I'm serious right now.
The LiquidLegends Lounge - Page 266
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red_
United States8474 Posts
I'm serious right now. | ||
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Parnage
United States7414 Posts
On July 28 2015 12:40 red_ wrote: If this is what we get when Hearthstone isn't being discussed, then forget I ever complained and go back to having pages and pages of discussion about it, please. I'm serious right now. ^ Thiiiis. Take it to messages if you dudes wanna continue. | ||
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phyvo
United States5635 Posts
I'll make amends with a song since it's still music Monday. I think they're mostly local to Michigan, saw them there a few years ago and they were fun. | ||
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Cixah
United States11285 Posts
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TheHumanSensation
Canada1210 Posts
On July 28 2015 12:24 Sonnington wrote: For reference: Personal Attack https://www.google.com/#q=personal attack LGBT Community https://www.google.com/#q=LGBT community I guess you're not being coarse enough to constitute a personal attack. It's just a lot of ad hominem in general and I hate using that word. Anyway... You're not using the term LGBT community properly as I've shown above. You're using a lot of mental gymnastics to try to prove your point right though. The only fact you've used to say the LGBT community has lost ground was by saying LGBT Muslims are more discriminated against now than before 9-11. How am I supposed to take that seriously? That's an irrational statement. Being Muslim and a part of the LGBT community aren't mutually exclusive. They're more discriminated against because they're Muslim after 9-11, not because they're LGBT after 9-11. It makes me ask the question, do you dislike Hello Venus because they're pretty young ladies who are proud of being pretty young ladies? Last post I'm going to make on the subject. You can continue it if you'd like after, but I think it's pretty clear that no-one in LLL cares. You are massively misinterpreting what I've said. Here is a long post explaining it. Later in the post I also start arguing with you. + Show Spoiler + Sonnington says: As far as sexual orientation goes I think, over time, the idea has become less scary. Again, it low minority practice homosexuality or bisexuality and that could scare people. Over time though, they've proven they're no different than anyone else outside of one sexual proclivity. The level of tolerance and understanding about sexual orientation in the last 20-30 years has improved staggeringly fast. Likely due in part by gay celebrities and the internet. As far as race goes, suffice it to say, I feel it typically follows a similar curve to LGBT community. This is what I was responding to. I have no idea what your second sentence is supposed to mean but presumably it makes the other stuff relevent to the song. I'm not responding to the song, here. TheHumanSensation says: What I got from this is that (1) you are almost certainly an able-bodied straight white cisperson (2) and are very out of touch with what it's like to be other things. (3) The extreme degree to which you're out of touch with these things shows your lack of education/knowledge/research in the politics of these things and relevant fields and ideas (sociology, cultural studies, gender studies, etc. // respectability politics, social constructivism, systemic oppression and social power, etc.). (4) Your lack of knowledge in these fields perhaps explains why you seem disproportionately impressed with a (5) not particularly deep or insightful message from a pop song. (6) I'm ok with interpreting the song that way, though. This is what I said (bold numbers added). Allow me to clarify what I meant in each claim. (1): You made very broad claims about how you think sexual orientation and gender have progressed over time. These claims reflect narratives that are commonly spouted by straight cis people. This is well documented and it's trivial to find via google if you want to do research, or if you followed LGBT/queer news / publications / websites you would already be well aware of this. Same thing about race, but narratives from white people, and PoC/indigenous/mixed news/publications/websites etc. I misread what you said about fitness so that's where the able-bodied part comes from - this was my mistake. Saying I think you're acting very X Y and Z (non-negative qualities) is not an attack or an insult. It's like if you said something along the lines of "We don't we just take their oil by force" and I said "you're really really American". At this point I'm not arguing with you about anything. (2): This is me disagreeing with your views on how race reflects gender/orientation, as well as your interpretation of how well tolerated these communities are. This is me disagreeing with you, but I don't elaborate on it here. This also is not an attack. Here I am also implying that I am actively a part of racialized queer communities, which I am. (3): Here I am making a claim using the rational that your views about groups of people as expressed are radically different from many of the views expressed by the people you're talking about. The claim I'm making is that you probably don't study or research things such as: sociology, cultural studies, gender studies, respectability politics, social constructivism, systemic oppression, or social power dynamics. Generally, if you did study these things, you should be more familiar with insider perspectives of the groups you're talking about. This isn't an attack. Most people don't study these things. Here I am also implying that I do, which I do. (4): Here I am suggesting that your unfamiliarity with the previously mentioned fields/ideas may leave you fascinated with basic ideas from these fields. People are often fascinated by basic ideas in lots of fields, often in first year college/university courses. I'm not disagreeing with you here. This isn't very much of an attack? I'm basically saying that you're (potentially easily) impressed by novel and good ideas that you're previously unfamiliar with. (5): Here I'm saying that the message from the song isn't particularly deep or meaningful. It's a fine message. I don't disagree with it here or anywhere. I'm just voicing that I'm not impressed by it to the same degree that you are - because I'm very familiar with these ideas and they're not novel to me anymore. This isn't an attack. I am disagreeing with you here about the significance of the message. Many other posters have made similar comments. (6): This is me agreeing with you on your interpretation of the song. I think it's a reasonable interpretation. This isn't an attack and I'm not disagreeing with you here. Sonnington says: (1) First off, Hello Venus is quite the controversial group. If you haven't heard current hot new joint 'I'm Ill' I encourage you to listen to it. Another excellent track with a similar message is 'Wiggle Wiggle'. For the record, I love techno pop with simple and existential lyrics like Kraftwerk and now this masterpiece from Hello Venus. (2) I'd like to point out, not once has this person actually discussed anything I've said. (3) Everything said here has been an assumed personal attack. (4) You know, I joined TL because I've always seen this forum as respectable and logically analytical. When I see posts like this it makes me sad on the inside. (5) Lets see if we can steer this into a productive conversation. Let me ask you, how do you think the Jews and Irish escaped oppression and discrimination? Do you think the LGBT community has not made staggering progress in the last 20-30 years? This is your response. I added numbers again. (1): I listened to the song. I don't really care how controversial the group is. You seem happy with your taste in music which is fine. (2): I only made one post so "not once has..." is pretty extreme and really defensive. Aside from agreeing with you about the song interpretation, you're right in that I didn't directly respond to the things you said. I wasn't intending to because I wasn't making an argument against you or anything you said at the time. (3): Assumed and inferred, yes. Attack, no. I think you've come to this realization now, anyway. My post was intentionally talking about you and not whatever argument you were making. Because I'm not using discussion of the arguer to disprove the argument, this isn't ad hominem. Ad hominem is like this: "You're [X] and therefore what you're saying is wrong". What I said is like this: "You're [X] and also wrong". Notice the word "and". If you're familiar with introductory symbolic logic then you should know that this means I'm making the claim that both qualities are true rather than one being conditional on the other. In fact, if you follow my line of thought, it's actually like this: "You're wrong so I think that you're [X]". ie you have it backwards. (4): cool story bro. I joined to sign up for a local SCII tournament. I was Bronze so I got bottom seed and got wrecked by Col.FireZerg, who was the top seed and winner of the previous local tournament in that series. Nydus'd his main in ZvZ for kicks, though. (5): This is what my next post is in response to. I'm not sure why you thought those would be productive discussion though. TheHumanSensation says: Yeah not gonna bother GL HF on your research though edit: to clarify, I saying "no" because I don't have the time, energy, or care for it - not because I don't think you're worth it or anything of the sort. This is pretty straight-forward and I don't think we disagree with each other here at all. Sonnington says: (1) Right, like the old saying goes, it's easier to attack the arguer than it is to attack the argument. How about we make the question easier. (2) Give me one fact. Tell me how the LGBT community has lost ground in the last 20-30 years? I added numbers again. (1): This isn't ad hominem and I'm not attacking you. Please refer to above reasoning. (2): When you say "give me one fact" after I basically say "I'm done with the conversation" it kind of implies that you'll take one fact and then fuck off. Which you didn't. So you wanted more than 1 thing. Anyway my next post gives an example. TheHumanSensation says: Well I'm not attacking you and (1) I'm not gonna put much time or effort in here, but here's some basic quick stuff to get you started. There isn't a singular homogenous LGBT community. Even if we limit the scale to, say, modern day America, this homogenization erases the divides and degree of separation internal to many 'LGBT communities'. For example, while there certainly are very general LGBT communities that are simply LGBT communities, there are also many intersectional LGBT/queer/otherwise-non-straight communities. It would be difficult to argue, for example, that queer Muslim communities are better off in post-9/11 America than they were in the preceding years. You may posit that "globally and in general LGBT communities are better off on average" or something of the sort, which is a reasonable claim, but one that is often and has historically been used to invisibilize damage to the least privileged people in a broad group. You should research the term intersectionality*. For context and an example, you may want to look into how third wave feminism has incorporated intersectionality in movements such as queer feminism or critical race feminism as critiques of the very homogenizing first and second waves of feminism in America. *To clarify, again, I think you should research this not because I think you're unintelligent or anything of the sort, but because it's the answer / response to the things that you're asking and saying. It has a long and very well documented history of being this answer/response. You can find it on google. There is no shortage of easy-access resources or academic readings on this subject or the questions you're asking. This conversation has happened many times in the past and you can find it elsewhere if you're willing to put in the work instead of having me do it for you. (1): I lied. For the rest, a lot of this post actually answers your response, so I'll just piecemeal it to try and clarify. Sonnington says: For reference: (1) Personal Attack https://www.google.com/#q=personal attack (3) LGBT Community https://www.google.com/#q=LGBT community (1) I guess you're not being coarse enough to constitute a personal attack. (2) It's just a lot of ad hominem in general and I hate using that word. Anyway... (3) You're not using the term LGBT community properly as I've shown above. You're using a lot of mental gymnastics to try to prove your point right though. (4) The only fact you've used to say the LGBT community has lost ground was by saying LGBT Muslims are more discriminated against now than before 9-11. (5) How am I supposed to take that seriously? That's an irrational statement. (6) Being Muslim and a part of the LGBT community aren't mutually exclusive. (5) They're more discriminated against because they're Muslim after 9-11, not because they're LGBT after 9-11. (7) It makes me ask the question, do you dislike Hello Venus because they're pretty young ladies who are proud of being pretty young ladies? numbers etc.I swapped 2 and 3 to make it easier to read. (1): I agree. (2): Nope! Please refer to above explanation. (3): Yes. This is a definition of a term. The term is homogenizing. This homogenization is a problem for two large reasons. The first is that it systemically supports various forms of oppression through active invisibilization from the most powerful in the group onto the least powerful in the group (which isn't particularly relevant, here, but it's related to the other part). The second is that it makes the term useless. Allow me to clarify - I am disagreeing with the significance of this as per the definition you have provided. I made this clear in my previous post before you posted this. Let me quote myself again. There isn't a singular homogenous LGBT community... this homogenization erases the divides and degree of separation internal to many 'LGBT communities'... while there certainly are very general LGBT communities that are simply LGBT communities, there are also many intersectional LGBT/queer/otherwise-non-straight communities... You may posit that "globally and in general LGBT communities are better off on average" or something of the sort, which is a reasonable claim, but one that is often and has historically been used to invisibilize damage to the least privileged people in a broad group. You should research the term intersectionality*. For context and an example, you may want to look into how third wave feminism has incorporated intersectionality in movements such as queer feminism or critical race feminism as critiques of the very homogenizing first and second waves of feminism in America. To build on the example I gave, if you look up a definition of feminism it will almost always provide you with a definition of global feminism, which is a specific branch of feminism (which incorporates most all of first and second wave feminism) that posits that there are issues that all women face equally and that the elimination of these problems will help all women. Global feminism has been ripped to shreds by third wave intersectional feminism for being overly homogenizing. Similarly, the definition you have provided is that of what is commonly referred to as the mainstream gay/LGBT movement, which has also been ripped to shreds by many QT2IPOC writers, activists, and scholars. So yes, I'm not using your term 'correctly' because I'm directly challenging your term. If I am to use your term for a moment, then I would agree with you and say that many of the people who are benefiting from the mainstream LGBT movement have indeed benefited greatly over the last few decades relative to their previous positions. However, to make my point clear, for the vast majority of the people who are typically included under the term "LGBT community" as you have defined it, the situation has not improved significantly or has worsened. (4): I actually said queer Muslims. If you're not familiar with the difference between mainstream LGBT and queer movements then I suggest you do some research on the matter as they're very different. queer Muslim communities (5): You say "only fact". You asked for a single fact. I gave you one example. Again, there is no all-encompassing homogeneous LGBT community. In post-9/11 America, most/all Muslim communities are in a tougher social situation than they were previously. This includes queer Muslim communities, who, despite having an easier time as queers are having a much more difficult time as Muslims and come out at a "net negative" as people. If you're talking about LGBT identities, completely unattached to human bodies, then sure, these identities are better off. But the actual people, the actual bodies that these identities are attached to, the actual literal communities I'm talking about, the actual significant parts of the discussion, end up at a net negative as queer people. Here are some more simple intersectional examples of the same variety. X-on-black violence has increased over the last few decades. Violence against queer blacks has increased over the last few decades. The economic recession disproportionately affected the poor(er)/lower-middle-class. Many poor queers are worse off post-recession than they were previously. Many American citizens have family/friends in other countries. America keeps invading places (regardless of whether the invasions are justified, the citizens never come out unscathed). American queers with foreign relatives/friends have a higher chance of losing those significant others than they did in the past. Indigenous communities are oppressed by the presence and power of colonial nation-states. The power of the American government has been reified over time and more people are dependent upon it for survival and legitimacy than was previously the case. This increase in AMURICA leaves many indigenous queer people worse off. To clarify, if you still don't understand this concept, or think it illogical etc.: Research the term intersectionality, as I recommended. You can't hope to understand the things I'm saying if you don't do this, and there's no point in me typing anything related to these topics at you if you refuse to do basic research on them. (6): I think mutually-exclusive was the wrong word choice here. You can be both of these things. I was giving the example of people who are both of these things. So I'm not entirely sure what you were going for here. (7): I don't dislike Hello Venus. I never said I dislike Hello Venus. I'm not sure where you got this from and it really makes me think this "argument" has mostly been based on miscommunication (until now). But, also, no, I don't dislike (a) pretty young ladies or (b) bodily confidence or any combination of those two things. tl;dr fuk u 1v1 deathmatch when edit: also requesting 24 hour ban so I can't respond before the topic gets buried | ||
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Gahlo
United States35174 Posts
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GhandiEAGLE
United States20754 Posts
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Sonnington
United States1107 Posts
On July 28 2015 14:08 TheHumanSensation wrote: Last post I'm going to make on the subject. You can continue it if you'd like after, but I think it's pretty clear that no-one in LLL cares. You are massively misinterpreting what I've said. Here is a long post explaining it. Later in the post I also start arguing with you. + Show Spoiler + Sonnington says: As far as sexual orientation goes I think, over time, the idea has become less scary. Again, it low minority practice homosexuality or bisexuality and that could scare people. Over time though, they've proven they're no different than anyone else outside of one sexual proclivity. The level of tolerance and understanding about sexual orientation in the last 20-30 years has improved staggeringly fast. Likely due in part by gay celebrities and the internet. As far as race goes, suffice it to say, I feel it typically follows a similar curve to LGBT community. This is what I was responding to. I have no idea what your second sentence is supposed to mean but presumably it makes the other stuff relevent to the song. I'm not responding to the song, here. TheHumanSensation says: What I got from this is that (1) you are almost certainly an able-bodied straight white cisperson (2) and are very out of touch with what it's like to be other things. (3) The extreme degree to which you're out of touch with these things shows your lack of education/knowledge/research in the politics of these things and relevant fields and ideas (sociology, cultural studies, gender studies, etc. // respectability politics, social constructivism, systemic oppression and social power, etc.). (4) Your lack of knowledge in these fields perhaps explains why you seem disproportionately impressed with a (5) not particularly deep or insightful message from a pop song. (6) I'm ok with interpreting the song that way, though. This is what I said (bold numbers added). Allow me to clarify what I meant in each claim. (1): You made very broad claims about how you think sexual orientation and gender have progressed over time. These claims reflect narratives that are commonly spouted by straight cis people. This is well documented and it's trivial to find via google if you want to do research, or if you followed LGBT/queer news / publications / websites you would already be well aware of this. Same thing about race, but narratives from white people, and PoC/indigenous/mixed news/publications/websites etc. I misread what you said about fitness so that's where the able-bodied part comes from - this was my mistake. Saying I think you're acting very X Y and Z (non-negative qualities) is not an attack or an insult. It's like if you said something along the lines of "We don't we just take their oil by force" and I said "you're really really American". At this point I'm not arguing with you about anything. (2): This is me disagreeing with your views on how race reflects gender/orientation, as well as your interpretation of how well tolerated these communities are. This is me disagreeing with you, but I don't elaborate on it here. This also is not an attack. Here I am also implying that I am actively a part of racialized queer communities, which I am. (3): Here I am making a claim using the rational that your views about groups of people as expressed are radically different from many of the views expressed by the people you're talking about. The claim I'm making is that you probably don't study or research things such as: sociology, cultural studies, gender studies, respectability politics, social constructivism, systemic oppression, or social power dynamics. Generally, if you did study these things, you should be more familiar with insider perspectives of the groups you're talking about. This isn't an attack. Most people don't study these things. Here I am also implying that I do, which I do. (4): Here I am suggesting that your unfamiliarity with the previously mentioned fields/ideas may leave you fascinated with basic ideas from these fields. People are often fascinated by basic ideas in lots of fields, often in first year college/university courses. I'm not disagreeing with you here. This isn't very much of an attack? I'm basically saying that you're (potentially easily) impressed by novel and good ideas that you're previously unfamiliar with. (5): Here I'm saying that the message from the song isn't particularly deep or meaningful. It's a fine message. I don't disagree with it here or anywhere. I'm just voicing that I'm not impressed by it to the same degree that you are - because I'm very familiar with these ideas and they're not novel to me anymore. This isn't an attack. I am disagreeing with you here about the significance of the message. Many other posters have made similar comments. (6): This is me agreeing with you on your interpretation of the song. I think it's a reasonable interpretation. This isn't an attack and I'm not disagreeing with you here. Sonnington says: (1) First off, Hello Venus is quite the controversial group. If you haven't heard current hot new joint 'I'm Ill' I encourage you to listen to it. Another excellent track with a similar message is 'Wiggle Wiggle'. For the record, I love techno pop with simple and existential lyrics like Kraftwerk and now this masterpiece from Hello Venus. (2) I'd like to point out, not once has this person actually discussed anything I've said. (3) Everything said here has been an assumed personal attack. (4) You know, I joined TL because I've always seen this forum as respectable and logically analytical. When I see posts like this it makes me sad on the inside. (5) Lets see if we can steer this into a productive conversation. Let me ask you, how do you think the Jews and Irish escaped oppression and discrimination? Do you think the LGBT community has not made staggering progress in the last 20-30 years? This is your response. I added numbers again. (1): I listened to the song. I don't really care how controversial the group is. You seem happy with your taste in music which is fine. (2): I only made one post so "not once has..." is pretty extreme and really defensive. Aside from agreeing with you about the song interpretation, you're right in that I didn't directly respond to the things you said. I wasn't intending to because I wasn't making an argument against you or anything you said at the time. (3): Assumed and inferred, yes. Attack, no. I think you've come to this realization now, anyway. My post was intentionally talking about you and not whatever argument you were making. Because I'm not using discussion of the arguer to disprove the argument, this isn't ad hominem. Ad hominem is like this: "You're [X] and therefore what you're saying is wrong". What I said is like this: "You're [X] and also wrong". Notice the word "and". If you're familiar with introductory symbolic logic then you should know that this means I'm making the claim that both qualities are true rather than one being conditional on the other. In fact, if you follow my line of thought, it's actually like this: "You're wrong so I think that you're [X]". ie you have it backwards. (4): cool story bro. I joined to sign up for a local SCII tournament. I was Bronze so I got bottom seed and got wrecked by Col.FireZerg, who was the top seed and winner of the previous local tournament in that series. Nydus'd his main in ZvZ for kicks, though. (5): This is what my next post is in response to. I'm not sure why you thought those would be productive discussion though. TheHumanSensation says: Yeah not gonna bother GL HF on your research though edit: to clarify, I saying "no" because I don't have the time, energy, or care for it - not because I don't think you're worth it or anything of the sort. This is pretty straight-forward and I don't think we disagree with each other here at all. Sonnington says: (1) Right, like the old saying goes, it's easier to attack the arguer than it is to attack the argument. How about we make the question easier. (2) Give me one fact. Tell me how the LGBT community has lost ground in the last 20-30 years? I added numbers again. (1): This isn't ad hominem and I'm not attacking you. Please refer to above reasoning. (2): When you say "give me one fact" after I basically say "I'm done with the conversation" it kind of implies that you'll take one fact and then fuck off. Which you didn't. So you wanted more than 1 thing. Anyway my next post gives an example. TheHumanSensation says: Well I'm not attacking you and (1) I'm not gonna put much time or effort in here, but here's some basic quick stuff to get you started. There isn't a singular homogenous LGBT community. Even if we limit the scale to, say, modern day America, this homogenization erases the divides and degree of separation internal to many 'LGBT communities'. For example, while there certainly are very general LGBT communities that are simply LGBT communities, there are also many intersectional LGBT/queer/otherwise-non-straight communities. It would be difficult to argue, for example, that queer Muslim communities are better off in post-9/11 America than they were in the preceding years. You may posit that "globally and in general LGBT communities are better off on average" or something of the sort, which is a reasonable claim, but one that is often and has historically been used to invisibilize damage to the least privileged people in a broad group. You should research the term intersectionality*. For context and an example, you may want to look into how third wave feminism has incorporated intersectionality in movements such as queer feminism or critical race feminism as critiques of the very homogenizing first and second waves of feminism in America. *To clarify, again, I think you should research this not because I think you're unintelligent or anything of the sort, but because it's the answer / response to the things that you're asking and saying. It has a long and very well documented history of being this answer/response. You can find it on google. There is no shortage of easy-access resources or academic readings on this subject or the questions you're asking. This conversation has happened many times in the past and you can find it elsewhere if you're willing to put in the work instead of having me do it for you. (1): I lied. For the rest, a lot of this post actually answers your response, so I'll just piecemeal it to try and clarify. Sonnington says: For reference: (1) Personal Attack https://www.google.com/#q=personal attack (3) LGBT Community https://www.google.com/#q=LGBT community (1) I guess you're not being coarse enough to constitute a personal attack. (2) It's just a lot of ad hominem in general and I hate using that word. Anyway... (3) You're not using the term LGBT community properly as I've shown above. You're using a lot of mental gymnastics to try to prove your point right though. (4) The only fact you've used to say the LGBT community has lost ground was by saying LGBT Muslims are more discriminated against now than before 9-11. (5) How am I supposed to take that seriously? That's an irrational statement. (6) Being Muslim and a part of the LGBT community aren't mutually exclusive. (5) They're more discriminated against because they're Muslim after 9-11, not because they're LGBT after 9-11. (7) It makes me ask the question, do you dislike Hello Venus because they're pretty young ladies who are proud of being pretty young ladies? numbers etc.I swapped 2 and 3 to make it easier to read. (1): I agree. (2): Nope! Please refer to above explanation. (3): Yes. This is a definition of a term. The term is homogenizing. This homogenization is a problem for two large reasons. The first is that it systemically supports various forms of oppression through active invisibilization from the most powerful in the group onto the least powerful in the group (which isn't particularly relevant, here, but it's related to the other part). The second is that it makes the term useless. Allow me to clarify - I am disagreeing with the significance of this as per the definition you have provided. I made this clear in my previous post before you posted this. Let me quote myself again. There isn't a singular homogenous LGBT community... this homogenization erases the divides and degree of separation internal to many 'LGBT communities'... while there certainly are very general LGBT communities that are simply LGBT communities, there are also many intersectional LGBT/queer/otherwise-non-straight communities... You may posit that "globally and in general LGBT communities are better off on average" or something of the sort, which is a reasonable claim, but one that is often and has historically been used to invisibilize damage to the least privileged people in a broad group. You should research the term intersectionality*. For context and an example, you may want to look into how third wave feminism has incorporated intersectionality in movements such as queer feminism or critical race feminism as critiques of the very homogenizing first and second waves of feminism in America. To build on the example I gave, if you look up a definition of feminism it will almost always provide you with a definition of global feminism, which is a specific branch of feminism (which incorporates most all of first and second wave feminism) that posits that there are issues that all women face equally and that the elimination of these problems will help all women. Global feminism has been ripped to shreds by third wave intersectional feminism for being overly homogenizing. Similarly, the definition you have provided is that of what is commonly referred to as the mainstream gay/LGBT movement, which has also been ripped to shreds by many QT2IPOC writers, activists, and scholars. So yes, I'm not using your term 'correctly' because I'm directly challenging your term. If I am to use your term for a moment, then I would agree with you and say that many of the people who are benefiting from the mainstream LGBT movement have indeed benefited greatly over the last few decades relative to their previous positions. However, to make my point clear, for the vast majority of the people who are typically included under the term "LGBT community" as you have defined it, the situation has not improved significantly or has worsened. (4): I actually said queer Muslims. If you're not familiar with the difference between mainstream LGBT and queer movements then I suggest you do some research on the matter as they're very different. queer Muslim communities (5): You say "only fact". You asked for a single fact. I gave you one example. Again, there is no all-encompassing homogeneous LGBT community. In post-9/11 America, most/all Muslim communities are in a tougher social situation than they were previously. This includes queer Muslim communities, who, despite having an easier time as queers are having a much more difficult time as Muslims and come out at a "net negative" as people. If you're talking about LGBT identities, completely unattached to human bodies, then sure, these identities are better off. But the actual people, the actual bodies that these identities are attached to, the actual literal communities I'm talking about, the actual significant parts of the discussion, end up at a net negative as queer people. Here are some more simple intersectional examples of the same variety. X-on-black violence has increased over the last few decades. Violence against queer blacks has increased over the last few decades. The economic recession disproportionately affected the poor(er)/lower-middle-class. Many poor queers are worse off post-recession than they were previously. Many American citizens have family/friends in other countries. America keeps invading places (regardless of whether the invasions are justified, the citizens never come out unscathed). American queers with foreign relatives/friends have a higher chance of losing those significant others than they did in the past. Indigenous communities are oppressed by the presence and power of colonial nation-states. The power of the American government has been reified over time and more people are dependent upon it for survival and legitimacy than was previously the case. This increase in AMURICA leaves many indigenous queer people worse off. To clarify, if you still don't understand this concept, or think it illogical etc.: Research the term intersectionality, as I recommended. You can't hope to understand the things I'm saying if you don't do this, and there's no point in me typing anything related to these topics at you if you refuse to do basic research on them. (6): I think mutually-exclusive was the wrong word choice here. You can be both of these things. I was giving the example of people who are both of these things. So I'm not entirely sure what you were going for here. (7): I don't dislike Hello Venus. I never said I dislike Hello Venus. I'm not sure where you got this from and it really makes me think this "argument" has mostly been based on miscommunication (until now). But, also, no, I don't dislike (a) pretty young ladies or (b) bodily confidence or any combination of those two things. tl;dr fuk u 1v1 deathmatch when edit: also requesting 24 hour ban so I can't respond before the topic gets buried Thanks for taking the time to write that up. I found it interesting. While I disagree with much of what you're saying; if I went forward and dissected that entire piece I don't feel like we'll move much further into the discussion. Like I said, it was an interesting read and I thank you for your time. | ||
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Ketara
United States15065 Posts
Power is out (this happens once a week or so around here) Princess: The power is out! This is ridiculous! Unacceptable! Me: Yeah the power is out. Princess: Are you going to do something about it? Me: No, it's out for the whole town. What do you need help with? Princess: I want to turn the lights on (it's noon and there's plenty of windows) and I want to make tea, and I want to use the internet, and what if I want to make a phone call! Me: Well the stove works, you can make tea. And you can use my phone if you need to. Princess: Oh no I don't really need to anyway. The stove works? Me: Yeah the stove is gas. Princess: Oh, can you turn it on for me? I've never used a gas stove before, I don't know how they work. Me: Sure thing princess. | ||
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Cixah
United States11285 Posts
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Ketara
United States15065 Posts
She's only here 4 more days. I have to remind myself. | ||
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Cixah
United States11285 Posts
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Ketara
United States15065 Posts
I'm getting along with her fine, I'm just annoyed on the inside. DEEP IN MY HEART CIXAH, DEEP IN MY HEART. | ||
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Lord Tolkien
United States12084 Posts
1) I derive absolutely no deeper meaning in that k-pop song, whatsoever. While I generally remain open-minded, the lyrics in question sound like generic pop music to me. And pop music, much like country, has never been a source of deep insights. 2) Yes, Scip got his Ahri body pillow. 3) ...I'm not touching THAT discussion. Would agree with THS and leave it at that. 4) On July 28 2015 14:15 GhandiEAGLE wrote:I feel like every time we reference Ayn Rand seriously is another small strip of this thread's soul ripped away. There are two novels that can change a bookish fourteen-year old’s life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves orcs. I could diatribe against Ayn Rand, but I believe the philisophical failings of her 5) We now return to the epic, continuing saga of Ketarah, Drowning in Pootang, Episode Three. "Blatant Attention Grabbing and Spoilage". | ||
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Ketara
United States15065 Posts
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Numy
South Africa35471 Posts
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Alaric
France45622 Posts
Also yeah you shouldn't discuss HS either, but rather DotA 2. I'd already be unable to catch most games if I was working these weeks and now I can't afford to sit 6-2 in front of my pc gobbling it all up, so I'm taking suggestions or recommandations of good games I shouldn't have missed. I caught MVP-Vega and LGD-C9 so I guess I have a decent record for what I was able to watch though. :3 (And that article on Yelp is hilarious, but the one about the Eiffel Tower is right.) | ||
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Eppa!
Sweden4641 Posts
On July 28 2015 16:14 Ketara wrote: Princess is kind of, ugh. Power is out (this happens once a week or so around here) Princess: The power is out! This is ridiculous! Unacceptable! Me: Yeah the power is out. Princess: Are you going to do something about it? Me: No, it's out for the whole town. What do you need help with? Princess: I want to turn the lights on (it's noon and there's plenty of windows) and I want to make tea, and I want to use the internet, and what if I want to make a phone call! Me: Well the stove works, you can make tea. And you can use my phone if you need to. Princess: Oh no I don't really need to anyway. The stove works? Me: Yeah the stove is gas. Princess: Oh, can you turn it on for me? I've never used a gas stove before, I don't know how they work. Me: Sure thing princess. Time to burn some bridges? On July 28 2015 16:23 Lord Tolkien wrote: (Reads 5 pages of LLL at once) 2) Yes, Scip got his Ahri body pillow. Saw the opening 10/10 | ||
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Requizen
United States33802 Posts
On July 28 2015 16:14 Ketara wrote: Princess is kind of, ugh. Power is out (this happens once a week or so around here) Princess: The power is out! This is ridiculous! Unacceptable! Me: Yeah the power is out. Princess: Are you going to do something about it? Me: No, it's out for the whole town. What do you need help with? Princess: I want to turn the lights on (it's noon and there's plenty of windows) and I want to make tea, and I want to use the internet, and what if I want to make a phone call! Me: Well the stove works, you can make tea. And you can use my phone if you need to. Princess: Oh no I don't really need to anyway. The stove works? Me: Yeah the stove is gas. Princess: Oh, can you turn it on for me? I've never used a gas stove before, I don't know how they work. Me: Sure thing princess. Don't you understand tsundere? Just grab her ass to assert dominance. | ||
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Numy
South Africa35471 Posts
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