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On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist.
ok so coercion does not exist, got it. a choice betwee. a gun to my head and shooting my mother is just what im choosing between. the gun has to exist for the choice to exist.
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On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist.
This is simply not true.
There is a difference between the consequences of executing a choice (what your actions actually do) and the coercion forcing you to choose one in the first place or die.
There are countless precedents where people were coerced into doing illegal things and then exonerated from doing them because their only other choice was to refuse and then die. There are very few philosophers (or legal experts) that would argue with a straight face that choosing between A and B, but being killed by someone if you choose B, is an ethically meaningful choice.
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On November 03 2016 23:38 IgnE wrote:Show nested quote +On November 03 2016 23:29 Acrofales wrote:On November 03 2016 23:22 IgnE wrote:On November 03 2016 22:51 Acrofales wrote:On November 03 2016 22:32 IgnE wrote:On November 03 2016 22:29 Acrofales wrote:On November 03 2016 21:29 IgnE wrote: @acrofales
imagine you were living in a flat and someone said if you dont move we are going to throw this person in jail. is that coercion? now replace living in a flat w voting for hillary and throwing someone in jail w throwing muslims in jail.
edit: the key to the analysis is that you dont want to vote for hillary. you are compelled by moral force to do something you dont want to do Compelled yes, coerced, no. Unless, as oneofthem argues, you are trying to say that any choice forced upon you by society is coercion, in which case you are using the word for something other than I am. And, as oneofthem also pointed out, your version is quite useless to point out something that is wrong, because in the particular case of voting Hillary over Trump, if you feel "coerced", I believe that coercion is a good thing (and we're back to the definition, because the dictionary definition, albeit not the one you used, always has a negative connotation, and almost all definitions require two acting agents, and not an agent being coerced by his environment/society). you don't think that the apartment scenario i gave is coercion? you are aware that "compel" in english actually has stronnger connotations right? give me an example of coercion then and tell me whats different about your case edit: whether its "good" or bad "bad" is a matter of context and perspective It's subtle, but your simple switches aren't as trivial as you make them out to be. Strategic voting is not a case of coercion. And what is actually happening is a far smaller effect: If you vote for Hillary, you reduce the chance that Trump gets the power to throw muslims in jail by <complicated percentage depending on where you live, and the relative importance of your state in the electoral college>. So to estimate that, lets go with 0.001%, which is probably still a couple of orders of magnitude larger than the effect your actual vote has. We then have: if you don't move flats, there is a 0.001% chance I will throw people in jail, whereas if you do, there is a 0% chance I will throw people in jail. Or if you don't like absolutes, lets go with 33.101% and 33.1% respectively, which is the value from 538. Would you still say you are being coerced to move flats? so what you are doing here is lessening the coercion by diluting the moral gravity of a vote. if you think votes are probabilistically meaningless, fine, thats a tenable position to hold, but then why are you in the politics thread? in other words the hypothetical originally went back to my statement that a vote that makes you feel bad is a coerced vote. you are arguing against that by saying, oh well voting doesnt really matter, stop feeling bad over nothing to which i might reply to a man being coerced to move from his flat: get over it, moving isnt that bad anyway If you don't see that there is a difference between "if you don't do X I will shoot you in the head" and "if you don't do X, there is a 0.00000001% chance I will shoot you in the head" I don't know how to continue the discussion further. Yes, your moral compass is "forcing" you to vote for someone you don't like. No, it is not coercion in any meaningful sense of the word. so are you saying votes are worthless? or are you saying that russian roulette isnt suicide? Is doing something with a 1/6th chance of killing you suicide? I dunno. I think we strayed a bit far from the discussion, though, and I have a hard time figuring out where you're going with this.
But lets say, for the sake of the argument that my answer to the above is "neither": votes are not worthless, and russian roulette is suicide. However, to progress the argument a bit further, using a car (and its significant chance of having a fatal traffic accident) is not suicide. Not even if I just use the car to drive around the countryside for fun and no other purpose.
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United Kingdom13775 Posts
On November 03 2016 23:41 oneofthem wrote: the difference between 538 and various other aggregator-forecasters isn't bayesian modeling but what goes into those models. you have poll based (thin modeling assumptions) and econometric/political structural models that have nonpoll based inputs into their priors. I'd imagine the vast majority of predictions are Bayesian, yes. The "pollster ratings" are the biggest part of what makes the 538 model what it is.
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On November 03 2016 23:45 Acrofales wrote:Show nested quote +On November 03 2016 23:38 IgnE wrote:On November 03 2016 23:29 Acrofales wrote:On November 03 2016 23:22 IgnE wrote:On November 03 2016 22:51 Acrofales wrote:On November 03 2016 22:32 IgnE wrote:On November 03 2016 22:29 Acrofales wrote:On November 03 2016 21:29 IgnE wrote: @acrofales
imagine you were living in a flat and someone said if you dont move we are going to throw this person in jail. is that coercion? now replace living in a flat w voting for hillary and throwing someone in jail w throwing muslims in jail.
edit: the key to the analysis is that you dont want to vote for hillary. you are compelled by moral force to do something you dont want to do Compelled yes, coerced, no. Unless, as oneofthem argues, you are trying to say that any choice forced upon you by society is coercion, in which case you are using the word for something other than I am. And, as oneofthem also pointed out, your version is quite useless to point out something that is wrong, because in the particular case of voting Hillary over Trump, if you feel "coerced", I believe that coercion is a good thing (and we're back to the definition, because the dictionary definition, albeit not the one you used, always has a negative connotation, and almost all definitions require two acting agents, and not an agent being coerced by his environment/society). you don't think that the apartment scenario i gave is coercion? you are aware that "compel" in english actually has stronnger connotations right? give me an example of coercion then and tell me whats different about your case edit: whether its "good" or bad "bad" is a matter of context and perspective It's subtle, but your simple switches aren't as trivial as you make them out to be. Strategic voting is not a case of coercion. And what is actually happening is a far smaller effect: If you vote for Hillary, you reduce the chance that Trump gets the power to throw muslims in jail by <complicated percentage depending on where you live, and the relative importance of your state in the electoral college>. So to estimate that, lets go with 0.001%, which is probably still a couple of orders of magnitude larger than the effect your actual vote has. We then have: if you don't move flats, there is a 0.001% chance I will throw people in jail, whereas if you do, there is a 0% chance I will throw people in jail. Or if you don't like absolutes, lets go with 33.101% and 33.1% respectively, which is the value from 538. Would you still say you are being coerced to move flats? so what you are doing here is lessening the coercion by diluting the moral gravity of a vote. if you think votes are probabilistically meaningless, fine, thats a tenable position to hold, but then why are you in the politics thread? in other words the hypothetical originally went back to my statement that a vote that makes you feel bad is a coerced vote. you are arguing against that by saying, oh well voting doesnt really matter, stop feeling bad over nothing to which i might reply to a man being coerced to move from his flat: get over it, moving isnt that bad anyway If you don't see that there is a difference between "if you don't do X I will shoot you in the head" and "if you don't do X, there is a 0.00000001% chance I will shoot you in the head" I don't know how to continue the discussion further. Yes, your moral compass is "forcing" you to vote for someone you don't like. No, it is not coercion in any meaningful sense of the word. so are you saying votes are worthless? or are you saying that russian roulette isnt suicide? Is doing something with a 1/6th chance of killing you suicide? I dunno. I think we strayed a bit far from the discussion, though, and I have a hard time figuring out where you're going with this. But lets say, for the sake of the argument that my answer to the above is "neither": votes are not worthless, and russian roulette is suicide. However, to progress the argument a bit further, using a car (and its significant chance of having a fatal traffic accident) is not suicide. Not even if I just use the car to drive around the countryside for fun and no other purpose.
A couple things.
1) You could probably argue about where this magical "is it a choice or not" line is. Obviously if you choose A and B and B results in 100% chance that a person will kill you if you do it would effectively be suicide, but if the chance is .0001% then that would be a stretch. I just don't know that that argument would be interesting or productive.
2) You have to remember external factors. Driving a car is dangerous, but there are numerous things you can do to improve your safety and mitigate dangerous factors, such as wearing a seat belt, not speeding, driving a safer car, not driving in dangerous conditions, etc. This isn't the case for the voting example.
Now I don't exactly agree with IgnE about anything being coercion, but you and Kwark are going a little bit extreme with "if you have a choice, it's a choice".
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United States41989 Posts
On November 03 2016 23:44 Stratos_speAr wrote:Show nested quote +On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist. This is simply not true. There is a difference between the consequences of executing a choice (what your actions actually do) and the coercion forcing you to choose one in the first place or die. There are countless precedents where people were coerced into doing illegal things and then exonerated from doing them because their only other choice was to refuse and then die. There are very few philosophers (or legal experts) that would argue with a straight face that choosing between A and B, but being killed by someone if you choose B, is an ethically meaningful choice. What you're describing here is the difference between meaningful choice and choice. Obviously with a gun to your head while you may still have choice a reasonable person would not say that you have a meaningful choice and therefore you are being coerced. The problem is that Igne is attempting to exploit the fact that there is no absolute defining point at which it stops being a meaningful choice and starts being a coerced choice and conclude from that that all choices are coerced and that humans have no choice and therefore people shouldn't vote. That's the issue here and that's why my counterpoint works.
Igne is arguing the very existence of consequences, for example oppression of trans people in the event of a Trump win, makes voting for Hillary a coerced choice. The problem with that is that it doesn't meet the reasonable person standard. And Igne knows damn well it doesn't so he's ignoring the reasonable person standard and presenting it instead as "all consequences make choice coercive" instead of the commonly understood "in some cases a reasonable person might think the consequences make the choice coercive". I illustrated the absurdity of his point with my chicken nuggets example. A reasonable person would not conclude that the denial of chicken nuggets in the event of choosing not to purchase chicken nuggets is coercive. Likewise a reasonable person would conclude that Trump's policy platform does not form a basis for coercion.
Obviously I believe in coercive choices. That does not mean I accept that all choices are coercive, which is the argument Igne is making.
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Cayman Islands24199 Posts
it's basically two things,
1. choice set is bad/limited 2. the choice is nevertheless binding/influential on my life.
basically a question about foundation of democracy and the state.
i am sympathetic to anarchist arguments of this sort but the answer here is more of a wisdom/practicality based one than straight up absolute declaration of legitimacy. in other words, arguing that existing choices and outlets for change is not as evil/nonresponsive as igne claims.
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On November 03 2016 23:45 Acrofales wrote:Show nested quote +On November 03 2016 23:38 IgnE wrote:On November 03 2016 23:29 Acrofales wrote:On November 03 2016 23:22 IgnE wrote:On November 03 2016 22:51 Acrofales wrote:On November 03 2016 22:32 IgnE wrote:On November 03 2016 22:29 Acrofales wrote:On November 03 2016 21:29 IgnE wrote: @acrofales
imagine you were living in a flat and someone said if you dont move we are going to throw this person in jail. is that coercion? now replace living in a flat w voting for hillary and throwing someone in jail w throwing muslims in jail.
edit: the key to the analysis is that you dont want to vote for hillary. you are compelled by moral force to do something you dont want to do Compelled yes, coerced, no. Unless, as oneofthem argues, you are trying to say that any choice forced upon you by society is coercion, in which case you are using the word for something other than I am. And, as oneofthem also pointed out, your version is quite useless to point out something that is wrong, because in the particular case of voting Hillary over Trump, if you feel "coerced", I believe that coercion is a good thing (and we're back to the definition, because the dictionary definition, albeit not the one you used, always has a negative connotation, and almost all definitions require two acting agents, and not an agent being coerced by his environment/society). you don't think that the apartment scenario i gave is coercion? you are aware that "compel" in english actually has stronnger connotations right? give me an example of coercion then and tell me whats different about your case edit: whether its "good" or bad "bad" is a matter of context and perspective It's subtle, but your simple switches aren't as trivial as you make them out to be. Strategic voting is not a case of coercion. And what is actually happening is a far smaller effect: If you vote for Hillary, you reduce the chance that Trump gets the power to throw muslims in jail by <complicated percentage depending on where you live, and the relative importance of your state in the electoral college>. So to estimate that, lets go with 0.001%, which is probably still a couple of orders of magnitude larger than the effect your actual vote has. We then have: if you don't move flats, there is a 0.001% chance I will throw people in jail, whereas if you do, there is a 0% chance I will throw people in jail. Or if you don't like absolutes, lets go with 33.101% and 33.1% respectively, which is the value from 538. Would you still say you are being coerced to move flats? so what you are doing here is lessening the coercion by diluting the moral gravity of a vote. if you think votes are probabilistically meaningless, fine, thats a tenable position to hold, but then why are you in the politics thread? in other words the hypothetical originally went back to my statement that a vote that makes you feel bad is a coerced vote. you are arguing against that by saying, oh well voting doesnt really matter, stop feeling bad over nothing to which i might reply to a man being coerced to move from his flat: get over it, moving isnt that bad anyway If you don't see that there is a difference between "if you don't do X I will shoot you in the head" and "if you don't do X, there is a 0.00000001% chance I will shoot you in the head" I don't know how to continue the discussion further. Yes, your moral compass is "forcing" you to vote for someone you don't like. No, it is not coercion in any meaningful sense of the word. so are you saying votes are worthless? or are you saying that russian roulette isnt suicide? Is doing something with a 1/6th chance of killing you suicide? I dunno. I think we strayed a bit far from the discussion, though, and I have a hard time figuring out where you're going with this. But lets say, for the sake of the argument that my answer to the above is "neither": votes are not worthless, and russian roulette is suicide. However, to progress the argument a bit further, using a car (and its significant chance of having a fatal traffic accident) is not suicide. Not even if I just use the car to drive around the countryside for fun and no other purpose.
this is a pointless semantic argument we are having over your emotional reaction to my proper syntactic usage of the word "coerced" and its cognates.
the idiocy of this argument shohld become apparent when you reverse your counterexample. a landlord who says move out or theres a 99.9% chance im going to deport a million kuslkms is still coercion. the PROPER FRAME OF REFERENCE for the "coerced vote" fact pattern is to assume that the vote matters, that its morally significant.
you can personally disagree but those were the assumptions of the debate. and if you do disagree then you have barred yourself from making moral urgency arguments about voting against trump
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I was going to answer stratos_spear, but kwark just did so rather eloquently, so refer to #117766
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On November 03 2016 23:50 KwarK wrote:Show nested quote +On November 03 2016 23:44 Stratos_speAr wrote:On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist. This is simply not true. There is a difference between the consequences of executing a choice (what your actions actually do) and the coercion forcing you to choose one in the first place or die. There are countless precedents where people were coerced into doing illegal things and then exonerated from doing them because their only other choice was to refuse and then die. There are very few philosophers (or legal experts) that would argue with a straight face that choosing between A and B, but being killed by someone if you choose B, is an ethically meaningful choice. What you're describing here is the difference between meaningful choice and choice. Obviously with a gun to your head while you may still have choice a reasonable person would not say that you have a meaningful choice and therefore you are being coerced. The problem is that Igne is attempting to exploit the fact that there is no absolute defining point at which it stops being a meaningful choice and starts being a coerced choice and conclude from that that all choices are coerced and that humans have no choice and therefore people shouldn't vote. That's the issue here and that's why my counterpoint works. Igne is arguing the very existence of consequences, for example oppression of trans people in the event of a Trump win, makes voting for Hillary a coerced choice. The problem with that is that it doesn't meet the reasonable person standard. And Igne knows damn well it doesn't so he's ignoring that and presenting it instead as "all consequences make choice coercive" instead of the commonly understood "in some cases a reasonable person might think the consequences make the choice coercive". I illustrated the absurdity of his point with my chicken nuggets example. Obviously I believe in coercive choices. That does not mean I accept that all choices are coercive, which is the argument Igne is making.
thats not the fucking argument i was making. theres no such thing as a "reasonable person standard" inherent to the english usage of the word. you are importing that made up notion.
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Cayman Islands24199 Posts
your use of the word coerce is not proper. it is not a coerced vote but a limited choice set, or limited outcome tree.
that's it.
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United States41989 Posts
On November 03 2016 23:54 IgnE wrote:Show nested quote +On November 03 2016 23:50 KwarK wrote:On November 03 2016 23:44 Stratos_speAr wrote:On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist. This is simply not true. There is a difference between the consequences of executing a choice (what your actions actually do) and the coercion forcing you to choose one in the first place or die. There are countless precedents where people were coerced into doing illegal things and then exonerated from doing them because their only other choice was to refuse and then die. There are very few philosophers (or legal experts) that would argue with a straight face that choosing between A and B, but being killed by someone if you choose B, is an ethically meaningful choice. What you're describing here is the difference between meaningful choice and choice. Obviously with a gun to your head while you may still have choice a reasonable person would not say that you have a meaningful choice and therefore you are being coerced. The problem is that Igne is attempting to exploit the fact that there is no absolute defining point at which it stops being a meaningful choice and starts being a coerced choice and conclude from that that all choices are coerced and that humans have no choice and therefore people shouldn't vote. That's the issue here and that's why my counterpoint works. Igne is arguing the very existence of consequences, for example oppression of trans people in the event of a Trump win, makes voting for Hillary a coerced choice. The problem with that is that it doesn't meet the reasonable person standard. And Igne knows damn well it doesn't so he's ignoring that and presenting it instead as "all consequences make choice coercive" instead of the commonly understood "in some cases a reasonable person might think the consequences make the choice coercive". I illustrated the absurdity of his point with my chicken nuggets example. Obviously I believe in coercive choices. That does not mean I accept that all choices are coercive, which is the argument Igne is making. thats not the fucking argument i was making. theres no such thing as a "reasonable person standard" inherent to the english usage of the word. you are importing that made up notion. "Waaaaaaaaaaaaah!!! McDonald's is coercing me! Pity poor anarchist me and the fact that I have to live with the consequences of my actions!!!!"
Of course if I was literally starving and McDonald's had all the food and they wanted a million bucks for the chicken nuggets, well, in that case a reasonable person may conclude that they were actually coercing me. Because, you know, of the reasonable person standard for whether simply implementing the consequences of the individual's choice makes it coercive or not.
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On November 03 2016 15:09 LegalLord wrote:I'll briefly answer. Show nested quote +I guess there's a few questions I still have. If you have two different types of probabilities, one of which is sort of summarized as "if an event has an X % probability, it means that out of 100 trials we would expect that event to occur X times," and the other summarized as "if a proposition has X % probability, it means we can say that proposition is true with X % certainty," that makes some intuitive sense. I guess the latter is still a little unclear to me in exactly what it means; if we say in the Bayesian sense that we're 75% sure Hillary Clinton will win the election, my only intuition for explaining what that number means is to imagine 10,000 parallel universes, and then in 7500 of them, Clinton becomes president. But that's the frequentist approach; It might be that the true result of the election has very little variance, but we're just fairly uncertain what the result will be. So due to our lack of information we estimate a 75% certainty, but if we checked in on our 100,000 possible universes, all 100,000 would go to Clinton. I imagine I'll have to read through some of the philosophy of probability wikis you linked to figure out why that 75% isn't a relatively arbitrary number, then, if you take the frequentist definition away. Basically, if we had 100,000 parallel universes, they will all have the same result. And I'm 75% sure that they will all have Hillary winning, and 24% sure that they will all have Trump winning. That's what the degree of belief is here. Show nested quote +The other question I have, though, is how to judge what possibilities are factoring into a probability like that. In 538's analysis they've done plenty of talk basically explaining why the model says what it says, and they'll often reference things like "it's accounting for the possibility of a large polling error" or "it's accounting for the possibility that the race will tighten in the week or two before the election." Where exactly do you model factors like that in a Monte Carlo simulation? It would seem very difficult for a model which gets a lot of its work done by averaging polls to account for the likelihood that those polls will change by x amount in one direction or the other by such and such date, and it would seem near impossible for a model with an input consisting almost entirely of polls to calculate the probability that those polls are wrong by x amount in one direction or the other.
I mean, put it this way: it would be pretty easy to come up with averages and t-distributions of polls in individual states (easy enough that I could probably do it). You could then randomly generate results based on these distributions that would, in a frequentist sort of way, mimic the "10,000 parallel universes" idea to generate probabilities. If you did this with all the states, randomly generating an election result for each one based on your distribution, and then adding up the electoral votes of all of them, and then repeating that 10,000 more times, you'd get an estimate of the likelihood taht each candidate would win the race. But this would be kind of like saying "well Trump only has a 65% chance in FL, 72% chance in OH, 33% chance in Pennsylvania... and he needs to win all of those, so I'll just multiply .65 * .72 * .33 ...and see? he has a tiny chance of winning the election!" But as 538 has often pointed out, you can't do that because their errors are correlated, so in the scenarios where he wins Ohio, he's more likely to win those other states, too; not to mention this doesn't account for the possibility of new events moving the polling average this way or that before the election. I don't know how you could just take poll numbers as input and use that to calculate the probability of those polls systematically underestimating one candidate; surely it's impossible to discern that from those data. The Monte Carlo simulation just takes samples from each individual distribution. Like, we say that Kansas has polling results and errors that follow such-and-such distribution, and Louisiana has polling results that follow some other distribution. We generate some random value from the Kansas distribution, and one from the Louisiana distribution, and so on. By that I mean, you generate a random number with the same probability as what you have from the original distribution. That is what the Monte Carlo simulation does; it works just fine as long as you have enough runs. Of course, these factors aren't entirely independent, and I'm sure 538 has some covariance terms to account for that. I doubt they have an exact technical specification of their model available though, so I just can't tell you. Show nested quote +I guess this is all to say that the 538 forecast boasts the ability to state an absolute probability of the election coming out one way or the other. And in an absolute sense, it's at least true that when the forecast is above 50% that candidate is more likely than not to win. It's also true that if one candidate was at 75% last week and they moved to 85% this week that means their position has improved.
What doesn't seem clear to me is that if you were a bookie, and you gave people odds based on the 538 forecast for the next 100 elections, that you would come out even most of the time. If you look at 2012, for instance, and see that 99% of the time the candidate he said was winning went on to win, then unless he was giving those candidates a 99% chance of winning, isn't that actually a failure of his model? If most of those winning candidates were only getting 60-80% from the 538 model, and then 98% of them won, then surely he was actually underestimating those candidates quite a bit – or am I thinking of all this wrong? If 538 gave a barely-likely chance of winning to 300 certain candidates, but they all won, then yes, I would think that that is a little bit questionable and that he really got pretty lucky. In 2012 he definitely got lucky that the polls systematically underestimated Obama's advantage; if he was exactly right on his probabilities then Obama would have probably lost more states than he did due to poll variance. Sometimes you're wrong but it systematically works in your favor. To his credit Nate Silver has acknowledged this plenty. If you're asking about if you can be frequentist over many independent Bayesian predictions, I have no idea. It's not something that is easy to test in a way that any statistician would find satisfactory.
"Basically, if we had 100,000 parallel universes, they will all have the same result. And I'm 75% sure that they will all have Hillary winning, and 24% sure that they will all have Trump winning. That's what the degree of belief is here."
This is an interesting vieuw, Is it correct to add up all the universes and make a collective statement about all of them? Would it not be more logical to look at every universe individually and say. I think that Clinton will win this universe with 75% certainty. If you then add it up you will end up with Hillary winning 75% and trump winning 25%?
And what if you roll a perfect random dice in 100k universes,would hey all give the same outcome and you are 16.6% sure that the outcome will be 6?
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Some conservative intellectualsclowns are now advancing legal arguments for not replacing Scalia to reduce the size of the court. I guess it is supposed to be a lesson on "arguments of political convenience".
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On November 03 2016 23:54 oneofthem wrote: your use of the word coerce is not proper. it is not a coerced vote but a limited choice set, or limited outcome tree.
that's it.
what is the difference then, judge? if trump said (and had the power to enforce) a choice between voting for him or making sure i never get a mortgage loan for the rest of my life (pretend hes a monopoly banker) would that be coerced? what if he threatened preventing my sister from getting a loan?
now imagine you hate hillary and trump and would rather vote for neither but hillary says vote for me or a fascist who will deport all muslims will take power. thats not coercion?
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United Kingdom13775 Posts
On November 03 2016 23:57 pmh wrote:Show nested quote +On November 03 2016 15:09 LegalLord wrote:I'll briefly answer. I guess there's a few questions I still have. If you have two different types of probabilities, one of which is sort of summarized as "if an event has an X % probability, it means that out of 100 trials we would expect that event to occur X times," and the other summarized as "if a proposition has X % probability, it means we can say that proposition is true with X % certainty," that makes some intuitive sense. I guess the latter is still a little unclear to me in exactly what it means; if we say in the Bayesian sense that we're 75% sure Hillary Clinton will win the election, my only intuition for explaining what that number means is to imagine 10,000 parallel universes, and then in 7500 of them, Clinton becomes president. But that's the frequentist approach; It might be that the true result of the election has very little variance, but we're just fairly uncertain what the result will be. So due to our lack of information we estimate a 75% certainty, but if we checked in on our 100,000 possible universes, all 100,000 would go to Clinton. I imagine I'll have to read through some of the philosophy of probability wikis you linked to figure out why that 75% isn't a relatively arbitrary number, then, if you take the frequentist definition away. Basically, if we had 100,000 parallel universes, they will all have the same result. And I'm 75% sure that they will all have Hillary winning, and 24% sure that they will all have Trump winning. That's what the degree of belief is here. The other question I have, though, is how to judge what possibilities are factoring into a probability like that. In 538's analysis they've done plenty of talk basically explaining why the model says what it says, and they'll often reference things like "it's accounting for the possibility of a large polling error" or "it's accounting for the possibility that the race will tighten in the week or two before the election." Where exactly do you model factors like that in a Monte Carlo simulation? It would seem very difficult for a model which gets a lot of its work done by averaging polls to account for the likelihood that those polls will change by x amount in one direction or the other by such and such date, and it would seem near impossible for a model with an input consisting almost entirely of polls to calculate the probability that those polls are wrong by x amount in one direction or the other.
I mean, put it this way: it would be pretty easy to come up with averages and t-distributions of polls in individual states (easy enough that I could probably do it). You could then randomly generate results based on these distributions that would, in a frequentist sort of way, mimic the "10,000 parallel universes" idea to generate probabilities. If you did this with all the states, randomly generating an election result for each one based on your distribution, and then adding up the electoral votes of all of them, and then repeating that 10,000 more times, you'd get an estimate of the likelihood taht each candidate would win the race. But this would be kind of like saying "well Trump only has a 65% chance in FL, 72% chance in OH, 33% chance in Pennsylvania... and he needs to win all of those, so I'll just multiply .65 * .72 * .33 ...and see? he has a tiny chance of winning the election!" But as 538 has often pointed out, you can't do that because their errors are correlated, so in the scenarios where he wins Ohio, he's more likely to win those other states, too; not to mention this doesn't account for the possibility of new events moving the polling average this way or that before the election. I don't know how you could just take poll numbers as input and use that to calculate the probability of those polls systematically underestimating one candidate; surely it's impossible to discern that from those data. The Monte Carlo simulation just takes samples from each individual distribution. Like, we say that Kansas has polling results and errors that follow such-and-such distribution, and Louisiana has polling results that follow some other distribution. We generate some random value from the Kansas distribution, and one from the Louisiana distribution, and so on. By that I mean, you generate a random number with the same probability as what you have from the original distribution. That is what the Monte Carlo simulation does; it works just fine as long as you have enough runs. Of course, these factors aren't entirely independent, and I'm sure 538 has some covariance terms to account for that. I doubt they have an exact technical specification of their model available though, so I just can't tell you. I guess this is all to say that the 538 forecast boasts the ability to state an absolute probability of the election coming out one way or the other. And in an absolute sense, it's at least true that when the forecast is above 50% that candidate is more likely than not to win. It's also true that if one candidate was at 75% last week and they moved to 85% this week that means their position has improved.
What doesn't seem clear to me is that if you were a bookie, and you gave people odds based on the 538 forecast for the next 100 elections, that you would come out even most of the time. If you look at 2012, for instance, and see that 99% of the time the candidate he said was winning went on to win, then unless he was giving those candidates a 99% chance of winning, isn't that actually a failure of his model? If most of those winning candidates were only getting 60-80% from the 538 model, and then 98% of them won, then surely he was actually underestimating those candidates quite a bit – or am I thinking of all this wrong? If 538 gave a barely-likely chance of winning to 300 certain candidates, but they all won, then yes, I would think that that is a little bit questionable and that he really got pretty lucky. In 2012 he definitely got lucky that the polls systematically underestimated Obama's advantage; if he was exactly right on his probabilities then Obama would have probably lost more states than he did due to poll variance. Sometimes you're wrong but it systematically works in your favor. To his credit Nate Silver has acknowledged this plenty. If you're asking about if you can be frequentist over many independent Bayesian predictions, I have no idea. It's not something that is easy to test in a way that any statistician would find satisfactory. "Basically, if we had 100,000 parallel universes, they will all have the same result. And I'm 75% sure that they will all have Hillary winning, and 24% sure that they will all have Trump winning. That's what the degree of belief is here." This is an interesting vieuw, Is it correct to add up all the universes and make a collective statement about all of them? Would it not be more logical to look at every universe individually and say. I think that Clinton will win this universe with 75% certainty. If you then add it up you will end up with Hillary winning 75% and trump winning 25%? Considering the result in terms of frequencies of outcomes is a frequentist approach to the event. Reality is that there is only one election, and the result is either a candidate wins or not. We can judge how much we believe that to be true but that's it. We don't have parallel universes to test so we work with the model we actually have, which makes predictions on just the one event in just the one universe.
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On November 03 2016 23:58 Doodsmack wrote: Some conservative intellectualsclowns are now advancing legal arguments for not replacing Scalia to reduce the size of the court. I guess it is supposed to be a lesson on "arguments of political convenience".
cruz made the brilliant argument that the supreme court had less justices at one point in time. except, yknow, that was because before the judicial act of whatever year the number of justices was less.
On November 03 2016 17:27 economist_ wrote:Show nested quote +On November 03 2016 13:46 ticklishmusic wrote:On November 03 2016 12:48 farvacola wrote:I doesn't have to be a big mess if Democrats seize upon the coming election mandate in pushing for single payer or further exchange controls. If Obamacare is left alone or outright repealed, yes, big mess indeed. i skimmed the article and i have no idea how economist is getting the "this is a mess" - maybe because of the use turmoil? i mean, the author is right on all counts but this is all stuff people know and conclusions that have already been reached. i've said before, any big new federal program has some hiccups. we didn't get social security, medicare, etc. right on the first try, and these programs need tune ups over time. however, the difference is that back in the day both parties would get together for the common good and say "hey you know we need to make some adjustments to make this work". instead, we have an intransigent GOP that's tried to repeal the ACA god knows how many times and has offered nothing remotely reasonable as an alternative, let alone an improvement. How is it not a mess as it is right now? And I am not saying repealing or replacing with sth better is an option - because that sth has not been discussed. I can go ahead and say that it should not have been there in the first place. take the selective contracting as an example, it was before the ACA that the insurers had done it aggressively which ended up with the whole utilization management a mess. The same thing is happening with the ACA. ironically you have less options for people to choose with the expansion of marketplaces. I was hoping the ACA marketplace expansion was going to make the private market more standardized but it turns out it is going to twist the functioning of the whole system. Still too soon to tell because it has been there for only three years but I do have a bad feeling about this.
i'm unsure what you're trying to argue here.
one of the problems is that the individual mandate isnt strong enough - the penalty doesnt really kick in in full until 2017 - so risk pools are less pool-y and more risky. that, in theory, will begin to change when people are getting whacked by the penalty.
essentially the payors tried to use the model theyve used historically for a rather healthier population. they didnt make the necessary changes. payors had a lot of trouble with these more riskier populations with more health problems, and the problem was exacerbated by payors lowering premiums in order to attract new members and squat on new market share.
there are a lot more nuances to why the ACA looks iffy, but it's far from unfixable. there are other payors - mostly the blues and various smaller plans - that are ding just fine on exchanges. many of the injuries sufferred by payors are self inflicted. the fed can also definitely work with other stakeholders to improve the ACA, but just hasnt.
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United States41989 Posts
On November 04 2016 00:01 IgnE wrote:Show nested quote +On November 03 2016 23:54 oneofthem wrote: your use of the word coerce is not proper. it is not a coerced vote but a limited choice set, or limited outcome tree.
that's it.
what is the difference then, judge? if trump said (and had the power to enforce) a choice between voting for him or making sure i never get a mortgage loan for the rest of my life (pretend hes a monopoly banker) would that be coerced? what if he threatened preventing my sister from getting a loan? now imagine you hate hillary and trump and would rather vote for neither but hillary says vote for me or a fascist who will deport all muslims will take power. thats not coercion? If only there were some kind of reasonable person standard to draw the line between acceptable consequences for a range of choices that render the choice free and unacceptable consequences that would render it coerced. Unfortunately no such standard exists.
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On November 03 2016 23:56 KwarK wrote:Show nested quote +On November 03 2016 23:54 IgnE wrote:On November 03 2016 23:50 KwarK wrote:On November 03 2016 23:44 Stratos_speAr wrote:On November 03 2016 23:32 KwarK wrote: Igne, your freedom to choose isn't in any way limited by external consequences of those choices. Those are what you are choosing between. If it were then no freedom would exist because any choice will by definition have external consequences. At this point you might as well argue "How am I free to choose between a burger and chicken nuggets if choosing the burger means I won't get chicken nuggets?!?! If that's freedom I'd rather choose death!". The consequences of the choice are what the choice entails, not only do they not make it coercive, they need to exist for the choice to even exist. This is simply not true. There is a difference between the consequences of executing a choice (what your actions actually do) and the coercion forcing you to choose one in the first place or die. There are countless precedents where people were coerced into doing illegal things and then exonerated from doing them because their only other choice was to refuse and then die. There are very few philosophers (or legal experts) that would argue with a straight face that choosing between A and B, but being killed by someone if you choose B, is an ethically meaningful choice. What you're describing here is the difference between meaningful choice and choice. Obviously with a gun to your head while you may still have choice a reasonable person would not say that you have a meaningful choice and therefore you are being coerced. The problem is that Igne is attempting to exploit the fact that there is no absolute defining point at which it stops being a meaningful choice and starts being a coerced choice and conclude from that that all choices are coerced and that humans have no choice and therefore people shouldn't vote. That's the issue here and that's why my counterpoint works. Igne is arguing the very existence of consequences, for example oppression of trans people in the event of a Trump win, makes voting for Hillary a coerced choice. The problem with that is that it doesn't meet the reasonable person standard. And Igne knows damn well it doesn't so he's ignoring that and presenting it instead as "all consequences make choice coercive" instead of the commonly understood "in some cases a reasonable person might think the consequences make the choice coercive". I illustrated the absurdity of his point with my chicken nuggets example. Obviously I believe in coercive choices. That does not mean I accept that all choices are coercive, which is the argument Igne is making. thats not the fucking argument i was making. theres no such thing as a "reasonable person standard" inherent to the english usage of the word. you are importing that made up notion. "Waaaaaaaaaaaaah!!! McDonald's is coercing me! Pity poor anarchist me and the fact that I have to live with the consequences of my actions!!!!" Of course if I was literally starving and McDonald's had all the food and they wanted a million bucks for the chicken nuggets, well, in that case a reasonable person may conclude that they were actually coercing me. Because, you know, of the reasonable person standard for whether simply implementing the consequences of the individual's choice makes it coercive or not.
if two people were on an island and one person had all the food and made the other person do something he didnt want to do in order to get some, yes that would be coercion
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On November 04 2016 00:03 KwarK wrote:Show nested quote +On November 04 2016 00:01 IgnE wrote:On November 03 2016 23:54 oneofthem wrote: your use of the word coerce is not proper. it is not a coerced vote but a limited choice set, or limited outcome tree.
that's it.
what is the difference then, judge? if trump said (and had the power to enforce) a choice between voting for him or making sure i never get a mortgage loan for the rest of my life (pretend hes a monopoly banker) would that be coerced? what if he threatened preventing my sister from getting a loan? now imagine you hate hillary and trump and would rather vote for neither but hillary says vote for me or a fascist who will deport all muslims will take power. thats not coercion? If only there were some kind of reasonable person standard to draw the line between acceptable consequences for a range of choices that render the choice free and unacceptable consequences that would render it coerced. Unfortunately no such standard exists. yeah i know. your reasonable person is different from my reasonable person.
you could have just answered the hypotheticals.
edit: it feels like you think "coerce" is a legal term of art. you know its a properly vulgar english word right?
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