minimum credentials for middle class security, or, if lucky, only born into a nation of corporations and entrepreneurs of the self that operate under the logic of public debt.

But more fundamentally the logic of the market is the same for both "speculative" financial markets and that of the "real" economy. That is the logic of the other's desire. Value is always a relational quantity, determined between subjects. The speculative logic of figuring out what a commodity is worth, of figuring out what will be wanted by others, is at bottom the same logic that operates in all markets. So what, again, are we really talking about here? Debt? That which precedes exchange? That which precedes the universal equivalent?
The unrealistic sound of these propositions is indicative, not of their utopian character, but of the strength of the forces which prevent their realization.
GreenHorizons
Profile Blog Joined April 2011
United States23257 Posts
April 25 2017 02:18 GMT
#147890
On April 25 2017 11:12 Falling wrote:
Show nested quote +
On April 24 2017 23:44 KwarK wrote:
On April 24 2017 23:32 Danglars wrote:
On April 24 2017 22:57 KwarK wrote:
The right to abortion in the United States didn't touch on when a fetus becomes a baby, it left that to the theologians and philosophers. Instead they addressed the issue of whether a woman could exercise her bodily autonomy to end the parasitic relationship with a fetus. I'm sure someone here is going to immediately accuse me of misusing the word parasite but I'm not using it to try and dismiss the value of the fetus, only to underline the degree to which the fetus fucks with the mother/host. The fetus exists and grows at the expense of the mother, it hijacks her blood stream, prioritizes itself for nutrients, uses her organs etc. It's not a mutual relationship. The Supreme Court ruled that the pregnant woman has the right to choose not to be subjected to pregnancy if she does not wish to be. The fetus is killed as an unfortunate side effect, precisely because it is a parasite and cannot live without continued support by the mother.

If you want to attack abortion in the United States the only grounds under which to do so are whether women have the right to bodily autonomy. It wouldn't actually make a difference if the fetus was alive and had human rights, the judgement didn't touch on that at all. If someone with organ failure hooked their bloodstream up to yours and forced your organs to work double time, with significant health costs to you, you would have the right to unplug them, even if doing so led to their death, even though they're a human. If four different people were dying and harvesting your organs would save all of them you would have the right to kill them rather than let them take the organs from you by force. You have a right to bodily autonomy in the United States, and that includes opting out of a pregnancy.

The Supreme Court ruled that there's many different ways that a woman loses "woman has the right to choose not to be subjected to pregnancy if she does not wish to be." She waits too long or the state passes a law affecting third trimester/whatever.

I can see how abortion supporters want to deny an alive growing human hisbor her autonomous rights in a stage where he or she is very dependent on the mother. You make the philosophical and moral judgement that the autonomy rights of the mother supersede the autonomy rights of the baby. Even arguing the intense kind of support in the location of the womb is the hinging point IS recognizing that the debate must be expanded to whether or not the sustenance is a legal right and others after birth. And no amount of parasitic dialogue will change the fact that you hold radical views on the subject way out of line with the population, and indeed the philosophy of science.

Falling is much more eloquent than I am on the subject and I don't want to repeat the same arguments with less clarity. It is not so easy to dismiss human life claims to assert "No, just a parasite." They're very hard to dismiss on a multitude of subjects from "Back alley abortions would be much worse for society" to "Nobody sheds a tear over the morning after pill." Parasite dialogue probably means you're too far down the rabbit hole to be open and honest with where and why you've staked your position.

I didn't call it a leech or a tick or anything like that. I called it a parasite because it exists in a complete state of dependence upon the mother, a relationship which has significant health costs to the mother and no benefits. You give me a better word for that relationship and I'll use it. But parasite is the best way to describe that relationship. Leech would have been hyperbolic, parasite is simply accurate.

I'm not dismissing that it's human, quite the opposite, I said that even if it were a fully grown human adult, or indeed four human adults, it wouldn't matter and that bodily autonomy would override. You need to reread my argument and try again.

Parasite does not make sense as a universal, objective descriptor of our offspring. I could only see it used metaphorically for whom the reason they give to abort is "that having a child would interfere with a woman's education, work or ability to care for dependents (74%)" Guttmacher Institute 2005. This follows as 80-90% of women who have abortions in pretty much any age bracket are unmarried (CDC, 2013). I suppose these women, who've had the misfortune of becoming involved with a bang and run man, would view the baby as a parasite metaphorically. First I would note that a women's offspring being both 'contents of their body' and a 'parasite' is mutually exclusive though neither need be true. Now granted it is different people giving different defences, but the defence is incoherent except in its bedrock agreement that the offspring is anything, anything at all other than a baby.

However, as you define parasite as being a) complete dependence upon the mother and b) no benefits. While a) is true barring significant medical improvement (and remains true outside of the womb except for modern innovation), b) is false and an absurd claim at that. The second requirement to define life is that the thing has the potential to reproduce at some time. How can the very thing that is required for the survival of our species be considered 'no benefit'. One of the very stages of our life cycle is parasitic and of no benefit? To be consistent, we would have to apply this loose definition to every embryonic animal, calling the essential earliest stage of a living being's life cycle parasitic and 'of no benefit.' Such a definition renders the entire concept of parasite meaningless, dissolving the categories.

But beyond the biological necessity of the embryonic stage, then there's the actual desire to have children that seems to kick in at a certain point. I don't know about you, but I know a decent number of women that express a sort of baby fever, particularly if they are in their late 20's to early 30's, most especially if they are still unmarried. Apparently, it's not just an anecdotal observation either- Brase from Kansas Univerisity observed the effect in both men and women. As I understand it, one of the contributors to the supposed pay gap, at least in Law is that they cannot actually pay their rising star lawyers enough to stay- the women hit their early 30's and really want to start a family and so drop out regardless of the financial incentives. In what sense can something that people generally want at some point in their life be universally and objectively be a "parasite". If people get a sort of craving enough to scale back their career to have it, how can it be of 'no benefit'. No economic benefit, certainly. No career benefit, granted. But if as people so consistently desire and it is required to create the next generation (also nearly universally desired). Beneficial seems the more accurate descriptor than its opposite. Therefore, offspring cannot universally and objectively be considered 'parasite'. Biologically speaking it renders the idea of parasite incoherent. But it isn't an intrinsic property and so inaccurate. So then we are left with those unmarried women, abandoned by men unwilling to support them for whom birth would constitute a major and undesired interrupt to their lives. Subjectively, then and in their view, I suppose their offspring could be considered a parasite. Do you contend that it is a subjective metaphor for the few. Or do you contend that it is an accurate, universal descriptor for all offspring? Are offspring parasitical by very nature?

Show nested quote +
On April 24 2017 16:36 GreenHorizons wrote:
On April 24 2017 16:22 Falling wrote:
Like even if it's murder men just don't need to be involved period. Like just concede this one place, or continue to be so domineering that you can't let this go.

That isn't the case in any other murder case, so if it is murder, why would it be so here? In what way am I being domineering? I am simply asking questions and pointing out the underlying premises. I don't think I've been rude or insulting.

Every person (man, woman, baby, and anyone in between) that dies as a result of a political decision by the US government, said decision was ultimately decided by men. This would carve out a single type of human (if we're conceding it's killing babies) that would not be up to men to make the final determination on.
Well, I mean it's not like it's a small number. Supposedly the US has killed more than 20 million people in 37 nations since WWII. Since 1970, 51 million offspring have been aborted in the US. If it's nothing, it's nothing, but if it's babies that's actually a fair amount of life and death power in the hands of women. That's about 25.5 million females to whom we are being obnoxious in denying autonomy of the body (from the premise of the second option).

"It would be predicated on the fact the the baby being killed would have to be INSIDE the person making the decision."
Why would location matter if it is a baby being killed? You and I will change environments throughout our lives, granted none more significantly than from our mother's womb, does the ethics of killing depend on location change? Of course of it isn't baby, then everything changes, but if you assume the second option, I don't see how location matters much.

It is most definitely the contents of the woman as if you remove it, it ceases to live.
Not really no- what you are talking about is dependency of which humans are by the most dependent of the mammals. Most mammals walk within the first couple hours. But at the point in which you have unique DNA, you do not have a part of the mother (else it would be her genetic code) but you have something else that is dependent upon the mother. What level of dependency allows ending a life vs not and why?


So one is unwilling to concede even this one thing, fine. One can't stop it by force of law, and trying to will only make it worse. One think's abortion is murder, they can't leave this up to women to decide, they insist that men must have the final determination on this, let's at least focus on effective strategies and not political stunts.

Look, I really don't know how I was to concede. To make your argument you tried using 'it is murder' as a premise, and I appreciate the attempt to assume another premise. But the conclusion doesn't follow once you use that presupposition. You seem to be coming from a fairly gendered perspective, the problematic patriarchy perhaps? But if you assume murder, the gender perspective falls by the wayside in all other instances of murder and would here as well. Else it then becomes "well the men are murdering lots and for equality sake, we need to allow women to match and surpass male murders. Doesn't that sound absurd? The proper conclusion from that premise should instead go after the other side: men kill too much, let's drop that rate rather than have women match and raise. For your 'men control everything, so just give women this one power' argument to work it has to assume that it isn't murder.



No I'm saying that they can determine how we as a society will handle this kind of murder since men decide how we handle every other murder.
"People like to look at history and think 'If that was me back then, I would have...' We're living through history, and the truth is, whatever you are doing now is probably what you would have done then" "Scratch a Liberal..."
IgnE
Profile Joined November 2010
United States7681 Posts
Last Edited: 2017-04-25 02:21:09
April 25 2017 02:20 GMT
#147891
On April 25 2017 11:12 Falling wrote:
+ Show Spoiler +
On April 24 2017 23:44 KwarK wrote:
Show nested quote +
On April 24 2017 23:32 Danglars wrote:
On April 24 2017 22:57 KwarK wrote:
The right to abortion in the United States didn't touch on when a fetus becomes a baby, it left that to the theologians and philosophers. Instead they addressed the issue of whether a woman could exercise her bodily autonomy to end the parasitic relationship with a fetus. I'm sure someone here is going to immediately accuse me of misusing the word parasite but I'm not using it to try and dismiss the value of the fetus, only to underline the degree to which the fetus fucks with the mother/host. The fetus exists and grows at the expense of the mother, it hijacks her blood stream, prioritizes itself for nutrients, uses her organs etc. It's not a mutual relationship. The Supreme Court ruled that the pregnant woman has the right to choose not to be subjected to pregnancy if she does not wish to be. The fetus is killed as an unfortunate side effect, precisely because it is a parasite and cannot live without continued support by the mother.

If you want to attack abortion in the United States the only grounds under which to do so are whether women have the right to bodily autonomy. It wouldn't actually make a difference if the fetus was alive and had human rights, the judgement didn't touch on that at all. If someone with organ failure hooked their bloodstream up to yours and forced your organs to work double time, with significant health costs to you, you would have the right to unplug them, even if doing so led to their death, even though they're a human. If four different people were dying and harvesting your organs would save all of them you would have the right to kill them rather than let them take the organs from you by force. You have a right to bodily autonomy in the United States, and that includes opting out of a pregnancy.

The Supreme Court ruled that there's many different ways that a woman loses "woman has the right to choose not to be subjected to pregnancy if she does not wish to be." She waits too long or the state passes a law affecting third trimester/whatever.

I can see how abortion supporters want to deny an alive growing human hisbor her autonomous rights in a stage where he or she is very dependent on the mother. You make the philosophical and moral judgement that the autonomy rights of the mother supersede the autonomy rights of the baby. Even arguing the intense kind of support in the location of the womb is the hinging point IS recognizing that the debate must be expanded to whether or not the sustenance is a legal right and others after birth. And no amount of parasitic dialogue will change the fact that you hold radical views on the subject way out of line with the population, and indeed the philosophy of science.

Falling is much more eloquent than I am on the subject and I don't want to repeat the same arguments with less clarity. It is not so easy to dismiss human life claims to assert "No, just a parasite." They're very hard to dismiss on a multitude of subjects from "Back alley abortions would be much worse for society" to "Nobody sheds a tear over the morning after pill." Parasite dialogue probably means you're too far down the rabbit hole to be open and honest with where and why you've staked your position.

I didn't call it a leech or a tick or anything like that. I called it a parasite because it exists in a complete state of dependence upon the mother, a relationship which has significant health costs to the mother and no benefits. You give me a better word for that relationship and I'll use it. But parasite is the best way to describe that relationship. Leech would have been hyperbolic, parasite is simply accurate.

I'm not dismissing that it's human, quite the opposite, I said that even if it were a fully grown human adult, or indeed four human adults, it wouldn't matter and that bodily autonomy would override. You need to reread my argument and try again.

Parasite does not make sense as a universal, objective descriptor of our offspring. I could only see it used metaphorically for whom the reason they give to abort is "that having a child would interfere with a woman's education, work or ability to care for dependents (74%)" Guttmacher Institute 2005. This follows as 80-90% of women who have abortions in pretty much any age bracket are unmarried (CDC, 2013). I suppose these women, who've had the misfortune of becoming involved with a bang and run man, would view the baby as a parasite metaphorically. First I would note that a women's offspring being both 'contents of their body' and a 'parasite' is mutually exclusive though neither need be true. Now granted it is different people giving different defences, but the defence is incoherent except in its bedrock agreement that the offspring is anything, anything at all other than a baby.

However, as you define parasite as being a) complete dependence upon the mother and b) no benefits. While a) is true barring significant medical improvement (and remains true outside of the womb except for modern innovation), b) is false and an absurd claim at that. The second requirement to define life is that the thing has the potential to reproduce at some time. How can the very thing that is required for the survival of our species be considered 'no benefit'. One of the very stages of our life cycle is parasitic and of no benefit? To be consistent, we would have to apply this loose definition to every embryonic animal, calling the essential earliest stage of a living being's life cycle parasitic and 'of no benefit.' Such a definition renders the entire concept of parasite meaningless, dissolving the categories.

But beyond the biological necessity of the embryonic stage, then there's the actual desire to have children that seems to kick in at a certain point. I don't know about you, but I know a decent number of women that express a sort of baby fever, particularly if they are in their late 20's to early 30's, most especially if they are still unmarried. Apparently, it's not just an anecdotal observation either- Brase from Kansas Univerisity observed the effect in both men and women. As I understand it, one of the contributors to the supposed pay gap, at least in Law is that they cannot actually pay their rising star lawyers enough to stay- the women hit their early 30's and really want to start a family and so drop out regardless of the financial incentives. In what sense can something that people generally want at some point in their life be universally and objectively be a "parasite". If people get a sort of craving enough to scale back their career to have it, how can it be of 'no benefit'. No economic benefit, certainly. No career benefit, granted. But if as people so consistently desire and it is required to create the next generation (also nearly universally desired). Beneficial seems the more accurate descriptor than its opposite. Therefore, offspring cannot universally and objectively be considered 'parasite'. Biologically speaking it renders the idea of parasite incoherent. But it isn't an intrinsic property and so inaccurate. So then we are left with those unmarried women, abandoned by men unwilling to support them for whom birth would constitute a major and undesired interrupt to their lives. Subjectively, then and in their view, I suppose their offspring could be considered a parasite. Do you contend that it is a subjective metaphor for the few. Or do you contend that it is an accurate, universal descriptor for all offspring? Are offspring parasitical by very nature?

On April 24 2017 16:36 GreenHorizons wrote:
Show nested quote +
On April 24 2017 16:22 Falling wrote:
Like even if it's murder men just don't need to be involved period. Like just concede this one place, or continue to be so domineering that you can't let this go.

That isn't the case in any other murder case, so if it is murder, why would it be so here? In what way am I being domineering? I am simply asking questions and pointing out the underlying premises. I don't think I've been rude or insulting.

Every person (man, woman, baby, and anyone in between) that dies as a result of a political decision by the US government, said decision was ultimately decided by men. This would carve out a single type of human (if we're conceding it's killing babies) that would not be up to men to make the final determination on.
Well, I mean it's not like it's a small number. Supposedly the US has killed more than 20 million people in 37 nations since WWII. Since 1970, 51 million offspring have been aborted in the US. If it's nothing, it's nothing, but if it's babies that's actually a fair amount of life and death power in the hands of women. That's about 25.5 million females to whom we are being obnoxious in denying autonomy of the body (from the premise of the second option).

"It would be predicated on the fact the the baby being killed would have to be INSIDE the person making the decision."
Why would location matter if it is a baby being killed? You and I will change environments throughout our lives, granted none more significantly than from our mother's womb, does the ethics of killing depend on location change? Of course of it isn't baby, then everything changes, but if you assume the second option, I don't see how location matters much.

It is most definitely the contents of the woman as if you remove it, it ceases to live.
Not really no- what you are talking about is dependency of which humans are by the most dependent of the mammals. Most mammals walk within the first couple hours. But at the point in which you have unique DNA, you do not have a part of the mother (else it would be her genetic code) but you have something else that is dependent upon the mother. What level of dependency allows ending a life vs not and why?


So one is unwilling to concede even this one thing, fine. One can't stop it by force of law, and trying to will only make it worse. One think's abortion is murder, they can't leave this up to women to decide, they insist that men must have the final determination on this, let's at least focus on effective strategies and not political stunts.

Look, I really don't know how I was to concede. To make your argument you tried using 'it is murder' as a premise, and I appreciate the attempt to assume another premise. But the conclusion doesn't follow once you use that presupposition. You seem to be coming from a fairly gendered perspective, the problematic patriarchy perhaps? But if you assume murder, the gender perspective falls by the wayside in all other instances of murder and would here as well. Else it then becomes "well the men are murdering lots and for equality sake, we need to allow women to match and surpass male murders. Doesn't that sound absurd? The proper conclusion from that premise should instead go after the other side: men kill too much, let's drop that rate rather than have women match and raise. For your 'men control everything, so just give women this one power' argument to work it has to assume that it isn't murder.


Killing an embryo/fetus is like putting down a dog. "Murder" requires killing a person, a status a fetus hasn't yet achieved.
The unrealistic sound of these propositions is indicative, not of their utopian character, but of the strength of the forces which prevent their realization.
Mercy13
Profile Joined January 2011
United States718 Posts
April 25 2017 02:35 GMT
#147892
On April 25 2017 11:12 Falling wrote:
Show nested quote +
On April 24 2017 23:44 KwarK wrote:
On April 24 2017 23:32 Danglars wrote:
On April 24 2017 22:57 KwarK wrote:
The right to abortion in the United States didn't touch on when a fetus becomes a baby, it left that to the theologians and philosophers. Instead they addressed the issue of whether a woman could exercise her bodily autonomy to end the parasitic relationship with a fetus. I'm sure someone here is going to immediately accuse me of misusing the word parasite but I'm not using it to try and dismiss the value of the fetus, only to underline the degree to which the fetus fucks with the mother/host. The fetus exists and grows at the expense of the mother, it hijacks her blood stream, prioritizes itself for nutrients, uses her organs etc. It's not a mutual relationship. The Supreme Court ruled that the pregnant woman has the right to choose not to be subjected to pregnancy if she does not wish to be. The fetus is killed as an unfortunate side effect, precisely because it is a parasite and cannot live without continued support by the mother.

If you want to attack abortion in the United States the only grounds under which to do so are whether women have the right to bodily autonomy. It wouldn't actually make a difference if the fetus was alive and had human rights, the judgement didn't touch on that at all. If someone with organ failure hooked their bloodstream up to yours and forced your organs to work double time, with significant health costs to you, you would have the right to unplug them, even if doing so led to their death, even though they're a human. If four different people were dying and harvesting your organs would save all of them you would have the right to kill them rather than let them take the organs from you by force. You have a right to bodily autonomy in the United States, and that includes opting out of a pregnancy.

The Supreme Court ruled that there's many different ways that a woman loses "woman has the right to choose not to be subjected to pregnancy if she does not wish to be." She waits too long or the state passes a law affecting third trimester/whatever.

I can see how abortion supporters want to deny an alive growing human hisbor her autonomous rights in a stage where he or she is very dependent on the mother. You make the philosophical and moral judgement that the autonomy rights of the mother supersede the autonomy rights of the baby. Even arguing the intense kind of support in the location of the womb is the hinging point IS recognizing that the debate must be expanded to whether or not the sustenance is a legal right and others after birth. And no amount of parasitic dialogue will change the fact that you hold radical views on the subject way out of line with the population, and indeed the philosophy of science.

Falling is much more eloquent than I am on the subject and I don't want to repeat the same arguments with less clarity. It is not so easy to dismiss human life claims to assert "No, just a parasite." They're very hard to dismiss on a multitude of subjects from "Back alley abortions would be much worse for society" to "Nobody sheds a tear over the morning after pill." Parasite dialogue probably means you're too far down the rabbit hole to be open and honest with where and why you've staked your position.

I didn't call it a leech or a tick or anything like that. I called it a parasite because it exists in a complete state of dependence upon the mother, a relationship which has significant health costs to the mother and no benefits. You give me a better word for that relationship and I'll use it. But parasite is the best way to describe that relationship. Leech would have been hyperbolic, parasite is simply accurate.

I'm not dismissing that it's human, quite the opposite, I said that even if it were a fully grown human adult, or indeed four human adults, it wouldn't matter and that bodily autonomy would override. You need to reread my argument and try again.

Parasite does not make sense as a universal, objective descriptor of our offspring. I could only see it used metaphorically for whom the reason they give to abort is "that having a child would interfere with a woman's education, work or ability to care for dependents (74%)" Guttmacher Institute 2005. This follows as 80-90% of women who have abortions in pretty much any age bracket are unmarried (CDC, 2013). I suppose these women, who've had the misfortune of becoming involved with a bang and run man, would view the baby as a parasite metaphorically. First I would note that a women's offspring being both 'contents of their body' and a 'parasite' is mutually exclusive though neither need be true. Now granted it is different people giving different defences, but the defence is incoherent except in its bedrock agreement that the offspring is anything, anything at all other than a baby.

However, as you define parasite as being a) complete dependence upon the mother and b) no benefits. While a) is true barring significant medical improvement (and remains true outside of the womb except for modern innovation), b) is false and an absurd claim at that. The second requirement to define life is that the thing has the potential to reproduce at some time. How can the very thing that is required for the survival of our species be considered 'no benefit'. One of the very stages of our life cycle is parasitic and of no benefit? To be consistent, we would have to apply this loose definition to every embryonic animal, calling the essential earliest stage of a living being's life cycle parasitic and 'of no benefit.' Such a definition renders the entire concept of parasite meaningless, dissolving the categories.

But beyond the biological necessity of the embryonic stage, then there's the actual desire to have children that seems to kick in at a certain point. I don't know about you, but I know a decent number of women that express a sort of baby fever, particularly if they are in their late 20's to early 30's, most especially if they are still unmarried. Apparently, it's not just an anecdotal observation either- Brase from Kansas Univerisity observed the effect in both men and women. As I understand it, one of the contributors to the supposed pay gap, at least in Law is that they cannot actually pay their rising star lawyers enough to stay- the women hit their early 30's and really want to start a family and so drop out regardless of the financial incentives. In what sense can something that people generally want at some point in their life be universally and objectively be a "parasite". If people get a sort of craving enough to scale back their career to have it, how can it be of 'no benefit'. No economic benefit, certainly. No career benefit, granted. But if as people so consistently desire and it is required to create the next generation (also nearly universally desired). Beneficial seems the more accurate descriptor than its opposite. Therefore, offspring cannot universally and objectively be considered 'parasite'. Biologically speaking it renders the idea of parasite incoherent. But it isn't an intrinsic property and so inaccurate. So then we are left with those unmarried women, abandoned by men unwilling to support them for whom birth would constitute a major and undesired interrupt to their lives. Subjectively, then and in their view, I suppose their offspring could be considered a parasite. Do you contend that it is a subjective metaphor for the few. Or do you contend that it is an accurate, universal descriptor for all offspring? Are offspring parasitical by very nature?

Show nested quote +
On April 24 2017 16:36 GreenHorizons wrote:
On April 24 2017 16:22 Falling wrote:
Like even if it's murder men just don't need to be involved period. Like just concede this one place, or continue to be so domineering that you can't let this go.

That isn't the case in any other murder case, so if it is murder, why would it be so here? In what way am I being domineering? I am simply asking questions and pointing out the underlying premises. I don't think I've been rude or insulting.

Every person (man, woman, baby, and anyone in between) that dies as a result of a political decision by the US government, said decision was ultimately decided by men. This would carve out a single type of human (if we're conceding it's killing babies) that would not be up to men to make the final determination on.
Well, I mean it's not like it's a small number. Supposedly the US has killed more than 20 million people in 37 nations since WWII. Since 1970, 51 million offspring have been aborted in the US. If it's nothing, it's nothing, but if it's babies that's actually a fair amount of life and death power in the hands of women. That's about 25.5 million females to whom we are being obnoxious in denying autonomy of the body (from the premise of the second option).

"It would be predicated on the fact the the baby being killed would have to be INSIDE the person making the decision."
Why would location matter if it is a baby being killed? You and I will change environments throughout our lives, granted none more significantly than from our mother's womb, does the ethics of killing depend on location change? Of course of it isn't baby, then everything changes, but if you assume the second option, I don't see how location matters much.

It is most definitely the contents of the woman as if you remove it, it ceases to live.
Not really no- what you are talking about is dependency of which humans are by the most dependent of the mammals. Most mammals walk within the first couple hours. But at the point in which you have unique DNA, you do not have a part of the mother (else it would be her genetic code) but you have something else that is dependent upon the mother. What level of dependency allows ending a life vs not and why?


So one is unwilling to concede even this one thing, fine. One can't stop it by force of law, and trying to will only make it worse. One think's abortion is murder, they can't leave this up to women to decide, they insist that men must have the final determination on this, let's at least focus on effective strategies and not political stunts.

Look, I really don't know how I was to concede. To make your argument you tried using 'it is murder' as a premise, and I appreciate the attempt to assume another premise. But the conclusion doesn't follow once you use that presupposition. You seem to be coming from a fairly gendered perspective, the problematic patriarchy perhaps? But if you assume murder, the gender perspective falls by the wayside in all other instances of murder and would here as well. Else it then becomes "well the men are murdering lots and for equality sake, we need to allow women to match and surpass male murders. Doesn't that sound absurd? The proper conclusion from that premise should instead go after the other side: men kill too much, let's drop that rate rather than have women match and raise. For your 'men control everything, so just give women this one power' argument to work it has to assume that it isn't murder.


You and Danglers are both quibbling with Kwark's use of the term parasite without addressing his actual argument. A person should not be compelled by the government to sacrifice their bodily autonomy, even to save the life of another. This is why a person can't be forced to donate a kidney, even though doing so can save dozens of lives.*

Even if a drunk driver injures someone's liver or something, and the only way to save the person is to make the perpetrator donate an organ we wouldn't force them to because that would be atrocious.

If a woman wants a fetus to be removed from her body she should not be compelled to keep it, even if it is equivalent to a human life (which I don't concede, by the way). If the fetus is viable outside the womb that's great, and I would support whatever efforts are necessary to help it to survive. If it isn't viable outside the womb that's kind of sad but it's better to abort it then to force a woman to undergo a pregnancy when she doesn't want to, keeping in mind that the mortality rate from childbirth is comparable to that of kidney donation in some states, and that even a normal childbirth can cause changes to a woman's body that impact her for the rest of her life.

*This has to do with "Kidney chains." It's pretty cool, people should google it. Especially math nerds.
ShoCkeyy
Profile Blog Joined July 2008
7815 Posts
Last Edited: 2017-04-25 02:39:19
April 25 2017 02:38 GMT
#147893
My gf went through a miscarriage recently, and we were pretty sad about it, we were sad because of the idea that we were about to raise a human. But after thinking about it, she did not even notice when the baby left her body. So how do you give the status of a "person", to something so small that you don't really notice it's there. Mind you I'm not pro abortion, or pro life, I don't care what your choice is, because it should be up to the person that is actually carrying the baby.
Life?
ChristianS
Profile Blog Joined March 2011
United States3188 Posts
Last Edited: 2017-04-25 02:45:30
April 25 2017 02:44 GMT
#147894
@Falling: not to put words in his mouth, but I think Kwark was using the term parasite in a biological sense, not a moral one. In biological terms the relation is either symbiotic or parasitic, and it's plainly not symbiotic because the fetus doesn't give anything back. It just consumes nutrients and grows. Any hypothetical future value it could have to the person doesn't change the biological classification. Put it this way, if it turned out you could sell a fully grown tapeworm for $100,000 a lot of people might want to grow tape worms in their intestines, but in a biological sense a tape worm would still be classified as a parasite.

The distinction is largely semantic anyway, but it would mean Kwark isn't saying "our offspring are parasites." He'd be saying a fetus is biologically a parasite. Once the child is viable outside the womb then by Kwark's reasoning, it no longer can legally be aborted.
"Never attribute to malice that which is adequately explained by stupidity." -Robert J. Hanlon
Acrofales
Profile Joined August 2010
Spain18017 Posts
April 25 2017 03:07 GMT
#147895
On April 25 2017 11:44 ChristianS wrote:
@Falling: not to put words in his mouth, but I think Kwark was using the term parasite in a biological sense, not a moral one. In biological terms the relation is either symbiotic or parasitic, and it's plainly not symbiotic because the fetus doesn't give anything back. It just consumes nutrients and grows. Any hypothetical future value it could have to the person doesn't change the biological classification. Put it this way, if it turned out you could sell a fully grown tapeworm for $100,000 a lot of people might want to grow tape worms in their intestines, but in a biological sense a tape worm would still be classified as a parasite.

The distinction is largely semantic anyway, but it would mean Kwark isn't saying "our offspring are parasites." He'd be saying a fetus is biologically a parasite. Once the child is viable outside the womb then by Kwark's reasoning, it no longer can legally be aborted.

No. Kwark's view is quite clearly that it can be aborted at any time the mother desires, because of bodily autonomy. But what happens to the fetus after the pregnancy is aborted, would probably change if the fetus was viable. Other than that, your answer seems to clarify a point he was making and falling was misinterpreting.

As for falling's wall of text: the desire to have children is clearly not applicable to women who want to abort their pregnancy. Even if at some other point in their lives they will desire children, at the pregnancy in question, they desire no such thing. So it seems irrelevant?
KlaCkoN
Profile Blog Joined May 2007
Sweden1661 Posts
April 25 2017 03:13 GMT
#147896
On April 25 2017 11:35 Mercy13 wrote:
Show nested quote +
On April 25 2017 11:12 Falling wrote:
On April 24 2017 23:44 KwarK wrote:
On April 24 2017 23:32 Danglars wrote:
On April 24 2017 22:57 KwarK wrote:
The right to abortion in the United States didn't touch on when a fetus becomes a baby, it left that to the theologians and philosophers. Instead they addressed the issue of whether a woman could exercise her bodily autonomy to end the parasitic relationship with a fetus. I'm sure someone here is going to immediately accuse me of misusing the word parasite but I'm not using it to try and dismiss the value of the fetus, only to underline the degree to which the fetus fucks with the mother/host. The fetus exists and grows at the expense of the mother, it hijacks her blood stream, prioritizes itself for nutrients, uses her organs etc. It's not a mutual relationship. The Supreme Court ruled that the pregnant woman has the right to choose not to be subjected to pregnancy if she does not wish to be. The fetus is killed as an unfortunate side effect, precisely because it is a parasite and cannot live without continued support by the mother.

If you want to attack abortion in the United States the only grounds under which to do so are whether women have the right to bodily autonomy. It wouldn't actually make a difference if the fetus was alive and had human rights, the judgement didn't touch on that at all. If someone with organ failure hooked their bloodstream up to yours and forced your organs to work double time, with significant health costs to you, you would have the right to unplug them, even if doing so led to their death, even though they're a human. If four different people were dying and harvesting your organs would save all of them you would have the right to kill them rather than let them take the organs from you by force. You have a right to bodily autonomy in the United States, and that includes opting out of a pregnancy.

The Supreme Court ruled that there's many different ways that a woman loses "woman has the right to choose not to be subjected to pregnancy if she does not wish to be." She waits too long or the state passes a law affecting third trimester/whatever.

I can see how abortion supporters want to deny an alive growing human hisbor her autonomous rights in a stage where he or she is very dependent on the mother. You make the philosophical and moral judgement that the autonomy rights of the mother supersede the autonomy rights of the baby. Even arguing the intense kind of support in the location of the womb is the hinging point IS recognizing that the debate must be expanded to whether or not the sustenance is a legal right and others after birth. And no amount of parasitic dialogue will change the fact that you hold radical views on the subject way out of line with the population, and indeed the philosophy of science.

Falling is much more eloquent than I am on the subject and I don't want to repeat the same arguments with less clarity. It is not so easy to dismiss human life claims to assert "No, just a parasite." They're very hard to dismiss on a multitude of subjects from "Back alley abortions would be much worse for society" to "Nobody sheds a tear over the morning after pill." Parasite dialogue probably means you're too far down the rabbit hole to be open and honest with where and why you've staked your position.

I didn't call it a leech or a tick or anything like that. I called it a parasite because it exists in a complete state of dependence upon the mother, a relationship which has significant health costs to the mother and no benefits. You give me a better word for that relationship and I'll use it. But parasite is the best way to describe that relationship. Leech would have been hyperbolic, parasite is simply accurate.

I'm not dismissing that it's human, quite the opposite, I said that even if it were a fully grown human adult, or indeed four human adults, it wouldn't matter and that bodily autonomy would override. You need to reread my argument and try again.

Parasite does not make sense as a universal, objective descriptor of our offspring. I could only see it used metaphorically for whom the reason they give to abort is "that having a child would interfere with a woman's education, work or ability to care for dependents (74%)" Guttmacher Institute 2005. This follows as 80-90% of women who have abortions in pretty much any age bracket are unmarried (CDC, 2013). I suppose these women, who've had the misfortune of becoming involved with a bang and run man, would view the baby as a parasite metaphorically. First I would note that a women's offspring being both 'contents of their body' and a 'parasite' is mutually exclusive though neither need be true. Now granted it is different people giving different defences, but the defence is incoherent except in its bedrock agreement that the offspring is anything, anything at all other than a baby.

However, as you define parasite as being a) complete dependence upon the mother and b) no benefits. While a) is true barring significant medical improvement (and remains true outside of the womb except for modern innovation), b) is false and an absurd claim at that. The second requirement to define life is that the thing has the potential to reproduce at some time. How can the very thing that is required for the survival of our species be considered 'no benefit'. One of the very stages of our life cycle is parasitic and of no benefit? To be consistent, we would have to apply this loose definition to every embryonic animal, calling the essential earliest stage of a living being's life cycle parasitic and 'of no benefit.' Such a definition renders the entire concept of parasite meaningless, dissolving the categories.

But beyond the biological necessity of the embryonic stage, then there's the actual desire to have children that seems to kick in at a certain point. I don't know about you, but I know a decent number of women that express a sort of baby fever, particularly if they are in their late 20's to early 30's, most especially if they are still unmarried. Apparently, it's not just an anecdotal observation either- Brase from Kansas Univerisity observed the effect in both men and women. As I understand it, one of the contributors to the supposed pay gap, at least in Law is that they cannot actually pay their rising star lawyers enough to stay- the women hit their early 30's and really want to start a family and so drop out regardless of the financial incentives. In what sense can something that people generally want at some point in their life be universally and objectively be a "parasite". If people get a sort of craving enough to scale back their career to have it, how can it be of 'no benefit'. No economic benefit, certainly. No career benefit, granted. But if as people so consistently desire and it is required to create the next generation (also nearly universally desired). Beneficial seems the more accurate descriptor than its opposite. Therefore, offspring cannot universally and objectively be considered 'parasite'. Biologically speaking it renders the idea of parasite incoherent. But it isn't an intrinsic property and so inaccurate. So then we are left with those unmarried women, abandoned by men unwilling to support them for whom birth would constitute a major and undesired interrupt to their lives. Subjectively, then and in their view, I suppose their offspring could be considered a parasite. Do you contend that it is a subjective metaphor for the few. Or do you contend that it is an accurate, universal descriptor for all offspring? Are offspring parasitical by very nature?

On April 24 2017 16:36 GreenHorizons wrote:
On April 24 2017 16:22 Falling wrote:
Like even if it's murder men just don't need to be involved period. Like just concede this one place, or continue to be so domineering that you can't let this go.

That isn't the case in any other murder case, so if it is murder, why would it be so here? In what way am I being domineering? I am simply asking questions and pointing out the underlying premises. I don't think I've been rude or insulting.

Every person (man, woman, baby, and anyone in between) that dies as a result of a political decision by the US government, said decision was ultimately decided by men. This would carve out a single type of human (if we're conceding it's killing babies) that would not be up to men to make the final determination on.
Well, I mean it's not like it's a small number. Supposedly the US has killed more than 20 million people in 37 nations since WWII. Since 1970, 51 million offspring have been aborted in the US. If it's nothing, it's nothing, but if it's babies that's actually a fair amount of life and death power in the hands of women. That's about 25.5 million females to whom we are being obnoxious in denying autonomy of the body (from the premise of the second option).

"It would be predicated on the fact the the baby being killed would have to be INSIDE the person making the decision."
Why would location matter if it is a baby being killed? You and I will change environments throughout our lives, granted none more significantly than from our mother's womb, does the ethics of killing depend on location change? Of course of it isn't baby, then everything changes, but if you assume the second option, I don't see how location matters much.

It is most definitely the contents of the woman as if you remove it, it ceases to live.
Not really no- what you are talking about is dependency of which humans are by the most dependent of the mammals. Most mammals walk within the first couple hours. But at the point in which you have unique DNA, you do not have a part of the mother (else it would be her genetic code) but you have something else that is dependent upon the mother. What level of dependency allows ending a life vs not and why?


So one is unwilling to concede even this one thing, fine. One can't stop it by force of law, and trying to will only make it worse. One think's abortion is murder, they can't leave this up to women to decide, they insist that men must have the final determination on this, let's at least focus on effective strategies and not political stunts.

Look, I really don't know how I was to concede. To make your argument you tried using 'it is murder' as a premise, and I appreciate the attempt to assume another premise. But the conclusion doesn't follow once you use that presupposition. You seem to be coming from a fairly gendered perspective, the problematic patriarchy perhaps? But if you assume murder, the gender perspective falls by the wayside in all other instances of murder and would here as well. Else it then becomes "well the men are murdering lots and for equality sake, we need to allow women to match and surpass male murders. Doesn't that sound absurd? The proper conclusion from that premise should instead go after the other side: men kill too much, let's drop that rate rather than have women match and raise. For your 'men control everything, so just give women this one power' argument to work it has to assume that it isn't murder.


... A person should not be compelled by the government to sacrifice their bodily autonomy, even to save the life of another. This is why a person can't be forced to donate a kidney, even though doing so can save dozens of lives.*
...
.

Personally I find this argument convincing. No one is arguing that once the baby is born the father should be legally obligated to donate kidneys/blood/other body parts, or undergo potentially life threatening surgery to save the life of the newly born infant. Most fathers might chose to, but its not a legal requirement. And dont pretend that pregnancy is not potentially fatal. In texas 30 mothers die for every 100k babies born.
https://www.usatoday.com/story/news/health/2016/09/10/texas-maternal-mortality-rate/90115960/
People should not be forced by the state to take potentially lethal risks on account of others.
"Voice or no voice the people can always be brought to the bidding of their leaders ... All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger."
biology]major
Profile Blog Joined April 2010
United States2253 Posts
Last Edited: 2017-04-25 03:28:24
April 25 2017 03:27 GMT
#147897
As usual Kwark's bullshit abortion arguments based on the fallacy that babies appear inside a womb out of thin air and then parasitically feed off her. She played no part in that baby appearing there, nope, just straight appeared from random chance. Ofcourse in that insane hypothetical I could see how a woman should be allowed to abort, maybe even late. There is a certain amount of personal responsibility required first before getting to exercise that bodily autonomy.
Question.?
KlaCkoN
Profile Blog Joined May 2007
Sweden1661 Posts
April 25 2017 03:34 GMT
#147898
On April 25 2017 12:27 biology]major wrote:
As usual Kwark's bullshit abortion arguments based on the fallacy that babies appear inside a womb out of thin air and then parasitically feed off her. She played no part in that baby appearing there, nope, just straight appeared from random chance. Ofcourse in that insane hypothetical I could see how a woman should be allowed to abort, maybe even late. There is a certain amount of personal responsibility required first before getting to exercise that bodily autonomy.

But your argument does not account for why the legal obligation to under go life threatening surgery or give up body parts in order to save the life of your child applies only if you are a woman and if the child is unborn.
A father is equally responsible for the existence of a new life, so if the kid is 1 years old and needs a liver transplant then why, by your argument, should the state not rip his liver out of him to save the kid, whether he wants to or not. A liver transplant is not lethal unless the operation goes wrong.
"Voice or no voice the people can always be brought to the bidding of their leaders ... All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger."
biology]major
Profile Blog Joined April 2010
United States2253 Posts
Last Edited: 2017-04-25 03:40:20
April 25 2017 03:39 GMT
#147899
Why don't you blame god, the creator, or whoever that made women be the ones to carry a baby for 9 months? I'm not saying the fetus's rights are superior to the mom or dad's rights to autonomy. They are competing, and as such both deserve respect and each case needs to be evaluated independently.
Question.?
IgnE
Profile Joined November 2010
United States7681 Posts
April 25 2017 03:40 GMT
#147900
On April 25 2017 12:39 biology]major wrote:
Why don't you blame god, the creator, or whoever that made women be the ones to carry a baby for 9 months? I'm not saying the fetus's rights are superior to the mom or dad's rights to autonomy. They are competing, and as such both deserve respect and each case needs to be evaluated independently.


do you believe in souls or something?
The unrealistic sound of these propositions is indicative, not of their utopian character, but of the strength of the forces which prevent their realization.
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