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Read the rules in the OP before posting, please.In order to ensure that this thread continues to meet TL standards and follows the proper guidelines, we will be enforcing the rules in the OP more strictly. Be sure to give them a re-read to refresh your memory! The vast majority of you are contributing in a healthy way, keep it up! NOTE: When providing a source, explain why you feel it is relevant and what purpose it adds to the discussion if it's not obvious. Also take note that unsubstantiated tweets/posts meant only to rekindle old arguments can result in a mod action. |
On November 14 2016 06:25 travis wrote:Show nested quote +On November 14 2016 05:24 zlefin wrote: travis -> it's not just about jobs no tbeing available, it's that when there is an opening, there is a strong trend to not hire people who haven't recently been in work/school. which has the effect that those who've been out of the work force for awhile can find it extremely hard to get back in, and can be kinda locked out of the work-force. if it were just about there not being jobs then that wouldn't be a facet of the issue. the reason that happens is because employers can be extremely picky when it comes to hiring, because jobs aren't available. do you have a citation for that? not that it doens't make sense; it makes a fair bit of sense. It's just always nice to see citations, because all too often in things like this what sounds reasonable and sensible doesn't turn out to actually be true.
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On November 14 2016 06:19 IgnE wrote:Show nested quote +On November 13 2016 20:26 Acrofales wrote:+ Show Spoiler +On November 12 2016 22:26 xM(Z wrote:Show nested quote +On November 12 2016 20:38 Acrofales wrote:On November 12 2016 20:10 LastWish wrote:On November 12 2016 19:36 Acrofales wrote:On November 12 2016 19:13 LastWish wrote:On November 12 2016 13:20 Nyxisto wrote: The democrats absolutely do not need to rush. Until the GOP finds a way to make angry white men immortal they are governing on borrowed time. I mean I pretty much said this before this election and it turned out to be wrong but at some point they're going to lose the demographic battle. This is actually what is wrong with the neo-liberals. They are ok bashing white people no problem. They read the history books and white people are the slavers the racists the bigots the sexists... But in fact most of the living white people have nothing to do with this. It's like the inherited sin that some christians believe in. If I now replaced the "angry white people" with "angry black people", "angry women", "angry gays", "angry muslims" then you wouldn't like it. So stop using the form of language you dispise and make yourself a better person in the process. Every time someone writes something like this, I am just going to post this blog, in the hope that some people will eventually read it and have an honest discussion about the topic. If you really believe in what you have just posted then I feel really bad for you. You are an individual just like every other person on earth. If you put someone into some basket according to the place/race/sex he/she has been born then you are in fact the racist, sexist... I think we read that blog differently. I didn't see any mention of baskets. What I saw was it pointing out quite explicitly that while you are an individual, you are very much a product of society and history. And who and what you are today is not exclusively because of you. So far no controversy, I presume? So let's continue. Today's society, shares the responsibility for rectifying the errors of what came before. No blame, no name-calling. Just an admission that not all is right with the world, and that even if you are not personally to blame, as part of the society in which it is wrong, it is your responsibility to help in improving society. Can we agree on this, so far very abstract, argument? Today's society = your society?, the white society?, every society that fucked up its history somehow?. i'd say it should be the later and if so, you know that arabs massively trafficked black people a few centuries ago(an estimated 17millions), right?; yet when they come to you, to your society, you don't have them make amends for their past/history. (so you have there a double standard, a bit of defeatism and racism). The blog explained that a lot better than I did. I'll quote:
I'm going to tell you the weirdest and, yet, most obviously true thing you've ever heard:
You're not a person.
This is going to sound like some real Rust Cohle shit, but bear with me because deep down you already know all of this.
For instance, you already know that you are, to a certain degree, a product of your genes -- they go a long way toward determining if you would be physically imposing or weak, smart or stupid, calm or anxious, energetic or lazy, and fat or thin. What your genes left undecided, your upbringing mostly took care of -- how you were raised determined your values, your attitudes, and your religious beliefs. And what your genes and upbringing left undecided, your environment rounded into shape -- what culture you were raised in, where you went to school, and who you were friends with growing up. If you had been born and raised in Saudi Arabia, you would be a different person today. If the Nazis had won World War II, you would be a different person, still.
God knows we would be different.
So, even when personal choices finally come into play, you're still choosing within that framework -- you can choose between becoming a poet or a software engineer, but only because you were raised in a world in which other people had already invented both poetry and computers. That means every single little part of your life -- every action, every choice, every thought, every emotion, every plan for the future, everything that you are and do and can potentially be -- is the result of things other people did in the past.
These mostly dead people shaped every little molecule of you and the world you inhabit. You are the product of what they did, just as they were the product of those who came before them. You are, therefore, not a person any more than a leaf is a tree. It makes far more sense to think of yourself as one part of a whole (the "whole" being every human who has ever lived) than as an individual -- you benefit from the whole's successes, and you pay for its mistakes as if they were your own -- whether you want to or not.
As evidenced by you being the one to read this on your laptop, rather than being the one who paid pennies to assemble it.
This is not abstract philosophy, this is not something you can choose to believe or not believe -- this is a statement of physical fact. Refusing to acknowledge it will only leave you endlessly confused and frustrated. For instance, when you show up at a job interview, or a trial, or the set of a porno, that whole context will walk in the door with you. Everyone in that room will be making certain assumptions about you and will hold certain expectations, based on the greater whole of which you are a part.
That means you can't think of your life as a story. You have to think of it as one sentence in a much longer story ... a sentence that doesn't make any sense out of context. But, understand the context, and you will understand your life.
This is what I tried to shorthand as you being part of society, but when you get down to definition, what I meant is that your life has many factors which are completely outside of your control, many of which are predefined simply by where and when you were born. the errors of what came before = who gets to define an error and how far back does before go?; monkey times?, neanderthal times?, modern human times?, pre-Columbus/italians/vikings/Biruni times?, american slavery times? ... Adam and Eve?.
Errors are those that mean that someone who was born in the same general area as you (lets limit it to countries, but in the US states might actually be a more useful granularity, and the original blog doesn't actually limit it in any way), are not given the same basic chances as you are. Maybe errors was the wrong word, I was, once again, trying to condense about 10 paragraphs to a single sentence, but I believe the message is clear: We're not attoning for wiping out Neanderthals, or slavery. We should be trying to make it so that the deleterious effects of slavery, and segregation, are gone, and someone born black and called Shaqeel, has the same chances as someone born white and called James, everything else being equal. Now that latter part is a bitch, but statistics and clever experiments show that these two children are not given an equal chance. Also note that this doesn't mean that we should ignore that Jimmy-Bob's chances are not equal either. And it doesn't address how many resources should be spent, or any of the other practicalities, of trying to fix these unequal chances. and this part - "and that even if you are not personally to blame, as part of the society in which it is wrong, it is your responsibility to help in improving society" it's missing something or you purposely left out "except the ones that are to blame based on their forefathers errors that came before".
somewhere along the line you decided that only white dudes fucked up so only they have to rectify what "they" did before.
Not me. I want talking about white dudes at all. I think the exactly same thing holds in any country anywhere. Shiites in Iraq, Sunni in Iran, Hutus in Rwanda, jews in Saudi Arabia, Roma in most of Europe, Christians in China, etc. etc. It just so happens that I can't think of a single country with a poor white minority. Whites are a minority in plenty of countries, but they are almost always, on average, better off than the majority. Even in countries like Kenya or Zimbabwe, with recent history of racism against whites. Edit: and as a trivia do you even know how slavery started? - people with goods(arabs, whites, asians, whomever) were going to Africa and were trading said goods for slaves. the slaves were exchanged for those goods by the African king who owned them. so, black african kings had black african slaves which they traded for goods. have african-americans rectify their errors.
No. That's not how slavery started. There were slaves in Mesopotamia, and Egypt, at the very birthplaces of civilization. EDIT: whoops. This was my 10,000th post. Huzzah. I think that Whitedoge is right insofar as he identifies a lack of a universal system of shared cultural values as the major deficit of the American Democratic left. Some have identified this problem as " liberal smugness." Others have called it plain old condescension. But I think that it is actually just a transformation and remanifestation of that age-old social glue: taboo. Taboo functions as an important in-group indicator, signalling acceptance of cultural norms and a desire to uphold those norms in return for inclusion. The identity politics (broken down into its various forms, anti-racist, feminist, queer, etc.) that dominates the American left these days all originally started as justifiable critiques of the patriarchal, white supremacist cultural norms and structures of the 20th century. Taboo functioned then, as always, as an in-group signal. For women or minorities to succeed within the terms of American culture they essentially had to abandon their identity as women or minorities and hope to be accepted under the prevailing white male norms of the time. These norms were more or less explicit as civil rights movements started to tear down the structures that functioned to oppress some to the benefit of others. Laws against women in the workplace, miscegenation, and gay marriage have mostly been expunged from the books. And the critiques of how power structures oppressed women and minorities have worked to undermine a lot of the extralegal habits, customs, and unwritten rules made up the cultural milieu of 20th century patriarchal white supremacist culture. But in a lot of ways identity politics is just a negation of the negation. The justifiable critiques originated as a response to oppressive power structures that erased the experiences of those were not white men. But there was no synthesis. For as much comedic value as Colbert got out of the "I don't see color" joke, it has its basis in the critique of Martin Luther King Jr. who, it should not be forgotten, advanced it unironically as a serious expression of his goals. The joke's substance is bound up in the phrase's co-opting by those who are deaf to the critique that precedes the dream, not the content of the dream itself. So what happens when an ideology of negation is on the cusp of cultural dominance but still faces opponents? It develops its own set of taboos. The self-policing of the American left, "political correctness" gone amok, operates as an in-group indicator to starkly divide "us" from "them". Rather than an attempt to draw everyone into a positive articulation of values, there is a reactionary pressure to erect and assert new taboos as a way of enhancing social cohesion. It is a transmogrification of patriarchal power structures. I would, however, argue that in many ways this new expression of cultural taboo is "freer" than the old one, even if it cannot escape its original negation. The task for the left should be to build a "universalizing" culture that enlarges the scope of human freedom. Contemporary identity politics seems, in many ways, to be a dead end to me, in part because it focuses on the essentially "negative" freedoms of being an equal capitalist prosumer. Exactly ; the left need a new universalism. The problem is that cultural studies and colonial studies basically came to the conclusion that universalism is an european value (a value that belongs to the white, a colonial value, etc.), and thus came to reject it on that simple basis.
Your use of taboo is quite interesting since what is considered as a taboo for the identity politics is almost always the sacralisation of some form of transgression towards a traditionnal social norm. To you, it's effectively two societies with two entirely different form of taboo ?
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That universal version on the left side of the spectrum is called Social Liberalism. Left-wing politics will never talk about universal values because left-wingers always boil everything down to power struggle.
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On November 14 2016 06:39 zlefin wrote:Show nested quote +On November 14 2016 06:25 travis wrote:On November 14 2016 05:24 zlefin wrote: travis -> it's not just about jobs no tbeing available, it's that when there is an opening, there is a strong trend to not hire people who haven't recently been in work/school. which has the effect that those who've been out of the work force for awhile can find it extremely hard to get back in, and can be kinda locked out of the work-force. if it were just about there not being jobs then that wouldn't be a facet of the issue. the reason that happens is because employers can be extremely picky when it comes to hiring, because jobs aren't available. do you have a citation for that? not that it doens't make sense; it makes a fair bit of sense. It's just always nice to see citations, because all too often in things like this what sounds reasonable and sensible doesn't turn out to actually be true.
no citation it just makes sense to me I don't see how it could possibly *not* be the case.
but yeah, maybe I am wrong
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On November 14 2016 06:42 WhiteDog wrote:Show nested quote +On November 14 2016 06:19 IgnE wrote:On November 13 2016 20:26 Acrofales wrote:+ Show Spoiler +On November 12 2016 22:26 xM(Z wrote:Show nested quote +On November 12 2016 20:38 Acrofales wrote:On November 12 2016 20:10 LastWish wrote:On November 12 2016 19:36 Acrofales wrote:On November 12 2016 19:13 LastWish wrote:On November 12 2016 13:20 Nyxisto wrote: The democrats absolutely do not need to rush. Until the GOP finds a way to make angry white men immortal they are governing on borrowed time. I mean I pretty much said this before this election and it turned out to be wrong but at some point they're going to lose the demographic battle. This is actually what is wrong with the neo-liberals. They are ok bashing white people no problem. They read the history books and white people are the slavers the racists the bigots the sexists... But in fact most of the living white people have nothing to do with this. It's like the inherited sin that some christians believe in. If I now replaced the "angry white people" with "angry black people", "angry women", "angry gays", "angry muslims" then you wouldn't like it. So stop using the form of language you dispise and make yourself a better person in the process. Every time someone writes something like this, I am just going to post this blog, in the hope that some people will eventually read it and have an honest discussion about the topic. If you really believe in what you have just posted then I feel really bad for you. You are an individual just like every other person on earth. If you put someone into some basket according to the place/race/sex he/she has been born then you are in fact the racist, sexist... I think we read that blog differently. I didn't see any mention of baskets. What I saw was it pointing out quite explicitly that while you are an individual, you are very much a product of society and history. And who and what you are today is not exclusively because of you. So far no controversy, I presume? So let's continue. Today's society, shares the responsibility for rectifying the errors of what came before. No blame, no name-calling. Just an admission that not all is right with the world, and that even if you are not personally to blame, as part of the society in which it is wrong, it is your responsibility to help in improving society. Can we agree on this, so far very abstract, argument? Today's society = your society?, the white society?, every society that fucked up its history somehow?. i'd say it should be the later and if so, you know that arabs massively trafficked black people a few centuries ago(an estimated 17millions), right?; yet when they come to you, to your society, you don't have them make amends for their past/history. (so you have there a double standard, a bit of defeatism and racism). The blog explained that a lot better than I did. I'll quote:
I'm going to tell you the weirdest and, yet, most obviously true thing you've ever heard:
You're not a person.
This is going to sound like some real Rust Cohle shit, but bear with me because deep down you already know all of this.
For instance, you already know that you are, to a certain degree, a product of your genes -- they go a long way toward determining if you would be physically imposing or weak, smart or stupid, calm or anxious, energetic or lazy, and fat or thin. What your genes left undecided, your upbringing mostly took care of -- how you were raised determined your values, your attitudes, and your religious beliefs. And what your genes and upbringing left undecided, your environment rounded into shape -- what culture you were raised in, where you went to school, and who you were friends with growing up. If you had been born and raised in Saudi Arabia, you would be a different person today. If the Nazis had won World War II, you would be a different person, still.
God knows we would be different.
So, even when personal choices finally come into play, you're still choosing within that framework -- you can choose between becoming a poet or a software engineer, but only because you were raised in a world in which other people had already invented both poetry and computers. That means every single little part of your life -- every action, every choice, every thought, every emotion, every plan for the future, everything that you are and do and can potentially be -- is the result of things other people did in the past.
These mostly dead people shaped every little molecule of you and the world you inhabit. You are the product of what they did, just as they were the product of those who came before them. You are, therefore, not a person any more than a leaf is a tree. It makes far more sense to think of yourself as one part of a whole (the "whole" being every human who has ever lived) than as an individual -- you benefit from the whole's successes, and you pay for its mistakes as if they were your own -- whether you want to or not.
As evidenced by you being the one to read this on your laptop, rather than being the one who paid pennies to assemble it.
This is not abstract philosophy, this is not something you can choose to believe or not believe -- this is a statement of physical fact. Refusing to acknowledge it will only leave you endlessly confused and frustrated. For instance, when you show up at a job interview, or a trial, or the set of a porno, that whole context will walk in the door with you. Everyone in that room will be making certain assumptions about you and will hold certain expectations, based on the greater whole of which you are a part.
That means you can't think of your life as a story. You have to think of it as one sentence in a much longer story ... a sentence that doesn't make any sense out of context. But, understand the context, and you will understand your life.
This is what I tried to shorthand as you being part of society, but when you get down to definition, what I meant is that your life has many factors which are completely outside of your control, many of which are predefined simply by where and when you were born. the errors of what came before = who gets to define an error and how far back does before go?; monkey times?, neanderthal times?, modern human times?, pre-Columbus/italians/vikings/Biruni times?, american slavery times? ... Adam and Eve?.
Errors are those that mean that someone who was born in the same general area as you (lets limit it to countries, but in the US states might actually be a more useful granularity, and the original blog doesn't actually limit it in any way), are not given the same basic chances as you are. Maybe errors was the wrong word, I was, once again, trying to condense about 10 paragraphs to a single sentence, but I believe the message is clear: We're not attoning for wiping out Neanderthals, or slavery. We should be trying to make it so that the deleterious effects of slavery, and segregation, are gone, and someone born black and called Shaqeel, has the same chances as someone born white and called James, everything else being equal. Now that latter part is a bitch, but statistics and clever experiments show that these two children are not given an equal chance. Also note that this doesn't mean that we should ignore that Jimmy-Bob's chances are not equal either. And it doesn't address how many resources should be spent, or any of the other practicalities, of trying to fix these unequal chances. and this part - "and that even if you are not personally to blame, as part of the society in which it is wrong, it is your responsibility to help in improving society" it's missing something or you purposely left out "except the ones that are to blame based on their forefathers errors that came before".
somewhere along the line you decided that only white dudes fucked up so only they have to rectify what "they" did before.
Not me. I want talking about white dudes at all. I think the exactly same thing holds in any country anywhere. Shiites in Iraq, Sunni in Iran, Hutus in Rwanda, jews in Saudi Arabia, Roma in most of Europe, Christians in China, etc. etc. It just so happens that I can't think of a single country with a poor white minority. Whites are a minority in plenty of countries, but they are almost always, on average, better off than the majority. Even in countries like Kenya or Zimbabwe, with recent history of racism against whites. Edit: and as a trivia do you even know how slavery started? - people with goods(arabs, whites, asians, whomever) were going to Africa and were trading said goods for slaves. the slaves were exchanged for those goods by the African king who owned them. so, black african kings had black african slaves which they traded for goods. have african-americans rectify their errors.
No. That's not how slavery started. There were slaves in Mesopotamia, and Egypt, at the very birthplaces of civilization. EDIT: whoops. This was my 10,000th post. Huzzah. I think that Whitedoge is right insofar as he identifies a lack of a universal system of shared cultural values as the major deficit of the American Democratic left. Some have identified this problem as " liberal smugness." Others have called it plain old condescension. But I think that it is actually just a transformation and remanifestation of that age-old social glue: taboo. Taboo functions as an important in-group indicator, signalling acceptance of cultural norms and a desire to uphold those norms in return for inclusion. The identity politics (broken down into its various forms, anti-racist, feminist, queer, etc.) that dominates the American left these days all originally started as justifiable critiques of the patriarchal, white supremacist cultural norms and structures of the 20th century. Taboo functioned then, as always, as an in-group signal. For women or minorities to succeed within the terms of American culture they essentially had to abandon their identity as women or minorities and hope to be accepted under the prevailing white male norms of the time. These norms were more or less explicit as civil rights movements started to tear down the structures that functioned to oppress some to the benefit of others. Laws against women in the workplace, miscegenation, and gay marriage have mostly been expunged from the books. And the critiques of how power structures oppressed women and minorities have worked to undermine a lot of the extralegal habits, customs, and unwritten rules made up the cultural milieu of 20th century patriarchal white supremacist culture. But in a lot of ways identity politics is just a negation of the negation. The justifiable critiques originated as a response to oppressive power structures that erased the experiences of those were not white men. But there was no synthesis. For as much comedic value as Colbert got out of the "I don't see color" joke, it has its basis in the critique of Martin Luther King Jr. who, it should not be forgotten, advanced it unironically as a serious expression of his goals. The joke's substance is bound up in the phrase's co-opting by those who are deaf to the critique that precedes the dream, not the content of the dream itself. So what happens when an ideology of negation is on the cusp of cultural dominance but still faces opponents? It develops its own set of taboos. The self-policing of the American left, "political correctness" gone amok, operates as an in-group indicator to starkly divide "us" from "them". Rather than an attempt to draw everyone into a positive articulation of values, there is a reactionary pressure to erect and assert new taboos as a way of enhancing social cohesion. It is a transmogrification of patriarchal power structures. I would, however, argue that in many ways this new expression of cultural taboo is "freer" than the old one, even if it cannot escape its original negation. The task for the left should be to build a "universalizing" culture that enlarges the scope of human freedom. Contemporary identity politics seems, in many ways, to be a dead end to me, in part because it focuses on the essentially "negative" freedoms of being an equal capitalist prosumer. Exactly ; the left need a new universalism. The problem is that cultural studies and colonial studies basically came to the conclusion that universalism is an european value (a value that belongs to the white, a colonial value, etc.), and thus came to reject it on that simple basis. Your use of taboo is quite interesting since what is considered as a taboo for the identity politics is almost always the sacralisation of some form of transgression towards a traditionnal social norm. To you, it's effectively two societies with two entirely different form of taboo ?
Yes.
On November 14 2016 06:44 Nyxisto wrote: That universal version on the left side of the spectrum is called Social Liberalism. Left-wing politics will never talk about universal values because left-wingers always boil everything down to power struggle.
Universalism implies a certain egalitarianism.
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On November 14 2016 06:51 IgnE wrote:Show nested quote +On November 14 2016 06:44 Nyxisto wrote: That universal version on the left side of the spectrum is called Social Liberalism. Left-wing politics will never talk about universal values because left-wingers always boil everything down to power struggle. Universalism implies a certain egalitarianism.
True, and of course people a little too far on the Liberal side need to be reminded of this occasionally. Nonetheless most Left positions have the problem of always identifying hierarchical structures as inherently bad, and the people in charge as immoral,while somebody without power cannot even in principle act badly.
There have been many calls that the Left now needs to empathise with the Trump voters because actually they just have economic anxiety and so on..which is pure relativism. It assumes that these people have no agency and that everything can be forgiven simply because they are marginalised. If you want universal values you need to hold everybody, as individuals, accountable and then you can build your solidarity from this point.
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Interesting. Priebus is going to be chief of staff and Bannon will be "chief strategist and senior counselor to the president."
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Nyxisto, there is a huge distinction between universalism as a norm (or a project) and universalism as a hypothesis. When a socialist points out the conflicts of power within a society, it's in order to explain the limits of capitalism and to promote a society or a project where this conflict is fixed. It does not consider all hierarchical structures as inherently bad, just that those hierarchical structures must benefit the collective (in Rawls term I guess the weakest link of our society - in the declaration of the rights of men and of the citizen "Social distinctions can only be based on common utility."). The idea of socialism is to points out that the economy without any kind of regulation leads to a deconnexion (in marx term the alienation) between the production and the social role of that production for the society. Following this, social liberalism, to me, is an oxymoron. I'm actually not educated enough in english philosophy to make sense of this.
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United States15275 Posts
On November 14 2016 05:50 LegalLord wrote: Universities are only one part of a much larger society. Within the undergraduate program, yes it is true that there is a STEM favoritism. But that shortly evaporates. In almost all cases the US culture tends towards encouraging people to do the absolute minimum in getting an education - don't get a Bachelors, don't get a Masters, don't get a graduate/professional degree and go get some work experience instead. The weakness of trade schools have turned universities into a form of trade school in which some technical fields are favored, especially at a lower level. It's kind of a "learn what you need to then don't bother with it ever again." And that's true at all levels of education, to some extent.
The STEM bias (truthfully not a bias towards STEM, but towards upward economic mobility) extends far outside the confines of the university. Currently in America, the general consensus is that you go to college/university to earn a degree for something that is both more complex and promises significantly higher salary than not getting a degree. Naturally, this trends towards whatever professions are on the rise; some years ago, law was the hottest thing around. Other fields that don't imply both are deemed worthless or a bad investment, especially with the issue of student loan debt. The humanities are regarded as something between anachronistic dabbling and career suicide; interdisciplinary study is not very popular either.
I doubt the "weakness of trade schools" magically pushed universities towards advocating enrollment into STEM fields. That's where the money (and investment back into the college) is.
On November 14 2016 05:50 LegalLord wrote: By anti-intellectualism I mean an inclination against the academic in most aspects of work (even when such an inclination is unjustified) and a societal lack of respect for the people who do difficult technical work. It's hard to explain to someone who hasn't seen what a less anti-intellectual society looks like but the US absolutely does have an anti-intellectual societal tendency.
The U.S. has had an anti-intellectual bent since its formation. I'm quite aware of this.
On November 14 2016 06:58 Nyxisto wrote: True, and of course people a little too far on the Liberal side need to be reminded of this occasionally. Nonetheless most Left positions have the problem of always identifying hierarchical structures as inherently bad, and the people in charge as immoral,while somebody without power cannot even in principle act badly.
There have been many calls that the Left now needs to empathise with the Trump voters because actually they just have economic anxiety and so on..which is pure relativism. It assumes that these people have no agency and that everything can be forgiven simply because they are marginalised. If you want universal values you need to hold everybody, as individuals, accountable and then you can build your solidarity from this point.
Besides the problem of determining what values are universal and all the required work between the epistemological aspect and knowing proper application (which assumes homogeneity instead of heterogeneity), it's not in the Left's interest to vouch for it besides a weak form of secular humanism.
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On November 14 2016 06:32 LegalLord wrote:Show nested quote +On November 14 2016 06:28 Dan HH wrote:On November 14 2016 06:22 LegalLord wrote:Strangely, this source from Wikipedia estimates 131 million voters total in this election. With 3rd party and blank and invalid votes, I don't think it's strange. Ah yeah, I forgot about that. Though even when we throw in the third parties we're up to only 126m. Blank/invalid could be the rest but there's also a fair bit that are still yet to be counted. Would be hilarious if it were enough to keep this election result in limbo though, lol. Mathematically there's still a chance for it to change, but I wouldn't hold my breath. Assuming (separate) uniform distribution with the votes already counted in Washington and Utah, we can roughly estimate Hillary to get another 350k and Trump 300k from these two. Excluding these two, it's overall over 99.9% counted so we're talking crumbs in places that kinda cancel each other out anyway. +-200k from the current difference is the biggest change we can expect imo.
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Glad to see Preibus instead of Bannon up top. Bannon would not have been productive.
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On November 14 2016 07:10 WhiteDog wrote: Nyxisto, there is a huge distinction between universalism as a norm (or a project) and universalism as a hypothesis. When a socialist points out the conflicts of power within a society, it's in order to explain the limits of capitalism and to promote a society or a project where this conflict is fixed. It does not consider all hierarchical structures as inherently bad, just that those hierarchical structures must benefit the collective (in Rawls term I guess the weakest link of our society - in the declaration of the rights of men and of the citizen "Social distinctions can only be based on common utility."). The idea of socialism is to points out that the economy without any kind of regulation leads to a deconnexion (in marx term the alienation) between the production and the social role of that production for the society. Following this, social liberalism, to me, is an oxymoron. I'm actually not educated enough in english philosophy to make sense of this.
But accepting contradictions/oxymorons is kinda the point of it. A big problem in the current atmosphere is that all contradictions must immediately be resolved. The Left wants to solve social injustice, the right wants to throw all the criminals out, decades of institutional failure are supposed to be solved by America 'winning' again. Living with contradictions and taking time is important in a liberal democracy, they're slow by design. Tension can be productive. The movement back to a localism on the left and right seems to be a symptom of painfully avoiding responsibility and uncertainty. Most religious fundamentalism for individuals often is explained by reducing anxiety and contradictions which the religious extremism resolves through strict rules. This seems to happen in a lot of secular groups right now as well.
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United Kingdom13775 Posts
On November 14 2016 07:13 Dan HH wrote:Show nested quote +On November 14 2016 06:32 LegalLord wrote:On November 14 2016 06:28 Dan HH wrote:On November 14 2016 06:22 LegalLord wrote:Strangely, this source from Wikipedia estimates 131 million voters total in this election. With 3rd party and blank and invalid votes, I don't think it's strange. Ah yeah, I forgot about that. Though even when we throw in the third parties we're up to only 126m. Blank/invalid could be the rest but there's also a fair bit that are still yet to be counted. Would be hilarious if it were enough to keep this election result in limbo though, lol. Mathematically there's still a chance for it to change, but I wouldn't hold my breath. Assuming (separate) uniform distribution with the votes already counted in Washington and Utah, we can roughly estimate Hillary to get another 350k and Trump 300k from these two. Excluding these two, it's overall over 99.9% counted so we're talking crumbs in places that kinda cancel each other out anyway. +-200k from the current difference is the biggest change we can expect imo. Yeah, we would need something like an electoral split with Florida hanging in the balance to have that limbo scenario. It would be a victory for chaos for sure.
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On November 14 2016 07:22 Nyxisto wrote:Show nested quote +On November 14 2016 07:10 WhiteDog wrote: Nyxisto, there is a huge distinction between universalism as a norm (or a project) and universalism as a hypothesis. When a socialist points out the conflicts of power within a society, it's in order to explain the limits of capitalism and to promote a society or a project where this conflict is fixed. It does not consider all hierarchical structures as inherently bad, just that those hierarchical structures must benefit the collective (in Rawls term I guess the weakest link of our society - in the declaration of the rights of men and of the citizen "Social distinctions can only be based on common utility."). The idea of socialism is to points out that the economy without any kind of regulation leads to a deconnexion (in marx term the alienation) between the production and the social role of that production for the society. Following this, social liberalism, to me, is an oxymoron. I'm actually not educated enough in english philosophy to make sense of this. But accepting contradictions/oxymorons is kinda the point of it. A big problem in the current atmosphere is that all contradictions must immediately be resolved. The Left wants to solve social injustice, the right wants to throw all the criminals out, decades of institutional failure are supposed to be solved by America 'winning' again. Living with contradictions and taking time is important in a liberal democracy, they're slow by design. Tension can be productive. The movement back to a localism on the left and right seems to be a symptom of painfully avoiding responsibility and uncertainty. Most religious fundamentalism for individuals often is explained by reducing anxiety and contradictions which the religious extremism resolves through strict rules. This seems to happen in a lot of secular groups right now as well. You're effectively a conservative then : you want to preserve the statu quo and accept the actual contradiction of capitalism as unsurpassable. The problem is that the world around is basically showing you that the statu quo cannot stand : it's either socialism or barbary. So arguing for something that has already failed (Clinton style of liberalism ?) on the basis that "we need time" seems kinda weird to me.
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United States15275 Posts
On November 14 2016 07:27 WhiteDog wrote: You're effectively a conservative then : you want to preserve the statu quo and accept the actual contradiction of capitalism as unsurpassable. The problem is that the world around is basically showing you that the statu quo cannot stand : it's either socialism or barbary. So arguing for something that has already failed (Clinton style of liberalism ?) on the basis that "we need time" seems kinda weird to me.
Nothing guarantees socialism would succeed where capitalism failed. If you learn anything from philosophy, it's that everyone thinks they've figured out the fundamental issues of the past and they're always wrong.
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United Kingdom13775 Posts
On November 14 2016 07:11 CosmicSpiral wrote:Show nested quote +On November 14 2016 05:50 LegalLord wrote: Universities are only one part of a much larger society. Within the undergraduate program, yes it is true that there is a STEM favoritism. But that shortly evaporates. In almost all cases the US culture tends towards encouraging people to do the absolute minimum in getting an education - don't get a Bachelors, don't get a Masters, don't get a graduate/professional degree and go get some work experience instead. The weakness of trade schools have turned universities into a form of trade school in which some technical fields are favored, especially at a lower level. It's kind of a "learn what you need to then don't bother with it ever again." And that's true at all levels of education, to some extent. The STEM bias (truthfully not a bias towards STEM, but towards upward economic mobility) extends far outside the confines of the university. Currently in America, the general consensus is that you go to college/university to earn a degree for something that is both more complex and promises significantly higher salary than not getting a degree. Naturally, this trends towards whatever professions are on the rise; some years ago, law was the hottest thing around. Other fields that don't imply both are deemed worthless or a bad investment, especially with the issue of student loan debt. The humanities are regarded as something between anachronistic dabbling and career suicide; interdisciplinary study is not very popular either. I doubt the "weakness of trade schools" magically pushed universities towards advocating enrollment into STEM fields. That's where the money (and investment back into the college) is. Indeed, it could probably be better described as a bias towards money - or, more accurately, a bias towards the quickest path towards decent money. Degrees in STEM are considered valuable to the extent that they are perceived as good job prospects, otherwise they aren't well-regarded. Same with other majors of perceived career value.
The weakness of trade schools pushed universities towards making their own programs a form of trade school. A form of basic job training, after which you go to work. Generally these are disinclined towards the more long-term focus of academic knowledge (which is useful, but rarely on the kind of horizons that a trade school student would care for).
The end result looks an awful lot like the creation of a workforce that is college educated but mostly has the mindset of a semi-skilled labor class.
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Of course you are right CosmicSpiral, politics never end.
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On November 14 2016 07:34 CosmicSpiral wrote:Show nested quote +On November 14 2016 07:27 WhiteDog wrote: You're effectively a conservative then : you want to preserve the statu quo and accept the actual contradiction of capitalism as unsurpassable. The problem is that the world around is basically showing you that the statu quo cannot stand : it's either socialism or barbary. So arguing for something that has already failed (Clinton style of liberalism ?) on the basis that "we need time" seems kinda weird to me. Nothing guarantees socialism would succeed where capitalism failed. If you learn anything from philosophy, it's that everyone thinks they've figured out the fundamental issues of the past and they're always wrong. A wise man once said, “Try again. Fail again. Fail better.”
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On November 14 2016 07:27 WhiteDog wrote:Show nested quote +On November 14 2016 07:22 Nyxisto wrote:On November 14 2016 07:10 WhiteDog wrote: Nyxisto, there is a huge distinction between universalism as a norm (or a project) and universalism as a hypothesis. When a socialist points out the conflicts of power within a society, it's in order to explain the limits of capitalism and to promote a society or a project where this conflict is fixed. It does not consider all hierarchical structures as inherently bad, just that those hierarchical structures must benefit the collective (in Rawls term I guess the weakest link of our society - in the declaration of the rights of men and of the citizen "Social distinctions can only be based on common utility."). The idea of socialism is to points out that the economy without any kind of regulation leads to a deconnexion (in marx term the alienation) between the production and the social role of that production for the society. Following this, social liberalism, to me, is an oxymoron. I'm actually not educated enough in english philosophy to make sense of this. But accepting contradictions/oxymorons is kinda the point of it. A big problem in the current atmosphere is that all contradictions must immediately be resolved. The Left wants to solve social injustice, the right wants to throw all the criminals out, decades of institutional failure are supposed to be solved by America 'winning' again. Living with contradictions and taking time is important in a liberal democracy, they're slow by design. Tension can be productive. The movement back to a localism on the left and right seems to be a symptom of painfully avoiding responsibility and uncertainty. Most religious fundamentalism for individuals often is explained by reducing anxiety and contradictions which the religious extremism resolves through strict rules. This seems to happen in a lot of secular groups right now as well. You're effectively a conservative then : you want to preserve the statu quo and accept the actual contradiction of capitalism as unsurpassable. The problem is that the world around is basically showing you that the statu quo cannot stand : it's either socialism or barbary. So arguing for something that has already failed (Clinton style of liberalism ?) on the basis that "we need time" seems kinda weird to me.
I'm not arguing to accept fatalism, I'm saying that we ought to take a deep breath before we dismantle institutions that we've build over decades just because 'we cannot wait'. Action for action's sake is undemocratic and actually fairly dangerous and ends almost always in violence. The kind of problems that have accumulated in the working class in the developed world took decades to build up, it is unrealistic to assume that we can fix them within four or eight years or even over night and everybody who says so is probably a con artist. Democracy demands a lot of patience from the populace.
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I think the institutions that were dismantled were dismantled in the name of liberalism or economic efficiency really ... The few positive step we've made collectively in the last few years were expressively socialist : healthcare, social security, environmental policy, all those are either direct form of collectivization, indirect form of collectivization (taxation) or regulation. What did deregulation gave to the world ? The financial crisis ?
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