On August 05 2013 23:23 Iyerbeth wrote:Show nested quote +On August 05 2013 22:35 Darkwhite wrote:On August 05 2013 17:28 Iyerbeth wrote:On August 05 2013 09:05 Darkwhite wrote:On August 05 2013 00:24 Iyerbeth wrote:On August 04 2013 23:47 Darkwhite wrote:On August 04 2013 23:05 Iyerbeth wrote:On August 04 2013 23:03 Darkwhite wrote:On August 04 2013 23:01 Iyerbeth wrote:On August 04 2013 23:00 Darkwhite wrote: [quote]
Yes, translating Your rights kick in if I violate your personal space to Your rights don't kick in if I violate your personal space cleared everything up. You're right, I missed a single word. I also like to spend my time misrepresenting other people's views without proof reading. If they express opinions which I think seem odd, I prefer to put words into their mouth rather than ask them to clarify. Feel free to show where I misrepresented you, I believe that is an honest interpretation of that bit and the other posts in that conversation. Primarily where you warped an argument for why making a distinction between born females and male to female transsexuals is within my rights, to implying that I found any number of behaviors acceptable. Also, where you tried to extrapolate from a non-exhaustive list about when rights do kick in, that I find a number of other things acceptable. My list does not explicitly mention that you have a right to not be filmed in public bathrooms. It takes either dishonesty or outright stupidity to jump to the conclusion that I don't consider this a right. In further detail; Formatting is weird here because some people insist on putting original text into quotes:Your rights don't kick in if I: - don't violate your personal space : this is blatantly false; A->B != not A -> not B- Discriminate against you on the basis of whatever I want so long as I can't lose my job : same logic flaw as above- Prop up bigotry in society by arguing that you aren't a woman, despite all evidence to the contrary : propping up bigotry is to fuzzy for me to hold any opinions on; pretending all evidence demands that I lump born women and male to female transsexuals in the same category is outright false- Support bullying in the same regard as above : too fuzzy, I find any sort of bullying unacceptable, but I don't take much responsibility for what others might take as support for their own bullying- Spread your medical information to others : I am honestly not certain what private details about others you have a right to disclose to third parties, somebody else will have to clear this up- Support institutionalised transphobia : too fuzzy- Ignore your wishes to be treated like anyone else : this I actually agree with - I can refuse to have any female, black, jewish or transsexual friends, literally without violating anybody's rights - I can treat a small subset of women I find sexually attractive entirely different than other women, without having to listen to anybody whining about their rights- 'Accidentally' offend you, say by calling you a man or otherwise working to deny you your identity : 'Accidentally' is too ambiguous - demanding that I match my perception of your identity with your own perception of your identity is not within your rights Ok, so first I knew the list wasn't exhaustive and didn't intend to imply otherwise. The rest I would agree to be correct if I hadn't read your other posts in that conversation, so I'l; demonstrate what I mean. - don't violate your personal space : this is blatantly false; A->B != not A -> not B Won't disagree on that one. Then stop pretending you are qualified translate my posts. I am not at all fine with such rhetorical nonsense. If you want to extrapolate something beyond what I write, then ask a question and I will tell you my opinion myself. Stop pretending people mean completely different things than what they actually write, even if that makes it easier to argue with them. First, I'd like to point out that you agreed with 6 out of 8 (presuming you disagree with the one you don't understand) so it's not like I wasn't saying things you don't agree with in principle, though granted I intentionally placed a negative slant on them in an attempt to show you why advocating for anyone to have the right to say I'm not a woman at any time is harmful. And fine, let's drop the rhetoric. Your counting is entirely wrong. I am growing very tired of having opinions assigned to me which are nowhere near anything I have ever written. This age old rhetoric nonsense, of assigning opinions to me I don't hold to trick me into defending them instead of my actual opinions such that I can more easily be proved wrong without ever addressing my actual argument isn't going to work. Your rights don't kick in if I: - don't violate your personal space false- Discriminate against you on the basis of whatever I want so long as I can't lose my job false- Prop up bigotry in society by arguing that you aren't a woman, despite all evidence to the contrary first part vauge catch-all accusation, second part (not a woman, all evidence) both false- Support bullying in the same regard as above vague catch-all accusation with zero burden of proof- Spread your medical information to others misinterpretation, though at least a reasonable one- Support institutionalised transphobia vague catch-all accusation with zero burden of proof- Ignore your wishes to be treated like anyone else poorly phrased, but mostly true- 'Accidentally' offend you, say by calling you a man or otherwise working to deny you your identity ambiguous about intentionality, outright false about calling somebody a man, vague gender studies terminology about denial of identityI did no such thing as agreeing with six out of eight of your libelous interpretations in my last post, and if you really cannot keep yourself from repeatedly putting words into my mouth, I won't waste my time having a threesome with you and your scarecrow debate partner. Consider this a final warning. I will personally request the following, which I think are good guidelines in general: - spend your time stating your own opinions, not mine - leave that to me - argue against what I have written, not what you think might have found written between the lines - if you think you have found indications that I hold an outrageous opinion, reread and see if there is a more sane interpretation - if you still think this is the correct interpretation, state it and ask if I agree or disagree Before you give 'final warnings' it might be worth checking your own guidelines. If you'd like I can show how I counted to 6 out of 8? I already stated I made them sound intentionally negative and that in the count I was talking about the principle rather than the exact wording. If you'd rather I didn't or consider it irrelevant/misinformed (as I think is the case) I won't do so, but don't call me a liar for reading your previous posts in a way you don't like without a good reason or you're doing exactly what you're accusing me of (see point 3 of your guidelines).
I will give the direct quote again:
First, I'd like to point out that you agreed with 6 out of 8 (presuming you disagree with the one you don't understand) so it's not like I wasn't saying things you don't agree with in principle, though granted I intentionally placed a negative slant on them in an attempt to show you why advocating for anyone to have the right to say I'm not a woman at any time is harmful.
This comes in the direct reply to where I made the following request:
If you want to extrapolate something beyond what I write, then ask a question and I will tell you my opinion myself.
I literally don't care how you counted to six out of eight, because I know the only way to do this is to add extremely generous amounts of interpretation to my post. At this point, you are free to talk about your understanding of my post, or call me a bigoted idiot if you want, but not to pretend to point out that I agreed in principle. I still consider your list an extreme misrepresentation of my opinions, beyond what the weasel wording in principle can salvage. All this would have been unnecessary if you didn't try putting words into my mouth in the first place. It is ridiculous that I have to spend all this text disassociating myself from opinions you try to pin on me.
Show nested quote + I'm not saying you don't have the right to differentiate at any time for any reason, I'm saying that supporting a society which does that is morally wrong and extremely harmful. You also appear to be making the argument that people should have the right to call me a man for any reason at any time, something which you would never find acceptable if it was done routinely to your mother/grandmother/sister etc. To be clear, I'm not saying you would do that, merely that you're arguing for it in your argumentation that you would seem content to being free to call me trans at any point, which while better isn't great.
This is your private conjecture, which I disagree with. I think that telling people what distinctions they are allowed to make or what preferences are indecent because they are irrational and need to be changed is what's really harmful. If you follow the context backwards through posts, you will see that I particularly responded to someone thinking his patchwork argument for calling not wanting to have sex with transsexuals irrational was a good enough reason to condemn it. I have never argued for people's right to call you a man - that is nonsense you pretend I said by quoting it to my name. I have argued for people's right to draw a distinction between natural born women and male to female transsexuals. I can use any readily understandable, non-euphemistic term you pick to draw this distinction. Show nested quote + Are you suggesting that you don't believe (because I've just re-read it and it still looks this way to me) that anyone doesn't have the right to make the distinction about my gender whenever it seems meaningful to them? If you believe that, for those who think it is always a meaningful distinction this would be advocating my segregation, would it not?
In addition, following the massive discussions in this thread, are you suggesting that it is harmful to point out to someone if a subconscious behaviour is based in transphobia? Are you suggesting that it is wrong to suggest that such transphobic opinions are worked out of society? Note that I'm not saying anyone should be forced to sleep with anyone or forced to change.
I am sorry about not giving a straight answer here, but I think you might have put in one negative too many in don't believe that anyone doesn't? I find it difficult to parse.
I don't think people should call a [male to female transsexual who self-identifies as a woman] a man, when he can instead use the unambiguous and hopefully inoffensive term male to female transsexual. It seems very hard to argue that man is more accurate, and it seems very hard to argue that it is less offensive.
I would make an exception for the cases where it honestly makes more sense to think of these people as men. That is, a scientist discussing the heredity of hemophilia, which is an X-chromosome disorder, would have a right to lump XY male to female transsexuals with men, for the purposes of his research.
I think calling people transphobes is as misguided and meaningless as calling homosexuals perverts or regular people anorexophobes. I think it is a underhanded tactic to smear an entirely legitimate preference. I think it would be equally pointless for me to accuse you of totalitarianism for labeling a preference as a phobia.
I think the cultural explanations for so-called transphobia are largely wrong; this point is discussed in further detail further down.
Show nested quote +- Discriminate against you on the basis of whatever I want so long as I can't lose my job : same logic flaw as above Your posts in that conversation were continually arguing for your right to say trans people are at best a seperate gender, and thus can be discriminated against in your personal life. This is why I believe you took care to mention in a professional role, rather than any other. By discrimination in private I was refering to your arguing for the right for someone to call me a man at any time they think it's relevant, despite being factually wrong, because you earlier argued that trans isn't a matter of fact in the same way as being a carrot. I have a friend who is quite a lot older than I who transitioned very late in life. She was balding and she's really tall and broad and so doesn't pass at all. As a result of all the non-professional situational discrimination she barely leaves the house anymore and she's seriously depressed. Again, my point isn't that there is any right not to, but that it's immoral and harmful.
Deleted instead of fixing wrongly formatted quotation. You are still arguing against something you only pretend I have said. I said that choosing to be more or less specific, i.e. male to female transsexual, woman, person, organism is categorically different from being outright wrong, i.e. calling a person a carrot, calling a Muslim a dog. You wrap it up with an argument from unpleasantness. I'm sorry to hear your friend is depressed, and I'm sorry for burn victims who can't get laid, and I'm sorry for people whose appearances evoke disgust without belonging to any specific minority. However, if you think this problem is easily solved by labeling terms which refer to these distinctions as offensive, I strongly disagree. If you think the problems homosexuals are facing in Russia today have to do with the language having a word for homosexual, I honestly think you are delusional. Sorry for the screwed up formatting, as I say I was in a rush. It appears to me that you're saying that you should have the right to call me a male to female transsexual at your discretion so long as it's not wrong. Is that correct? I'm unsure how the section regarding Russia got in there, it was supposed to be deleted. I usually draft my posts in to small points or sentences and then heavily edit them in to a format which makes sense, so it was probably just as I was in such a rush (didn't expect to take as long as I had to reply). That part was supposed to be a section of a larger explanation of how a behaviour which it seems to me like you were advocating could lead to a social third-class, as well as making it more challenging to have a legislature without those same feelings that could enact laws in the same way as their anti gay laws.
No problem about the formatting, I simply left it as a reminder to explain why some text was missing.
I do think I have and should have a right to call you a male to female transsexual - with the usual qualifiers about disclosing private information, et cetera. Again, I can use a different term as long as it is readily understandable. I similarly do think I have a right to call a Taiwanese girl Asian or call a man whose appearance I find pleasant beautiful.
I have not advocated needlessly making any of these three distinction at every possible opportunity. This would make people think I'm an idiot and not want to spend time with me, which would be their right too. Most forms of troublesome behavior are regulated, not by law and explicit rights, but by people wanting to be liked.
I have, however, spoken against the notion that censoring language is a solution. The usual tactic seems to be: - identify groups which are discriminated against (i.e. the black minority in the US) - label any term which can be used single out these groups offensive (i.e. negro) - invent new, euphemistic terms to refer to these groups; this serves the dual purpose of making language impenetrable and excluding people without specific knowledge of the correct terminology from the debate - as the new terms come into common parlance, repeatedly tag them as offensive (negro->black->colored->Afrian-American->???) - as the distinction becomes increasingly impossible to even indirectly refer to in civil society, hope that people also lose their ability to even think about it - once the distinction is erased from language and thought, nobody is even able to discriminate any more, and equality is achieved
The one problem with this approach is that language is a product of our minds, not the other way around. As far as I can tell, homosexuals in Norway today are generally satisfied with their situation, without ever having purged Norwegian of descriptive terms. Interestingly, the exact same words which once used to be slurs seem to have transformed into a neutral descriptor, i.e. gay.
Show nested quote +- Prop up bigotry in society by arguing that you aren't a woman, despite all evidence to the contrary : propping up bigotry is to fuzzy for me to hold any opinions on; pretending all evidence demands that I lump born women and male to female transsexuals in the same category is outright false Propping up bigotry would be such things as arguing that women and other women fall in to one group while other women sharing qualities as both of the previous groups should be treated as an outside group by society so long as they're not legally treated differently. It is in my right to distinguish between natural born women and male to female transsexuals. You cannot strip me of that right by showing to other people who aren't me violating your rights, maybe because of my propping and supporting which are uselessly vague terms which allow you to accuse anybody of anything. These terms aren't vague terms to allow me to accuse you of anything, there needs to be a causal link. In arguing that everyone has the right to differentiate trans women whenever they want you are supporting those who use that right to be more offensive. I'm not saying you don't have that right, but given earlier in the discussion you said (heavily cut but context in tact): On August 04 2013 22:12 Darkwhite wrote:On August 04 2013 12:02 fugs wrote:On August 04 2013 11:54 Darkwhite wrote:On August 04 2013 10:36 fugs wrote: It's a medical issue that's been well documented and studied so yes, just as rational as taking care of a cleft palate as it's unsightly and causes emotional distress. The surgery isn't necessary to everyone but it will make the person's life better which is why it's rational.
I really can not wrap my head around why people can't see trans women as just women and it confuses me as to why it's such a big problem. The second part where there's a problem, is where you try to dictate what sort of distinctions I am allowed to care about and demand that I use the same word for two things I consider conceptually different. I reserve the right to draw a distinction between natural born women and male to female transsexuals if this seems meaningful to me, regardless of how meaningless you might find it. You can think whatever you want, if you want to think that all people are really carrots then by all means do so; but I don't think that gives you the right to deny someone's identity based on your own personal beliefs. There is a difference between being wrong about facts, i.e. people being carrots, and making a distinction some people consider irrelevant, i.e. transsexuality. which is extremely difficult to read without seeing "it is a fact you aren't a carrot. It is a distinction you're not a woman". Show nested quote +
This is ludicrous. I have no obligation to pretend everybody are just women in my private life. Note that I have never said she does not belong to a wider group, women. She also belongs to the wider group people. I don't have any obligation to have sex with all people, men or women, equally. I don't have any obligation to have sex with all women, natural born or transsexual, equally. I don't have any obligation to have sex with all my family members, my daughter or my wife equally.
I am perfectly capable of deciding for myself which distinctions matter to me, and these kindergarten word games do not let a rapist demand that everybody pretend that he's just a man, nor obligate people to subject to a democratic consensus on whether Stephen Fry is handsome.
On the note of who you are obligated to have sex with, I have never claimed you must with anyone - again, it might be worth considering your objections to my posts before making such claims. You seem to say that no one can claim that people should be aware of internal transphobia (even if, as I think is often the case, they aren't actually transphobic) because that somehow is hurtful and is a right I don't have? There are plenty of good reasons to not want a trans partner, but pointing out when someone's reasons are based on internalised, probably cultural, transphobia then I don't see how you can claim it is some violation to point it out and suggest the world would be a better place if people worked on it. It is in no way forcing you to have sex with anyone, policing your sex life or otherwise interfering with your rights.
A few quotes upstream, you will find this snippet:
There is a difference between being wrong about facts, i.e. people being carrots, and making a distinction some people consider irrelevant, i.e. transsexuality.
which is extremely difficult to read without seeing "it is a fact you aren't a carrot. It is a distinction you're not a woman" Seeing as you find it extremely difficult to understand that distinguishing between a natural born woman and a male to female transsexual is possible without simultaneously seeing somebody (presumably myself?) calling them non-women, I felt obliged to give an example of one use of the distinction.
You might not yourself have instructed me about my sexual obligations, but again, if you follow the context backwards through posts, one of the reasons I am defending the distinction between natural born women and male to female transsexuals is because some people have made claims along the lines of: (a) - You might not have wanted to have sex with a transsexual, but if you consent to sex without knowing this then it's not my problem. (b) - The difference between a male to female transsexual and a natural born woman can only be made with a time machine, and thus any preferences along this dimension is inherently irrational and (b1) can be ignored at will, (b2) it is not my job to inform when obtaining consent or (b3) makes you an indecent human being who needs to change your preferences. (c) - The risks involved in disclosing your transsexual identity trumps the rights of sexual partners to informed consent. Thus, it's natural to focus on how this distinction might enter into sexual preferences.
Finally, the same point about internalized transphobia is mentioned above. In particular, I am extremely suspect of the multiple layers of speculation which try to make some sort of tenuous connection between lacking sexual attraction to transsexuals to failing to make the world a better place.
This argument seems to me to require that: - not wanting sexual contact with transsexuals is linked to more general transphobic attitudes in a wider scope than just sexual preferences - these transphobic attitudes permeate and self-reinforce throughout culture, thus spreading between individuals like a disease would - by transcending the individual mind, the responsibility for discrimination towards transsexuals is not limited to those directly discriminating, but can be pinned on anyone for thoughtcrimes and speechcrimes such as drawing distinctions between natural born women and male to female transsexuals
I have never seen any of these assumptions satisfactorily explained, let alone proved, yet the mechanism is paraded around like truth. What I do see, time and time again, is that the terminology is always uselessly vague, such that accusations can be leveled without facts entering in at any point. The same sort of nonsense argument pins some part of the responsibility for heinous crimes like rape, through the absurdity of rape culture, on this sort of comic strip: http://www.penny-arcade.com/comic/2010/8/11/
I could similarly conjecture that people's homosexuality is a product of internalized misogyny or an incestous rejection of women because of an overly close connection to their mothers while growing up. I could tell them that their homosexuality is a cultural product and harmful to society. I could tell them to work on changing their preferences by implying that they have some degree of control and thus responsibility for their preferences.
I would (a) be completely wrong about the nature vs nurture aspects of homosexuality, and (b) be making extremely pseudoscientific claims about the cultural dimensions of it and (c) be trying to police or moralize parts of people's private lives where I have no business sticking my nose. I think you are making all those three mistakes, just about this so-called transphobia.
Though I do wish you would be very careful about moralizing about preferences, you have, of course, every right in the world to make these claims, just as I have every right to think you're wrong.
Show nested quote +- Support bullying in the same regard as above : too fuzzy, I find any sort of bullying unacceptable, but I don't take much responsibility for what others might take as support for their own bullying When you attempt to argue that one group of women should be denied their identity at your discretion and treated as a third or fourth gender, that is bullying. Supporting others do the same so long as it's not in a professional role is supporting bullying. This is mostly a repeat of the above. I would defend people's rights to discriminate against people, for the purposes of friendship, on basis of perceived unpleasantness. I would defend people's rights to discriminate against people, for the purposes of playing bridge, on basis of perceived stupidity. I see no reason why I am not allowed to defend people's rights to discriminate against people, for the purposes of sexual contact, on the basis of perceived transsexuality. I would stand by that statement, however you shifted the different purposes around to different perceived characteristics. I find it ironic that allowing people to act on whatever preferences they might happen to have in their personal lives, as long as they respect other people's rights, is supposedly bullying, unlike trying to dictate what other people are allowed to do in private and what preferences they need to try to change lest they be indecent. I think I've already covered this. - Spread your medical information to others : I am honestly not certain what private details about others you have a right to disclose to third parties, somebody else will have to clear this up You stated you're allowed to say anything about anyone even if they find it unpleasant so long as it's true. This sounded a lot like "I'll tell others you're trans if I find out and am asked or otherwise feel like sharing the gossip". Considering this is such a wide spread problem already, I found it particularly disturbing to actually see it written somewhere. Your reading comprehension really tried my patience. I talked about your positive right to not have people spread falsehoods about you. The reason you are misinterpreting me is that you very crudely tried to invert a non-exhaustive list about positive rights to pretend everything which didn't show up on the original list is endorsed by me, and that you didn't give me any benefit of doubt when the results were absurd. Here's an instructive example: - if Brad Pitt moves in next door, I am allowed to tell my brother That's the guy who starred in Fight Club, even if Brad Pitt is embarrassed about his role in this movie; here, I am passing on public information - if Brad Pitt visits me and I diagnose him with syphilis, I am not allowed to tell my brother about it; here, I am making confidential information public I am not sure what the law says about something you tell me in private and instruct me to keep secret, and I suspect this varies based on jurisdiction, but passing it on would regardless be a violation of trust, which I personally don't find acceptable. This is fairly orthogonal to whether I am obligated to call male to female transsexuals women always and in all contexts when doing so does not disclose anything confidential. I think I've already covered why your posts led me to misinterpret it. Everything on the list I wrote, I intended to be in line with your posts in that discussion as I read them, which I'm trying to explain here. I can't see any problem with that, as long as people are individually allowed to decide when they want to make the distinction without being under the scrutiny of the offensiveness police. Furthermore, this isn't a permissible loophole for people to deliberately misinform by hiding under a wider umbrella term or a different interpretation: see Bill Clinton's I did not have sexual relations with that woman. Unfortuantely I'm out of time so I can't continue responding, but I think I've explained the core of my point. I just wanted to add, that when I tell someone I'm a woman I'm not misinforming them. My birth certificate says female and I'm an adult. Edit: Literally just about to leave, I didn't mean to dodge the 'offensive' discussion bit, really have to be at college in 23 mins. I have literally never tried to dictate whether a transsexual is man or woman. This is explicitly mentioned in the post you quote: I neither want to nor need to dictate what gender a transsexual belongs to, that's a matter of semantics and perceptions which will go nowhere. I have disagreed, at length, with the notion that no distinction can ever be made between a male to female transsexual and a natural born woman and that I have an obligation to view male to female transsexuals as just women in my private life. I have also argued that it would be prudent to disclose that you are a male to female transsexual to sexual partners who can be expected to care about this distinction. And I have said explicitly that you may not be trying to dictate whether a transsexual is a man or a woman, but that your posts appear to support anyone who does want to make that distinction, because they consider it relevant and true. Do you disagree?
Only insofar as speaking plainly and honestly about what rights people do and do not have is to provide support for them to abuse their rights however they see fit to hurt others. I condone neither malice, egotism, idiocy nor insensitivity, but I don't think mixing rights and decency into a single smokescreen is the way to solve these problems.
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